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1

Weiner, Lawrence. Dialogues: For violin, cello, and piano. Southern Music Co., 1987.

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2

Barnes, Larry. Sunlight dialogues: For flute and percussion. Southern Music Co., 1987.

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3

Smith, Larry Alan. Dialogues: For E♭ alto saxophone and piano. Merion Music, 1987.

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4

Starer, Robert. Dialogues, for flute and harp (or piano). Southern Music Co., 1993.

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5

Tull, Fisher. Dialogue: For saxophone duet (alto and tenor). Southern Music Co., 1989.

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6

Parks, Rosa. Dear Mrs. Parks: A dialogue with today's youth. Lee & Low Books, 1996.

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7

1938-, Harrison Ann Tukey, Hindman Sandra 1944-, and Bibliothèque nationale (France), eds. The danse macabre of women: Ms. fr. 995 of the Bibliothèque nationale. The Kent State University Press, 1994.

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8

Llull, Ramon. Lulle et de la condamnation de 1277: La déclaration de Raymond écrite sous forme de dialogue. Institut supérieur de philosophie, 2006.

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9

Italian conversation for schools and colleges. Copp, Clark, 1994.

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10

Delponse, Samy. 90 Dialogues de Conversation Naturels en Anglais : débutant et Intermédiaire Pour Améliorer Votre Anglais Parlé: My Everyday Repertoire. Independently Published, 2021.

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11

Parks, Rosa, and Gregory J. Reed. Dear Mrs. Parks: A Dialogue With Today's Youth. Lee & Low Books, 1997.

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12

Arruzza, Cinzia. The Lion and the Wolf. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190678852.003.0006.

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This chapter is divided into two main parts. The first offers a discussion of the nature of spirit, dealing with the current range of interpretive options, and arguing for a definition of spirit as a drive to self-assertion. The second is based on exegesis of the beginning of book IX and of the only reference to spirit included therein. The thesis is that a hardened and corrupt spirit plays a significant role in the tyrant’s psyche, because the latter’s condition is determined in part by the spirited part’s lawlessness as inflamed by the appetitive part. The two parts are bridged by a section
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13

Dallmayr, Fred, ed. Dialogue and the New Cosmopolitanism. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9781666991079.

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Dialogue and the New Cosmopolitanism: Conversations with Edward Demenchonok stands in opposition to the doctrine that might makes right and that the purpose of politics is to establish domination over others rather than justice and the good life for all. In the pursuit of the latter goal, the book stresses the importance of dialogue with participants who take seriously the views and interests of others and who seek to reach a fair solution. In this sense, the book supports the idea of cosmopolitanism, which—by contrast to empire—involves multi-lateral cooperation and thus the quest for a just
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14

Collomb, Bertrand, and Susan Neiman. A Dialogue Between Business and Philosophy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198825067.003.0003.

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Is there a way of doing business that can sustain material progress without displacing other values that are the essence of the good life? This chapter is a dialogue on this and related questions. Has the present economic system reversed the means–end relation between markets and life? What forms of reasoning and value might redress this? Given our growing awareness and relations, what responsibilities do we have toward people in other parts of the planet? Will enterprises face a sunset on the notion of limited liability? The chapter discusses the marketing economy’s manufacture of needs and t
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15

Parks, Rosa. Dear Mrs Parks: A Dialogue With Today's Youth. Tandem Library, 1999.

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16

Sevcenko, Liz. Public Histories for Human Rights. Edited by Paula Hamilton and James B. Gardner. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199766024.013.7.

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As long as American public historians have been celebrating the idea that museums and historic sites can play a central role in civic life, they have agonized over how this can happen. But in other parts of the world, public histories have emerged as inextricable parts of larger civic projects. Each has developed a different definition of “dialogue,” reflecting different understandings of what democracy looks like. This paper explores three different visions of dialogue that evolved in different national contexts to support different visions of democracy: promoting public discussion of long-su
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17

Kamtekar, Rachana. Plato's Moral Psychology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198798446.001.0001.

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Plato’s Moral Psychology is concerned with Plato’s account of the soul insofar as it bears on our living well or badly, virtuously or viciously. The core of Plato’s moral psychology is his account of human motivation, and PMP argues that throughout the dialogues Plato maintains that human beings have a natural desire for our own good, and that actions and conditions contrary to this desire are involuntary (from which follows the ‘Socratic paradox’ that wrongdoing is involuntary). Our natural desire for our own good may be manifested in different ways: by our pursuit of what we calculate is bes
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18

Fogelin, Robert J. Part One. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190673505.003.0002.

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The Dialogues begins with a discussion about the proper religious education of Pamphilus, a pupil of Cleanthes. In rejecting Cleanthes’ idea that our natural faculties of reason can provide the basis of religion, Philo, Demea, and Hume speak as one, laying out skeptical challenges. This calls for an analysis of skepticism, both rustic and urbane; an examination of Hume’s work in the Treatise and Enquiry shows him to be, like the urbane Pyrrhonist, accepting of common-life reason and experience but wary of abstruse philosophizing. In subsequent parts of the Dialogues, Cleanthes must put forward
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19

Kanbur, Ravi, and Henry Shue. Climate Justice: Integrating Economics and Philosophy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813248.003.0001.

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Climate justice requires sharing the burdens and benefits of climate change and its resolution equitably and fairly. It brings together justice between and justice within generations. The United Nations Sustainable Development Goals summit in September 2015, and the Conference of Parties to the Framework Convention on Climate Change in Paris in December 2015, brought climate justice center stage in global discussions. In the run-up to Paris, Mary Robinson instituted the Climate Justice Dialogue. The editors of this volume, an economist and a philosopher, served on the High Level Advisory Commi
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20

(Editor), Ann Tukey Harrison, and Sandra L. Hindman (Editor), eds. The Danse MacAbre of Women: Ms. Fr. 995 of the Bibliotheque Nationale. Kent State University Press, 1994.

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21

Kanbur, Ravi, and Henry Shue, eds. Climate Justice. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813248.001.0001.

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Climate justice requires sharing the burdens and benefits of climate change and its resolution equitably and fairly. It brings together justice between generations and justice within generations. The United Nations Sustainable Development Goals summit in September 2015, and the Conference of Parties to the Framework Convention on Climate Change in Paris in December 2015, brought climate justice center stage in global discussions. In the run up to Paris, Mary Robinson, former president of Ireland and the UN Secretary General’s Special Envoy for Climate Change, instituted the Climate Justice Dia
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22

Heltzel, Peter Goodwin, Patrick Oden, and Amos Yong, eds. Dialogic Evangelical Theology of Veli-Matti Kärkkäinen. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9781978719149.

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In this book, established scholars from different religions, regions, and disciplines continue the dialogue that Veli-Matti Kärkkäinen began in his A Constructive Christian Theology for the Pluralistic World series and respond to his work in light of their diverse expertise and context. Each of the three parts focuses on a key area of Kärkkäinen’s engaging work: 1) highlighting how his method shaped each volume, 2) highlighting his commitment to global perspectives, and 3) highlighting his interreligious and interdisciplinary dialogue partners. Together, these essays seek to deepen and extend
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23

Elizabeth, S. Parks. Ethics of Listening. Lexington Books, 2018. https://doi.org/10.5040/9781978735736.

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There are ways of being in the world that create a flourishing life and other ways that restrict that life, both for ourselves and others. Listening is one of these ways of being. Listening gives shape to speaking, inviting other people into a dialogue that impacts our everyday lives. Our acts of listening, like all communication, are shaped by our cultural and individual differences. Unfortunately, as people consider ways to ethically listen, they often abide by a set of conversational rules that do not reflect or benefit their own or others’ unique contexts and communities. In this book, Par
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24

(Editor), Cecile Bonmariage, Michel Lambert (Editor), and Jean-Michel Counet (Editor), eds. Lulle Et De La Condamnation De 1277: La Declaration De Raymond Ecrite Sous Forme De Dialogue (Philosophes Medievaux). Institut Superieur de Philosophie, 2007.

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25

Marušić, Jennifer Smalligan. Berkeley on the Objects of Perception. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198755685.003.0004.

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In the first of the Three Dialogues between Hylas and Philonous, Hylas distinguishes two parts or aspects of every perception, namely a sensation, which is an act of mind, and an object immediately perceived. Hylas concedes that sensations can exist only in a mind, but maintains that the objects immediately perceived have a real existence outside the mind; they are qualities of material objects. This distinction and Philonous’s response to it are the topic of this essay. It considers the implications of this response for understanding Berkeley’s theory of perception and concludes that it suppo
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26

Smith, Leonard V. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199677177.003.0008.

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This book has sought to deepen the dialogue between history and international relations theory in examining a pivotal moment in the history of international relations. The Paris Peace Conference constituted a historically specific effort to reimagine “the world.” More specifically, it sought to replace anarchy under realism with “sovereignty.” The conference could not live comfortably with the radical liberalism of Wilsonianism, but the international contract made at the time of the armistice with Germany meant that the conference could not live without it. The territorial state and its discon
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27

Griffiths, Huw. Shakespeare's Body Parts. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474448703.001.0001.

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This book provides a sustained, formalist and theoretically-informed reading of the multiple body parts that litter the dialogue and action of Shakespeare’s history plays, including Henry V, Richard II, Richard III, King John, and the Henry IV plays. Starting with a literary critical analysis of these dislocated bodies, the book follows Shakespeare’s own relentless pursuit of a specific political question: how does human flesh, blood, and bone relate to sovereignty? Shakespeare’s treatment of the body is also read against two other bodies of work: early modern political writing, and twentieth-
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28

Solomon, Norman. 2. How did Judaism and Christianity split up? Oxford University Press, 2014. http://dx.doi.org/10.1093/actrade/9780199687350.003.0003.

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What we recognize today as Judaism differs in many ways from the biblical religion, but the ‘roots’ of the Jewish religion, the earliest parts of the Bible, are three or four thousand years old. ‘How did Judaism and Christianity split up?’ tells the traditional Christian and Jewish stories as to why the two separated, considers where they came from, and examines how they subsequently defined themselves. It would be unfair to judge early Christianity and Judaism by their attitudes to one another. The heritage of mistrust and mutual animosity still burdens us. However, in light of events of the
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29

Gallope, Michael. Is Improvisation Present? Edited by George E. Lewis and Benjamin Piekut. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780195370935.013.29.

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During the summer of 1997, Ornette Coleman, pianist Joachim Kühn, and philosopher Jacques Derrida performed together at theLa Villettefestival outside Paris. This chapter revisits this now famous event—one the philosopher reported to be a collaborative failure—and repurposes it into a philosophical inquiry by developing a question Derrida’s thinking poses to Ornette Coleman’s music: Is improvisation present? In search for an answer, the chapter places Derrida’s observations about improvisation in dialogue with a theory of improvisation forwarded by moral philosopher and amateur pianist, Vladim
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30

Jahanbegloo, Ramin. Philosophy of Rabindranath Tagore. Bloomsbury Publishing Plc, 2024. https://doi.org/10.5040/9781350446151.

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Where does the great Bengali poet and philosopher Rabindranath Tagore stand in today’s global world? The legacy of Rabindranath Tagore is vast. No writer in the history of India and Asia in general matches his variety and range of creation. In this book, Ramin Jahanbegloo looks beyond the poetry and literature for which Tagore was awarded the Nobel Prize, showing how his thinking enriches every branch of the humanities – philosophy, pedagogy and the arts. Each chapter is dedicated to one aspect of Tagore’s philosophy: his vision of human nature and its relation to Nature and God; his views on
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31

Hermans, Hubert J. M. Dialogical Democracy in a Boundary-Crossing World. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190687793.003.0009.

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The democratic and dialogical self is placed in the broader context of three views on democracy—cosmopolitan, deliberative, and agonistic conceptions—relevant to a boundary-crossing world in which individuals and groups are faced with differences and oppositions. A model is presented including three fields of tension: between self and other, between three levels of inclusiveness (individual, social, and human), and between dialogue and social power. Meta-positions and promoter positions are included in the model. Its practical implications focuses on stimulating a dialogical relationship betwe
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32

Smith, Leonard V. Sovereignty at the Paris Peace Conference of 1919. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199677177.001.0001.

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We have long known that the Paris Peace Conference of 1919 “failed” in the sense that it did not prevent the outbreak of World War II. This book investigates not whether the conference succeeded or failed, but the historically specific international system it created. It explores the rules under which that system operated, and the kinds of states and empires that inhabited it. Deepening the dialogue between history and international relations theory makes it possible to think about sovereignty at the conference in new ways. Sovereignty in 1919 was about remaking “the world”—not just determinin
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33

Langin-Hooper, Stephanie M. Stronger at the Broken Places. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190614812.003.0006.

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Hellenistic Babylonian figurines with separately made and attached limbs are not a uniform corpus in terms of their iconography or subject matter, but all leave similar visual traces of fragmentation on an otherwise complete miniature body. Rather than interpreting these visual “breaks” as simply an unfortunate side effect of these figurines’ manufacture, the chapter argues that the appearance of broken places actually enriched these objects’ affect by fixating and intensifying user interest on otherwise overlooked body parts. Strikingly, the artificial poses and hyper-real actions of fragment
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34

Hom, Andrew R., Cian O'Driscoll, and Kurt Mills, eds. Moral Victories. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198801825.001.0001.

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What does it mean to win a moral victory? In the history, practice, and theory of war, this question yields few clear answers. Wars often begin with ideals about just and decisive triumphs but descend into quagmires. In the just war and strategic studies traditions, assumptions about victory underpin legitimations for war but become problematic in discussions about its conduct and conclusion. After centuries of conflict, we still lack a clear understanding of victory or reliable resources for discerning its moral status, its implications for conduct in war, or its relationship to changing ways
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35

Wolfson, Todd, ed. History, Capitalism, and the Cyber Left. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038846.003.0001.

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This introductory chapter first sets out the book's purpose, which is to describe and analyze the logic that drives left-based social movements. The book maps the underlying logic of a new figure of resistance—a new sociopolitical formation—as it has materialized across the world. It undertakes this mapping exercise through a historical and ethnographic analysis of the Global Social Justice Movement from 1994 to 2006, with a particular focus on the indymedia movement. It argues that historical and sociocultural patterns connect different periods of political protest. Specifically, it argues th
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36

Wróbel-Best, Jolanta, ed. Wheels of Change: Feminist Transgressions in Polish Culture and Society. University of Warsaw Press, 2021. http://dx.doi.org/10.31338/uw.9788323549482.

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Using rich and varied narrative images and resources, literary artworks, excerpts from philosophical and sociological writings, musicological theories and film studies, historical documents, and other materials, this collection of essays strongly sides with the feminist theory. All chapters tirelessly construct feminist discourse by depicting a new reality, language, and values to assess as well as understand the life, goals, and social achievements of women over a span of centuries in Polish culture and society. Feminist transgression is envisioned as a thematic category bridging diverse, see
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37

Meynard, Cécile, Thomas Lebarbé, and Sandra Costa, eds. Patrimoine et Humanités numériques. Editions des archives contemporaines, 2020. http://dx.doi.org/10.17184/eac.9782813003843.

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Cet ouvrage collectif, dirigé par Cécile Meynard, Thomas Lebarbé et Sandra Costa, a pour ambition d’aborder quelques aspects des nouvelles questions qui se posent aujourd’hui aux acteurs du patrimoine à l’ère du numérique. En effet, dans ce contexte non seulement nouveau mais qui évolue constamment, la définition même du patrimoine s’enrichit et devient plus complexe, intégrant de nouveaux objets : on parle depuis plusieurs années déjà de patrimoine immatériel ou de patrimoine vivant, et il existe désormais des patrimoines nativement numériques, par nature fragiles et évanescents : pour tenter
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38

Ataria, Yochai, Shogo Tanaka, and Shaun Gallagher, eds. Body Schema and Body Image. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198851721.001.0001.

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Body schema refers to the system of sensory-motor functions that enables control of the position of body parts in space, without conscious awareness of those parts. Body image refers to a conscious representation of the way the body appears—a set of conscious perceptions, affective attitudes, and beliefs pertaining to one’s own bodily image. In 2005, Shaun Gallagher published an influential book entitled ‘How the Body Shapes the Mind’. This book not only defined both body schema (BS) and body image (BI), but also explored the complicated relationship between the two. The book also established
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39

Bennett, Stuart. Phantom Limn. University of Edinburgh, 2024. http://dx.doi.org/10.2218/ed.9781836450085.

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The output was an exhibition at Dovecot Gallery, Edinburgh, 6 – 10 July 2017. It was the result of a one-week group residency at the gallery, conceived as an experimental, collaborative practice based research inquiry into drawing as a method of thinking. The residency brought together eight international, university-based artists: Stuart Bennett (University of Edinburgh), Dean Hughes (Northumbria University), David Mackintosh (University of Central Lancashire), Kelly Chorpening (University of the Arts London), Rebecca Fortnum (Royal College of Art), Chloe Briggs (Paris College of Art), Mark N
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40

Hermans, Hubert J. M. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190687793.003.0001.

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The introduction presents the two-fold purpose of this book: (a) to demonstrate that the self is not determined by society as an outside cause but shaping society in its own self-organization and (b) to investigate the extent to which the self is democratically organized. The presented positioning theory provides an alternative to both Antony Greenwald’s totalitarian ego and Marvin Minsky’s depiction of the self as a bureaucratic organization. As an analogy to Amartya’s conception of democracy as a societal learning process, the democratic self is described as an internal learning process in w
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41

Winning, Jo. Afterword: The Body and The Senses. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474400046.003.0018.

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What IS a body? What are its boundaries and its contours? Can we ever really know the body in its entirety, or only ever in its parts? How do we come to know the body through the senses? And what does it mean to be a body and to encounter the body of the Other? Such questions resonate across the divide between the domains of philosophical and critical thought and clinical medicine, as likely to be asked by a doctor as by a humanities scholar. Yet the answers either might give would be spoken in radically different locations, utilise separate vocabularies and registers, and draw on distinct par
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42

Wheeldon, Marianne. Debussy's Legacy and the Construction of Reputation. Oxford University Press, 2018. http://dx.doi.org/10.1093/acprof:oso/9780190631222.001.0001.

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This book examines the vicissitudes of Debussy’s posthumous reception in the 1920s and early 1930s and analyzes the confluence of factors that helped to overturn the initial backlash against his musical aesthetic. In tracing this overarching narrative, this study enters into dialogue with research in the sociology of reputation and commemoration, examining the collective nature of the processes of artistic consecration. Key in this regard is identifying the networks of influence that had to come together and act in several spheres—textual, performative, material—to safeguard the composer’s leg
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43

Caws, Mary Ann, and Michel Delville, eds. The Edinburgh Companion to the Prose Poem. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474462747.001.0001.

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The Edinburgh Companion to the Prose Poem is the first comprehensive guide to the prose poem written from an international and comparative perspective. It covers the history of the genre from Aloyisius Bertrand’s Gaspard de la nuit and Baudelaire’s Paris Spleen to its most important modern and contemparay practitioners. The volume gives special attention to the genre’s hybridity as well as to its propensity to engage in a dialogue with other genres, discourses and artistic forms. It addresses the complexities and complications generated by such interdiscursive and intergeneric negotiations whi
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44

Rink, John, Helena Gaunt, and Aaron Williamon, eds. Musicians in the Making. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199346677.001.0001.

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Musicians are continually ‘in the making’, tapping into their own creative resources while deriving inspiration from teachers, friends, family members and listeners. Amateur and professional performers alike tend not to follow fixed routes in developing a creative voice; instead, their artistic journeys are personal, often without foreseeable goals. The imperative to assess and reassess one’s musical knowledge, understanding and aspirations is nevertheless a central feature of life as a performer. Musicians in the Making explores the creative development of musicians in both formal and informa
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45

Aubertin, Catherine, and Anne Nivart. Nature in Common. Beyond the Nagoya Protocol. Museum national d'Histoire naturelle, Paris; IRD Editions, Marseille, 2021. http://dx.doi.org/10.5852/hc45.

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The Nagoya Protocol is a major international agreement for global biodiversity governance and was meant to put an end to the uncompensated exploitation of natural resources and knowledge in the Global South. Its objectives were to ensure greater justice and equity between providers and users of genetic resources, raise the profile of the contributions and knowledge of indigenous and local communities, and decolonise research, while promoting the conservation of biodiversity. Thirty years after the Convention on Biological Diversity from which it originated, the authors examine the legal and pr
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46

Krook, Mona Lena. Violence against Women in Politics. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190088460.001.0001.

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Women have made significant inroads into politics in recent years, but in many parts of the world, their increased engagement has spurred attacks, intimidation, and harassment intended to deter their participation. This book provides the first comprehensive account of this phenomenon, exploring how women came to give these experiences a name—violence against women in politics—and lobby for its increased recognition by citizens, states, and international organizations. Drawing on research in multiple disciplines, the volume resolves lingering ambiguities regarding its contours by arguing that v
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47

Harrisson, Juliette, Martin Lindner, and Luis Unceta Gómez, eds. Playful Classics. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350418653.

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This is the first book to deal exclusively with ludic interactions with classical antiquity – an understudied research area within classical reception studies – that can shed light on current processes of construction and appropriation of the Greco-Roman world.Classical antiquity has, for many years, been sold as a product and consumed in a wide variety of forms of entertainment. As a result, games, playing and playful experiences are a privileged space for the reception of antiquity. Through the medium of games, players, performers and audiences are put into direct contact with the classical
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48

Niven, Alex, ed. Letters of Basil Bunting. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780198754817.001.0001.

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Abstract This is a long-awaited first selected edition of the letters of Basil Bunting, one of the major modernist poets of the twentieth century. It includes a large portion of Bunting’s correspondence (around 200 letters) to recipients including Ezra Pound, T. S. Eliot, Harriet Monroe, William Carlos Williams, Louis Zukofsky, Ted Hughes, George Oppen, Allen Ginsberg, Donald Davie and Tom Pickard. Following Bunting from his first encounters with literary modernism in London and Paris in the 1920s to his death in Northumberland in 1985, this selection showcases a narrative that is crucial to t
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49

Romano, Gabriella. Italian Fascism’s Forgotten LGBT Victims. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350377127.

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This book examines the question of the repression of LGBT people through psychiatry during the fascist regime in Italy, a subject that has not been investigated until now. It draws together the substantial archival record of patients, doctors and fascist authorities to reconstruct intricate behind-the-scenes dialogue, and to document one of the ways in which the regime repressed LGBT lives in this period. Italian Fascism’s Forgotten LGBT Victims focusses on three different institutions in three parts of the country - Rome, Florence and Girifalco, areas with different attitudes and therapeutic
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50

Calabretta-Sajder, Ryan, ed. Pasolini’s Lasting Impressions. Fairleigh Dickinson University Press, 2018. https://doi.org/10.5040/9781683935322.

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Noted as a ‘civil poet’ by Alberto Moravia, Pier Paolo Pasolini was a creative and philosophical genius whose works challenged generations of Western Europeans and Americans to reconsider not only issues regarding the self, but also various social concerns. Pasolini’s works touched and continues to inspire students, scholars, and intellectuals alike to question the status quo. This collection of thirteen articles and two interviews evidences the on-going discourse around Pasolini’s lasting impressions on the new generation. Pasolini’s Lasting Impressions: Death, Eros and Literary Enterprise in
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