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Journal articles on the topic 'Customs and rituals, Thailand'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

Weitzer, Ronald. "Interaction Rituals and Sexual Commerce in Thailand’s Erotic Bars." Journal of Contemporary Ethnography 50, no. 5 (2021): 622–48. http://dx.doi.org/10.1177/08912416211017253.

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This article explores bar prostitution as a distinct sexual arena. Drawing on fieldwork in six red-light districts in Thailand, the article identifies key structural and interactional features of the bars located in these areas. The analysis draws on an “interaction rituals” framework to elucidate scripted encounters between workers and customers, successive ritual chains, and the way departures or “broken chains” help to confirm the existence and vitality of normative chains. I argue, further, that the bars are organized around a distinctive moral economy—a courting-and-dating model—that allo

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Utaberta, Nangkula, Nik Farah Elina, and Mohd Tajuddin Mohd Rasdi. "Evaluating the Customs and Rituals of the Malay Culture and its Contribution on Space Design in Modern Terrace House." Applied Mechanics and Materials 747 (March 2015): 56–59. http://dx.doi.org/10.4028/www.scientific.net/amm.747.56.

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In the year 1972, UNESCO has defined the term ‘Malay’ as a tribe in Peninsular Malaysia, Thailand, Indonesia, Filipina, and Madagascar. On the other hand, there was a report about two types of definition in terms of law and anthropology regarding the ‘Malay’. According to constitution in case 160(2), Malays have been defined as a person who is Islam, speaks the Malay language, practices the Malay culture and tradition, born before independence day whether in official Malay Federation grounds or in Singapore or, on the day of independence and he or she is a resident in the federation or in Sing

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URAZMANOVA, RAUFA K. "Family Customs and Rituals." Anthropology & Archeology of Eurasia 43, no. 2 (2004): 29–76. http://dx.doi.org/10.1080/10611959.2004.11029006.

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Yuldasheva, Nilufar Sherkuzi Kizi. "TRADITIONS AND CUSTOMS EFFECT ON COGNITIVE AND BEHAVIORAL DEVELOPMENT OF CHILD." CURRENT RESEARCH JOURNAL OF PEDAGOGICS 02, no. 06 (2021): 68–72. http://dx.doi.org/10.37547/pedagogy-crjp-02-06-14.

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In this article we made an effort to describe positive influence of Uzbek rituals, tradition and customs on behavioral and cognitive development of children. Custom and rituals have a significant role to bring children up in many ways. There are some methods that hidden behind tradition and ritual which are directed to prepare children to life and improve their cognitive development. In order to reveal hidden benefits of customs and rituals in the development of child we made an observation in preschool. According to our observation rituals and customs help to improve child’s attention product

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Himam, Aliyul. "Islam Nusantara Di Thailand; Studi Etnografi Ritual Ibadah Muslim di Thailand Selatan." Jurnal Kopis: Kajian Penelitian dan Pemikiran Komunikasi Penyiaran Islam 2, no. 2 (2020): 77–90. http://dx.doi.org/10.33367/kpi.v2i2.1120.

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Islam Nusantara or Islamic Nusantara is not just an Islamic concept in Indonesia only. Therefore, this paper focuses on how the manifestation of Islam Nusantara concept in Southern Thailand which refers to the manifestation of Islam Nusantara concept that has been applied in Indonesia. This research uses qualitative research with ethnographic approach. South Thai Muslims have a long relationship with Indonesia in genealogical, historical and cultural exchanges. So there is application of the concept of Islam Nusantara in Thailand with its various culture. The cultural form is grouped into lang

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Anzhiganova, Larisa, and Margarita Archimacheva. "The Burial Rituals of the Khakass People." Sibirica 17, no. 3 (2018): 36–43. http://dx.doi.org/10.3167/sib.2018.170304.

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Ethnic cultures experience great transformations that affect their sustainability and holistic nature. However, the traditions related to life and death are, remarkably, persisting. This articles focuses on funerary customs and burial rituals that are significant for the Khakass people. In this research of the Khakass burial rituals we bring together archaeological, ethnographic, and folklore material that reveals unique data about funerary customs. The article reviews the burial rituals in historical perspective and focuses on changes the rituals have undergone. It concludes with the summary

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Halaichuk, Volodymyr. "Popular calendar in rituals, customs and folklore." Ethnology Notebooks 148, no. 4 (2019): 951–1000. http://dx.doi.org/10.15407/nz2019.04.951.

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Lee, Bok-Kyu. "The Seasonal Rituals or Customs of Korean Christianity." Korean Literature and Arts 15 (March 31, 2015): 283. http://dx.doi.org/10.21208/kla.2015.03.15.283.

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Damayanti, Wahyu. "LEKSIKON ADAT ISTIADAT PENGOBATAN MASYARAKAT DAYAK JALAI KABUPATEN KETAPANG (KAJIAN ETNOLINGUISTIK)." tuahtalino 14, no. 2 (2020): 147. http://dx.doi.org/10.26499/tt.v14i2.2784.

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The Dayak Jalai Ketapang people in West Kalimantan are people who live along the Jalai River and its tributaries that empties into the Jalai River. The Dayak Jalai tribe has customs in traditional medicine. The purpose of this study is to describe the lexicon of healing customs of the Dayak Jalai community in Ketapang Regency. This study uses a descriptive method through a qualitative approach. The data in this study were in the form of a lexicon of traditional medicine rituals obtained from literature studies and informants of the Dayak Jalai tribe of Ketapang Regency. The data analysis inclu

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Said, Muhazzab. "REVITALISASI TRADISI MASSOLO PADA UPACARA KEMATIAN DI DESA BAEBUNTA (DALAM PERSPEKTIF DAKWAH)." Palita: Journal of Social-Religion Research 2, no. 2 (2018): 145–60. http://dx.doi.org/10.24256/pal.v2i2.123.

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In the social sciences, tradition is defined as customs, religious rituals, and sacred ceremonies of a particular group of people. Massolo' in Baebunta is indeed a habit, customs, even can be said religious rituals performed on every death of a family member. Based on the purpose and usefulness, massolo tradition 'is a positive thing, because in it there are elements of help to help each other as long as the action is based on sincere intention and not forced. But whatever the motive, the massolo’ tradition needs to be revitalized, straightened and preserved.

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Said, Muhazzab. "REVITALISASI TRADISI MASSOLO PADA UPACARA KEMATIAN DI DESA BAEBUNTA (DALAM PERSPEKTIF DAKWAH)." PALITA: Journal of Social - Religion Research 2, no. 2 (2017): 145. http://dx.doi.org/10.24256/pal.v2i2.526.

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In the social sciences, tradition is defined as customs, religious rituals, and sacred ceremonies of a particular group of people. Massolo' in Baebunta is indeed a habit, customs, even can be said religious rituals performed on every death of a family member. Based on the purpose and usefulness, massolo tradition 'is a positive thing, because in it there are elements of help to help each other as long as the action is based on sincere intention and not forced. But whatever the motive, the massolo’ tradition needs to be revitalized, straightened and preserved.

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Davlatova, Khakima, та Ozodbek Nematov. "TRADITIONS AND CUSTOMS OF THE TAJIKS OF THE NURОTАOASIS RELATING TO LIVESTOCK". JOURNAL OF LOOK TO THE PAST 4, № 6 (2021): 36–42. http://dx.doi.org/10.26739/2181-9599-2021-6-5.

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In this article traditions related to cattle-raising of tadjiks in Nurato oasis have been analyzed in detail. Livestock has been one of the main occupations of various peoples. In particular, the population of the Nurato oasis has been mainly engaged in animal husbandry, and a number of customs, traditions and values associated with animal husbandry, as well as various rituals have been formed over the years. The article analyzes the livestock-related customs, traditions and rituals of the Tajiks of the Nurato oasis on the basis of various sources and scientific literature, as well as field re

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HALAICHUK, Volodymyr. "POPULAR CALENDAR OF SLAVUTCHYNA IN RITUALS, CUSTOMS AND FOLKLORE." Ethnology Notebooks 149, no. 5 (2019): 1134–64. http://dx.doi.org/10.15407/nz2019.05.1134.

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БЕСОЛОВА, Е. Б. "E.G. PCHELINA ABOUT OSSETIC RITUALS AND CUSTOMS OF CHILDBIRTH." Известия СОИГСИ, no. 40(79) (July 1, 2021): 111–29. http://dx.doi.org/10.46698/vnc.2021.79.40.008.

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В статье анализируется уникальный этнографический материал по родильной обрядности осетин, собранный на юге и севере Осетии и опубликованный Е.Г. Пчелиной в статье «Родильные обычаи у осетин». Статья имеет большое познавательное и научное значение, потому что вопросы социализации рассматриваются в ней сквозь призму этнографии, археологии, языкознания и фольклористики, и данный подход всесторонне высвечивает фундаментальные ценности духовной культуры осетин. Изыскания передают традиционные нормы, социокультурный опыт, нравственные установки, моральные принципы, психический склад и др., одни

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Manafe, Yermia Djefri, and Stevridan Yantus Neolaka. "Functions of Communication Value of Agricultural Committee of Atoni Pah Meto Customs." International Journal of Multicultural and Multireligious Understanding 7, no. 10 (2020): 378. http://dx.doi.org/10.18415/ijmmu.v7i10.2100.

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Rituals have a function in people's lives that will last a long time and will not be easily lost, as it is said in the axioms of functional theory that everything that has a function will not easily disappear by itself, because it has always existed, has a function, and even plays a role. a number of functions. With regard to the values and functions of rituals, their existence can be understood integrally with the context of the existence of the supporting communities. The indigenous peoples (Atoni Pah Meto) are part of the ethnic Timorese who currently persist with ritual activities in their

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Goral, Agnieszka. "Elementy poetyki ludowej w powieści Rzeczy uprzyjemniające. Utopia T. Bołdak-Janowskiej." Studia Interkulturowe Europy Środkowo-Wschodniej, no. 13 (November 25, 2020): 182–97. http://dx.doi.org/10.31338/2544-3135.si.2020-13.9.

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The aim of the article is to analyse the elements of folk poetics in the novel Pleasant things. Utopia by T. Bołdak-Janowska. The category of folklore is understood in a rather narrow way, and at the same time it is most often used in critical and literary works as meaning a set of cultural features (customs and rituals, beliefs and rituals, symbols, beliefs and stereotypes) whose carrier is the rural folk. The analysis covers such elements of the work as place, plot, heroes, folk system of values, folk rituals, customs, and symbols. The description is conducted based on the analysis of source

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Amirkhanova, Aida K., and Aminat A. Bayramkulova. "WEDDING GIFT EXCHANGE AMONG THE PEOPLES OF DAGESTAN: TRADITIONS AND INNOVATIONS." History, Archeology and Ethnography of the Caucasus 15, no. 4 (2020): 783–99. http://dx.doi.org/10.32653/ch154783-799.

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The purpose of this article is to show the state of modern exchange relations in the wedding ceremonies of the peoples of Dagestan and to trace the variants of their transformation at different stages of the wedding. Ceremonies of wedding gift exchange of Dagestanis today have similar features with traditional customs and ceremonies. However, over time, under the influence of ethno-cultural and other processes, modern exchange relations within wedding customs have undergone certain transformations, adapting to the modern way of life of the people. It is known that exchange relations are the mo

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Grisaru, Nimrod, Eliezer Witztum, and Ruth Malkinson. "Bereavement Customs, Grief and Rituals among Ethiopian Immigrants to Israel." Illness, Crisis & Loss 16, no. 2 (2008): 111–23. http://dx.doi.org/10.2190/il.16.2.b.

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HALAICHUK, Volodymyr, and Serhii TSYPYSHEV. "POPULAR CALENDAR IN RITUALS, CUSTOMS AND FOLKLORE OF LIUBESHIV DISTRICT." Ethnology Notebooks 156, no. 6 (2020): 1454–83. http://dx.doi.org/10.15407/nz2020.06.1454.

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Lappo, Violetta. "Prerequisites for Calendar Ritualism Integration to the Process of Spiritual Development of Students of Modern School of Mountain Regions." Journal of Vasyl Stefanyk Precarpathian National University 1, no. 2-3 (2014): 136–38. http://dx.doi.org/10.15330/jpnu.1.2-3.136-138.

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The profit of involving calendar holidays in the process of school children bringing up isproved in the article. The author confirms that there are many good customs and rituals with deepbringing up content. Ethnic Hutsul traditions had symbolic meaning and contributed their moralbringing up. The number of examples about children's upbringing in Hutsul families is given here,which helps in training them to religious and secular traditions. It is also said about holiday rituals,where small Hutsul children were involved. A lot of Hutsul customs and rituals have already beenforgotten. But the aut

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Enchinov, E. V. "The rite of petition of juniper in the Altai culture at the beginning of the XXI century." Field studies in the Upper Ob, Irtysh and Altai (archeology, ethnography, oral history and museology) 15 (2020): 159–63. http://dx.doi.org/10.37386/2687-0584-2020-15-159-163.

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The article deals with the rites and rituals associated with the request of the juniper from the host spirit of Altai in the Altai culture at the beginning of the XXI century. For Altaians, when performing most customs, rites and rituals, it is necessary to use juniper. Juniper is considered a sacred plant, its properties include: ritual purification, sacred protection, is a testimony to the purity of thoughts and actions.

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Khalikulova, Guzal. "Customs and Rites of the Regions of Uzbekistan." Cultural and Historical Heritage: Preservation, Representation, Digitalization 5, no. 2 (2019): 89–98. http://dx.doi.org/10.26615/issn.2367-8038.2019_2_010.

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The given article deals with the fact that in the Pskent and Buka districts of the Tashkent region there were unique rituals, people of these localities were engaged in handicraft, weaving, needlework, animal husbandry and they created ancient songs associated with these phenomena, various events were sung by folklore songs and they passed from generation to generation contributed to the familiarization of people to beauty. Keywords: customs, tradition, national songs, culture, history, region, oral history

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Petrov, Igor G. "CLOTHING OF A DECEASED IN THE CONTEXT OF FUNERAL AND COMMEMORATIVE CUS-TOMS AND RITUALS OF THE CHUVASH." Vestnik Chuvashskogo universiteta, no. 4 (December 25, 2020): 86–99. http://dx.doi.org/10.47026/1810-1909-2020-4-86-99.

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Funeral and commemorative ritualism as a set of magical and religious rituals related to the burial of a deceased, is a rich historical and ethnographic source. These rituals are rooted in the thickness of centuries and reflect the most ancient beliefs and ideas. Despite mass Christianization, funeral and commemorative customs and rituals of the Chuvash people preserved many elements of the pre-Christian (pagan) funeral cult. Household items, including clothing and individual items play an important role in the organization of substantive processing of funeral customs and rites. Being included

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Listova, L. A. "Russian Rituals, Customs, and Beliefs Associated with the Midwife (1850-1930)." Soviet Anthropology and Archeology 30, no. 2 (1991): 29–52. http://dx.doi.org/10.2753/aae1061-1959300229.

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Levin, Leonard. "Essential Judaism: A Complete Guide to Beliefs, Customs, and Rituals (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 21, no. 2 (2002): 140–41. http://dx.doi.org/10.1353/sho.2002.0150.

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Adebayo, Rafiu Ibrahim. "The Influence of Arab Civilization on Nigerian Culture: An Analysis." Journal of Islam in Asia (E-ISSN: 2289-8077) 10, no. 1 (2013): 191. http://dx.doi.org/10.31436/jia.v10i1.388.

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Before Islam reached Nigeria, it was a land of idol-worshippers and disbelievers. Islam changed not merely Nigerians’ faith but also their rituals, rites, customs, and practices. Islamic styles of Nigerian culture have led some historians to claim that Nigeria has been influenced by Arab civilization. This paper examines how Islam or Arab civilization has influenced Nigerian traditional culture in religion, education, devotional rites and rituals, and social norms. The paper concludes that cultural interference as well as cross fertilization of culture is inevitable.

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Singh, Dr Oinam Ranjit, and Bidintha Narzary. "Traditional Knowledge On Healing Of The Bodos: Significance And Role In The Society." History Research Journal 5, no. 5 (2019): 137–47. http://dx.doi.org/10.26643/hrj.v5i5.8054.

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Traditional knowledge refers to the practice of inherited body of customs and belief that has been transmitted from one generation to another, throughout the ages. The traditional healing system and traditional medicines in the Bodo society are deeply rooted with the traditional religion, belief system, customs, social values and ecology which therefore make it necessary to study it in a historical context. The healing practice includes indigenous methods like performing rituals, animal sacrifices and certain characteristic of magico-ritual. The healer in the Bodo community is referred as Oja.

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Paukštytė-Šaknienė, Rasa. "Rituals of Social Legitimization in the Lithuanian Childbirth Customs System: Traditions and Innovations." Folklore: Electronic Journal of Folklore 80 (December 2020): 11–34. http://dx.doi.org/10.7592/fejf2020.80.paukstyte_sakniene.

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By comparing data of the descriptions of birth customs of Lithuania Minor at the end of the seventeenth century and personal fieldwork data collected in the villages and small towns of south-eastern Lithuania (Dzūkija ethnographic region) in 1992–2007, I discuss the problem of modernization of Lithuanian culture through the diachronic change of structural elements of the birth cycle performed after the birth of a child. I distinguish the three consecutive stages in the cycle of birth customs – the first visit to the baby and the mother (lankynos), baptism, and churching of the woman – and make

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Djuraeva, Sanabar. "Ceremonies And Actions Performed By The Population At The Pilgrimage." American Journal of Interdisciplinary Innovations and Research 02, no. 11 (2020): 1–6. http://dx.doi.org/10.37547/tajiir/volume02issue11-01.

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This article mentions that after the introduction of the Islamic religion in Central Asia, ancient religious customs became Islamic, and these rituals and act were held for centuries by the population. Based on the places of pilgrimage of the Surkhandarya region, a scientific analysis was conducted.

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Nakamura, Oki. "Elucidation of regional characteristics in the Jōmon period tomb system in northern Japan and re-examination of its social and symbolic meaning: Estimating the Jōmon period population in the northern part of Tohoku and analysing the relationship between population changes and changes in rituals and grave systems." Impact 2021, no. 3 (2021): 80–81. http://dx.doi.org/10.21820/23987073.2021.3.80.

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The Jōmon period is a time in Japanese history between 14000 to 300 BCE, however to 900 BCE in western Japan. Understanding more about Jōmon society may provide unique insights into modern day societies. Assistant Professor Oki Nakamura, Ritsumeikan Global Innovation Research Organization, Japan, has been conducting research on the Jōmon era for more than 30 years. Rituals formed a more significant part of culture during the Jōmon period, and it is this that forms the foundations of Nakamura's research. In order to understand how the size of a population influenced changes in rituals, Nakamura

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SUZUKI, Kotoko. "Childbirth and Childrearing Customs among Lisu Hilltribe in Thailand." Japanese Journal of Health and Human Ecology 61, no. 6 (1995): 329–35. http://dx.doi.org/10.3861/jshhe.61.329.

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Чоботин, Благоје. "ЕЛЕМЕНТИ БОЖИЋНЕ ОБРЕДНЕ ПРАКСЕ КОД ПОМОРИШКИХ СРБА У РУМУНИЈИ". ИСХОДИШТА 1, № 7 (2021): 355–67. http://dx.doi.org/10.46630/ish.7.2021.24.

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This study is the result of field research that we have conducted in some of the villages situated on the shores of Mures River, where a Serbian community still exists and therefore I managed to identify some important people that know the customs and popular traditions of the Church. The content of the article presents the elements of the Christmas rituals, those that are still retained and used, as well as those rituals from the past that have been lost over time and are no longer practiced today. We have also tried to identify the causes that contributed to the forgetting or loss of these C

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Kupisiński, Zdzisław. "Remembrance of the Deceased in Annual Rituals in Poland." Anthropos 115, no. 2 (2020): 527–34. http://dx.doi.org/10.5771/0257-9774-2020-2-527.

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The article presents beliefs and rituals related to All Souls’ Day typical for folk Catholicism in Poland. It is based on the results of the ethnographic fieldwork conducted by the author in Radom and Opoczno regions (central Poland), in the years 1980-1983, 1990-1993 and 1998-2005 (a total of 414 days, 650 interviews with 998 informants), as well as on the literature concerning this and other regions of Poland. The popular remembrance of the dead and care for their graves is noticeable throughout the year. Cemeteries in Poland are often visited by people whose relatives passed over to “the ot

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Janca, A., and J. Gaspar. "Social rituals as an early indicator of mental illness." European Psychiatry 41, S1 (2017): S572—S573. http://dx.doi.org/10.1016/j.eurpsy.2017.01.849.

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IntroductionSocial rituals refer to routine and expected social activities that are practiced in all communities in a culturally recognized manner (e.g., social greetings, eating customs, attention to dress, sleeping rituals etc.). Persistent departures from or disregard of these social rituals may be an early or prodromal sign of the onset of mental illness.Objectives(1) To develop and evaluate psychometric properties of a measure of social rituals entitled, Social Rituals Schedule (SRS); (2) to evaluate the reliability and cross-cultural applicability of this measure.MethodsThe SRS was admin

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Liverpool, Hollis Urban. "Origins of Rituals and Customs in the Trinidad Carnival: African or European?" TDR/The Drama Review 42, no. 3 (1998): 24–37. http://dx.doi.org/10.1162/105420498760308427.

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Krzysztoforski, Piotr. "The Legacy of Ancient Customs. The Extreme Way of the Cross." Perspektywy Kultury 26, no. 3 (2019): 161–68. http://dx.doi.org/10.35765/pk.2019.2603.12.

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The article presents what celebrating is and how it has evolved to our times. Phenomena which resulted in the crisis of customs at the turn of the 21st century are signaled. Historical events, twists and turn of civilization, and social transformations have caused a departure from the customs of folk tradition near the end of the 20th century. However, folk culture, which is characterized by traditionalism, has preserved many rituals. More and more people are participating, and the need to deepen spiritual religious experiences has led to new initiatives, such as the Extreme Way of the Cross.

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Agapkina, Tatiana A. "…Сhtoby korova pogulyala. On Some Rituals in Slavic Producing Magic". Slavic World in the Third Millennium 13, № 3-4 (2018): 174–81. http://dx.doi.org/10.31168/2412-6446.2018.3-4.1.15.

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The article entitled “…Сhtoby korova pogulyala” (“…let your cow graze”) provides an overview of relatively unknown materials on Slavic producing magic related to fruit trees. The author examines rituals, customs, prohibitions and recommendations. The author intends to show how the tradition establishes a dialogue between two typologically close cultural symbols that represent the concept of fertility and are its carriers – the fruit-bearing tree and the cattle. The article also discusses the analogies with these symbols of fertility in the cultural vocabulary and phraseology.

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Aufa, Ari Abi. "MEMAKNAI KEMATIAN DALAM UPACARA KEMATIAN DI JAWA." An-Nas 1, no. 1 (2017): 1–11. http://dx.doi.org/10.36840/an-nas.v1i1.164.

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Javaneese culture adopts and mixes customs from some religions and local beliefs, such as Hinduism, Buddhism, and Islam. Funeral customs may vary across cultures and religions, but there is something common, a ceremony. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment itself, to various monuments, prayers, and rituals undertaken in their honor. Additionally, funerals often have religious aspects which are intended to help the soul of the deceased reach the afterlife. Thus, death is concieved as something terrifyin

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Bakel, M. A., A. Appadurai, C. Baks, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 143, no. 1 (1987): 159–98. http://dx.doi.org/10.1163/22134379-90003345.

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- J. van Goor, Rechtzetting. - M.A. van Bakel, A. Appadurai, The social life of things. Commodities in cultural perspective, Cambridge: Cambridge University Press. 1986. XIV + 329 pp. - C. Baks, Ákos Östör, Culture and power; Legend, ritual, bazaar and rebellion in a Bengali society, New Dehli etc.: Sage Publications, 1984, 224 pp., including notes and glossary. - W.E.A. van Beek, B. Bernardi, Age class systems; Social institutions based on age, Cambridge University Press, 1985, 199 pp. - H.W. Bodewitz, J.-M Péterfalvi, Le Mahabharata. Livres I à V. Livres VI à XVIII. Extraits traduits du sans

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Yoo-In, Nammon. "Persistence of the Ritual of Calling the Khwan of the Rice Goddess in don Pho Village, Tambon Chaina, Sena District, Ayutthaya Province." MANUSYA 14, no. 3 (2011): 46–59. http://dx.doi.org/10.1163/26659077-01403004.

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One might estimate that in Central Thailand, especially in Ayutthaya, there would not be rituals in the process of growing rice anymore because Ayutthaya is located near Bangkok and modernization may have effected the persistence of the traditional culture. Data from my fieldwork, however, indicates that some parts of Ayutthaya such as at Don Pho village, Tambon Chaina, Amphoe Sena still retain rituals concerning rice.

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K.C., Ganga. "Traditional Marriage Customs in Maharjan Community of Lalitpur District: An Ethnographic Exploration." Journal of Population and Development 1, no. 1 (2020): 33–45. http://dx.doi.org/10.3126/jpd.v1i1.33102.

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The paper investigates how and why the traditional forms of marriage systems are sustained. This paper describes the marriage practices among Maharjan, and explains how it is anthropologically interesting. The main purpose of this research paper is to examine traditional marriage practices of the Maharjan people as well as the procedures from beginning to end of the marriage. Nepal is a multiethnic and multicultural country along with ecological variation and hidden ethno history. Most of them have their specific language, religion, cultural practices, food habits, festivals, rites and rituals

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Mazuz, Haggai. "Qur’ānic Commentators on Jewish and Zoroastrian Approaches to Menstruation." Review of Rabbinic Judaism 15, no. 1 (2012): 89–98. http://dx.doi.org/10.1163/157007012x622935.

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Abstract The early Qur’ānic commentators argued that, in pre-Islamic times, Arabs observed many Jewish customs relating to menstruation. From the tenth century on, we find Qur’ānic commentators who claim that pre-Islamic Arabs observed Zoroastrian menstruation customs rather than Jewish ones. From the eleventh century on, commentators combined Jewish and Zoroastrian customs in their commentary on Qur’ān 2:222. This paper sets out the close relationship between Jewish and Zoroastrian rules regarding menstruation, which may explain why Jewish and Zoroastrian menstruation customs are connected in

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Niko, Nikodemus, and Atem Atem. "Festival Air (Songkran): Komodifikasi Budaya di Thailand." Simulacra: Jurnal Sosiologi 2, no. 1 (2019): 21. http://dx.doi.org/10.21107/sml.v2i1.5518.

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<p><em>This research aims to want to see the occurred on the discourse of cultural commodification of Songkran in Thailand. Songkran in Thailand is a religious and cultural festival, which is the celebration of New Year in Thailand. Culture of Songkran festival which then becomes bringing many foreign tourists come to some areas in Thailand like Bangkok, Chiang Mai and Phuket. This great Festival and then give effect to social, cultural as well as the economy on local community. The methods used in this study is a qualitative descriptive based on the experiences both of the author.

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Bareev, Maxim Yu, and Ruslan R. Agishev. "Regional Features of Some Traditions and Customs in Modern Islam." REGIONOLOGY 28, no. 2 (2020): 303–21. http://dx.doi.org/10.15507/2413-1407.111.028.202002.303-321.

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Introduction. The relevance of the issues raised is due to the contradictory nature of the evolution of religious and pseudo-religious rites of Muslims, as well as the ambiguous attitude towards them from the Muslim Ummah of the region. The objective of the study is to explore the regional features of some religious and ethnic cult practices of Muslims residing in the Republic of Mordovia. Materials and Methods. The study considered such materials as the data of the sociological survey “Muslim Traditions and Rites of the Tatars in a Region” employing the method of semi-formalized interviews (4

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Beinempaka, Florence, Basil Tibanyendera, Fortunate Atwine, Teddy Kyomuhangi, Jerome Kabakyenga, and Noni E. MacDonald. "Traditional Rituals and Customs for Pregnant Women in Selected Villages in Southwest Uganda." Journal of Obstetrics and Gynaecology Canada 37, no. 10 (2015): 899–900. http://dx.doi.org/10.1016/s1701-2163(16)30026-3.

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Rajabova, Marifat Bakoyevna. "EXPRESSION OF IM EXPRESSION OF IMAGES REL GES RELATED TO NATIONAL TRADI AL TRADITIONS IN A.NAVOI'S WORK." Scientific Reports of Bukhara State University 4, no. 5 (2020): 141–46. http://dx.doi.org/10.52297/2181-1466/2020/4/5/10.

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Background. It is known that the customs, traditions, material and spiritual riches of the Turkic peoples belong to the great poet A. Thanks to Navoi's sharp intellect and artistic thinking; it has become an immortal property of our spirituality. Therefore, the creative heritage of the great poet is important not only as a work of art, but also as a unique historical and ethnographic source of culture of life of the Turkic peoples, including the Uzbek nation. This article examines the works of Alisher Navoi, depicting the way of life, culture, socio-political, theological and mystical worldvie

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Bulatov, Bashir, Magomedkhabib Seferbekov, and Ruslan Seferbekov. "On Childbirth Rituals in Modern Dagestani Cities: Islam, Traditions, Innovations." Iran and the Caucasus 24, no. 3 (2020): 298–308. http://dx.doi.org/10.1163/1573384x-20200304.

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The article explores some aspects of modern childbirth rituals and practices among the city dwellers of Dagestan, focusing on their syncretic nature and the mixture of traditional and new customs. Proper Islamic religious ceremonies occupy a significant place in the childbirth rituals, among them being mawlid, on the occasion of the birth, name-giving of a new-born, circumcision, visiting ziyarats, etc. Traditional ceremonies include the custom of treating a new mother with flour porridge, putting a child in a traditional cradle, the first hair-cut ceremony, the loss of the first tooth, the fi

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Grochowski, Piotr. "The feasts of “Stado” and “Kupala Night” in the rituals of the Polish Rodnovers. A revival of ethnographic sources." Etnolingwistyka. Problemy Języka i Kultury 32 (December 20, 2020): 213. http://dx.doi.org/10.17951/et.2020.32.213.

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It is argued in this study that contemporary Rodnovers (practitioners of Slavic Native Faith, or Rodnovery) revive ethnographic and historical sources by applying two strategies: (re)construction of pre-Christian Slavic rituals and (re)paganisation of 19th-c. folk rituals. It is a new kind of practice: source materials are not modified for the purpose of presentation to receipients from “outside” (as is the case with folklore and historical reconstruction) but function as the basic substrate of religious customs and beliefs, practiced by Rodnovers themselves. Despite appearances, this is not a

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Sharma, Sneha. "BIRDS IN SELECTED FOLK SONGS OF RAJASTHAN." International Journal of Research -GRANTHAALAYAH 8, no. 10 (2020): 99–104. http://dx.doi.org/10.29121/granthaalayah.v8.i10.2020.1796.

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Folk songs play a substantial role in the cultural identity of a region. It is an expressive form of customs, traditions and daily life of the common folk which presents a multitude of stories and voices an array of feelings and emotions. Folk songs serve as testimony to the past events of war, community, customs and traditions, rites and rituals. Folk songs also identify and define the region, and help one understand the natural aspects like climate,seasons, topography, agriculture, flora and fauna. The present study focuses on the description and presence of Avifauna imagery and symbolism in

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Akimova, Elvira, and Tatiana Mochalova. "Dialect Names of Holidays and Rituals as a Reflection of the Cultural and Historical Traditions of the Russian People." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 2. Jazykoznanije, no. 1 (April 2021): 17–31. http://dx.doi.org/10.15688/jvolsu2.2021.1.2.

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The article studies lexical and phraseological units nominating holidays and ceremonies in Russian dialects, which are spoken on the territory of the Republic of Mordovia. The specificity of nominative processes associated with the naming of a fact that is significant from linguistic and cultural point of view, is determined. The research is carried out on the material taken from the Dictionary of Russian dialects on the territory of the Republic of Mordovia. It has been found that in Russian dialects, the names of religious holidays, which are dedicated to the most revered saints, or the holi

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