Academic literature on the topic 'Dimitar Church'

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Journal articles on the topic "Dimitar Church"

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Sabev, Plamen. "3D Reconstruction of Cultural Values at the Regional History Museum — Veliko Tarnovo." Digital Presentation and Preservation of Cultural and Scientific Heritage 2 (September 30, 2012): 220–21. http://dx.doi.org/10.55630/dipp.2012.2.20.

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The project paper presents the work done by the Regional History Museum – Veliko Tarnovo (RHM) on 3D reconstruction of cultural values and objects from the Veliko Tarnovo region – the St Peter and St Paul church in Veliko Tarnovo, the chorus of the metropolitan Nativity church in Arbanassi and the St. Dimitar church in Arbanassi.
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Plamen, Sabev, and Goranchev Veselin. "UNKNOWN DEESIS MURAL PAINTING FROM ST. DIMITAR CHURCH IN ARBANASSI." Proceedings of Regional Museum of History - Veliko Tarnovo, 2019 Volume 34 (November 12, 2019): 225–42. https://doi.org/10.5281/zenodo.4917476.

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In 2012, in the Regional Museum of History – Veliko Tarnovo, a Deesis mural painting was found, which was on one of the walls in St. George’s Chapel in St. Dimitar’s Church in the village of Arbanassi. This image, along with part of the plaster base, was removed from a masonry wall to protect the painting from the moisture in the natural environment. Only small fragments with the images of St. John the Baptist and of the Blessed Virgin have survived. In fact, the frescoes in St. George’s Chapel are still in a very problematic condition to be analysed. They have, indeed,
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Aleksandrova-Aleksieva, Sashka. "St. Dimitar Church in Veliko Tarnovo – Historical, Ideological and Architectural Use?" Epohi 33, no. 1 (2025): 127–56. https://doi.org/10.54664/xoyd7352.

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ILIEVA, Teodora G. "THE IDIOLECT OF REVEREND ECONOMOS DIMITAR POPNIKOLOV PETKANOV." Ezikov Svyat volume 22 issue 1, ezs.swu.v22i1 (February 23, 2024): 7–20. http://dx.doi.org/10.37708/ezs.swu.bg.v22i1.1.

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A less studied talented author and brother of the popular fiction writer Konstantin Petkanov, priest Dimitar wrote in the 1950s. This publication analyzes several parameters of his idiolect: phonetic peculiarities (reflex of ѣ, ѫ, ъ; epenthetic [l]; reflexes of the [tʃ] [dʒ] groups; phonetic dialectisms; phonetic doublets); morphological paradigm (case inflections; noun form for number; dualis; nomina collectiva; extended Church Slavonic suffix for adjectives; dialectal and contracted pronoun forms; a temporal system characterized by high frequency of the verbs in terms of origin, distribution
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Plamen, Sabev Vesselin Goranchev. "НЕИЗВЕСТЕН СТЕНОПИС "ДЕЙСИС" ОТ ЦЪРКВАТА "СВ. ДИМИТЪР" В АРБАНАСИ / UNKNOWN DEESIS MURAL PAINTING FROM ST. DIMITAR CHURCH IN ARBANASSI". ИЗВЕСТИЯ на Регионален исторически музей - Велико Търново/ Proceedings of Regional Museum of History - Veliko Tarnovo XXXIV/2019, ISSN 1313-6690 (2022): 225–39. https://doi.org/10.5281/zenodo.6509918.

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In 2012, in the Regional Museum of History Veliko Tarnovo, a Deesis mural painting was found, which was on one of the walls in St. George's Chapel in St. Dimitar's Church in the village of Arbanassi. This image, along with part of the plaster base, was removed from a masonry wall to protect the painting from the moisture in the natural environment. Only small fragments with the images of St. John the Baptist and of the Blessed Virgin have survived. In fact, the frescoes in St. George's Chapel are still in a very problematic condition to be analyse
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Georgiev, Dragomir. "Life in the Service of God and Bulgaria (Provadiya’s Episcopal Vicars in the Period 1919–1945)." Bulgaria, the Bulgarians and Europe - Myth, History, Modernity 17, no. 1 (2025): 237–50. https://doi.org/10.54664/vuvj7047.

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After the end of the First World War, the Kingdom of Bulgaria experienced its second national catastrophe in less than a decade. The Bulgarian Orthodox Church was doing everything possible to help its suffering flock in those difficult years of testing for the faith and strength of the Bulgarian spirit. During this period, the town of Provadiya was the seat of the Provadiya Spiritual District and was part of St. Diocese of Varna and Preslav. At the head of the Provadiya Spiritual District was a bishop vicar. From 1919 to 1945, this post was successively held by the priests Ivan P. Mollov, Miha
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Petrova, Elitsa. "The Revival Architecture of Svishtov." Bulgaria, the Bulgarians and Europe - Myth, History, Modernity 16, no. 1 (2025): 105–13. https://doi.org/10.54664/liwp1221.

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During the epoch of the Bulgarian National Revival Svishtov became a lively commercial and cultural center. Its compact layout, natural attractions and imposing buildings create a sense of synchronicity and symmetry. It is enough to mention the Confectioner’s House and the home of Dimitar Nachovich (the place where the first Bulgarian Community Center was established in the winter of 1856), the House of Peace (the building where in 1791 a peace treaty was signed that ended the Avsto-Turkish war), the clock tower, the stone fountains, the Saint Nicholas School and the masterpiece of the Revival
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Йовчева, Мария, та Ангел Николов. "Два фрагмента от сръбски служе-бен миней от края на XIII – първата половина на XIV в. от сбирките на Църковноисторическия и архивен институт при Българската патриаршия и Историческия музей – гр. Тетевен". Palaeobulgarica 48, № 3 (2024): 87–118. http://dx.doi.org/10.59076/2603-2899.2024.3.04.

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The article studies the fate and the content of a parchment manuscript, containing an Office Menaion, two parts of which have found their way to the Church Historical and Archival Institute of the Bulgarian Patriarchate in Sofia (CHAI) and the Historical Museum of Teteven (IM–Teteven), respectively. The manuscript was written at the end of the 13th or the beginning of the 14th century. The place of its creation can be located with relative accuracy thanks to two marginal notes in memory of the oikonomos of the Krushevo metochion of the Athonite Hilandar monastery, in the Western part of the Me
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Voronova, Ariadna. "Relief plates from the baptistery in Split: current issues in its study." St. Tikhons' University Review. Series V. Christian Art 53 (March 29, 2024): 9–35. http://dx.doi.org/10.15382/sturv202453.9-35.

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The baptistery of the city of Split on the eastern coast of the Adriatic in the IX-XI centuries was built in the small temple of the Diocletian's palace, and in the XIII century a font of 12 marble slabs appeared in it, six of which are covered with carvings; the rest of the plates are the spolias of antique sarcophagi and their reliefs are cut out. As a result of many years of research of the monument, all scientists agree that the plates with carvings were taken from the altar barrier of either the Split cathedral of St. Domnius (the former mausoleum of Diocletian), or the church of St. Pete
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Mekh, Nataliya. "Dmytro Tuptalo as an Outstanding Ukrainian Hagiographer, Church and Cultural Figure." Folk art and ethnology, no. 3 (September 30, 2021): 58–64. http://dx.doi.org/10.15407/nte2021.03.058.

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This year it is the 370th anniversary of birthday of Danylo Savych Tuptalo – a prominent Ukrainian hagiographer, church and cultural figure. Future hierarch Dimitry was born on December 11, 1651, in the small town of Makariv, that is in the Kyiv region, in the pious family of the Cossack sotnyk Sava Hryhorovych and Mariya Mykhailivna. Historical and dogmatic-polemical works, texts of sermons, precepts have been and still remain important for us. They illustrate the world outlook, views, value system, high intellectual and moral level of Dimitri Tuptalo. However, his fundamental hagiographic en
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Dissertations / Theses on the topic "Dimitar Church"

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Flad, Simone 1971. "Bulgarische Evangelische Gesellschaft, 1875-1958 : die Geschichte der ersten organisierten evangelistischen Eigeninitiative bulgarischer evangelischer Christen." Thesis, 2013. http://hdl.handle.net/10500/13102.

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German text<br>Die Bulgarische Evangelische Gesellschaft (BEG) ist die erste organisierte Eigeninitiative bulgarischer evangelischer Christen, die dem Ziel verpflichtet war, zur Evangelisation der Bulgaren beizutragen. Neben der Literaturarbeit und der finanziellen Unterstützung von Predigern und Pastoren gehörte die Förderung von Einheit unter den evangelischen Christen zu den wichtigsten Arbeitsbereichen der BEG. Letzteres wurde vor allem auch in den Jahresversammlungen verwirklicht, die allgemein eine wichtige Plattform für die verschiedenen Arbeitszweige darstellten. 1875 in einer ä
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Books on the topic "Dimitar Church"

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author, Petrakiev Ilii︠a︡n 1980, ed. T︠S︡ŭrkvata "Sv. Dimitŭr" v Arbanasi. Izdatelstvo "Faber", 2021.

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Bilchev, Todor. Pop Dosho: (sveshtenik Dimitŭr Popvasilev Doshev ot Shumen 15.09.1894-7.02.1984 g.). Gabriell-e-lit, 2020.

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Dimitrii and John Mikitish. Jesus Crucified: The Baroque Spirituality of St Dimitri of Rostov. Saint Vladimir's Seminary Press, 2017.

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Jesus Crucified: The Baroque Spirituality of St Dimitri of Rostov. Saint Vladimir's Seminary Press, 2017.

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The three hierarchs: From the menology of St. Dimitri of Rostov, in Russian. Dormition Skete, 1985.

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Convent, Holy Apostles, Colo ). Holy Apostles Convent (Buena Vista, and Dormition Skete Icons. The Lives of the Holy Apostles: Saints Peter, Paul, Andrew, James ... from the Menology of St. Dimitri of Rostov in Russian and the Great Synaxaristes of the Orthodox Church in greek. 3rd ed. Holy Apostles Convent Pubns, 1997.

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The Lives of the holy apostles: Saints Peter, Paul, Andrew, James ... from the menology of St. Dimitri of Rostov in Russian and the Great Synaxaristes of the Orthodox Church in Greek. Holy Apostles Convent, 1990.

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The lives of the holy apostles: Saints Peter, Paul, Andrew, James ... from the menology of St. Dimitri of Rostov in Russian and the Great synaxaristes of the Orthodox Church in Greek. Holy Apostles Convent, 1988.

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Book chapters on the topic "Dimitar Church"

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Traykova, Marina, and Doncho Partov. "Maintenance and Strengthening of the Timber Roof Elements in the Church of St. Dimitar." In Engineering History and Heritage Structures – Viewpoints and Approaches. International Association for Bridge and Structural Engineering (IABSE), 2017. http://dx.doi.org/10.2749/sed015.071.

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Krasheninnikova, Olga A. "“Diariush”, or “Day Notes” of Saint Dimitry of Rostov as an Early Attempt of Diary Literature in Russia." In Documentary and Fiction Literature in Russia of the 18–19 Century. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2022. http://dx.doi.org/10.22455/978-5-9208-0680-2-54-67.

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“Diariush”, or “Daily Notes” of St. Dimitry of Rostov is a small but very important work of the saint, his diary, in which he recorded the main stages of his biography, the days of memory of his relatives and friends, his prophetic dreams and visions. The testimonies of “Diariush” were later used as the basis for the Synodal edition of the Life of St. Dimitry. The article deals with the main documentary and artistic sources of the diary — the martyrology (memorial) of St. Dimitry, his travel diary, autobiographical story, epistolary, etc. The author of the article makes a conclusion, that “Dia
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Shchavinskaya, Larisa L. "St. Dimitry of Rostov and his multi-volume work the “Book of the Lives of the Saints”." In Materials for the virtual Museum of Slavic Cultures. Issue II. Institute of Slavic Studies, Russian Academy of Sciences, 2020. http://dx.doi.org/10.31168/0440-4.60.

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The article is devoted to the creative activity of the Metropolitan Dimitry of Rostov (Daniel Savich Tuptalo), one of the most famous Slavic writers of the late 17th — early 18th centuries. He entered into the history of Russian literature as an author of a multi-volume work on the Lives of the Saints (1689–1705). This work has been translated from Church Slavonic into many foreign languages and has become an important source for spiritual reading for millions people around the world.
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Frangulian, Lilia R. "The Martyrdom of Ascla: a Characteristic of Different Translations (Coptic, Latin, Church Slavonic)." In Translation, Interpretation, Commentary in the Eastern and Western Literature. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2023. http://dx.doi.org/10.22455/978-5-9208-0710-6-53-77.

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The article is devoted to the study of three translations of the Martyrdom of Ascla. This hagiographic text is brief and contains little information about the martyr and about the circumstances of his interrogation and execution. The hagiographer is unknown. The supposed Greek original is missing. The Coptic text is the earliest. In this Martyrdom the persecutor Arian is presented ambiguously. On the one hand, he ordered to torture and then to execute the martyr, on the other hand, Arianus is at least a religious person, mentioning holiness. This trait of persecutor is transmitted only in Copt
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