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1

Roa, Esteban, and Mark Ettenberger. "Music Therapy Self-Care Group for Parents of Preterm Infants in the Neonatal Intensive Care Unit: A Clinical Pilot Intervention." Medicines 5, no. 4 (2018): 134. http://dx.doi.org/10.3390/medicines5040134.

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Background: The parents of preterm infants face major mental health challenges in the Neonatal Intensive Care Unit (NICU). Family-centered music therapy actively integrates and empowers parents in their infants’ care. With the aim to better understand and address parental needs separately from their babies’ needs, a music therapy (MT) self-care group was implemented as part of clinical practice at the hospital Clínica de la Mujer, in Bogotá, Colombia. Methods: The group was provided for both parents, twice a week, in the NICU. Music guided relaxations, breathing techniques, and self-expression
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2

Wolfgang, Mastnak. "The COVID-19 pandemic, associated mental health issues and music educational therapy; An international and Chinese approach." World Journal of Advanced Research and Reviews 13, no. 1 (2022): 543–51. https://doi.org/10.5281/zenodo.5900700.

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COVID-19 dynamics and measures to control the pandemic have worldwide caused a high amount of mental and affective disturbances. Particularly children and adolescents have been confronted with home-schooling, domestic violence, social isolation and loneliness, existential issues, as well as the experience of multifaceted panicmongering and related pathological reactions. Although estimated prevalence rates of COVID-19 associated mental disorders vary across studies, there is a statistical tendency suggesting that about one third of the younger population exhibits serious psychiatric issues. As
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Barrios Fragozo, Geraldine J., Laura María Almeida Rueda, and Maria Andreina Pulido Montes. "Comprehensive approach to mental health from nursing and evidence-based care." South Health and Policy 5 (January 1, 2026): 388. https://doi.org/10.56294/shp2026388.

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Introduction: The review addressed the importance of mental health knowledge among healthcare personnel, especially nurses, as a basis for implementing effective prevention, promotion, and treatment strategies. It was suggested that, despite the wide range of information available, healthcare professionals demonstrated a lack of knowledge in the application of psychosocial interventions, which limited their use in a comprehensive approach to patients and their environment.Development: During the analysis, various interventions framed in standardised NIC language were identified, including phys
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4

Swierad, Ewelina Maria, and Olajide Williams. "Proof of Concept for a Novel Social-Emotional Learning Programming: The B.E. M.Y. F.R.I.E.N.D. Framework." Education Sciences 13, no. 12 (2023): 1250. http://dx.doi.org/10.3390/educsci13121250.

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Despite the known benefits of social-emotional learning (SEL) for children, evidence-based, culturally sensitive, and multisensory SEL programs are limited. To address existing challenges in SEL for underprivileged youth, we developed the multicomponent B.E. M.Y. F.R.I.E.N.D. (BMF) framework that capitalizes on (1) cultural tailoring to foster acceptability, (2) tools and strategies to build healthy habits, (3) parental engagement using the Child-Mediated Health Communication Model, (4) social engagement of teachers via peer interaction during learning experiences, and (5) multisensory learnin
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5

Lemon, S. Doug, Neal A. Newfield, and James E. Dobbins. "Culturally Sensitive Family Therapy in Appalachia." Journal of Systemic Therapies 12, no. 4 (1993): 8–26. http://dx.doi.org/10.1521/jsyt.1993.12.4.8.

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6

Wilson, Laurie L., and Sandra M. Stith. "Culturally Sensitive Therapy With Black Clients." Journal of Multicultural Counseling and Development 19, no. 1 (1991): 32–43. http://dx.doi.org/10.1002/j.2161-1912.1991.tb00455.x.

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7

Roysircar, Gargi. "American Indians and Culturally Sensitive Therapy." Journal of Multicultural Counseling and Development 40, no. 2 (2012): 66–69. http://dx.doi.org/10.1002/j.2161-1912.2012.00006.x.

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8

Waddy-Smith, Bettie, and Genie L. Chisholm. "Culturally Sensitive Communication and Therapy Approaches With Culturally Deaf Children." Perspectives on Communication Disorders and Sciences in Culturally and Linguistically Diverse (CLD) Populations 9, no. 1 (2003): 12–18. http://dx.doi.org/10.1044/cds9.1.12.

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9

Raja, Sheela. "Culturally Sensitive Therapy for Women of Color." Women & Therapy 21, no. 4 (1998): 67–84. http://dx.doi.org/10.1300/j015v21n04_05.

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10

Watson, Albert L., and Roger Collins. "Culturally Sensitive Training for Professionals." Journal of Vocational Rehabilitation 3, no. 1 (1993): 38–45. http://dx.doi.org/10.3233/jvr-1993-3107.

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11

Wong, Chee Wing. "Collaborative Empiricism in Culturally Sensitive Cognitive Behavior Therapy." Cognitive and Behavioral Practice 20, no. 4 (2013): 390–98. http://dx.doi.org/10.1016/j.cbpra.2012.08.005.

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12

Koops, Lisa Huisman. "Community Partners and Early Childhood Music." General Music Today 32, no. 1 (2018): 36–37. http://dx.doi.org/10.1177/1048371318793149.

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In this column, I share the experience of learning about community partnerships in early childhood in my region and consider how music educators might play a role in a range of outreach services to children in the area. I encourage readers to reach beyond their current settings to engage in culturally sensitive service learning and community engagement.
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13

Pakes, Kirsty, and Sim Roy-Chowdhury. "Culturally sensitive therapy? Examining the practice of cross-cultural family therapy." Journal of Family Therapy 29, no. 3 (2007): 267–83. http://dx.doi.org/10.1111/j.1467-6427.2007.00386.x.

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14

Norman, Judith L. "Culturally Sensitive Implementation of Cognitive Therapy in Treating Depression." Journal of Multicultural Social Work 4, no. 2 (1996): 75–88. http://dx.doi.org/10.1300/j285v04n02_06.

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15

Borra, R. "Working with the cultural formulation in therapy." European Psychiatry 23, S1 (2008): s43—s48. http://dx.doi.org/10.1016/s0924-9338(08)70061-0.

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AbstractThe Cultural Formulation of Diagnosis, put away in the Appendix IX in the DSM-IV, was developed during the preparation of the DSMIV by the NIMH group Culture and Diagnosis, a group of international cultural experts to make the manual more culturally sensitive. The Cultural Formulation supplements the nomothetic or standardized diagnostic ratings of the DSM with an ideographic statement, emphasizing the patient's personal experience and the corresponding cultural reference group(s). In the Netherlands the Cultural Formulation proved to be a very useful and innovative instrument to make
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16

Naeem, Farooq, Waquas Waheed, Mary Gobbi, Muhammad Ayub, and David Kingdon. "Preliminary Evaluation of Culturally Sensitive CBT for Depression in Pakistan: Findings from Developing Culturally-Sensitive CBT Project (DCCP)." Behavioural and Cognitive Psychotherapy 39, no. 2 (2010): 165–73. http://dx.doi.org/10.1017/s1352465810000822.

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Background: There is sufficient research evidence in favour of cognitive therapy in western world. However, only limited research has been carried out on its effectiveness in other countries. It is suggested that adaptations in content, format and delivery are needed before CBT can be employed in non-western cultures. We describe a preliminary evaluation of culturally adapted CBT for depression in Pakistan. Aims: We aimed to evaluate the efficacy of this culturally adapted CBT using a therapist manual. Method: In a randomized controlled trial we compared combination of CBT and antidepressants
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17

Allen, Antoinette S., and Mary Pat Wilson. "Aural Rehabilitation: Culturally Sensitive Speech-Language Diagnostic and Therapy Approaches With Culturally Deaf Adults." Perspectives on Communication Disorders and Sciences in Culturally and Linguistically Diverse (CLD) Populations 9, no. 1 (2003): 24–29. http://dx.doi.org/10.1044/cds9.1.24.

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18

Dyck, Isabel. "The Immigrant Client: Issues in Developing Culturally Sensitive Practice." Canadian Journal of Occupational Therapy 56, no. 5 (1989): 248–55. http://dx.doi.org/10.1177/000841748905600507.

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A new challenge to the client-centred approach of occupational therapy emerges as therapists consider how best to meet the needs of the culturally different client How culture is conceptualized carries considerable implication for the ways in which this challenge may be met. Occupational therapy literature is building a body of knowledge concerning the sociocultural implications of practice. Ethnographic studies in the social sciences, which emphasize the complexity of the relationship between culture, environment and health experiences, contribute to the further development of an understandin
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19

Costantino, Giuseppe, Robert G. Malgady, and Lloyd H. Rogler. "Cuento therapy: A culturally sensitive modality for Puerto Rican children." Journal of Consulting and Clinical Psychology 54, no. 5 (1986): 639–45. http://dx.doi.org/10.1037/0022-006x.54.5.639.

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20

Gao, Yong, and Weimo Zhu. "Identifying Culturally Sensitive Physical Activities Using Dif Analysis." Medicine & Science in Sports & Exercise 41 (May 2009): 416–17. http://dx.doi.org/10.1249/01.mss.0000355818.07045.09.

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21

Potvin, Noah, Cathleen Flynn, and Jillian Storm. "Ethical Decision-Making at Intersections of Spirituality and Music Therapy in End-of-Life Care." Music Therapy Perspectives 38, no. 1 (2020): 20–24. http://dx.doi.org/10.1093/mtp/miz027.

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Abstract Music therapists in end-of-life care settings are commonly requested by patients to self-disclose their spiritual beliefs and to participate in explicit spiritual practices or rituals. Four potential courses of action available to music therapists will be framed using an integrative ethical decision-making model in context of the American Music Therapy Association Code of Ethics. Stakeholdership, moderating obligations, and ethical values are concepts integral to this examination, providing music therapists dynamic constructs to continuously utilize when determining effective, cultura
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22

Habib, Nazish, Saima Dawood, David Kingdon, and Farooq Naeem. "Preliminary Evaluation of Culturally Adapted CBT for Psychosis (CA-CBTp): Findings from Developing Culturally-Sensitive CBT Project (DCCP)." Behavioural and Cognitive Psychotherapy 43, no. 2 (2014): 200–208. http://dx.doi.org/10.1017/s1352465813000829.

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Background: Cognitive Behaviour Therapy for Psychosis (CBTp) has a strong evidence base and is practised widely in the Western World. Psycho-social interventions, on the other hand, including Cognitive Behaviour Therapy (CBT) are hardly used in the low and middle income countries for psychosis. It has been suggested that adaptations in content, format and delivery are needed before CBT can be used outside the Western cultures. We describe preliminary evaluation of Culturally Adapted Cognitive Behaviour Therapy for Psychosis (CaCBTp) in in-patient settings in Lahore, Pakistan. Aims: We aimed to
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23

Pasiali, Varvara, Jessica Hassall, Hailey A. Park, and Dean Quick. "Music Therapy Programming for Persons With Eating Disorders." Voices: A World Forum for Music Therapy 20, no. 3 (2020): 15. http://dx.doi.org/10.15845/voices.v20i3.2785.

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Eating disorders are serious disturbances in eating habits, body image attitudes, and weight that affect overall well-being and can have life-threatening consequences. Participation in music therapy sessions may allow for healing of anxiety, self-worth, and body-image challenges that each person may face. In this manuscript we examined the music therapy literature pertaining to clinical work with persons who have eating disorders. We describe six techniques (clinical improvisation, song autobiography, song discussion, songwriting, music assisted relaxation/imagery, and Bonny Method of Guided I
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24

Bowland, S. E., K. Foster, and A. N. R. Vosler. "Culturally Competent and Spiritually Sensitive Therapy with Lesbian and Gay Christians." Social Work 58, no. 4 (2013): 321–32. http://dx.doi.org/10.1093/sw/swt037.

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25

Paris, M., M. Lopez, L. León-Quismondo, M. Silva, and L. Añez. "How Are You?: A Culturally Sensitive Group Therapy Program for Latinos." European Psychiatry 33, S1 (2016): S482. http://dx.doi.org/10.1016/j.eurpsy.2016.01.1767.

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IntroductionAn ongoing challenge for the behavioral health field in the United States is ensuring access to culturally and linguistically responsive treatments for the growing number of monolingual Spanish speakers. The limited availability of services further compromises mental health outcomes given the unique psychosocial stressors often experienced in this population, such as language barriers, family separation and inadequate social support, unemployment, trauma, and poverty.ObjectiveIn response to the local demand for services, the authors describe a specialized group program for monoling
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26

Garza, Yvonne, and Richard E. Watts. "Filial Therapy and Hispanic Values: Common Ground for Culturally Sensitive Helping." Journal of Counseling & Development 88, no. 1 (2010): 108–13. http://dx.doi.org/10.1002/j.1556-6678.2010.tb00157.x.

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27

Rathod, S., P. Phiri, and D. Kingdon. "FC20-05 - Developing culturally sensitive cognitive behaviour therapy for psychosis for ethnic minority patients." European Psychiatry 26, S2 (2011): 1925. http://dx.doi.org/10.1016/s0924-9338(11)73629-x.

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IntroductionStudies of cognitive behaviour therapy (CBT) for psychosis demonstrate that African-Caribbean and Black African patients have higher dropout rates and poor outcomes from treatment (Rathod et al., 2005).Aims & objectivesThe main aim of the study was to produce a culturally sensitive adaption of an existing CBT manual for therapists working with patients with psychosis from specified ethinic minority communities (African-Caribbean, Black-African/Black British, and South Asian Muslims). This will be based on gaining understanding of the way members (lay and service users) of these
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28

Donevant, Sara, Sue P. Heiney, Cassandra Wineglass, Benjamin Schooley, Akanksha Singh, and Jingxi Sheng. "Perceptions of Endocrine Therapy in African-American Breast Cancer Survivors: Mixed Methods Study." JMIR Formative Research 5, no. 6 (2021): e23884. http://dx.doi.org/10.2196/23884.

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Background Although the incidence of breast cancer is lower in African-American women than in White women, African-American women have a decreased survival rate. The difference in survival rate may stem from poor endocrine therapy adherence, which increases breast cancer recurrence. Therefore, accessible and culturally sensitive interventions to increase endocrine therapy adherence are necessary. Objective The purpose of this concurrent convergent mixed methods study was to provide further data to guide the development of the proposed culturally sensitive mHealth app, STORY+ for African-Americ
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29

Bieleninik, Łucja, and Claire M. Ghetti. "Music therapy for preterm infants and their parents: A path forward for research in Poland." Roczniki Psychologiczne 22, no. 2 (2020): 135–50. http://dx.doi.org/10.18290/rpsych.2019.22.2-3.

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Music therapy has been internationally recognized as a health-promoting profession since the end of World War II, and music therapists have been conducting research in neonatal intensive care since the 1990s. Music therapy professional training was established in Poland in 1973 at the Music Academy in Wrocław, and Polish music therapists have recently begun to seek specialization to work within neonatal intensive care. The commencement of the multi-site international randomized controlled trial LongSTEP, Longitudinal Study of music Therapy’s Effectiveness for Premature infants and their caregi
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Yang, Yanfei. "Understanding Social-Emotional Development through Music: A Qualitative Approach to Autism Support in China." Journal of Advances in Humanities Research 4, no. 2 (2025): 1–17. https://doi.org/10.56868/jadhur.v4i2.266.

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This study investigated how music therapy supports social-emotional development in children with autism spectrum disorder (ASD) within China’s cultural context, addressing three objectives: (1) examining emotional regulation through music, (2) assessing its role in social bonding, and (3) exploring cultural influences on therapeutic adoption. Using an interpretative phenomenological approach (IPA), we conducted in-depth interviews with 20 caregivers and therapists, analyzing data through thematic coding and iterative interpretation. Findings revealed that music bridges communication gaps for n
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Rose, Tara. "Music Therapy Clinical Trials in Cross-Cultural Settings." Innovation in Aging 4, Supplement_1 (2020): 930. http://dx.doi.org/10.1093/geroni/igaa057.3411.

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Abstract Music therapy in clinical trials has shown efficacy as a nonpharmacological intervention for multiple medical conditions and procedures. Every culture has music and virtually everyone on this globe enjoys music suggesting the universality of music therapy. However, in the US, most music therapy clinical trials participants are English-speaking Caucasians. That narrow pool limits our understanding of the benefits of music in an ethnically and culturally heterogeneous nation. This study looks to the international clinical trials for lessons and information that can advance U.S. studies
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Tokgöz, Hande. "THE ROLE OF MUSIC THERAPY IN PARKINSON’S DISEASE, ALZHEIMER’S DISEASE, AND AUTISM SPECTRUM DISORDER." Yegah Müzikoloji Dergisi 8, no. 2 (2025): 693–716. https://doi.org/10.51576/ymd.1679195.

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Music therapy is increasingly recognized as an effective, non-invasive intervention for various neurological disorders. This meta-analytic review examines its impact on Parkinson’s disease, Alzheimer’s disease, and Autism Spectrum Disorder (ASD) by analyzing data from multiple clinical studies. The focus is on cognitive, emotional, and physical outcomes, as well as the underlying therapeutic mechanisms. Findings indicate that music therapy benefits from the brain’s neuroplasticity, emotional responsiveness, and rhythmic synchronization. In Parkinson’s disease, Rhythmic Auditory Stimulation (RA
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Matsunobu, Koji. "Spirituality as a Universal Experience of Music." Journal of Research in Music Education 59, no. 3 (2011): 273–89. http://dx.doi.org/10.1177/0022429411414911.

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Ethnomusicologists and music educators are in broad agreement that what makes each cultural expression of music unique are differences, not commonalities, and that these should be understood in culturally sensitive ways. Relevant to the debate was the emphasis on the socio-cultural context of music making over the traditional “sound-only” approach. In this study, North American practitioners of shakuhachi music provided a different angle on the view of music as culture-specific. What made these practitioners interested in shakuhachi playing were not so much cultural aspects of Japanese music a
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Nightingale, Marjorie, Christiana Ibilola Awosan, and Katherine Stavrianopoulos. "Emotionally Focused Therapy: A Culturally Sensitive Approach for African American Heterosexual Couples." Journal of Family Psychotherapy 30, no. 3 (2019): 221–44. http://dx.doi.org/10.1080/08975353.2019.1666497.

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35

Bilu, Yoram, and Eliezer Witztum. "Working with Jewish ultra-orthodox patients: Guidelines for a culturally sensitive therapy." Culture, Medicine and Psychiatry 17, no. 2 (1993): 197–233. http://dx.doi.org/10.1007/bf01379326.

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36

Dass-Brailsford, Priscilla. "Culturally Sensitive Therapy with Low-Income Ethnic Minority Clients: An Empowering Intervention." Journal of Contemporary Psychotherapy 42, no. 1 (2011): 37–44. http://dx.doi.org/10.1007/s10879-011-9190-4.

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37

Eavan S. Miles-Mason. "A Case Study Illustration of Grief Therapy Using Culturally-Sensitive, Integrative Techniques." Graduate Student Journal of Psychology 7 (January 1, 2005): 37–45. http://dx.doi.org/10.52214/gsjp.v7i.10794.

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38

Ramesh, Bhuvaneswari, and Srinivasan A R. "Impact of music therapy of the extracellular status of endocrine markers in pregnant women- A review." Music and Medicine 14, no. 4 (2022): 245–60. http://dx.doi.org/10.47513/mmd.v14i4.881.

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Pregnancy, childbirth, and lactation are connected to the physical and psychological well-being of women and the infant after delivery. Taking into consideration the need to build evidence for music therapy, this review explains the mechanism from the bio-psycho-immunological dimensions of stress and its consequences for women during pregnancy, labour and post-partum. The use of music as a correlate to stress and its consequences during the perinatal, prenatal, and postnatal process of pregnancy has been in research for more than 5 decades, yet there is no concrete understanding in that direct
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Lindsay, Sally, Sylvie Tétrault, Chantal Desmaris, Gillian A. King, and Gènevive Piérart. "The cultural brokerage work of occupational therapists in providing culturally sensitive care." Canadian Journal of Occupational Therapy 81, no. 2 (2014): 114–23. http://dx.doi.org/10.1177/0008417413520441.

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40

Capell, Jen. "Communicating with Your Clients: Are You as “Culturally Sensitive” as You Think?" Physiotherapy Canada 59, no. 3 (2007): 184–93. http://dx.doi.org/10.3138/ptc.59.3.184.

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41

Zhang, Shangxuan. "Analysis the Enhancement of User Game Experience Based on Digital Media Designing." Lecture Notes in Education Psychology and Public Media 54, no. 1 (2024): 30–36. http://dx.doi.org/10.54254/2753-7048/54/20241567.

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In the context of the digital era, video games, as an emerging form of entertainment, have become the focus of research in terms of their design and optimization of user experience. This study focuses on the application of digital music in games and its impact on player experience, aiming to reveal how music elements deepen the immersion and emotional resonance of games. According to the analysis, digital music significantly enhances game immersion and players' emotional engagement through dynamic music systems, close integration with game narratives, and innovative applications in virtual rea
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de Groot, Mary, Todd Doyle, and Jennifer Averyt. "Program ACTIVE: Cognitive Behavioral Therapy to Treat Depression in Adults With Type 2 Diabetes in Rural Appalachia." Journal of Cognitive Psychotherapy 31, no. 3 (2017): 158–70. http://dx.doi.org/10.1891/0889-8391.31.3.158.

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High rates of type 2 diabetes (T2DM) and depression exist in rural Appalachia with limited access to psychotherapeutic treatment. No manualized cognitive behavioral therapy (CBT) treatment materials exist that are culturally tailored for individuals in this region with T2DM. We describe the development of the Program ACTIVE CBT intervention for use with adults with T2DM and depression by mental health providers in rural Appalachia. Qualitative and quantitative methods were used to test the feasibility and acceptability of Program ACTIVE. Intervention materials were rated at the 6th–7th grade r
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Zappatore, Daniele. "Tarantism: The Italian Pizzica from Music Therapy to New Formsof Performance." International Journal of Creative and Arts Studies 4, no. 2 (2018): 1–7. http://dx.doi.org/10.24821/ijcas.v4i2.1962.

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Far from being a mere historical reconstruction of the complex and culturally conditioned zymology of tarantism, the aim of this paper is to highlight its dynamic diachronically. Originally came from Italy, tarantism and its dynamics couldn’t be disjoined from its ancient concepts: cults, ritual possession, choral-music exorcism, that can be understood as a music therapy. In ethnomusicology standpoints, the particular significance would join the analysis of its from and its cultural aspect to elaborate the preservation of its choral nature or even its original ritual use in some maintained tar
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Dalgaard, Nina Thorup, Marie Høgh Thøgersen, and Edith Montgomery. "Interdisciplinary treatment of family violence in traumatized refugee families." International Journal of Migration, Health and Social Care 16, no. 1 (2019): 77–92. http://dx.doi.org/10.1108/ijmhsc-05-2018-0031.

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Purpose The purpose of this paper is to explore the defining characteristics of an interdisciplinary culturally sensitive approach to family therapy with traumatized refugee families affected by family violence. Furthermore, the paper aims to explore the mechanisms of change as seen from the perspective of the therapists. Design/methodology/approach Based on qualitative analysis of semi-structured interviews with therapists working in an interdisciplinary team as well as observations of treatment conferences, the study identified the ways in which therapists perceive the challenges faced by th
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Roy, Debdulal Dutta, and Ankita Dey Tapader. "A Narrative Literature Review on The Effectiveness of Psychotherapy." Mind and Society 13, no. 04 (2025): 7–14. https://doi.org/10.56011/mind-mri-134-20242.

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The field of psychotherapy is continuously evolving, with new therapeutic approaches being developed and existing ones refined to address a wide array of psychological issues. Therefore one systematic and comprehensive overview is needed. This narrative literature review systematically compiles and comprehensively overviews various psychotherapies, including psychoanalysis, cognitive-behavioral therapy (CBT), humanistic-existential therapy, art therapy, music therapy, story-drama therapy, and Rabindrik psychotherapy. Conducted through a comprehensive search of databases like Science Direct, AP
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Bilu, Yoram, and Eliezer Witztum. "Between Sacred and Medical Realities: Culturally Sensitive Therapy with Jewish Ultra-Orthodox Patients." Science in Context 8, no. 1 (1995): 159–73. http://dx.doi.org/10.1017/s0269889700001939.

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The ArgumentOne disconcerting aspect of the role of culture in shaping human suffering is the gap between the explanatory models of therapists and patients in multicultural settings. This gap is particularly noted in working with Jewish ultra–Orthodox psychiatric patients whose idioms of distress are often derived from a sacred reality not easily reconcilable with psychomedical reality. To meet the challenge to therapeutic efficacy that this incompatibility may pose, we propose a culturally sensitive therapy based on strategic principles that focus on the patient's mythic world and religious i
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Elligan, Don. "Rap therapy: A culturally sensitive approach to psychotherapy with young african american men." Journal of African American Men 5, no. 3 (2000): 27–36. http://dx.doi.org/10.1007/s12111-000-1002-y.

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48

Leung, Sharron SK, Antoinette M. Lee, Vico CL Chiang, SK Lam, Yung Wai Kuen, and Daniel FK Wong. "Culturally sensitive, preventive antenatal group cognitive-behavioural therapy for Chinese women with depression." International Journal of Nursing Practice 19 (February 2013): 28–37. http://dx.doi.org/10.1111/ijn.12021.

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49

Brady, Megan. "Cultural considerations in play therapy with Aboriginal children in Canada." First Peoples Child & Family Review 10, no. 2 (2021): 95–109. http://dx.doi.org/10.7202/1077264ar.

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Aboriginal youth in Canada need mental health services that address culture as an integral component of treatment. Suffering and oppression caused by colonialism have led to collective distress among Aboriginal peoples and continue to impede the health and wellness of children. Counsellors have an ethical responsibility to recognize culture as an important construct that may influence a client’s healing and treatment preferences. Play therapy is a promising therapeutic approach that allows counsellors to utilize developmentally appropriate theoretical orientations and methods in treatment; how
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Ries, Ardelle. "True Reflections on Barron’s Reflections of Canada: “Canada 150: Music and Belonging”." Articles 36, no. 2 (2018): 47–55. http://dx.doi.org/10.7202/1051597ar.

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Abstract:
Esteemed Canadian music educator John Barron (1939–2014) commissioned and edited Reflections of Canada (RofC)—a three-volume collection of 147 Canadian folk songs arranged for a cappella choirs between 1985 and 1991. Published by Frederick Harris Music, RofC contains folk songs derived from Indigenous, French, and English traditions and was considered to be a fine resource for music educators. In the late 1990s, RofC was declared out of print, with publishing rights returned to the editor, composers of the arrangements, and other copyright holders. To celebrate confederate Canada at 150 and br
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