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Journal articles on the topic 'Dimitar Church'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Sabev, Plamen. "3D Reconstruction of Cultural Values at the Regional History Museum — Veliko Tarnovo." Digital Presentation and Preservation of Cultural and Scientific Heritage 2 (September 30, 2012): 220–21. http://dx.doi.org/10.55630/dipp.2012.2.20.

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The project paper presents the work done by the Regional History Museum – Veliko Tarnovo (RHM) on 3D reconstruction of cultural values and objects from the Veliko Tarnovo region – the St Peter and St Paul church in Veliko Tarnovo, the chorus of the metropolitan Nativity church in Arbanassi and the St. Dimitar church in Arbanassi.

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2

Plamen, Sabev, and Goranchev Veselin. "UNKNOWN DEESIS MURAL PAINTING FROM ST. DIMITAR CHURCH IN ARBANASSI." Proceedings of Regional Museum of History - Veliko Tarnovo, 2019 Volume 34 (November 12, 2019): 225–42. https://doi.org/10.5281/zenodo.4917476.

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In 2012, in the Regional Museum of History – Veliko Tarnovo, a Deesis mural painting was found, which was on one of the walls in St. George’s Chapel in St. Dimitar’s Church in the village of Arbanassi. This image, along with part of the plaster base, was removed from a masonry wall to protect the painting from the moisture in the natural environment. Only small fragments with the images of St. John the Baptist and of the Blessed Virgin have survived. In fact, the frescoes in St. George’s Chapel are still in a very problematic condition to be analysed. They have, indeed,

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3

Aleksandrova-Aleksieva, Sashka. "St. Dimitar Church in Veliko Tarnovo – Historical, Ideological and Architectural Use?" Epohi 33, no. 1 (2025): 127–56. https://doi.org/10.54664/xoyd7352.

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ILIEVA, Teodora G. "THE IDIOLECT OF REVEREND ECONOMOS DIMITAR POPNIKOLOV PETKANOV." Ezikov Svyat volume 22 issue 1, ezs.swu.v22i1 (February 23, 2024): 7–20. http://dx.doi.org/10.37708/ezs.swu.bg.v22i1.1.

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A less studied talented author and brother of the popular fiction writer Konstantin Petkanov, priest Dimitar wrote in the 1950s. This publication analyzes several parameters of his idiolect: phonetic peculiarities (reflex of ѣ, ѫ, ъ; epenthetic [l]; reflexes of the [tʃ] [dʒ] groups; phonetic dialectisms; phonetic doublets); morphological paradigm (case inflections; noun form for number; dualis; nomina collectiva; extended Church Slavonic suffix for adjectives; dialectal and contracted pronoun forms; a temporal system characterized by high frequency of the verbs in terms of origin, distribution

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5

Plamen, Sabev Vesselin Goranchev. "НЕИЗВЕСТЕН СТЕНОПИС "ДЕЙСИС" ОТ ЦЪРКВАТА "СВ. ДИМИТЪР" В АРБАНАСИ / UNKNOWN DEESIS MURAL PAINTING FROM ST. DIMITAR CHURCH IN ARBANASSI". ИЗВЕСТИЯ на Регионален исторически музей - Велико Търново/ Proceedings of Regional Museum of History - Veliko Tarnovo XXXIV/2019, ISSN 1313-6690 (2022): 225–39. https://doi.org/10.5281/zenodo.6509918.

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In 2012, in the Regional Museum of History Veliko Tarnovo, a Deesis mural painting was found, which was on one of the walls in St. George's Chapel in St. Dimitar's Church in the village of Arbanassi. This image, along with part of the plaster base, was removed from a masonry wall to protect the painting from the moisture in the natural environment. Only small fragments with the images of St. John the Baptist and of the Blessed Virgin have survived. In fact, the frescoes in St. George's Chapel are still in a very problematic condition to be analyse

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6

Georgiev, Dragomir. "Life in the Service of God and Bulgaria (Provadiya’s Episcopal Vicars in the Period 1919–1945)." Bulgaria, the Bulgarians and Europe - Myth, History, Modernity 17, no. 1 (2025): 237–50. https://doi.org/10.54664/vuvj7047.

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After the end of the First World War, the Kingdom of Bulgaria experienced its second national catastrophe in less than a decade. The Bulgarian Orthodox Church was doing everything possible to help its suffering flock in those difficult years of testing for the faith and strength of the Bulgarian spirit. During this period, the town of Provadiya was the seat of the Provadiya Spiritual District and was part of St. Diocese of Varna and Preslav. At the head of the Provadiya Spiritual District was a bishop vicar. From 1919 to 1945, this post was successively held by the priests Ivan P. Mollov, Miha

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Petrova, Elitsa. "The Revival Architecture of Svishtov." Bulgaria, the Bulgarians and Europe - Myth, History, Modernity 16, no. 1 (2025): 105–13. https://doi.org/10.54664/liwp1221.

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During the epoch of the Bulgarian National Revival Svishtov became a lively commercial and cultural center. Its compact layout, natural attractions and imposing buildings create a sense of synchronicity and symmetry. It is enough to mention the Confectioner’s House and the home of Dimitar Nachovich (the place where the first Bulgarian Community Center was established in the winter of 1856), the House of Peace (the building where in 1791 a peace treaty was signed that ended the Avsto-Turkish war), the clock tower, the stone fountains, the Saint Nicholas School and the masterpiece of the Revival

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Йовчева, Мария, та Ангел Николов. "Два фрагмента от сръбски служе-бен миней от края на XIII – първата половина на XIV в. от сбирките на Църковноисторическия и архивен институт при Българската патриаршия и Историческия музей – гр. Тетевен". Palaeobulgarica 48, № 3 (2024): 87–118. http://dx.doi.org/10.59076/2603-2899.2024.3.04.

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The article studies the fate and the content of a parchment manuscript, containing an Office Menaion, two parts of which have found their way to the Church Historical and Archival Institute of the Bulgarian Patriarchate in Sofia (CHAI) and the Historical Museum of Teteven (IM–Teteven), respectively. The manuscript was written at the end of the 13th or the beginning of the 14th century. The place of its creation can be located with relative accuracy thanks to two marginal notes in memory of the oikonomos of the Krushevo metochion of the Athonite Hilandar monastery, in the Western part of the Me

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Voronova, Ariadna. "Relief plates from the baptistery in Split: current issues in its study." St. Tikhons' University Review. Series V. Christian Art 53 (March 29, 2024): 9–35. http://dx.doi.org/10.15382/sturv202453.9-35.

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The baptistery of the city of Split on the eastern coast of the Adriatic in the IX-XI centuries was built in the small temple of the Diocletian's palace, and in the XIII century a font of 12 marble slabs appeared in it, six of which are covered with carvings; the rest of the plates are the spolias of antique sarcophagi and their reliefs are cut out. As a result of many years of research of the monument, all scientists agree that the plates with carvings were taken from the altar barrier of either the Split cathedral of St. Domnius (the former mausoleum of Diocletian), or the church of St. Pete

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Mekh, Nataliya. "Dmytro Tuptalo as an Outstanding Ukrainian Hagiographer, Church and Cultural Figure." Folk art and ethnology, no. 3 (September 30, 2021): 58–64. http://dx.doi.org/10.15407/nte2021.03.058.

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This year it is the 370th anniversary of birthday of Danylo Savych Tuptalo – a prominent Ukrainian hagiographer, church and cultural figure. Future hierarch Dimitry was born on December 11, 1651, in the small town of Makariv, that is in the Kyiv region, in the pious family of the Cossack sotnyk Sava Hryhorovych and Mariya Mykhailivna. Historical and dogmatic-polemical works, texts of sermons, precepts have been and still remain important for us. They illustrate the world outlook, views, value system, high intellectual and moral level of Dimitri Tuptalo. However, his fundamental hagiographic en

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Tkachenko, Victoria Vladimirovna. "Russian history in “Lives of the Saints” of St. Dimitry of Rostov." Исторический журнал: научные исследования, no. 4 (April 2020): 118–30. http://dx.doi.org/10.7256/2454-0609.2020.4.33427.

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The subject of this research is the largest printed compilation of the lives of the saints venerated by the Russian Orthodox Church &ndash; &ldquo;Lives of the Saints&rdquo; by St. Dimitry of Rostov (1689-1705). Despite a widespread opinion that the only printed book on the Russian history until the middle of the XVIII century was the &ldquo;Synopsis&rdquo; by Innokenty Gizel, the author refers to &ldquo;Lives of the Saints&rdquo; as a landmark of historical writing that reflects crucial events in the Russian history from ancient times until early XVIII century. Tra

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Sidneva, Maria V. "From the Нistory of Russian Hymnography of the Modern Period: the liturgical works of hieromonk Dimitry (Voskresensky)". Vestnik Yaroslavskogo gosudarstvennogo universiteta im. P. G. Demidova. Seriya gumanitarnye nauki 15, № 3 (2021): 360. http://dx.doi.org/10.18255/1996-5648-2021-3-360-369.

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The paper examines the hymnography of hieromonk Dimitry (Voskresensky) (1871-after 1919) in the context of the rise of interest in Russian holiness in the Russian Orthodox Church and society in the middle of the 19th - early 20th centuries. The popularization of veneration of Russian saints is realized by hieromonk Dimitry on two levels: the creation of liturgical texts and the publication of historical essays about the holy places of Russia and the biographies of ancient and new Russian ascetics.

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Fedotova, M. A. "Literary Work by Dimitry of Rostov Canon to our Reverend and GodBearing Fathers Anthony and Theodosius of the Kiev Caves: Regarding the History of the Text. Appendix. Canon to our Reverend and God-Bearing Fathers Anthony and Theodosius of the Kiev Caves." Russkaya literatura 2 (2020): 40–47. http://dx.doi.org/10.31860/0131-6095-2020-2-40-47.

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In the article, the author offers insights into the manuscript tradition of the "Canon to our Reverend and God-Bearing Fathers Anthony and Theodosius of the Kiev Caves", one of the several hymnographic books by Dimitry of Rostov, provides the data regarding the «patron» — Ivan Fedorov Protodiakonov, a merchant from Veliky Ustyug, and, drawing from the archival sources, defi nes more exactly the location of the church for which the Canon was written, as well as the time of its writing, thereby proving the ascription of the artifact to Dimitry of Rostov.

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14

Алексеев, А. В. "CREATION AND ACTIVITIES CULTURAL AND EDUCATIONAL CENTER WITH A SPORTS COMPLEX AT THE ORTHODOX CHURCH." Herald of Sports History, no. 1(36) (March 31, 2024): 67–72. http://dx.doi.org/10.26120/y4266-4684-1455-r.

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В статье описывается опыт создания и деятельности культурно-просветительского центра со спортивным комплексом «Восход» при храме святого благоверного великого князя Димитрия Донского в районе Северное Бутово города Москвы и планы по строительству нового храмового комплекса во имя святого благоверного великого князя Димитрия Донского с многофункциональным социально-культурным центром. The article describes the experience of creating and operating a cultural and educational center with a sports complex “Voskhod” at the church of the Holy Blessed Grand Duke Dimitri Donskoy in the Severnoye Butovo

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15

Hermanto, Yanto Paulus. "Peningkatan Pertumbuhan Gereja Melalui Sikap Gembala Jemaat Berdasarkan 1 Petrus 5:2-3." Jurnal Teologi Berita Hidup 3, no. 2 (2021): 205–15. http://dx.doi.org/10.38189/jtbh.v3i2.82.

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The growth of the church is God's will, so this goal is a priority for God's church. The growth of the church cannot be separated from the character Peter who is a disciple who was asked by the Lord Jesus to shepherd His people. Church growth cannot be separated from the attitude of church leaders (pastors), therefore the problem discussed in this study is how to increase church growth through the attitude of the church pastor based on 1 Peter 5: 2-3. By researching and answering the formulation of this problem, it is hoped that the leaders of the congregation and congregation will have knowle

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Christianto, Josef, Michael Dendi Tinggogoy, Sendi Gunarto, Tony Tedjo, and Yelmima Kadera. "Gaya Kepemimpinan Entrepreneur dalam Gereja Masa Kini." Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen 2, no. 1 (2021): 57–72. http://dx.doi.org/10.46974/ms.v2i1.25.

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Abstract: Church leaders are one of the main reasons that decide the church will be successful or not. Church leaders nowadays are requested to operate their leadership in such a way to answer every problems that happen on these days. One of the problems faced today is the lack of job opportunities as a result of the ongoing pandemic. The church as a social institution is asked to play an active role in helping to overcome this problem. Therefore we need a leadership style that is able to overcome these problems. In this paper, I will use a qualitative method by reviewing various literature so

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17

Timonina, Ekaterina. "The reasons and consequences of cooperation between the worshippers movement of Bishop Nikolai Velimirovich and the organization of Dimitri Letich "Zbor" in the history of the Serbian Orthodox Church." Исторический журнал: научные исследования, no. 3 (March 2023): 84–97. http://dx.doi.org/10.7256/2454-0609.2023.3.40862.

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The article is devoted to the relations between the worshippers movement led by Bishop of the Serbian Orthodox Church Nikolai Velimirovich and the nationalist organization "Zbor" of the Yugoslav politician Dimitri Letich. The central problem of the article is the influence of these organizations on each other based on differences and similarities in understanding the connection between Orthodoxy and Serbian nationalism. The article provides an analysis of the reasons for mutually beneficial cooperation between these social movements in the period of the 20 – 30s of the twentieth century. It is

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18

Glushkova, Olga. "V. M. Metallov — priest, scholar, educationalist." St. Tikhons' University Review. Series V. Christian Art 53 (March 29, 2024): 133–58. http://dx.doi.org/10.15382/sturv202453.133-158.

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This article presents the experience of working in the genre of scientific biography of an outstanding representative of Russian culture at the turn of the XIX–XX centuries, priest Vasily Mikhailovich Metallov, who combined church service with scientific and pedagogical musical activity (to a lesser extent, composing).V.M. Metallov has come a long way from a provincial rural priest to the rector of the Kazan Church on Red Square in Moscow. Developing the talent of a research scientist, he achieved great results in the field of studying ancient Russian church music history, set forth in a numbe

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Kahamlyk, Svitlana. "PERSONALITIES OF LEADERS OF THE UKRAINIAN CHURCH IN THE CREATIVE HERITAGE OF THE MEMBERS OF CYRIL AND METHODIUS BROTHERHOOD." Almanac of Ukrainian Studies, no. 26 (2020): 65–71. http://dx.doi.org/10.17721/2520-2626/2020.26.9.

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The literary and scientific heritage of the leaders of the Cyril and Methodius Brotherhood are analyzed in the article. The place of church themes and socio-cultural activities of the leaders of the Ukrainian Church is determined in this works. A comparative analysis of the creative work of P. Kulish and M. Kostomarov in the field of presentation and evaluation of individual figures of the senior Ukrainian clergy is done. It was concluded that history of the Ukrainian Church is largely represented in their works, but the disclosure of church themes in the creative work of each of the authors h

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Fedotova, Marina A. "The “Sermon on the Consecration of the Church” by Dimitry of Rostov: On the Attribution of the Work and on the Issue of Church Property." Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies 1 (2020): 59–80. http://dx.doi.org/10.31860/2712-7591-2020-1-59-80.

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Posternak, Olga. "About the history of establishing and consecration of Golitsynsky hospital church of the crown prince St. Dimitry." St.Tikhons' University Review. Series V. Christian Art 16, no. 4 (2014): 143–61. http://dx.doi.org/10.15382/sturv201416.143-161.

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Hannick, Christian. "Reference materials on Byzantine and Old Slavic music and hymnography." Journal of the Plainsong and Mediaeval Music Society 13 (November 1990): 83–89. http://dx.doi.org/10.1017/s0143491800001343.

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One of the reasons for the neglect of Byzantine music, liturgy and hymnography within medieval studies undoubtedly lies in the difficulty of comprehending the special terminology. The indices in general accounts such as A History of Byzantine Music and Hymnography by Egon Wellesz (Oxford 1/1949, 2/1961), a work still not surpassed, help only those who are already acquainted with the liturgical practice of the Orthodox Church to find a way into the subject. The booklet by Dimitri Conomos, Byzantine Hymnography and Byzantine Chant (Brookline 1984), which is much more modest in scope, constitutes

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Popovich, A. I. "‘If we do not worship idols, then we worship sin in every possible way’: The topoi of pagan sacrifice in a late 17th century sermon." Shagi / Steps 9, no. 1 (2023): 29–46. http://dx.doi.org/10.22394/2412-9410-2023-9-1-29-46.

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This article examines the specificity of late 17th century preachers’ employment of the topoi of sacrifice to a demon/idol/devil, which have their roots in biblical and Church Fathers’ denunciations of paganism. The article mostly focuses on sermons from the little-studied handwritten collection Statir, created by an unknown author in the Kama Region, and on sermons from the collection Spiritual Dinner (Rus. Obed Dushevnyi) by Simeon Polotsky. The works of Dimitry Rostovsky are also used to reconstruct the multidimensional context of polemics. These authors are united by their increased focus

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Trota Jose, Regalado. "A Visual Documentation of Fil-Hispanic Churches Part XV: Parish Church of Loay, and Dimiao, Bohol." Philippiniana Sacra 49, no. 148 (2014): 377–400. http://dx.doi.org/10.55997/ps3005xlix148pr2.

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Fedotova, Marina A. "On the First Publisher and the First Publication of Dimitry of Rostov’s Sermons." Slovene 7, no. 1 (2018): 148–73. http://dx.doi.org/10.31168/2305-6754.2018.7.1.8.

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The article identifies the first editions of works by Metropolitan Dimitry of Rostov, published both in his lifetime and immediately after his death and canonization. The author of the article has shown that the Metropolitan’s sermons were not published in his lifetime for a number of reasons. The first publication of Dimitry’s oratorical works was made upon an initiative of a private person – Y. A. Tatishchev (1729–1806), who approached the Most Holy Governing Synod in 1782 with a request to publish these sermons at his own expense. A publication called Collection of Various Instructive Tales

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26

Pettifer, James. "Dimitri Obolensky after the Cold War: Reflections on Saint Vladimir and Orthodoxy." Vestnik of Saint Petersburg University. History 65, no. 4 (2020): 1231–44. http://dx.doi.org/10.21638/11701/spbu02.2020.413.

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The article is devoted to Sir Dmitri Dmitrievich Obolensky, Professor of Russian and Balkan history at Oxford University, who is known for his study of the “Byzantine Commonwealth” and its influence on the Eastern European Slavic peoples: Bulgarians, Serbs and Russians. As a well-known British scholarly historian and philologist and the son of a noble emigrant from Russian Empire, Prince Dimitri Alexandrovich Obolensky, Obolensky tried to remain in close intellectual contact with the Russian science throughout the entire period of the Cold War and until his death in 2001. Obolensky, as a very

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Kizenko, Nadieszda. "Father Dimitri Dudko and the Intersection of late Cold War Underground, Official, and Diaspora Russian Orthodox Church Opinion." Review of Ecumenical Studies Sibiu 14, no. 2 (2022): 289–309. http://dx.doi.org/10.2478/ress-2022-0106.

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Abstract Father Dimitri Dudko’s fame as a popular 1970s Soviet Orthodox priest and his public ‘recantating’ and subsequent disgrace in 1980 shed light on several aspects of religion in the late Cold War. Diasporas like the ROCOR fostered practices and beliefs-especially conservative ones-forced to go underground in the homeland. Soviet atheism responded to revived religious practice worldwide, with Dudko’s persecution being a part of that response. The formal and informal relationships between ROCOR clerics and Dudko, and between Dudko and the KGB, suggest that Dudko’s apparent about-face may

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Г, Д. "ПАТРИОТИЗМ СВЯТИТЕЛЯ ДИМИТРИЯ (АБАШИДЗЕ) КАК ЦЕРКОВНЫЙ ФЕНОМЕН". Традиции и современность, № 36 (26 серпня 2024): 14–25. http://dx.doi.org/10.33876/2687-119x/2024-36/14-25.

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Статья посвящена пониманию патриотизма известным церковным деятелем первой половины XX в., подвижником и миссионером святителем Димитрием (Абашидзе). Автор, опираясь на разные источники, главным образом проповеди святителя, а также учитывая мировоззренческие установки архипастыря, показывает, что патриотизм его имел глубокий, сознательный и разноплановый характер: политический, церковный, этноконфессиональный. В статье раскрываются особенности последнего, основы которого были заложены, очевидно, в детские годы. Автор считает эту форму патриотизма, любви к русскому народу, как защитнику Церкви

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Moysey, Antoniy, and Arcadiy Moiseі. "Creative heritage of Dimitry Dan and its international perception." Current issues of social sciences and history of medicine, no. 2 (August 14, 2023): 25–34. http://dx.doi.org/10.24061/2411-6181.2.2022.348.

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Dimitriy Dan (1856–1927) was a priest, ethnographer, historian, publicist, member of the Romanian Academy of Sciences. Thanks to his publications in German, his works became available to scientists of the Austro-Hungarian Empire and other countries. His works have been included in bibliographic indexes during his life, reviews of them have been published in leading scientific journals of that time. The purpose of this article is to outline the main directions of D. Dan's research and to make a classification of his works, as well as a generalization of the international perception of his creat

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Maiatskii, D. I., and E. A. Zavidovskaia. "Studies in Sinology and Translations of the Russian Orthodox Works into Chinese by Archimandrite Daniil (Sivillov)." Vestnik NSU. Series: History and Philology 21, no. 4 (2022): 141–52. http://dx.doi.org/10.25205/1818-7919-2022-21-4-141-152.

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The paper aims to systematically review the works of the outstanding Russian sinologist, a missionary of the 10th Russian Ecclesiastical Mission in Beijing – Archimandrite Daniil (Dmitry P. Sivillov, 1789–1871). The novelty of the study is in the systematic analysis of already known facts about Sivillov`s scholarly endeavors and translations replenished with new facts discovered by the authors, shedding light on Sivillov`s translations of the works of the fathers of the Russian Orthodox church into Chinese. Three previously unknown hand-written translations of religious works made by Arch. Dan

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Зеленская, Г. М. "The letters of Protopresbyter Dimitri Petrovich Novsky to Archimandrite Leonid (Kavelin) 1873-1875 гг." Grand Altai Research & Education / Наука и образование Большого Алтая, № 0(16) (4 березня 2022): 185–88. http://dx.doi.org/10.25712/astu.2410-485x.2022.00.015.

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Публикуются письма протопресвитера Димитрия Петровича Новского (1799-1879) к архимандриту Леониду (Кавелину; 1822-1891), настоятелю ставропигиального Воскресенского, Новый Иерусалим именуемого монастыря. Переписка двух видных деятелей Русской Православной Церкви велась в 1873-1875 гг., когда о. Леонид занимался составлением Главной Описи обители, включавшей описи ее церквей, ризницы и книгохранилища. Протопресвитер Димитрий, настоятель Успенского собора Московского Кремля, проверял эту работу как член Конторы Святейшего Синода. Его письма свидетельствуют о внимательном, вдумчивом отношении к д

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Purba, Jhon Leonardo Presley, Riang Hati Waruwu, Amran Manullang, and Robinson Rimun. "Analisis Grammatical-Exegetical Wahyu 3:20 dan Implikasinya Terhadap Relevansi Penggunaan Wahyu 3:20 Dalam Model Penginjilan Kontemporer." Jurnal Teologi Berita Hidup 4, no. 2 (2022): 401–18. http://dx.doi.org/10.38189/jtbh.v4i2.195.

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Revelation 3:20 is a popular verse that used in contemporary evangelism to encourage the unbelievers to believe in Jesus. Nevertheless, is such usage relevant to the text and context of Revelation 3:20? Using a descriptive qualitative research form with an interpretative model of Grammatical-Exegetical analysis, the aims of this study is to find the theological meaning of Revelation 3:20 and its implications for the relevance of the using of Revelation 3:20 in contemporary evangelistic models. The results of this study conclude that based on the text and context of Revelation 3:20, the usage o

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Hia, Vivian Vian. "Konsep Kedatangan Kristus Yang Kedua Menurut Hilarion Alfeyev: Raja Dan Hakim Yang Adil." Integritas: Jurnal Teologi 6, no. 1 (2024): 75–87. https://doi.org/10.47628/ijt.v6i1.206.

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Artikel ini mengkaji tentang peristiwa kedatangan Kristus yang kedua didalam dunia. Dalam kedatangan-Nya setiap jiwa akan menghadap kepada Dia untuk menerima keadilan atas kehidupan selama hidup didalam dunia. Setiap umat manusia akan diminta pertanggung jawaban atas kehidupannya. Artikel ini menggunakan metode penelitian literatur dengan landasan buku “Metropolitan Orthodox Christianity Volume II: Doctrine and Teaching of The Orthodox Church” oleh Hilarion Alfeyev juga didukung oleh beberapa jurnal dan buku yang berkaitan dengan penelitian ini serta teks-teks yang ada didalam Kitan Suci. Hila

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Valliere, Paul. "Dimitry Pospielovsky. The Russian Church Under the Soviet Regime, 1917-1982. Two volumes. Crestwood, N.Y.: St. Vladimir's Seminary Press, 1984. 535 pp." Canadian-American Slavic Studies 19, no. 1 (1985): 80–82. http://dx.doi.org/10.1163/221023985x00792.

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Valliere, Paul. "The Russian Church Under the Soviet Regime, 1917-1982 by Dimitry Pospielovsky (St. Vladimir's Seminary Press [Crestwood, N.Y.]; 535 pp.; $17.95 [paper])." Worldview 28, no. 7 (1985): 26–27. http://dx.doi.org/10.1017/s0084255900045435.

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Prijanto, Jossapat Hendra. "Gereja New Normal dimasa Pandemik Sebagai Sarana Beribadah dalam Kajian Pengajaran IPS [New Normal Church during the Pandemic as a Means of Worship in the Study of Social Studies Teaching]." Kumpulan Artikel Ilmiah Rumpun Ekonomi dan Ilmu Sosial 1, no. 1 (2021): 14–24. https://doi.org/10.19166/kairos.v1i1.3160.

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The purpose of the article is to understand how the New Normal Church phenomenon during the pandemic in social studies teaching. This is because during the pandemic, this emerged as a social press, especially religious activities for Christians. The method used in this research is descriptive literature, through various information, both printed and electronic. The results of this study are the new normal church by practicing virtual house churches in the occasional protocol studied in social studies teaching, namely that in understanding social problems, it should be practical not just academ

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Ranchin, Andrei. "ELEIKIN’S POEM FROM THE COMEDY BY E.P. ROSTOPCHINA “RETURN OF CHATSKY TO MOSCOW <...>” AS A PARODY OF SLAVOPHIL POETRY." Literaturovedcheskii Zhurnal, no. 1 (2022): 109–24. http://dx.doi.org/10.31249/litzhur/2022.55.06.

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In the comedy “The Return of Chatsky to Moscow <...>” by E.P. Rostopchina is a Slavophile character with the speaking surname Eleikin (elei - church oil), the prototype of which is A.S. Khomyakov. Eleikin’s words “I must cry all the abominations of Russia!!!...” are an allusion to Khomyakov’s famous poem “To Russia” (1854), which the author of the comedy took with indignation immediately after its appearance. There is a poem, which is attributed to Eleikin in the comedy, which is a satire on Slavophil doctrine and contains a number of parodic echoes with the lyric works of Khomyakov, as

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Fletcher, William C. "The Russian Church Under the Soviet Regime, 1917-1982. Volume 1. By Dimitry Pospielovsky. Crestwood, N.Y.: St. Vladimir's Seminary Press, 1984. 248 pp. Tables. Paper. - The Russian Church Under the Soviet Regime, 1917-1982. Volume 2. By Dimitry Pospielovsky. Crestwood, N.Y.: St. Vladimir's Seminary Press, 1984. 282 pp. Tables. Paper." Slavic Review 45, no. 2 (1986): 366–67. http://dx.doi.org/10.2307/2499239.

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Красноперов Д., В. иер. "The Russian Church and the struggle for power in the Suzdal-Nizhny Novgorod Principality in the 60s of the XIV century." Церковный историк, no. 1(11) (March 15, 2023): 45–55. http://dx.doi.org/10.31802/ch.2023.11.1.003.

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В статье рассматривается участие Русской Православной Церкви в разрешении политического кризиса в Суздальско-Нижегородском княжестве в 60-е годы XIV столетия. Подчеркивается роль свт. Алексия Московского, свт. Дионисия Суздальского и святого благоверного кн. Димитрия Донского в этом процессе. Анализируются проблема «нижегородского противостояния» и сведения о посещении прп. Сергием Радонежским Нижнего Новгорода. Делается вывод, что завершение конфликта между князьями Дмитрием и Андреем связано с поставлением Дионисия Суздальского в архимандриты в 1365 году после его знакомства с прп. Сергием Р

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Russell, Eugenia. "Dimiter G. Angelov , editor. Church and Society in Late Byzantium . (Studies in Medieval Culture, number 49.) Kalamazoo: Medieval Institute Publications. 2009. Pp. xi, 242. Cloth $40.00, paper $20.00." American Historical Review 116, no. 4 (2011): 1181–82. http://dx.doi.org/10.1086/ahr.116.4.1181.

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Mazyrin, A. V. "Patriarch Sergius (Stragorodsky) on the Difficulties of Restoring Communion with the Georgian Church in the Light of Overcoming the Renovationist Schism (1944)." Vestnik NSU. Series: History and Philology 21, no. 1 (2022): 137–44. http://dx.doi.org/10.25205/1818-7919-2022-21-1-137-144.

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Written in early 1944, a letter of confidence from Patriarch Sergius (Stragorodsky) to bishop Dimitri (Gradusov) reveals the nature of the friction between the head of the Moscow Patriarchate and the Georgian Catholicos-Patriarch Kallistratus (Tsintsadze). The solemn announcement at the end of 1943 of the overcoming of the division between the Russian and Georgian Orthodox Churches, which had lasted since 1917, did not put an end to the mutual perplexities. The difficulty arose due to the fact that in 1927–1943 the Georgian Catholicosate was officially in ecclesiastical communion with the Russ

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Louth, Andrew. "Dimiter G. Angelov, ed., Church and Society in Late Byzantium. (Studies in Medieval Culture, 49.) Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, 2009. Paper. Pp. xi, 242; maps." Speculum 85, no. 4 (2010): 926–27. http://dx.doi.org/10.1017/s0038713410003088.

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Travis, Fr John. "The Russian Church under the Soviet Regime 1917–1982 (2 vols.) by Dimitry Pospielovsky Crestwood, New York, St. Vladimir's Seminary Press, 1984. 535 pp. $17.95." Theology Today 42, no. 1 (1985): 135–38. http://dx.doi.org/10.1177/004057368504200128.

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Legach, Evgeny I. "Persecuting Orthodoxy in the Soviet Union as an Attempt of Destroying the Russia's Eurasian Mission: An Example of Grigory Dolya and St Transfiguration Temple in Lednoe." Eurasian Crossroads 3, no. 1 (2021): 010210192. https://doi.org/10.5281/zenodo.5676398.

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The Bolsheviks’ programme of creating “Renovationist Church” during the first years of Soviet Union was clearly aimed at destroying the Eurasian ideology of the former Russian Empire, according to which Orthodoxy was the main religious and political unifying force that guaranteed the unity of all nationalities living on its vast territory under the rule of an Orthodox sovereign. This programme also implied building “Heaven Kingdom” here, on the Earth. Imperial Eurasian ideology implied that the territory of Russian Empire was only a reflection of Heavenly Kingdom.

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ღაღანიძე, მერაბ. "მეფე დიმიტრი თავდადებული და „მეფე დიმიტრი თავდადებული“: ისტორიული მონაცემები და ლიტერატურული თხრობა". სჯანი 25 (18 жовтня 2024): 84–100. http://dx.doi.org/10.62119/sjn.25.2024.8107.

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At the end of his life, Ilia Chavchavadze (1837-1907) recalled the knowledge he acquired in his youth from the archdeacon of the village, who not only taught him to read and write and was telling him Biblical stories, but also was describing him stories from national history. Among them was the story of Dimitri the Self-Sacrificer (1259-1289), which later became the basis of Ilia Chavchavadze’s long poem “Dimitri the Self-Sacrificer”. Grigol Kipshidze (1858-1921), the writer’s biographer and colleague, has no doubt that these stories would have left a deep mark on the writer’s soul, which he c

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Sharikhina, M. G. "Rapture in the poetic language of M. V. Lomonosov and in Menology of Dimitri Rostovsky (to the question of the Church Slavonic substrate of the odic rapture)." Acta Linguistica Petropolitana XVI, no. 3 (2020): 816–36. http://dx.doi.org/10.30842/alp2306573716325.

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Druzhinina, Inga A. "Revisiting the Creation of Colonel D. A. Vyrubov’s Album from the Fonds of the Peter the Great Museum of Anthropology and Ethnography (the Kunstkamera) of the Russian Academy of Sciences and Its Real Author." Herald of an archivist, no. 1 (2022): 36–53. http://dx.doi.org/10.28995/2073-0101-2022-1-36-53.

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The article for the first time raises the question of authorship of one of the key sources on archaeology and ethnography of the peoples of the North Caucasus, first and foremost the Balkars, Kabardins, Karachais, and Abazins — an album with watercolour drawings of fortresses, churches, funerary monuments, elements of costume of mountain peoples, etc. stored in the fonds of the Peter the Great Museum of Anthropology and Ethnography (the Kunstkamera). This source is known in historiography under the name of its first owner, D.A. Vyrubov, head of the Nalchik district of the Terek region. The art

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Pazos, A. "Dimitry POSPIELOVSKY, The Russian Church under the Soviet Regime 1917-1982: Vol. I y II, St. Vladimir's Seminary Press, Crestwood-New York 1984, 248 y 535 pp., 14 x 21,5." Scripta Theologica 20, no. 1 (2018): 357. http://dx.doi.org/10.15581/006.20.19350.

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Manurung, Imelda Februati Ester. "Pemberdayaan Majelis Gereja Untuk Pencegahan HIV dan AIDS Di Amanatun Utara Nusa Tenggara Timur." Warta Pengabdian 13, no. 1 (2019): 1. http://dx.doi.org/10.19184/wrtp.v13i1.9826.

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Kasus HIV dan AIDS saat ini tidak saja ditemukan di populasi kunci, tetapi juga sudah di populasi umum seperti ibu rumah tangga di pedesaan. Tingginya migrasi penduduk desa untuk mencari kerja di luar daerah merupakan salah satu faktor risiko terjadi penularan HIV. Masyarakat desa pada umumnya masih mempercayai tokoh rohani seperti majelis gereja dalam menyampaikan pesan kesehatan. Untuk itu pengabdian ini bertujuan untuk memberdayakan majelis gereja untuk memberikan dukungan pencegahan HIV di masyarakat. Metode pelaksanaan yaitu dengan pelatihan disertai pre dan pos tes serta praktek keteramp

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Manurung, Evanny Indah, Ballsy Cicilia Albertina Pangkey, Martina Pakpahan, Theresia Theresia, and Eva Chris Veronica Gultom. "DETEKSI DINI TINGKAT STRES DAN EDUKASI KESEHATAN: MANAJAMEN STRES UNTUK MENTAL YANG SEHAT." JMM (Jurnal Masyarakat Mandiri) 7, no. 5 (2023): 4039. http://dx.doi.org/10.31764/jmm.v7i5.16509.

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Abstrak: Wanita memiliki peranan penting dalam sebuah keluarga, baik sebagai ibu, istri, dan sebagai bagian dari anggota masyakarat. Beberapa kabar yang kita dengar dan bukti yang ada menunjukkan bahwa wanita lebih rentan mengalami kecemasan dan depresi serta keluhan somatik dan fisik yang terkadang tidak dapat dijelaskan secara medis. Tujuan dilakukan Pengabdian kepada Masyarakat ini adalah untuk memberikan edukasi kesehatan terkait manajemen stres dan melakukan pengkajian tingkat stres. Metode yang dilakukan dengan metode penyuluhan kepada 50 orang suatu gereja di Kabupaten Tangerang. Dalam

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