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Journal articles on the topic 'Cultural identity marker'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Vodinchar, Elena, and Marina Klyaus. "Pastroma as a Marker of Bulgarians’ Cultural Identity." Etnograficheskoe obozrenie, no. 4 (August 2020): 57–71. http://dx.doi.org/10.31857/s086954150010833-6.

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Patrinos, Christine Nahua, and Kekailoa Perry. "Awa Drinking as Identity Marker and Cultural Practice." Social History of Alcohol and Drugs 24, no. 2 (2010): 141–60. http://dx.doi.org/10.1086/shad24020141.

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Patrinos, Christine Nahua, and Kekailoa Perry. "Awa Drinking as Identity Marker and Cultural Practice." Social History of Alcohol and Drugs 24, no. 2 (2010): 141–60. http://dx.doi.org/10.1086/24020141.

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Кравченко, Дмитро Миколайович. "ОСОБИСТІСНА ІДЕНТИЧНІСТЬ: ІНТЕРПРЕТАЦІЯ СОЦІОКУЛЬТУРНИХ МАРКЕРІВ". Філософські обрії, № 34 (12 грудня 2015): 88–98. https://doi.org/10.5281/zenodo.35296.

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The problem of definition and specific logical interpretation and value markers and their leading indicators (ID) personal identity Ukrainian. Based on the philosophical and cultural interpretation of what constitutes “personal identity” leading modern Ukrainian identity markers interpreted nationality (citizenship) and ethnicity. It is noted that the current socio-cultural identification processes in Ukrainian society take place in line with the social transformations and require significant individual efforts, as is a significant improvement of internal spiritual and moral and em

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Zeller, Benjamin E. "Science as Social Identity Marker." Nova Religio 14, no. 4 (2011): 30–53. http://dx.doi.org/10.1525/nr.2011.14.4.30.

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This article considers the place of science in the thought of three Unificationist groups in the United States from 1959 to 1971, those operated by Young Oon Kim, David S. C. Kim and Sang Ik Choi, all associated with Sun Myung Moon's Unification Church. The manner in which these groups treated science reveals and illuminates a number of distinct characteristics of each one: demographic draw, sub-cultural identity, historical context and perspective on modernity. The way these three Unificationist groups and their teachers talked about science reveals how their shared Unificationist worldview c

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Potîng, Tatiana. "Traditional cuisine, a true identity marker." Studia Universitatis Moldaviae. Seria Ştiinţe Umanistice, no. 11(3) (October 2024): 163–67. http://dx.doi.org/10.59295/sum11(3)2024_25.

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The assumption of ethno-cultural identity through traditional cuisine has become an increasingly popular phenomenon recently, in the context of the increase in migration flows, on the one hand, and the agglutination of the sense of identity, on the other. In this article, we aim to examine the specific gastronomic identity, the circumstances of the construction of contemporary Moldovan cuisine and the influences that have left their mark on the local gastronomic profile. We also highlighted the contributions of ethnologists in the scientific research process of traditional gastronomy. In the s

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Liga, Marina, Yanzhina Gomboeva, and Maxim Zakharov. "Cultural Identity and Cultural Hybridity: Current Theoretical and Methodological Approaches to Research." Humanitarian Vector 20, no. 1 (2025): 33–43. https://doi.org/10.21209/1996-7853-2025-20-1-33-43.

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The subject of the article is the analysis of the research results of scientists who contributed to the understanding of the nature of cultural identity at the beginning of the 21st century. The article analyzes theoretical and methodological approaches to the interpretation of the concepts of “cultural identity” and “cultural hybridity”. The authors actualize the need to turn to traditional concepts of identity, practices and markers that distinguish between types and kinds of identity in the context of a conscious choice of identity by an individual in modern society. Based on the use of int

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Raheem, Saheed Oke, and Akinmade Timothy Akande. "Naming as a marker of identity on Nairaland." African Identities 17, no. 3-4 (2019): 191–210. http://dx.doi.org/10.1080/14725843.2019.1661829.

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Hammer, Michael. "Of Eggplant, Ham, and Identity." Gastronomica: The Journal of Food and Culture 23, no. 4 (2023): 66–75. http://dx.doi.org/10.1525/gfc.2023.23.4.66.

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In his much-anthologized “Tres cosas me tienen preso,” the Spanish poet Baltasar del Alcázar (1530–1606) compares a dish of ham, eggplant, and cheese to the beautiful Inés, and finds her wanting. While the poem can be read as a comic conflation of sex and food as dueling human appetites, here I suggest that the cultural connotations of ham (a quintessential Christian marker in Renaissance Spain), eggplant (a food strongly associated with the Muslim and Jewish “other”), and to a lesser extent cheese reveal the poet’s own cultural anxieties and represent an attempt to resolve them.

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Shulga, Raisa. "Irony and self-irony as markers of cultural identity." Sociology: Theory, Methods, Marketing, no. 3 (September 2024): 183–202. https://doi.org/10.15407/sociology2024.03.183.

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Global shifts that take place in all levels of social life, both in Ukraine and in the world, the transience of events, which acquires a routine character, encourage comprehension and rethinking of the meaning of factors that affirm, testify to the rootedness of a person and community in existence, structure social ties, determine the emotional level of a person's attitude to the world around him, to himself. One of these factors is, of course, humor in all its manifestations. The ethnic, national nature of humor, its deep-rooted cultural contextuality opens up the possibility of understanding

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Whitehead, Andrew L., and Christopher P. Scheitle. "We the (Christian) People: Christianity and American Identity from 1996 to 2014." Social Currents 5, no. 2 (2017): 157–72. http://dx.doi.org/10.1177/2329496517725333.

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Religious identity, and specifically Christian identity, has long been a dominant symbolic boundary marker for inclusion into American society. But how has the salience of this boundary marker changed in recent years and in comparison to other boundary markers? Using multiple waves of the General Social Survey, we investigate temporal variation in the use of religion and other markers in constructing symbolic boundaries around American identity. First, we find that the Christian symbolic boundary both increased from 1996 to 2004 and declined from 2004 to 2014. Second, this pattern was not uniq

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Gulomov, Jamshidbek Islomjon ugli. "HOW LANGUAGE SHAPES CULTURAL AND NATIONAL IDENTITY." MODERN EDUCATIONAL SYSTEM AND INNOVATIVE TEACHING SOLUTIONS 1, no. 6 (2025): 13–15. https://doi.org/10.5281/zenodo.14717164.

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<em>Language is a fundamental element of cultural and national identity, serving as both a medium of communication and a repository of collective memory, values, and traditions. This paper explores the intricate relationship between language and identity, examining how linguistic practices contribute to the formation and preservation of cultural and national identities. Drawing on examples from diverse linguistic communities, the study highlights the role of language in fostering a sense of belonging and unity within nations while also distinguishing one group from another. It further investig

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Sharma Kandel, Bhanu Bhakta. "Language as an Identity Marker in Sumnima: A Socio-Linguistic Perspective." Journal of NELTA Gandaki 5, no. 1-2 (2022): 64–74. http://dx.doi.org/10.3126/jong.v5i1-2.49281.

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BP Koirala’s novel Sumnima has a special use of language made as an identity marker between the characters of two major cultural groups: Brahmins and Kirats. The researchers have studied Sumnima from different other perspectives like Freudian psychoanalysis, humanism, nationalism and existentialism among others. However, the power of language used in it and the sociolinguistic influence created on human communities through the characters has been almost ignored. The main objective of studying the novel for this article is to find what effect has been created through language by the novelist in

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Рашид Думаличевич, Хунагов, Жаде Зуриет Анзауровна, and Ляушева Светлана Аслановна. "LANGUAGE AS A MARKER OF ETHNO-CULTURAL IDENTITY IN THE REPUBLIC OF ADYGEA." STATE AND MUNICIPAL MANAGEMENT SCHOLAR NOTES 1, no. 2 (2022): 259–64. http://dx.doi.org/10.22394/2079-1690-2022-1-2-259-264.

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The article analyzes the role of the national language in the formation of ethnocultural identity on the example of the polyethnic Republic of Adygea. It is proved that there are conditions in the republic for a significant expansion of the sphere of distribution of the Adyghe language. Ethnosociological studies conducted in Adygea have confirmed the importance of the role of the national language in the formation of the ethnic and cultural identity of the Adygs, despite significant transformations of society in recent decades. It is concluded that the Adyghe language is an important and signi

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Gornova, G. V., and D. V. Voronin. "Local Identity in Urban Development: Cultural Tools for Categorizing Meaning." Review of Omsk State Pedagogical University. Humanitarian research, no. 42 (2024): 24–28. http://dx.doi.org/10.36809/2309-9380-2024-42-24-28.

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The article presents a statement of the problem of “spatial binding” of the values of urban identity, which is important not only for research into the theoretical aspects of identity, but also for the applied use of social and humanitarian knowledge in urban development projects. The purpose of the study is to select cultural tools to solve the problem. As a working definition, it is proposed to use the term “marker of identity”, and also turn to the classical spatial concepts of cultural studies — loci, toposes and chronotope.

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Bondarenko, Halyna. "Ukrainian Cuisine as a Modern Identification Marker." Materìali do ukraïnsʹkoï etnologìï 23 (26) (December 30, 2024): 60–64. https://doi.org/10.15407/mue2024.23.060.

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The connection between culinary traditions and Ukrainian identity is described in the article. It is found out that food can be a marker of identity, helping to develop a system of connections and mutual support in the community. Gastronomic practice unites people with their cultural heritage, history, and the totality of knowledge, values, and practices acquired by an ethnic group. The social, cultural, symbolic status of food in eating habits contribute to the preservation of national identity. The national cultural heritage includes also traditional and regional products. Their loss because

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Hennig, Anja, and Oliver Fernando Hidalgo. "Illiberal Cultural Christianity? European Identity Constructions and Anti-Muslim Politics." Religions 12, no. 9 (2021): 774. http://dx.doi.org/10.3390/rel12090774.

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This paper refers to the ambivalence of secularization in order to explain why Cultural Christianity can show both a liberal and illiberal character. These two faces of Cultural Christianity are mostly due to the identity functions that, not only faith-based religion, but a particularly culturalized version of religion, entails. Proceeding from this, it will be demonstrated here how Cultural Christianity can turn into a concrete illiberal marker of identity or a resource for illiberal collective identity. Our argument focuses on the link between right-wing nationalism and Cultural Christianity

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Francis, Sing-Chen Lydia. "BODY AND IDENTITY IN LIAOZHAI ZHIYI." NAN NÜ 4, no. 2 (2002): 207–31. http://dx.doi.org/10.1163/15685260260460829.

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AbstractThis paper discusses how Pu Songling (1640-1715) constructs an alternative self-identity through his artistic representations of the body in Liaozhai zhiyi. Pu's fantastic discourse of the body subverts late imperial cultural and fictional discourses, in which the corporeal body becomes a material marker of essentialized cultural identity. In Liaozhai, the body is problematized as a signifier of selfhood. The figure of the phallus as a symbol of power is detached from the physical body and dissociated from conventional concepts of sex and gender. On the thematic level, the deconstructe

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Purnama, Dadang Hikmah, Mulyanto Mulyanto, and Yulasteriyani Yulasteriyani. "REPRESENTATION OF CULTURAL IDENTITY IN LIMAS HOUSE PALEMBANG." DIMENSI (Journal of Architecture and Built Environment) 48, no. 1 (2021): 47–54. http://dx.doi.org/10.9744/dimensi.48.1.47-54.

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This study analyzes the limas house as reflect of Palembang cultural identity, which is interpreted as the identity of "as to becoming". The change in the limas house as a cultural marker is adaptive and dynamic following changes in cultural identity, mainly a family structure, kinship relationship, gender, and marital status. This research uses a qualitative method with the structuralism and phenomenological approach. The informant criteria determined purposively. The data was collected using observation, in-depth interviews, and documentation. The study uses structural analysis to find the s

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Gimelshteyn, Alexander, and Irina Gimelshtein. "Toponymic restoration and media text as a marker of urban identity crisis." проект байкал, no. 75 (April 7, 2023): 74–77. http://dx.doi.org/10.51461/pb.75.17.

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The modern media text is considered as one of the markers of the urban identity crisis. Since the 1960s there has been an active social movement for the preservation of cultural monuments in Irkutsk. The importance of historical toponyms for the city identity is generally recognized in the professional and cultural sphere. This provided an opportunity to manifest the theme of toponymic restoration. The wave of partial toponymic restoration in historical Russian cities in the 1990s was completely ignored by the Irkutsk authorities, and there were just a few cases of opportunistic renaming of go

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Ponka, Tatyana I., Anastasia E. Shlentova, and Andrey A. Ivashkevich. "Ethnic and cultural issues of Uyghurs identity in Xinjiang region." RUDN Journal of World History 11, no. 1 (2019): 34–43. http://dx.doi.org/10.22363/2312-8127-2019-11-1-34-43.

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The Uyghurs are a Turkic-Muslim minority in the People`s Republic of China (PRC), their native language belongs to a Turkic language family and is written on the basis of Arabic graphics, and regard themselves as culturally and ethnically close to Central Asian nations. This article deals with the issue of the Uyghur identity role in the case of the Xinjiang Uygur Autonomous Region (XUAR) in China and its manifestations in relation to Chinese policy in the region. In order to study this issue the article analyzes the Uyghurs` attitude towards the Han Chinese migrants and their reaction towards

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Niechciał, Pauline. "Calendar as an Identity Marker of the Zoroastrian Community in Iran." Iran and the Caucasus 23, no. 1 (2019): 35–49. http://dx.doi.org/10.1163/1573384x-20190104.

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The article reflects on the idea of both calendric time and its material supports used by the Zoroastrians of Iran in reference to the identity of the group. The qualitative analysis of the data collected during the fieldwork among the Zoroastrian community has shown that a distinctive time-reckoning system plays the role of an important marker that strengthens the community’s Zoroastrian identity in the face of Muslim domination. In the post-Revolutionary Iran, the calendar is one of the key pillars of the Zoroastrians’ collective self-awareness—both as an idea of a specific time-reckoning sy

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Galben, Inga, and Viorica Molea. "Linguistic identity and the impact of corporate organizational culture." Studia Universitatis Moldaviae. Seria Ştiinţe Umanistice, no. 10(180) (April 2024): 138–43. http://dx.doi.org/10.59295/sum10(180)2023_18.

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The article analyses how language shifts within multinational organizations under foreign management influence, focusing on how communication styles are impacted depending on the social level within the company. Managers influence subordinates’ linguistic behaviors and as a result their cultural positioning. It highlights language as a marker of status and authority, with managers’ choices influencing subordinates’ adoption of similar linguistic forms, including vocabulary, speech patterns, and specialized jargon. English emerges as a global language in business settings, streamlining communic

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Florens, Max Un Bria, E. Monteiro Aloysius, Inocentius D. Je'eMaly Emanuel, and Bustan Fransiskus. "The Features of Dawanese Traditional House as a Cultural Identity Marker of Dawanese People in Timor Island Indonesia." International Journal of Social Science and Human Research 07, no. 04 (2024): 2230–34. https://doi.org/10.5281/zenodo.10967950.

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This study explores features of Dawanese traditional house as a cultural identity marker of Dawanese people in terms of its forms, functions, and meanings in view of semiotics, a branch of science which is concerned with the study of signs. The study is descriptive. The procedures of research were field research and the library research. The data were analyzed by using inductive method as the analysis was started from the data to the local-ideograhic theory providing a written description regarding the features of Dawanese traditional house as a cultural identity marker of Dawanese people. The

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Kvilinkova, Elizaveta N. "NATIVE LANGUAGE AND CULTURAL IDENTITY OF MOLDAVANS IN BELARUS." Вестник антропологии (Herald of Anthropology), no. 3 (October 3, 2024): 301–19. http://dx.doi.org/10.33876/2311-0546/2024-3/301-319.

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In this article, based on the author’s field materials collected in 2020–2023, one of the ethnic groups living in Belarus — the Moldovans — is studied for the first time in ethnological science. The role of the native/ethnic language among the members of the diaspora is considered as a means of communication, a mechanism for transmitting national culture in the host country and as a marker of ethno-cultural identity. The author identified the factors that contribute to the preservation or loss of the mother tongue by the members of the diaspora. The research was conducted at the interface of e

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Hole, Rachelle. "Narratives of identity." Narrative Inquiry 17, no. 2 (2007): 259–78. http://dx.doi.org/10.1075/ni.17.2.06hol.

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Living in the world as a Deaf person provides a different situatedness in which deaf individuals construct their identity. How does living in the world, different from the hearing majority, influence the ways deaf individuals go about the creative act of constructing identities? Traditionally, researchers of D/deafness have constructed identity categories in order to research identity and hearing loss. For example, there is a distinction made in the literature between deafness (written with a lower case ‘d’) — an audiological state related to having a hearing loss — and Deafness (written with

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Yuskiv, Khrystyna. "Идентичность как причина появления сепаратистских тенденций (на примере Украины)". Studia Politologiczne, № 62/2021 (18 грудня 2021): 84–96. http://dx.doi.org/10.33896/spolit.2021.62.6.

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The intensification of separatism in Ukraine in 2014 became possible due to profound changes in the worldview of a significant part of the population, which manifested in the changing of national self-identification. The purpose of the article is to clarify scientific ideas about the essence and relationship of separatism and identity on the example of Donbas. The article argues for the idea of the absence of an ethnic marker in the conflict in Donbass, where separatism is based on the specific regional identity, to which, through the efforts of Russian propaganda, the cultural, ideological, c

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Orazbayeva, D. Ye. "Batyrs as a marker of the cultural landscape: a philosophical analysis." Bulletin of the Karaganda university History. Philosophy series 11429, no. 2 (2024): 279–90. http://dx.doi.org/10.31489/2024hph2/279-290.

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In the reviving process of history and culture of modern Kazakhstan, it is becoming increasingly common to install monuments to heroes who have become a symbol of statehood and patriotism. The establishment of monuments and memorials is one of the tools for the development of national identity. The research of mon- uments to heroes, understanding and interpretation of their essence and meaning allows to comprehend the contemporary Kazakh worldview and philosophy. The article provides a philosophical analysis of the practic- es of regional memorialization of local heroes (batyrs). The research

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M, Sathisha, and Dr CV Shivaramakrishna. "Language Identity among the Chik Baraik of Jharkhand and Odisha." International Journal of Advanced Multidisciplinary Research and Studies 4, no. 6 (2024): 737–47. https://doi.org/10.62225/2583049x.2024.4.6.3505.

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Linguistic minorities are typically bilingual or multilingual. Their mother tongue is usually limited to use within the home or among members of their community, while the dominant languages in their environment are used for broader functions like education, administration, and mass communication. In this way, language, whether individually or in clusters, serves as a marker of cultural identity for both individuals and groups. This paper investigates language and culture as a significant marker of identity among the Chik Baraik tribe in Jharkhand and Odisha. A qualitative approach was employe

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Ivanyshyn, M. V. "GASTRONOMICAL DISCOURSE OF POPULAR LITERATURE AS A POETIC FEATURE AND A MARKER OF CULTURAL IDENTITY." Тrаnscarpathian Philological Studies 2, no. 22 (2022): 237–41. http://dx.doi.org/10.32782/tps2663-4880/2022.22.2.43.

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Khaeruddin, Khaeruddin, and Rachmat Rachmat. "Rate' Singing: Religious humming as a marker of cultural identity in Makassar’s life cycle rituals." Dewa Ruci: Jurnal Pengkajian dan Penciptaan Seni 19, no. 1 (2024): 102–11. http://dx.doi.org/10.33153/dewaruci.v19i1.5992.

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This research on traditional arts related to religion or belief aims to uncover the life cycle flow of the Makassarese people through Rate's singing. The specific objectives of this research are to answer the following questions: (1) What is the function of Rate' singing? (2) Why is Rate's singing currently rarely performed in Makassar ethnic communities? (3) How can the regeneration of Rate's singing be achieved? This ethnographic qualitative research employs various data collection methods, including observation, interviews, and document studies. The research was conducted in Makassar and Go

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Mitrović, Aleksandar. "Pottery as an autochthonous craft and cultural heritage the technique of making pottery objects as a cultural identity of Zlakusa." Korak biblioteke: casopis za kulturu i bibliotecko-informacionu delatnost, no. 9 (2024): 31–47. https://doi.org/10.5937/korbib2409031m.

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One of the main elements of the cultural heritage and identity marker of the Užice region is pottery making in the village of Zlakusa. Pottery production is based on the authentic preparation of clay as a basic material with an admixture of calcite. Also, the local population has maintained the traditional skill of making unglazed dishes for thermal processing of food on a one-handed wheel using the masonry technique. Today, such a process of making pottery is recognisable, unique and characteristic for this region compared to other pottery centers in Serbia. Also, the paper presents a brief d

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Fitri, Susanti Ainul, and Siti Azkia Labibah Nursyabani. "Identitas Sosial Influencer Berhijab di Media Sosial." Tabligh: Jurnal Komunikasi dan Penyiaran Islam 9, no. 2 (2024): 223–40. https://doi.org/10.15575/tabligh.v9i2.42449.

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The aim of this study is to analyze how the hijab is upheld as a religious symbol and a marker of self-identity, social identity, and to understand the commodification process of the hijab in the fashion industry. It also seeks to examine the role of the hijab as a symbol of cultural identity and the interaction between culture, religious traditions, and modernity in the representation of the hijab on social media. This research employs a qualitative approach using case study methods. The findings indicate that the hijab, as a religious symbol, has evolved into an identity marker that blends s

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Pistrick, Eckehard. "Interreligious Cultural Practice as Lived Reality." Anthropological Journal of European Cultures 22, no. 2 (2013): 79–90. http://dx.doi.org/10.3167/ajec.2013.220205.

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This essay provides grass-roots insights into interreligiosity in Middle Albania. I focus on two individuals, Muslim Arif and Orthodox Anastas, to show how notions of cultural intimacy prevail over hegemonic discourses on religious identity that have re-emerged in postsocialist and 'post-atheist' Albania. The process of religious revitalisation took place simultaneously with a pervasive reshaping of local cultural identity. These discourses give simultaneously an opportunity for religious differentiation and symbolic contestations, as well as for diverse collaborations on a social, cultural an

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Eslami-Rasekh, Abbas, and Mohammad Ahmadvand. "Name-giving variations in Kurdistan Province of Iran: An ethnic identity marker categorized." Khazar Journal of Humanities and Social Sciences 18, no. 2 (2015): 5–22. http://dx.doi.org/10.5782/2223-2621.2014.18.2.5.

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Name-giving, in addition to being an act of designation or official registration, implies the cultural identity of name-givers. One obvious aspect is showing the social values and practices in an area. This study aims to explore the social factors which motivate namegiving among Kurdish ethnicity of Iran. The corpus of data for the analysis included the National Organization for Civil Registration of Iran, Kurdish websites, interviews, and questionnaires given to Kurdish citizens of Kurdistan. The important classifying variable is the socio-cultural preferences which were compared through usin

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Vnukovich, Yury. "Markers of the Ethnic Identity of the Inhabitants of Vilnius Region (on the Material of Ethnographic Field Expeditions of the Beginning of the 21st Century)." Studia Białorutenistyczne 17 (February 1, 2024): 65–87. http://dx.doi.org/10.17951/sb.2023.17.65-87.

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The article presents an analysis of ways to articulate one's and another's ethnic identity of the inhabitants of Vilnius region on the basis of linguistic, territorial and religious markers of distinctiveness. The research is based on the ethnographic fieldwork materials collected in 2007-2011. Language is the most significant marker of ethnic identity in the Belarusian-Lithuanian borderland, where it is difficult to find other contrasting cultural differences between Lithuanians, Poles and Belarusians. For example, in Vilnius region Lithuanians are most often identified by local Slavic-speaki

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Ramadhan, Rizky, Rakhmi Khalida, Siti Setiawati, and Hendarman Lubis. "Perancangan Augmented Reality Berbasis Android Menggunakan Metode Mdlc Dengan Algoritma Surf." Journal of Information System, Informatics and Computing 8, no. 2 (2024): 404. https://doi.org/10.52362/jisicom.v8i2.1714.

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Public awareness of traditional West Javanese musical instruments is still limited, resulting in the loss of cultural identity, the decline of traditional music, and the weakening of national spirit, innovation, and economic potential. This research aims to overcome these problems by developing an interactive smartphone application that introduces and preserves the musical heritage of West Java. Using the Multimedia Development Life Cycle(MDLC) method with the stages of Concept, Design, Material Collecting, Assembly, Testing, this AR application integrates the Speeded-Up Robust Features Algori

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Nesterova, Olga A., and Elena N. Sokolova. "Linguocultureme as a Marker of Identity (Based on English Translation of the Novel Zuleikha by G. Yakhina)." NSU Vestnik. Series: Linguistics and Intercultural Communication 19, no. 1 (2021): 127–41. http://dx.doi.org/10.25205/1818-7935-2021-19-1-127-141.

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The article reveals the decoding mechanisms of linguoculturemes occurring in the translation of the novel “Zuleikha opens her eyes” by G. Yakhina into the English language. In the original text of the novel linguoculturemes express ethnical and socio-cultural identity of the main character Zuleikha. Working on the translation of the novel Lisa Hayden, the translator, uses different types of adaptive transcoding for interlanguage and intercultural communication. The translation is characterized by double transcoding that is based on three languages: Tatar, Russian and English. Tatar words and e

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Madiyeva, G., and А. Kabytayeva. "ONOMASTIC IDENTITY AS A MARKER OF NATIONAL IDENTITY PRESERVATION IN THE FRAMEWORK OF THE PROGRAM "RUKHANI ZHANGYRU»." BULLETIN Series of Philological Sciences 74, no. 4 (2020): 116–22. http://dx.doi.org/10.51889/2020-4.1728-7804.24.

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One of the most important national identification indicators is proper names, first of all, names of people (personal names, surnames) and geographical names (toponyms). Currently, there are new trends and directions in the study of onyms. In the context of cross-cultural communication, in the context of the functioning of different languages on the territory of multilingual Kazakhstan, onyms have undergone a number of semantic and structural changes. This article is devoted to the manifestation of the results of globalization and national identity in the modern architectural phenomenon – resi

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Rachma, Winda Laila. "Bahasa Sunda Sebagai Identitas Budaya Mahasiswa Etnis Sunda di Universitas Serang Raya." Prosiding Seminar Nasional Komunikasi, Administrasi Negara dan Hukum 1, no. 1 (2023): 283–92. http://dx.doi.org/10.30656/senaskah.v1i1.178.

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Communication among Sundanese ethnic students at Serang Raya University. This type of research is a qualitative descriptive research method using data collection techniques. Data collection techniques were carried out through filling out questionnaires by Sundanese ethnic students at Serang Raya University as many as 10 students, totaling three people. The conclusions of this study are: first, cultural identity helps people to understand culture and then be able to see and feel the culture of other people. Second, cultural identity can map the existence of differences between people so that ev

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Cselényi, Zsuzsanna. "Powwow Regalia in Identity Performance and Authentication." Acta Ethnographica Hungarica 67, no. 2 (2023): 305–51. http://dx.doi.org/10.1556/022.2023.00004.

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AbstractThrough personal narratives of powwow involvement and motivation for dancing, this essay examines the ways in which regional and personal identities are being formed, adjusted, negotiated, and expressed through dance regalia at powwows in the Midwestern United States. Dancers use clothes as an explicit marker of their Native identity and powwows as a justifying context for their ideologies of authenticity. Powwow involvement is also used to consolidate, reclaim, craft, revive, and create an identity that authenticates one's place in the powwow community in which internal and external r

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Rahardi, R. Kunjana. "PRAGMATIC MEANINGS OF JAVANESE PHATIC MARKER ‘SAMPUN’: CULTURE-SPECIFIC PRAGMATIC PERSPECTIVE." RETORIKA: Jurnal Bahasa, Sastra, dan Pengajarannya 13, no. 1 (2020): 125. http://dx.doi.org/10.26858/retorika.v13i1.11227.

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The Javanese phatic marker ‘sampun’ draws several interpretations to researchers. The variety of interpretation poses communication problems in the daily communication, especially for people that do not fully understand the Javanese language and culture. The data consisted of excerpts of utterances transcribed from the recording tape of full conversations containing the phatic ‘sampun’ as discourse markers. The data gathering methods employed in this research were observation and speaking methods. Both types of data gathering methods employed the basic and advanced techniques in their elaborat

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Diedush, Oleksii. "Group Sacrifice as a Marker of National Identity: Ukrainian Experience." Materìali do ukraïnsʹkoï etnologìï, no. 22 (December 30, 2023): 36–42. http://dx.doi.org/10.15407/mue2023.22.036.

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The article is dedicated to the development and analysis of the group sacrifice concept. It can be defined as a group of deceased, suffered, less commonly, repressed individuals performing an act of heroic deed that influenced significantly the course of a certain more large-scale phenomenon or had significant symbolic meaning, contributing to the ideological filling of the continuation of the struggle in one form or another. In this understanding, the fallen or sufferred individuals are not objects of criminal violation by enemies but rather subjects of active, motivational embodiment of nati

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Nazukina, Mariya V., and Anna S. Starseva. "Megaprojects as an instrument of identity policy in Russian regions (the case of Universiade in Kazan and Krasnoyarsk)." Ars Administrandi (Искусство управления) 15, no. 1 (2023): 84–102. http://dx.doi.org/10.17072/2218-9173-2023-1-84-102.

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Introduction: identity is a significant intangible resource for territorial development, the actualization of which is possible through large-scale, high-status megaprojects. Their results contribute to the development of infrastructure, tourism, business activity and investment attraction of the territory. Such events form a certain identitarian discourse, which, due to the scale of the projects, is constructed at two levels – regional and federal. The article presents the results of the identitarian discourse analysis of the Universiades held on the territory of Russia in the federal and reg

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Dubravac, Vildana, and Nadja Skopljak. "Foreign and multilingual language play on social sites as an identity marker." Journal of Multicultural Discourses 15, no. 1 (2019): 61–79. http://dx.doi.org/10.1080/17447143.2019.1701678.

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Nygaard, Mathias Ephraim. "Swedish fermented herring as a marker of rural identity: the Alfta surströmmingsskiva." Food, Culture & Society 22, no. 4 (2019): 407–22. http://dx.doi.org/10.1080/15528014.2019.1620585.

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Mukanova, Assel, Dinara Shormanbayeva, Baizhol Karipbayev, Galiya Seifullina, and Olga Arinova. "The ethnic identity specificity of modern Kazakhstani youth in the context of cultural globalization." International Journal of Innovative Research and Scientific Studies 8, no. 3 (2025): 1587–94. https://doi.org/10.53894/ijirss.v8i3.6840.

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The article examines the processes of formation, transformation, and expression of ethnic identity among contemporary Kazakhstani youth under conditions of cultural globalization and identifies the key external and internal factors that support its preservation and development. The research is grounded in a narrative approach to ethnic identity, wherein any phenomenon is conceptualized as “a story of …,” an account (not necessarily phenomenological) of a sequence of events that presupposes a particular mode of interpretation. The study finds that youth in Kazakhstan’s regional areas tend to ad

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Bye, Susan. "Sydney Tonight versus In Melbourne Tonight: Television, Taste and Identity." Media International Australia 128, no. 1 (2008): 18–30. http://dx.doi.org/10.1177/1329878x0812800104.

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In this discussion, I focus on the varying fortunes of Sydney Tonight and In Melbourne Tonight (IMT) in order to explore the very local nature of television in Australia in the 1950s and early 1960s. As part of this process, I document the way that the success of IMT and the perceived failure of Sydney Tonight became the basis for a sustained discussion in both the Sydney and Melbourne print media about the respective discernment of each city's viewers. Buttressed by continuing public anxieties about the sophistication of the developing Australian television culture, the rejection of inferior

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Arakelova, Victoria. "Yezidis and Christianity: Shaping of a New Identity." Iran and the Caucasus 22, no. 4 (2018): 353–65. http://dx.doi.org/10.1163/1573384x-20180403.

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For the last decades, the Yezidi identity whose main marker was for centuries based on a unique religion, the Sharfadin, has undergone specific transformations. One of the most stable trends playing a crucial role in the mentioned process, is the spread of Orthodox Christianity, particularly among the Yezidis of Georgia and Russia. This phenomenon is especially interesting regarding the fact that, unlike neo-Protestant missions, Orthodox Church has never been active in proselytism particularly among the Yezidis; no Orthodox mission has ever focused its activities on this group. Yet, the number

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Elsadda, Hoda. "Gendered Citizenship: Discourses on Domesticity in the Second Half of the Nineteenth Century." Hawwa 4, no. 1 (2006): 1–28. http://dx.doi.org/10.1163/156920806777504562.

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AbstractThe first years of the 21st century in Egypt saw a marked movement by women activists and groups in Egypt to lobby for appointing women judges. The debate around the issue included arguments about women's "natural" roles, about their lesser abilities, and about the necessity of maintaining their place in the home to safeguard Arab cultural identity. In general, these debates posited domesticity as a marker of Arab identity and cultural specificity. I argue that domesticity is a modernist ideology that was transfigured into a representation of an essential Arab cultural identity which n

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