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Relevant bibliographies by topics / Customs and rituals, Thailand

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Academic literature on the topic 'Customs and rituals, Thailand'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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Journal articles on the topic "Customs and rituals, Thailand"

1

Weitzer, Ronald. "Interaction Rituals and Sexual Commerce in Thailand’s Erotic Bars." Journal of Contemporary Ethnography 50, no. 5 (2021): 622–48. http://dx.doi.org/10.1177/08912416211017253.

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This article explores bar prostitution as a distinct sexual arena. Drawing on fieldwork in six red-light districts in Thailand, the article identifies key structural and interactional features of the bars located in these areas. The analysis draws on an “interaction rituals” framework to elucidate scripted encounters between workers and customers, successive ritual chains, and the way departures or “broken chains” help to confirm the existence and vitality of normative chains. I argue, further, that the bars are organized around a distinctive moral economy—a courting-and-dating model—that allo

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Utaberta, Nangkula, Nik Farah Elina, and Mohd Tajuddin Mohd Rasdi. "Evaluating the Customs and Rituals of the Malay Culture and its Contribution on Space Design in Modern Terrace House." Applied Mechanics and Materials 747 (March 2015): 56–59. http://dx.doi.org/10.4028/www.scientific.net/amm.747.56.

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In the year 1972, UNESCO has defined the term ‘Malay’ as a tribe in Peninsular Malaysia, Thailand, Indonesia, Filipina, and Madagascar. On the other hand, there was a report about two types of definition in terms of law and anthropology regarding the ‘Malay’. According to constitution in case 160(2), Malays have been defined as a person who is Islam, speaks the Malay language, practices the Malay culture and tradition, born before independence day whether in official Malay Federation grounds or in Singapore or, on the day of independence and he or she is a resident in the federation or in Sing

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URAZMANOVA, RAUFA K. "Family Customs and Rituals." Anthropology & Archeology of Eurasia 43, no. 2 (2004): 29–76. http://dx.doi.org/10.1080/10611959.2004.11029006.

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Yuldasheva, Nilufar Sherkuzi Kizi. "TRADITIONS AND CUSTOMS EFFECT ON COGNITIVE AND BEHAVIORAL DEVELOPMENT OF CHILD." CURRENT RESEARCH JOURNAL OF PEDAGOGICS 02, no. 06 (2021): 68–72. http://dx.doi.org/10.37547/pedagogy-crjp-02-06-14.

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In this article we made an effort to describe positive influence of Uzbek rituals, tradition and customs on behavioral and cognitive development of children. Custom and rituals have a significant role to bring children up in many ways. There are some methods that hidden behind tradition and ritual which are directed to prepare children to life and improve their cognitive development. In order to reveal hidden benefits of customs and rituals in the development of child we made an observation in preschool. According to our observation rituals and customs help to improve child’s attention product

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Himam, Aliyul. "Islam Nusantara Di Thailand; Studi Etnografi Ritual Ibadah Muslim di Thailand Selatan." Jurnal Kopis: Kajian Penelitian dan Pemikiran Komunikasi Penyiaran Islam 2, no. 2 (2020): 77–90. http://dx.doi.org/10.33367/kpi.v2i2.1120.

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Islam Nusantara or Islamic Nusantara is not just an Islamic concept in Indonesia only. Therefore, this paper focuses on how the manifestation of Islam Nusantara concept in Southern Thailand which refers to the manifestation of Islam Nusantara concept that has been applied in Indonesia. This research uses qualitative research with ethnographic approach. South Thai Muslims have a long relationship with Indonesia in genealogical, historical and cultural exchanges. So there is application of the concept of Islam Nusantara in Thailand with its various culture. The cultural form is grouped into lang

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Anzhiganova, Larisa, and Margarita Archimacheva. "The Burial Rituals of the Khakass People." Sibirica 17, no. 3 (2018): 36–43. http://dx.doi.org/10.3167/sib.2018.170304.

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Ethnic cultures experience great transformations that affect their sustainability and holistic nature. However, the traditions related to life and death are, remarkably, persisting. This articles focuses on funerary customs and burial rituals that are significant for the Khakass people. In this research of the Khakass burial rituals we bring together archaeological, ethnographic, and folklore material that reveals unique data about funerary customs. The article reviews the burial rituals in historical perspective and focuses on changes the rituals have undergone. It concludes with the summary

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Halaichuk, Volodymyr. "Popular calendar in rituals, customs and folklore." Ethnology Notebooks 148, no. 4 (2019): 951–1000. http://dx.doi.org/10.15407/nz2019.04.951.

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Lee, Bok-Kyu. "The Seasonal Rituals or Customs of Korean Christianity." Korean Literature and Arts 15 (March 31, 2015): 283. http://dx.doi.org/10.21208/kla.2015.03.15.283.

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Damayanti, Wahyu. "LEKSIKON ADAT ISTIADAT PENGOBATAN MASYARAKAT DAYAK JALAI KABUPATEN KETAPANG (KAJIAN ETNOLINGUISTIK)." tuahtalino 14, no. 2 (2020): 147. http://dx.doi.org/10.26499/tt.v14i2.2784.

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The Dayak Jalai Ketapang people in West Kalimantan are people who live along the Jalai River and its tributaries that empties into the Jalai River. The Dayak Jalai tribe has customs in traditional medicine. The purpose of this study is to describe the lexicon of healing customs of the Dayak Jalai community in Ketapang Regency. This study uses a descriptive method through a qualitative approach. The data in this study were in the form of a lexicon of traditional medicine rituals obtained from literature studies and informants of the Dayak Jalai tribe of Ketapang Regency. The data analysis inclu

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Said, Muhazzab. "REVITALISASI TRADISI MASSOLO PADA UPACARA KEMATIAN DI DESA BAEBUNTA (DALAM PERSPEKTIF DAKWAH)." Palita: Journal of Social-Religion Research 2, no. 2 (2018): 145–60. http://dx.doi.org/10.24256/pal.v2i2.123.

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In the social sciences, tradition is defined as customs, religious rituals, and sacred ceremonies of a particular group of people. Massolo' in Baebunta is indeed a habit, customs, even can be said religious rituals performed on every death of a family member. Based on the purpose and usefulness, massolo tradition 'is a positive thing, because in it there are elements of help to help each other as long as the action is based on sincere intention and not forced. But whatever the motive, the massolo’ tradition needs to be revitalized, straightened and preserved.

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Dissertations / Theses on the topic "Customs and rituals, Thailand"

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Osiri, Navanath. "Space and rituals in the vernacular architecture of northern Thailand." Thesis, SOAS, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251657.

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Siriwan, Sirithorn. "Rice Rituals, Liminal Identity, and Thai-ness in Globalized Northern Thailand." Miami University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=miami1435240616.

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Fopp, Simone. "Trauung - Spannungsfelder und Segensräume : empirisch-theologischer Entwurf eines Rituals im Übergang /." Stuttgart : Kohlhammer, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2967585&prov=M&dok_var=1&dok_ext=htm.

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Islam, Md Rafiqul. "The changing Garo Adivasi culture of Bangladesh : a case study of marriage rituals /." Tromsø : Faculty of Social Sciences, Universitetet i Tromsø, 2008. http://www.ub.uit.no/munin/handle/10037/1552.

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Seretlo-Rangata, Mmakwena Linda. "The psychological meaning of mourning rituals in Botlokwa Community, Limpopo Province." Thesis, University of Limpopo, 2017. http://hdl.handle.net/10386/2032.

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Thesis ((M. A. (Clinical Psychology)) --University of Limpopo, 2017.<br>The study explored the psychological meaning of mourning rituals in Botlokwa community, Limpopo Province. The study focused on identifying and describing the types of mourning rituals observed and performed by the participants after the loss of a loved one. Furthermore the study explored the subjective meaning the participants attach to the mourning rituals so as to identify and articulate the psychological themes embedded in the mourning rituals. A total of ten participants (male = 5; females = 5; aged between 40 an

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Van, Heerden Gary Paul. "Holding on or letting go?: the resolution of grief in relation to two Xhosa rituals in South Africa." Thesis, Rhodes University, 2003. http://hdl.handle.net/10962/d1016055.

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The dominant emphasis in Western models of bereavement is on the breaking of bonds with the deceased in order for healing to occur. Failure to let go often leads to a diagnosis of 'pathological grief'. This paper challenges the assumption that death invariably means that the bonds with the deceased have to be severed. Situating Western models of bereavement in a modernist context not only challenges the 'truth' claims of these models, but also facilitates a deconstruction of the elements that contribute to the emphasis on letting go. In contrast to these theories, two Xhosa rituals (umkhapho a

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Zhong, Xiaofang, and 鍾曉芳. "An exploratory study on the change of family rituals among divorced parent families in Beijing." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2008. http://hub.hku.hk/bib/B40887728.

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Supanimitkulkit, Petcharat. "Trade globalisation and the reform of customs valuation and VAT on importation of goods : the example of Thailand." Thesis, Queen Mary, University of London, 2000. http://qmro.qmul.ac.uk/xmlui/handle/123456789/1794.

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The purpose of this thesis is to reform customs valuation law and VAT on importation of goods under trends in trade globalisation, using Thailand as the example. To achieve this purpose, a number of related topics (e.g. the 'notional' and 'positive' concepts of value, international customs valuation systems - the Brussels Definition of Value and the WTO Customs Valuation Agreement the destination and origin principles, VAT on importation, and the ASEAN Free Trade Area (AFTA)) are brought to analysis in a comprehensive way. The research findings indicate that the existing system of customs valu

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Mwandayi, Canisius [Verfasser]. "Death and After-life Rituals in the eyes of the Shona. Dialogue with Shona Customs in the Quest for Authentic Inculturation / Canisius Mwandayi." Bamberg : University of Bamberg Press, 2011. http://d-nb.info/1058947443/34.

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Matthee, Deidre Denise. "Acts of eating : the everyday eating rituals of female farm workers of color in the Western Cape." Thesis, Stellenbosch : Stellenbosch University, 2001. http://hdl.handle.net/10019.1/52072.

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Thesis (MA)--Stellenbosch University, 2001.<br>ENGLISH ABSTRACT: In this qualitative study the significance of the everyday eating rituals of female farm workers of color in the Western Cape is explored. Eating and its associated activities are understood as embodied, social practices that are meaningful and meaning-making. It aims to address the gap left by mainstream psychology's scant attention to the subject matter. Furthermore, it is an endeavor to steer away from the dualistic path trailed by mainstream psychology's following of traditional western philosophical thought. Assuming

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Books on the topic "Customs and rituals, Thailand"

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J, Terwiel B. Monks and magic: An analysis of religious ceremonies in central Thailand. 3rd ed. White Lotus, 1994.

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Satō, Yasuyuki. The Thai-Khmer village: Community, family, ritual, and civil society in Northeast Thailand. Graduate School of Modern Society and Culture, Niigata University, 2005.

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Sounding the center: History and aesthetics in Thai Buddhist performance. University of Chicago Press, 2001.

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Bailey, Donna. Thailand. Steck-Vaughn Library., 1992.

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Babor, Thomas. Alcohol, customs and rituals. Burke Pub. Co., 1988.

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Babor, Thomas. Alcohol, customs and rituals. Chelsea House Publishers, 1986.

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Thailand. Gareth Stevens Pub., 1998.

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Roger, Jones. Thailand. Graphic Arts Center Pub., 2003.

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New rituals, old societies: Invented rituals in contemporary Israel. Academic Studies Press, 2009.

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1965-, Kogaṭā Lalitā, ed. Indian marriage: Customs and rituals. D.K. Printworld, 2009.

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Book chapters on the topic "Customs and rituals, Thailand"

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Hlondo, Lalmalsawmi. "Marriage Rituals and Customs in Mizo Society." In Communities, Institutions and Histories of India's Northeast. Routledge, 2021. http://dx.doi.org/10.4324/9781003245865-12.

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Lukas, H., and J. Stockinger. "Multiperspective hypermedia representation of customs and rituals: implications for tourism." In Information and Communication Technologies in Tourism. Springer Vienna, 1995. http://dx.doi.org/10.1007/978-3-7091-7596-5_22.

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"RITUALS AND MOURNING CUSTOMS." In Aspects of Grief (Psychology Revivals). Routledge, 2014. http://dx.doi.org/10.4324/9781315750811-12.

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Leming, Michael R. "Funeral Customs in Thailand." In Personal Care in an Impersonal World: A Multidimensional Look At Bereavement. Baywood Publishing Company, Inc., 1993. http://dx.doi.org/10.2190/pcic17.

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Leming, Michael R., and Sommai Premchit. "Funeral Customs in Thailand." In Personal Care in an Impersonal World: A Multidimensional Look at Bereavement. Routledge, 2020. http://dx.doi.org/10.4324/9781315223926-20.

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"Chapter Seven. CUSTOMS AND RITUALS OF MARRIAGE." In Jewish Marriage in Antiquity. Princeton University Press, 2001. http://dx.doi.org/10.1515/9780691187495-010.

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Tuszewicki, Marek. "Festivals and Rituals." In A Frog Under the Tongue. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781906764982.003.0011.

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This chapter covers that dimension of Jewish therapeutic practices which encompassed daily and annual rites, rituals, and customs. Among the customs and traditions mentioned in the chapter is the interesting folk rite Pesach, which involved young men roaming the streets of their town looking for fellow residents with skin diseases. Anyone who answered to the description would be presented with a train ticket accompanied by the recommendation that they pack their bags quickly because the train to Egypt would not be waiting long. The chapter also talks about the Seder meal. Certain traditions connected with the Seder were interpreted specifically as prophylactic. It also talks about the cycle of autumn festivals which is of great importance for matters of health. It mentions the Days of Awe and the widespread custom of measuring the cemetery and graves with string to be later used to make wicks for candles. It also talks about the solemn significance and the Four species, a bundle composed of four types of plant: a date palm frond (lulav), three myrtle branches, and two willow branches, all bound up with palm rings, and an etrog (citron). The chapter discusses human life, understood by traditional Jewish society as being divided into successive stages, each of which was marked by important ritual events. It looks at the health-related justifications for the rituals that God-fearing Jews were required to perform, and it emphasizes the ubiquity in Jewish folk medicine of elements of the sabbath and festival liturgy, and of objects used in religious rites.

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Aulino, Felicity. "Introduction." In Rituals of Care. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501739729.003.0001.

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This introductory chapter provides an overview of care in Thailand. Thailand, this relatively small nation of sixty-six million people in mainland Southeast Asia, faces struggles similar to many other places in the world, including a rapidly aging population, the exploitation of the working and middle classes, and economic and authoritarian roadblocks to political participation. People care for the sick and provide for their communities amid such conditions, and much of what they do can be described—using familiar analytic concepts—as reflecting and resisting a variety of social pressures. However, Thailand is also predominantly Buddhist, one of many indications of the powerful influence of centuries-old practice and philosophical lineages, distinct from European traditions. Close attention to mundane affairs—from home-care routines to friendly social interactions, from volunteer home visits to professional conference presentations—invites an appreciation of the subtle logics of engagement from which lived experience here stems. This book thus highlights the habituated ways people provide for one another. This focus illustrates that care is not universally parsed as a matter of concern and assistance, but rather is a function of the ways people's attention is trained by the social world to perceive and prioritize what needs to be done, and for whom, and in what ways.

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Aulino, Felicity. "The Violence of Care." In Rituals of Care. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501739729.003.0006.

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This chapter addresses questions of structural violence and stasis in relation to the hierarchy and habituation in various forms of care. In many powerful analyses, structural violence is the term given to systematic limits placed on individual agency. This naming has served to illuminate systems of oppression and inequality. And yet, notions of individual agency, like intention, emerge differently in different historical and philosophical traditions. The chapter then demonstrates how Thai social worlds habituate people to feel themselves as part of collectives and to provide for one another through maintaining differentiated roles within groups, which forces one to consider anew people's complicity with repressive social forms. That is, one must reckon with the forms of care that emerge in and sustain oppression. Compassion and pity can thus come into view as two sides of what may be the same coin, with implications for humanitarianism beyond the borders of Thailand. Limitations are placed on individual agency in a multitude of ways in contemporary Thai society. As such, the stakes of altering norms are high because care is enacted through patronage and patterned into micro- and macrostructures. Ultimately, understanding the social training of awareness toward different modes of providing for others may lead to novel ways of approaching social change and working for social justice, in Thailand and elsewhere.

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"CHAPTER FOUR. DEATH CUSTOMS IN A NON-RELIGIOUS KIBBUTZ: THE USE OF SACRED SYMBOLS IN A SECULAR SOCIETY." In New Rituals—Old Societies. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618110800-005.

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Conference papers on the topic "Customs and rituals, Thailand"

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Слепцов, Юрий Алексеевич. "CUSTOMS AND RITUALS OF THE NORTHERN YAKUTHUNTERS (BASED ON ARCHIVE MATERIALS)." In Всероссийская научно-практической конференция с международным участием, посвященной 100-летию со дня рождения выдающегося ученого-североведа И.С. Гурвича (1919-1992). Электронное издательство Национальной библиотеки РС (Я), 2019. http://dx.doi.org/10.25693/gurvich.2019slepstovua.

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Djichonaya, Magda. "Rituals and Customs as a Reflection of the Folk Tradition. The Russian North in the Context of Culture." In 3rd International Conference on Arts, Design and Contemporary Education (ICADCE 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/icadce-17.2017.8.

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Nandy, Paromita. "Ratiocinate the Sociocultural Habits of Bengali Diaspora Residing in Kerala: A Linguistic Anthropology Study." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.6-2.

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The paper alludes to the study of how humans relocate themselves with cultural practice and its particular axiom, which embrace the meaning and value of how material and intellectual resource are embedded in culture. The study stimulates the cultural anthropology of the Bengali (Indo-Aryan, Eastern India) diaspora in Kerala (South India) that is dynamic and which keeps changing with the environment, keeping in mind a constant examination of group rituals, traditions, eating habits and communication. Languages are always in a state of flux, as are societies, and society contains customs and pra

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Bhat, Raj Nath. "Language, Culture and History: Towards Building a Khmer Narrative." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.3-2.

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Genetic and geological studies reveal that following the melting of snows 22,000 years ago, the post Ice-age Sundaland peoples’ migrations as well as other peoples’ migrations spread the ancestors of the two distinct ethnic groups Austronesian and Austroasiatic to various East and South–East Asian countries. Some of the Austroasiatic groups must have migrated to Northeast India at a later date, and whose descendants are today’s Munda-speaking people of Northeast, East and Southcentral India. Language is the store-house of one’s ancestral knowledge, the community’s history, its skills, customs,

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Robert, Sam. "Linguistic and Cultural Shifts of the Aranadan Tribe in Kerala." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.10-3.

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Language and cultural shifts are the major causes of endangerment of any community, which begins from minor switching of practices and verbal repertoires and ends with a whole change of community, and finally culminates in the community losing its own identity. Language shift usually takes place in a bilingual or multilingual speech community. It is a social phenomenon, whereby one language replaces another in a given society due to underlying changes in the composition and aspirations of the society. This process transitions from speaking the old to the new language. This is not fully a struc

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