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Dissertations / Theses on the topic 'De mystica theologia'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Tyler, Peter Mark. "Mystical strategies and performative discourse in the 'Theologia Mystica' of Teresa of Avila : a Wittgensteinian analysis." Thesis, Durham University, 2009. http://etheses.dur.ac.uk/1931/.

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The thesis argues that a Wittgensteinian approach to the 'mystical' writings of a 'mystical theologian' such as Teresa of Avila reveals that rather than exhibiting an ontological mysticism these writings are better understood as enacting what are termed 'mystical strategies' or 'performative discourse'. The notion that both Wittgenstein and Teresa employ what are termed 'therapeutic or transformational strategies' to effect change in their readers is central to its argument. In this respect the thesis concludes that their writing is fundamentally transformational in character.

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2

Temple, Liam Peter. "Holy and peculiar people : mysticks and mystical theology in England, 1605-1705." Thesis, Northumbria University, 2015. http://nrl.northumbria.ac.uk/35177/.

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This thesis addresses attitudes towards mystical theology in seventeenth-century England. While current historiography on mystical theology tends to stress its Catholic and medieval contexts, it has so far overlooked the ways in which Protestants continued to assimilate it in the early modern period. By exploring how Catholics and Protestants engaged with each other when discussing mystical theology, this thesis traces both irenic and intolerant responses to the debate. In many cases the confessional stance of the author of mystical works was seen as secondary to the spiritual benefits derived

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3

McCosker, Philip James. "Parsing paradox, analysing 'And' : Christological configurations of theological paradox in some mystical theologies." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.611443.

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4

Pearson, Kenneth N. ""Faith seeking mystical understanding" Jean Gerson's reform of scholastic theology in his early works Against the curiosity of scholars (1402) and On speculative mystical theology' (1402-1403), to which is appended a working translation of De mystical theologia speculativa (Considerations 28-34) /." Online full text .pdf document, available to Fuller patrons only, 1997. http://www.tren.com.

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5

Barsam, Ara Paul. "'Reverence for life' : Albert Schweitzer's mystical theology and ethics." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365758.

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6

Haddad, M. R. "The mystical theology of Jessie Penn-Lewis (1861-1927)." Thesis, Durham University, 2005. http://etheses.dur.ac.uk/2708/.

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This thesis examines the life and mystical theology of Jessie Penn-Lewis (1861-1927). While Penn-Lewis has been the subject of historical research, particularly by scholars of the evangelical movement of the late 19'h century, yet her theology has not received adequate assessment from the academic community. Therefore, this thesis undertakes an analysis of the mystical theology of Jessie Penn-Lewis whereby I demonstrate that Penn- Lewis was part of the classical mystical tradition, over and against the Quietism operative within the Keswick Conventions of her day. Following a brief summary of h

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7

Berry, John C. "The nature of Christian mysticism in the thought of Baron von Huegell and George Tyrrell." Thesis, University of Leeds, 1989. http://etheses.whiterose.ac.uk/482/.

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This thesis seeks to establish the place of Baron von aigel and George Tyrrell in the revival of interest in mysticism at the beginning of the present century. Though leading figures in the modernist movement in the Roman Catholic Church, their collaboration on the subject of mysticism was central to their friendship and work. They helped to retrieve the central concerns of mystical theology after a retreat from mysticism which had affected the Church since the condemnation of Quietism in 1699. Their account of Christian mysticism, which involved a critique of Buddhism, neo-Platonism and panth

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8

Teply, Alison Jane. "The mystical theology of Peter Sterry : a study in neoplatonist Puritanism." Thesis, University of Cambridge, 2004. https://www.repository.cam.ac.uk/handle/1810/265464.

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Peter Sterry (1613-72) was a complex and fascinating man living amid tumultuous times. Largely neglected and ignored by historians and philosophers in the centuries since his death, Sterry nonetheless deserves attention as an impmtant member of the Cambridge Platonist movement, a key forerunner of the English nonconformists, and, in addition, as a prominent espouser of millennarianism. Interestingly, despite the everpresent mysticism in his works, Sterry's years as Cromwell's chaplain meant that, rather than being an other-worldly clergyman, he was intimately connected with the politics of his

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9

Martin, Jacquilyne E. "Cardinal Bessarion, mystical theology and spiritual union between East and West." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ53068.pdf.

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10

Mavani, Hamid. "Doctrine of imamate in Twelver Shi'ism : traditional, theological, philosophical and mystical perspectives." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85188.

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The doctrine of imamate---that is, the rule of a particular individual over the community---is a central and pivotal concept in Islam generally, and in Shi`ism specifically. Scholars who have studied this concept have tended to emphasize one aspect of the doctrine of imamate to the exclusion of all others. At one end of the spectrum, scholars ascribe to the imamate a strictly esoteric dimension, and at the other end, they view it primarily as a political institution. Dr. Mohammad Amir-Moezzi is a proponent of the former, while the late Ayatullah Khumayni is a proponent of the latter. Bo

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11

Murk, Jansen Saskia Monique. "Hadewijch's Mengeldichten : an examination of the theology and poetics, with a quantitative description of style." Thesis, University of Cambridge, 1988. https://www.repository.cam.ac.uk/handle/1810/272279.

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12

Gunnarsson, Håkan. "Mystical realism in the early theology of Gregory Palamas : context and analysis /." Göteborg : Univ., Inst. för Religionsvetenskap, 2002. http://www.loc.gov/catdir/toc/fy0613/2003458320.html.

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13

Sikka, Sonya. "Three forms of transcedence : a study of Heidegger and medieval mystical theology." Thesis, University of York, 1993. http://etheses.whiterose.ac.uk/10875/.

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14

Tan, Justin Teng-Tiong. "Mystical anthropology in Gregory of Nyssa's Homilies on the Song of Songs." Thesis, King's College London (University of London), 1995. https://kclpure.kcl.ac.uk/portal/en/theses/mystical-anthropology-in-gregory-of-nyssas-homilies-of-the-song-of-songs(98abf7a5-3380-48cd-baf3-20bbfb9ba285).html.

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The Thesis is an attempt to explicate Gregory of Nyssa's mystical anthropology in one of his most mature of mystical writings, the Homilies to the Song of Songs. Gregory's mystical anthropology draws its basis from his philosophical anthropology, and explores the implication of the nature and destiny of man in terms of the concept of divinisation or the transformation of human nature by the indwelling Christ. Gregory utilises the neo-Platonic concept of the ascent of the soul to its original perfection, but transforms this concept by the biblical doctrine of Grace and Incarnation. Holding to t

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15

Bradbury, Rosalene Clare. "Identifying the Classical Theologia Crucis and in this Light Karl Barth's Modern Theology of the Cross." Thesis, University of Auckland, 2009. http://hdl.handle.net/2292/4261.

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This dissertation is presented in two parts. It first identifies the shape and content of an ancient system of Christian thought predicated on the theology of the cross of Jesus Christ, and proposes the marks typifying its theologians. Over against the ensuing hermeneutic it next finds the project of twentieth century Swiss theologian Karl Barth to exhibit many of the defining characteristics of this system, and Barth himself to be fairly deemed a modern theologian of the cross. He crucially recovers, reshapes and reasserts the classical theologia crucis as a modern theological instrument,

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16

Brand, Natalie A. "Exploring a theological and feminine approach to contemporary reformed spirituality with special reference to union with Christ 1950-2008 in the UK and America." Thesis, University of Wales Trinity Saint David, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683099.

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17

Hopf, Margarethe. "Der Weg zur christlichen Vollkommenheit eine Studie zu Walter Hilton auf dem Hintergrund der romanischen Mystik." Göttingen Vandenhoeck & Ruprecht, 2006. http://d-nb.info/989317307/04.

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18

Atta-Baffoe, Victor R. "A study of Richard Hooker's theology of participation and the principle of Anglican ecclesiology." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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19

Gabrielli, Timothy R. "Solidarity and Mediation in the French Stream of Mystical Body of Christ Theology." University of Dayton / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1417899509.

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20

Rankin, William Duncan. "Carnal union with Christ in the theology of T.F. Torrance." Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/10617.

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This thesis examines and critiques the doctrine of carnal union with Christ in the theology of Scottish theologian Thomas Forsyth Torrance. Torrance's teaching on union with Christ in general and carnal or incarnational union with Christ in particular is unfolded within the wider context of his christocentric dogmatics and its genetic development. Extensive use is made of Torrance's unpublished Auburn and New College lectures on the subject. The teachings of Athanasius, Calvin, and Barth on union with Christ, since Torrance professes such a great debt to their influence on his own thought in t

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21

Park, Tarjei. "Selfhood and #gostly menyng' in some Middle English mystics : semiotic approaches to contemplative theology." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.307411.

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22

Paver, Jonathan David. "Union with Christ in the theology of Dr. John Owen (1616-1683) with special emphasis on its impact on sanctification and a Christian's duty /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com.

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23

Paver, Jonathan David. "Union with Christ in the theology of Dr. John Owen (1616-1683) with special emphasis on its impact on sanctification and a Christian's duty /." Portland, Or. : Theological Research Exchange Network (TREN), 2005.

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24

Hopf, Margarethe. "Der Weg zur christlichen Vollkommenheit : eine Studie zu Walter Hilton auf dem Hintergrund der romanischen Mystik /." Göttingen : Vandenhoeck & Ruprecht, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783525552193.

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25

Griffith, Wayne Douglas. "The influence of union with Christ on the relational practice of pastors." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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26

Fuchs, Andreas. "Mariologie und "Wunderglaube" : ein kritischer Beitrag zur spiritualitätstheologischen Valenz der Mariophanie im Kontext humanwissenschaftlicher Fragestellungen /." Regensburg Pustet, 2009. http://d-nb.info/992329515/04.

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27

Petry, Yvonne. "Gender, Kabbalah and the Catholic Reformation, a study of the mystical theology of Guillaume Postel, 1510-1581." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq23651.pdf.

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28

Goodloe, Amy Townsend. "My lover, my god : the role of gender in the mystical theology of The Cloud of Unknowing /." Thesis, This resource online, 1993. http://scholar.lib.vt.edu/theses/available/etd-09302009-020010/.

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29

Fröhling, Edward. "Der Gerechte werden Meister Eckhart im Spiegel der neuen politischen Theologie." Ostfildern Matthias-Grünewald-Verl, 2008. http://d-nb.info/998905771/04.

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30

Fröhling, Edward. "Der Gerechte werden : Meister Eckhart im Spiegel der Neuen Politischen Theologie /." Ostfildern : Matthias-Grünewald-Verl, 2010. http://deposit.d-nb.de/cgi-bin/dokserv?id=3395703&prov=M&dok_var=1&dok_ext=htm.

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31

OLIVEIRA, ANA MÁRCIA SANTANA DE. "THE HUMAN FACE OF GOD IN THE VICTIMS: ETHIC, MYSTIC AND PROPHECY IN THEOLOGY BY JON SOBRINO." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2011. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=17431@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>O Deus de Jesus Cristo nos convoca sempre a optar pelas vítimas deste mundo. Nosso trabalho acadêmico concentra-se na esperança das mesmas e na promessa de resgatá-las como chave de leitura hermenêutica teológica. Aspira-se reconhecer que na Teologia de Jon Sobrino existe uma urgente necessidade do zelo teológico centrado no Mistério da presença misericordiosa de Deus na história. Neste sentido, amplia-se o olhar para os novos rostos de vítimas na realidade Latino- Americana e Caribenha que emergem da Globalização. E com a convicç

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32

Shaw, Christopher David. "Engaging Eckhartian mysticism in a secular context : a hermeneutical study in post-Kantian thought." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:c0c986bc-b109-438d-a941-4c94836f4699.

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The aim of this thesis is to define, develop, and defend an interpretation and application of the mystical ontology of Meister Eckhart. Briefly, mystical ontology should be understood as a distinctive theology insofar as it presents God's being, the being of the world, and the individual's being as an essentially unified whole. My research focus for this thesis will then be to situate Eckhart's theology within current debates on mysticism and amidst the post-Kantian philosophical turn toward ontology. The cumulative effort of this thesis will reach its height when I apply my conclusions on the

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33

Considine, Kevin Patrick. "Political holiness and suffering unto God the mystical-political in the theologies of Edward Schillebeeckx and Johannes Baptist Metz /." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0846.

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34

Yore, Susan Elizabeth. "The mystic way in postmodernity : transcending theological boundaries in the writings of Iris Murdoch, Denise Levertov and Annie Dillard." Thesis, Durham University, 2006. http://etheses.dur.ac.uk/1810/.

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35

Pirtea, Adrian C. [Verfasser]. "Die geistigen Sinne in der ostsyrischen christlichen Mystik : Wahrnehmung und Gotteserkenntnis in der griechischen und syro-orientalischen asketischen Literatur der Spätantike / Adrian Cornel Pirtea." Berlin : Freie Universität Berlin, 2020. http://d-nb.info/1204926751/34.

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36

Pirtea, Adrian Cornel [Verfasser]. "Die geistigen Sinne in der ostsyrischen christlichen Mystik : Wahrnehmung und Gotteserkenntnis in der griechischen und syro-orientalischen asketischen Literatur der Spätantike / Adrian Cornel Pirtea." Berlin : Freie Universität Berlin, 2020. http://d-nb.info/1204926751/34.

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37

Ryan, P. J. "The Greek analogical imagination in the mystical interpretation of scripture: a study directed to aspects of the thought of Gregory of Nyssa." Thesis, Online version, 1985. http://hdl.handle.net/1959.13/1312952.

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Research Doctorate - Doctor of Philosophy (PhD)<br>Two of the most notable characteristics of the Church of Alexandria in the patristic period are the allegorical interpretation of Scripture and the development of Mystical Theology. The question naturally arises whether their presence together in Alexandria was simply a coincidence, or whether one was dependent on the other. It was this question which prompted the thesis. in the course of the enquiry it was necessary to examine allegory as such and the unique use of it in the Church of Alexandria. This led also to a study of typology and the d

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38

Schunck, Volker. "Kirche 21." Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2012. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-85537.

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39

Exaltacion, Chrysostom B. "Encountering God through friendship: Re-presenting the doctrine of the Holy Triune God through the mystical theology of Egide van Broeckhoven, S.J." Thesis, Boston College, 2016. http://hdl.handle.net/2345/bc-ir:106919.

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Thesis advisor: Andre Brouillette<br>Thesis advisor: Brian P. Dunkle<br>Thesis (STL) — Boston College, 2016<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology

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40

Stirnweis, Carmen [Verfasser]. "Inspiration und Konstruktion, Mystik und System : Studien zur Rhetorik in der "MORGEN-RÖTE" von Jakob Böhme / Carmen Stirnweis." Berlin : Freie Universität Berlin, 2012. http://d-nb.info/1028497547/34.

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41

LIMA, MARIA JANDIRA CORTES DE NOVAIS. "A MILITANT MYSTIC: REFLECTIONS ON THE POSSIBLE CONTRIBUTIONS OF DIETRICH BONHOEFFER FOR A THEOLOGY AND PASTORAL ACTION OF INTEGRATION IN THE BRAZILIAN BAPTIST CHURCH." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2008. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=11718@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>O trabalho caracteriza o dualismo no protestantismo brasileiro. Com base na análise da vida e obra Dietrich Bonhoeffer apresenta estratégias capazes de iluminar a prática da Igreja Batista no país. Primeiramente apresenta- se o problema que instigou a pesquisa: os efeitos prejudiciais do dualismo para a propagação do Evangelho. Afirma-se, também, a necessidade de uma visão integrada do ser humano que resulte em prática e teologia que considerem a inseparabilidade entre mística (vida voltada para o transcendente) e militância (vida i

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42

Van, Niekerk Margeretha. "Bodies in the body of Christ : in search of a theological response to rape." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86459.

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Thesis (MTh)--Stellenbosch University, 2014.<br>ENGLISH ABSTRACT: This study argues that rape is an instrument of patriarchy, functioning in the same way as torture to keep patriarchal power hierarchies intact. Rape robs women of their voices, making and keeping them invisible. The body is a symbol for power and the female body represents patriarchal angst about losing power. The development of ontologies of body over the ages is traced, showing how these ontologies eventually led to the dualistic devaluing of the body. The body came to be seen as a commodity while the so-called inner or spiri

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43

Nascimento, Júnior Acácio. "Teologia e experiência na mística de mestre Echhart." Universidade Presbiteriana Mackenzie, 2009. http://tede.mackenzie.br/jspui/handle/tede/2519.

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Made available in DSpace on 2016-03-15T19:48:50Z (GMT). No. of bitstreams: 1 Acacio Nascimento Jr.pdf: 549825 bytes, checksum: 3f7cd9fcde1c76cf22b29f16becefb44 (MD5) Previous issue date: 2009-02-16<br>The objective of the present work is to present the importance of the medieval Dominican monk Eckhart in the context of Christian mystic, mater that is as old as is it complex. It defends that in no other Christian mystic it reached such a visible position in part, because his Metaphysical position was based, differentially, in the neoplatonic dialect thought, and in part because, in his own

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44

Pulkkanen, Johannes. "The dark night : St. John of the Cross and Eastern Orthodox theology /." Uppsala : Uppsala University, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-100633.

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45

Birkhofer, Peter. "Ars moriendi - Kunst der Gelassenheit : mittelalterliche Mystik von Heinrich Seuse und Johannes Charlier Gerson als Anregung für einen neuen Umgang mit dem Sterben /." Berlin ; Münster : Lit, 2008. http://d-nb.info/989588793/04.

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46

Dahlbäck, Carl. "Med känslans klarhet och förståndets värme : Om mystik och modernitet i Dag Hammarskjölds Vägmärken." Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-324160.

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This essay is focusing on Dag Hammarskjöld´s influences from Christian mysticism and modern criticism of metaphysics. Meister Eckhard is a well-known reference in Markings which in this study will be set as an example of mysticism i Hammarskjöld´s thinking. Not so associated to Hammarskjöld is the philosofer Axel Hägerström, though he will be an example of influences of modern thinking in Markings. To achieve a more specific view about how mysticism and modernity is converging and diverging in Markings, three subjects are more deeply discussed. These subjects are Jesus, Man and Metaphysics. In

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47

Veshcherevich, Julia Vadimovna. "Open skies a study in mystical theology in the light of Genesis 28:10-17, Daniel 7:13-14, John 1:51 and Acts 7:55-56 /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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48

Talabardon, Susanne. "Karl Erich Grözinger: Jüdisches Denken : Theologie – Philosophie – Mystik ; Bd 3, Von der Religionskritik der Renaissance zu Orthodoxie und Reform im 19. Jahrhundert / [rezensiert von] Susanne Talabardon." Universität Potsdam, 2010. http://opus.kobv.de/ubp/volltexte/2010/4358/.

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rezensiertes Werk: Grözinger, Karl Erich: Jüdisches Denken : Theologie – Philosophie – Mystik ; Bd. 3, Von der Religionskritik der Renaissance zu Orthodoxie und Reform im 19. Jahrhundert. - Frankfurt [u.a.] : Campus-Verlag, 2009. - 680 S. ISBN 978-3-593-37514-4

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49

Mir, Anita. "The object of love : A literary and theological analysis of the work of two mystical poets : the Flemish Beguine, Hadewijch (fl. 1240) and the Punjabi Sufi, Bulleh Shah (d. 1758)." Thesis, University of Exeter, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.425294.

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50

Schmidt, Egle. "Att undervisa i mystik : kan man förmedla erfarenheter med hjälp av teorier?" Thesis, University of Gävle, Ämnesavdelningen för kultur- och religionsvetenskap, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-6037.

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<p>Detta arbete handlar om möjligheten att inkludera mystika erfarenheter i religionsundervisningen. Jag har utgått från en intervjustudie med lärare. Studien startade med tre huvudfrågor. För det första tillfrågades lärare om de i samklang med läroplan och kursplan kunde undervisa i mystik? För det andra ställdes frågan om det finns svårigheter och didaktiska dilemman som lärare möter i mystikundervisningen? Slutligen frågades om mystikundervisningen kan bidra till meningsfullt lärande?</p><p>Några lärare såg en möjlighet, några andra dementerade att mystikundervisningen ryms inom kurs- och l

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