Relevant bibliographies by topics / De mystica theologia

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  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'De mystica theologia'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "De mystica theologia"

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Dubbelman, Samuel J., and Erin Risch Zoutendam. "Mystical Terms in Johannes Altenstaig’s Vocabularius theologiae (1517)." Renaissance and Reformation 47, no. 3 (2024): 53–94. https://doi.org/10.33137/rr.v47i3.44461.

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This article contributes to the study of Christian mysticism in the sixteenth century by providing translations of mystical terms from Johannes Altenstaig’s Vocabularius theologiae (1517), including extasis, devotio, contemplatio, meditatio, mysticum, orare/oratio, raptus, theologia mystica, and unio. The introduction offers an overview of Altenstaig’s biography and the theological dictionary and highlights the significance of compilations, particularly those intended for student use, in reconstructing the fundamental characteristics of mystical theology on the eve of the Reformation. The note
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Pinheiro, Ulysses. "DA VERDADEIRA THEOLOGIA MYSTICA." Cadernos Espinosanos, no. 39 (December 27, 2018): 391–424. http://dx.doi.org/10.11606/issn.2447-9012.espinosa.2018.151118.

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Anzulewicz, Henryk. "Scientia mystica sive theologia – Albert the Great’s Concept of Mysticism." Roczniki Filozoficzne 63, no. 2 (2015): 37–58. http://dx.doi.org/10.18290/rf.2015.63.2-4.

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Abbate, Michele. "Dio come ἀκαλλής. Conseguenze e implicazioni concettuali dell’apofatismo nel Corpus Areopagiticum". International Journal of the Platonic Tradition 16, № 2 (2022): 190–208. http://dx.doi.org/10.1163/18725473-12341529.

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Abstract Within the Neoplatonic tradition, the absolute transcendence of the First Principle—the One-Good, from which the whole reality in its various articulations derives—plays a crucial role. This philosophical perspective implies, particularly in Plotinus and Proclus, some fundamental philosophical consequences, above all the transcendence of the Principle with respect to being and thought as well. This necessarily implies that the One-Good must be conceived of as beyond the intelligible Beauty itself. In this paper I aim to examine the theoretical implications and consequences of this per
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Tyler, Peter Mark. "Raising the Soul in Love: St Ignatius of Loyola and the Tradition of Mystical Theology." Religions 13, no. 11 (2022): 1015. http://dx.doi.org/10.3390/rel13111015.

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This paper explores St Ignatius Loyola’s relationship to the medieval tradition of theologia mystica, especially in the Spiritual Exercises. Although the evidence is scanty, it is clear that the young Iñigo was acquainted with the methods and structures of Abbot García de Cisneros’ Exercitatorio de La Vida Espiritual during his extended stay at Montserrat and Manresa after his conversion of life. Commentators have disagreed over the extent of the influence of these writings on Ignatius’ later spirituality; however, this paper will explore the ‘family resemblances’ between the type of spiritual
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Maguin, Jean-Marie. "The Cloud of Unknowing : An Examination." Moreana 46 (Number 177-, no. 2-3 (2009): 9–24. http://dx.doi.org/10.3366/more.2009.46.2-3.3.

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The Cloud of Unknowing is a book of advice written by an anonymous member of the English clergy, probably in the last quarter of the 14th century, for the benefit of a young disciple seeking a mystical union with God. The doctrine according to which this must be preceded by a stasis of the contemplative under a cloud of unknowing is derived from the Mystica Theologia of the pseudo-Denis the Areopagyte that the author translated into English. The rhetoric of the treatise is heavily marked by correctio, which determines a method of cautious progress, an inspired groping towards the mystical reve
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Žemla, Martin. "The Astronomia Olympi novi and the Theologia Cabalistica: Two Pseudo-Paracelsian Works of the Philosophia Mystica (1618)." Early Science and Medicine 24, no. 5-6 (2020): 527–48. http://dx.doi.org/10.1163/15733823-02456p07.

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Abstract The Astronomia Olympi novi and the Theologia Cabalistica were published as part of the Philosophia Mystica (1618). This influential collection of Paracelsian and Weigelian texts was among the first to include a publication of the theologica of Paracelsus. Both of these short pseudo-Paracelsian works were written by Adam Haslmayr (1560-1630), the propagator of the “Theophrastia Sancta,” a philosophical theology of Paracelsus mixed with Weigelian and alchemical influences. These works, taken in the Philosophia Mystica, are among the very few of his texts that appeared in print in his li
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Dubbelman, Samuel J. "Mystica Theologia and Imageless Prayer in Hugh of Balma and Blosius." Sixteenth Century Journal 55, no. 1-2 (2024): 281–303. http://dx.doi.org/10.1086/731070.

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SAVYNSKA, Inna. "FROM THE MYSTICAL ΑΓΆΠΗ THE INTELLECTUAL AMOR / CARITAS: THE TRANSFORMATION OF CONCEPTS IN THE BRIDAL MYSTICISM OF THE XII CENTURY". Sophia. Human and Religious Studies Bulletin 23, № 1 (2024): 92–95. https://doi.org/10.17721/sophia.2024.23.18.

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B a c k g r o u n d . The article is mainly devoted to the conception of intellectual love in the tradition of the Bridal mysticism of the XII century. This investigation shows that theologia mystica of Bernard of Clairvaux, William of Saint Thierry and Richard of Saint-Victor was formed under the influence of the conception of a mystical agape and metaphorical language of the Song of Songs by the Fathers of the Church. Moreover, it was also stressed that the spiritual sources of intellectual love came from Augustine's Neoplatonic tradition. His work "The Trinity" made polysemantic caritas the
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Sassi, Nicolò. "Le fonti del lessico teologico del De Mystica Theologia dello Pseudo-Dionigi Areopagita." Textual Cultures 11, no. 1-2 (2019): 130–71. http://dx.doi.org/10.14434/textual.v11i1-2.23849.

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What reveals the language of the Corpus Areopagiticum that we can use to determine its origin? Is it possible to detect specific words or lexical clusters which help situate the Sitz im Leben of the corpus within a specific theological school or movement? This study investigates these questions: through an analysis of pseudo-Dionysius' vocabulary and syntagmata it will trace the theological sources that shaped and nurtured pseudo-Dionysius' thought.
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Dissertations / Theses on the topic "De mystica theologia"

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Tyler, Peter Mark. "Mystical strategies and performative discourse in the 'Theologia Mystica' of Teresa of Avila : a Wittgensteinian analysis." Thesis, Durham University, 2009. http://etheses.dur.ac.uk/1931/.

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The thesis argues that a Wittgensteinian approach to the 'mystical' writings of a 'mystical theologian' such as Teresa of Avila reveals that rather than exhibiting an ontological mysticism these writings are better understood as enacting what are termed 'mystical strategies' or 'performative discourse'. The notion that both Wittgenstein and Teresa employ what are termed 'therapeutic or transformational strategies' to effect change in their readers is central to its argument. In this respect the thesis concludes that their writing is fundamentally transformational in character.
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Temple, Liam Peter. "Holy and peculiar people : mysticks and mystical theology in England, 1605-1705." Thesis, Northumbria University, 2015. http://nrl.northumbria.ac.uk/35177/.

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This thesis addresses attitudes towards mystical theology in seventeenth-century England. While current historiography on mystical theology tends to stress its Catholic and medieval contexts, it has so far overlooked the ways in which Protestants continued to assimilate it in the early modern period. By exploring how Catholics and Protestants engaged with each other when discussing mystical theology, this thesis traces both irenic and intolerant responses to the debate. In many cases the confessional stance of the author of mystical works was seen as secondary to the spiritual benefits derived
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McCosker, Philip James. "Parsing paradox, analysing 'And' : Christological configurations of theological paradox in some mystical theologies." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.611443.

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Pearson, Kenneth N. ""Faith seeking mystical understanding" Jean Gerson's reform of scholastic theology in his early works Against the curiosity of scholars (1402) and On speculative mystical theology' (1402-1403), to which is appended a working translation of De mystical theologia speculativa (Considerations 28-34) /." Online full text .pdf document, available to Fuller patrons only, 1997. http://www.tren.com.

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Barsam, Ara Paul. "'Reverence for life' : Albert Schweitzer's mystical theology and ethics." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365758.

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Haddad, M. R. "The mystical theology of Jessie Penn-Lewis (1861-1927)." Thesis, Durham University, 2005. http://etheses.dur.ac.uk/2708/.

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This thesis examines the life and mystical theology of Jessie Penn-Lewis (1861-1927). While Penn-Lewis has been the subject of historical research, particularly by scholars of the evangelical movement of the late 19'h century, yet her theology has not received adequate assessment from the academic community. Therefore, this thesis undertakes an analysis of the mystical theology of Jessie Penn-Lewis whereby I demonstrate that Penn- Lewis was part of the classical mystical tradition, over and against the Quietism operative within the Keswick Conventions of her day. Following a brief summary of h
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Berry, John C. "The nature of Christian mysticism in the thought of Baron von Huegell and George Tyrrell." Thesis, University of Leeds, 1989. http://etheses.whiterose.ac.uk/482/.

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This thesis seeks to establish the place of Baron von aigel and George Tyrrell in the revival of interest in mysticism at the beginning of the present century. Though leading figures in the modernist movement in the Roman Catholic Church, their collaboration on the subject of mysticism was central to their friendship and work. They helped to retrieve the central concerns of mystical theology after a retreat from mysticism which had affected the Church since the condemnation of Quietism in 1699. Their account of Christian mysticism, which involved a critique of Buddhism, neo-Platonism and panth
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Teply, Alison Jane. "The mystical theology of Peter Sterry : a study in neoplatonist Puritanism." Thesis, University of Cambridge, 2004. https://www.repository.cam.ac.uk/handle/1810/265464.

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Peter Sterry (1613-72) was a complex and fascinating man living amid tumultuous times. Largely neglected and ignored by historians and philosophers in the centuries since his death, Sterry nonetheless deserves attention as an impmtant member of the Cambridge Platonist movement, a key forerunner of the English nonconformists, and, in addition, as a prominent espouser of millennarianism. Interestingly, despite the everpresent mysticism in his works, Sterry's years as Cromwell's chaplain meant that, rather than being an other-worldly clergyman, he was intimately connected with the politics of his
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Martin, Jacquilyne E. "Cardinal Bessarion, mystical theology and spiritual union between East and West." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ53068.pdf.

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Mavani, Hamid. "Doctrine of imamate in Twelver Shi'ism : traditional, theological, philosophical and mystical perspectives." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85188.

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The doctrine of imamate---that is, the rule of a particular individual over the community---is a central and pivotal concept in Islam generally, and in Shi`ism specifically. Scholars who have studied this concept have tended to emphasize one aspect of the doctrine of imamate to the exclusion of all others. At one end of the spectrum, scholars ascribe to the imamate a strictly esoteric dimension, and at the other end, they view it primarily as a political institution. Dr. Mohammad Amir-Moezzi is a proponent of the former, while the late Ayatullah Khumayni is a proponent of the latter. Bo
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Books on the topic "De mystica theologia"

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Martin, Ritter Adolf, and Andolfo Matteo, eds. Mistica teologia: De mystica theologia ; Epistole I-V. San Clemente, 2011.

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Ficino, Marsilio, 1433-1499, translator, writer of added commentary, Podolak Pietro 1979 editor, Pseudo-Dionysius the Areopagite, and Pseudo-Dionysius the Areopagite, eds. Dionysii Aeropagitae De mystica theologia: De divinis nominibus. M. D'Auria editore, 2011.

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Pseudo-Dionysius. De caelesti hierarchia.: De ecclesiastica hierarchia. De mystica theologia. Epistulae. W. de Gruyter, 1991.

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Heil, Günter, and Adolf M. Ritter, eds. Pseudo-Dionysius Areopagita. De Coelesti Hierarchia, De Ecclesiastica Hierarchia, De Mystica Theologia, Epistulae. DE GRUYTER, 2012. http://dx.doi.org/10.1515/9783110277098.

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Dr, Schmidt Margot, and Bauer Dieter R, eds. Grundfragen christlicher Mystik: Wissenschaftliche Studientagung Theologia Mystica in Weingarten vom 7.-10. November 1985. F. Frommann, 1987.

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Heil, Günter, and Adolf M. Ritter, eds. Corpus Dionysiacum, Band 2, Pseudo-Dionysius Areopagita. De Coelesti Hierarchia, De Ecclesiastica Hierarchia, De Mystica Theologia, Epistulae. DE GRUYTER, 1991. http://dx.doi.org/10.1515/9783110886320.

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Anastasius, the Librarian, ca. 810-ca. 878., Harrington L. Michael, Pseudo-Dionysius the Areopagite, and Erigena, Johannes Scotus, ca. 810-ca. 877., eds. A thirteenth-century textbook of mystical theology at the University of Paris: The Mystical theology of Dionysius the Areopagite in Eriugena's Latin translation, with the scholia translated by Anastasius the Librarian, and excerpts from Eriugena's Periphyseon. Peeters, 2004.

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Thulstrup-Pragensis, John. Gita latine: The Bhagavadgita in Latin : the sacred Bhagavadgita translated poetically into Latin using terms from the Christian Theologia Ascetica et Mystica, with respect to the Hindu parallel. Vismaya Press, 2009.

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Thulstrup-Pragensis, John. Gita latine: The Bhagavadgita in Latin : the sacred Bhagavadgita translated poetically into Latin using terms from the Christian Theologia Ascetica et Mystica, with respect to the Hindu parallel. Vismaya Press, 2009.

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Stoeber, Michael F. Evil and the mystics' God: Towards a mystical theodicy. University of Toronto Press, 1992.

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Book chapters on the topic "De mystica theologia"

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Leibniz, Gottfried Wilhelm. "On The True Theologia Mystica." In Philosophical Papers and Letters. Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-010-1426-7_41.

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Bäumer, Remigius, and Thomas Haye. "Gerson, Johannes: De mystica theologia." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_960-1.

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Kandler, Karl-Hermann. "Theologia mystica - theologia facilis - theologia sermocinalis bei Nikolaus von Kues." In Historia Philosophiae Medii Aevi. B.R. Grüner Publishing Company, 1992. http://dx.doi.org/10.1075/zg.142.28kan.

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Alliney, Guido. "Francesco di Meyronnes e lo pseudo-Dionigi. I Flores Dionysii sul primo capitolo del De mystica theologia." In Chemins de la pensée médiévale. Brepols Publishers, 2002. http://dx.doi.org/10.1484/m.tema-eb.3.2070.

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Bond, H. Lawrence. "Mystical Theology." In Reform, Representation and Theology in Nicholas of Cusa and His Age. Routledge, 2023. http://dx.doi.org/10.4324/9781003420835-15.

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Brown, Rosalind. "Unlikely mystics." In Mystical Theology and Contemporary Spiritual Practice. Routledge, 2017. http://dx.doi.org/10.4324/9781315605388-5.

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Kingsland, William. "God, Theological." In An Anthology of Mysticism and Mystical Philosophy. Routledge, 2024. http://dx.doi.org/10.4324/9781003581352-30.

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"Theologia Mystica." In Alan Watts - In the Academy. SUNY Press, 2017. http://dx.doi.org/10.1515/9781438465562-015.

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"Theologia Mystica:." In Alan Watts - In the Academy. State University of New York Press, 2017. http://dx.doi.org/10.2307/jj.18254626.17.

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"Making Mysticism. Theologia mystica als historische Kategorie der Wissensordnung in der Katalogisierungspraxis der Erfurter Kartause." In Die Bibliothek – The Library – La Bibliothèque. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110700503-031.

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Conference papers on the topic "De mystica theologia"

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Kučerková, Magda. "The heart as an image of deification in mystical writing." In The Figurativeness of the Language of Mystical Experience. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-11.

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The paper explores two phenomena powerful in life and interpretive terms: the heart and deification. One is understood as deeply human, the other as metaphysically appealing. It is a connection present in the history of Christian thinking for a long time, since the heart is perceived as an inner space where God meets man, in the most intimate form, which can only acquire the character of unification. Deification, as the experience of Christian mystics and mystics shows, basically means the deepest unification with God and activation of the change in God’s love. The issue examined in the paper
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Coles, Alasdair. "1 The neurological, psychiatric and theological significance of mystical seizures." In The British Neuropsychiatry Association – Annual Meeting. BMJ Publishing Group Ltd, 2019. http://dx.doi.org/10.1136/jnnp-2019-bnpa.1.

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Gritti, Fabiano. "The silence of God in the poetry of Father David Maria Turoldo." In The Figurativeness of the Language of Mystical Experience. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-6.

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The article concerns the last phase of poetic production of father David Maria Turoldo, notably the last collection published when he was still alive – the Final Chants. In his very long work or religious poet, liturgist, and essayist, he treated a number of topics, incl. social themes and current affairs. In his last phase of his poetic, he doesn’t speak to the society, to the poor, and to marginalised people like in the past, but he addresses God directly – by forming an intense dialogue with the Absolute. In this poetical and mystical dialogue, he interrogates God about the most impenetrabl
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Zarrabi-Zadeh, Saeed. "Islamic Mystical Theology and Neoplatonism: The Case of Jalal al Din Rumi." In 3rd World Conference on Social Sciences. Acavent, 2021. http://dx.doi.org/10.33422/3rd.worldcss.2021.09.14.

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Campana, Silvia. "Enthralled by mystery. Eckhart, Heidegger and the poet Mujica in an interdisciplinary dialogue." In The Figurativeness of the Language of Mystical Experience. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-5.

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Mysticism and poetry make up an inseparable pairing and, in these times of absence, they reveal the deep desire of man to go beyond the immediate, the existential, the superficial. The Argentine poet Hugo Mujica opens, from his poetic saying, a door towards the abyss and the desert, towards the limit of language and silence. We can glimpse in his poetry Heidegger’s legacy and, together with the philosopher, the Master Eckhart is also dragged from his going to God without god. From the interdisciplinary dialogue between philosophy, theology and poetry, we will approach to decipher this influenc
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Mcgrath, Margarita. "The Decreative Impulse: The Last Page of Learning from Las Vegas." In 112th ACSA Annual Meeting. ACSA Press, 2024. http://dx.doi.org/10.35483/acsa.am.112.52.

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This paper delves into the ‘decreative impulse’ briefly mentioned on the last page of Learning from Las Vegas, unraveling its roots within the disruption of modernism initiated by Venturi and Scott Brown and revitalizing decreation’s disruptive capacity. Tracing a chain of evidence through archives and intellectual connections, the author traces the source of the reference to Venturi, connecting his exposure to New Criticism and teachings of Jean Labatut back to Simone Weil’s theological decreation, transformed by Wallace Stevens. Shifting from historical inquiry to theoretical projection, the
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