Relevant bibliographies by topics / Dualism

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Academic literature on the topic 'Dualism'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 June 2025

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Journal articles on the topic "Dualism"

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Balogun, Babalola Joseph, and Richard Taye Oyelakin. "An African Perspective on the Nature of Mind: Reflections on Yoruba Contextual Dualism." Culture and Dialogue 10, no. 2 (November 29, 2022): 102–28. http://dx.doi.org/10.1163/24683949-12340116.

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Abstract The problem of the nature of mind has lingered for a long time. Generated by the question of whether the mind is an independently existing entity or merely an aspect of bodily events and processes, the problem of the nature of mind has divided Western philosophers into two opposing camps, namely dualism and physicalism. Contemporary discourse of the nature of minds, within the Western philosophical tradition, continues to privilege physicalism over dualism, because it avoids the theoretical impasse engendered by the dualist inability to account for how two radically different entities manage to interact with each other. Although physicalism avoids the dualist pitfalls, it, however, encounters the problem of plausibly accounting for the possibility of conscious experience without commitment to the dualist ontology of a realm different from the body. In this article, we provide an African (Yoruba) perspective to the question of the nature of mind as an alternative to the Western perspective represented by dualist and physicalist theories. We develop a variant of dualism called “contextual dualism,” which accepts the dualist basic tenet of the duality of body and mind but diverges from it by permitting that some physical organs of the body also function in the capacity of the mind. Using ethnological analysis and the Yoruba linguistic hermeneutics as theoretical frameworks, the paper argues that the difference between when a physical organ functions as body and when it functions as mind is revealed in Yoruba language through their contexts of use. The paper concludes that contextual dualism drives a reconciliatory wedge between mainstream dualism and physicalism.
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Berent, Iris, and Alexzander Sansiveri. "Davinci the Dualist: The Mind–Body Divide in Large Language Models and in Human Learners." Open Mind 8 (2024): 84–101. http://dx.doi.org/10.1162/opmi_a_00120.

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Abstract A large literature suggests that people are intuitive Dualists—they consider the mind ethereal, distinct from the body. Furthermore, Dualism emerges, in part, via learning (e.g., Barlev & Shtulman, 2021). Human learners, however, are also endowed with innate systems of core knowledge, and recent results suggest that core knowledge begets Dualism (Berent, 2023a; Berent et al., 2022). The resulting question, then, is whether the acquisition of Dualism requires core knowledge, or whether Dualism is learnable from experience alone, via domain-general mechanism. Since human learners are equipped with both systems, the evidence from humans cannot decide this question. Accordingly, here, we probe for a mind–body divide in Davinci—a large language model (LLM) that is devoid of core knowledge. We show that Davinci still leans towards Dualism, and that this bias increases systematically with the learner’s inductive potential. Thus, davinci (which forms part of the GPT-3 suite) exhibits mild Dualist tendencies, whereas its descendent, text-davinci-003 (a GPT-3.5 model), shows a stronger bias. It selectively considers thoughts (epistemic states) as disembodied—as unlikely to show up in the body (in the brain). Unlike humans, GPT 3.5 categorically rejected the persistence of the psyche after death. Still, when probed about life, GPT 3.5 showed robust Dualist tendencies. These results demonstrate that the mind–body divide is partly learnable from experience. While results from LLMs cannot fully determine how humans acquire Dualism, they do place a higher burden of proof on nativist theories that trace Dualism to innate core cognition (Berent, 2023a; Berent et al., 2022).
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Seager, William. "Concessionary Dualism and Physicalism." Royal Institute of Philosophy Supplement 67 (July 7, 2010): 217–37. http://dx.doi.org/10.1017/s1358246110000147.

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AbstractModern physicalists frequently offer the generous concession that although dualism is false, it is not a metaphysical impossibility. And it appears that the proper formulation of physicalism allows for this concessionary position. It would be expected that dualists also could accept that while physicalism is false, it too is a metaphysical possibility. I will argue that a careful analysis of physicalism and dualism shows that in fact these concessionary positions cannot be maintained. In particular, the nature of the metaphysical determination relation which holds between matter and mind on both physicalist and dualist views precludes either from allowing that the other is a metaphysical possibility.
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McGhee, C. M., Susan A. Gelman, and Abigail J. Stewart. "Mind-Body Dualism, Health, and Well-being in University Students." Journal of Cognition and Culture 24, no. 5 (October 11, 2024): 436–65. http://dx.doi.org/10.1163/15685373-12340195.

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Abstract Mind-body dualism conceptualizes mind and body as distinct, but there are different ways that dualism may be instantiated. In this study, we examined how Hierarchical Dualism (the belief that mind and body are distinct, and the mind is superior) and Mutual-Influence Dualism (the belief that mind and body are separate but interrelate) related to health behaviors and mental health in three student samples: exclusively queer, exclusively straight, and a mixed university subject pool (N = 535). Participants in each sample endorsed Mutual-Influence Dualism at a higher rate than Hierarchical Dualism. Mutual-Influence dualism was consistently associated with greater engagement in health-promoting behaviors and greater well-being, whereas Hierarchical Dualism differed by sample. These results suggest that dualist beliefs do not uniformly shape the lives of those who hold them: rather, the relation between dualist beliefs and health differs as a function of the type of dualism and the identities we hold.
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Ispriyarso, Budi. "Penyatuan Pembinaan Pengadilan Pajak." Administrative Law and Governance Journal 2, no. 4 (November 4, 2019): 650–60. http://dx.doi.org/10.14710/alj.v2i4.650-660.

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AbstractTax Courts in Indonesia based on Law Number 14 of 2002 concerning Tax Courts. Tax Court contains many weaknesses. One of its weaknesses is the dualism of building the Tax Court, namely the Ministry of Finance and the Supreme Court. This dualism of formation must be eliminated. The problem is how to eliminate the dualism of coaching. The dualism of coaching the Tax Court can be removed by uniting the coaching of the Tax Court in both the technical coaching of the judiciary and the coaching of the organization, administration, and finance under the Supreme Court. The dualism provisions of coaching the tax court in the Tax Court Law must be immediately amended. Keywords: Coaching Dualism, Tax Court, Integration. AbstrakPengadilan Pajak di Indonesia berdasarkan Undang-undang Nomor 14 Tahun 2002 tentang Pengadilan Pajak. Pengadilan Pajak, banyak mengandung kelemahan. Salah satu kelemahannya adalah adanya dualisme pembinaan Pengadilan Pajak, yaitu oleh Kementerian Keuangan dan Mahkamah Agung. Dualisme pembinaan ini harus dihilangkan. Permasahannya adalah bagaimana cara menghilangkan dualisme pembinaan tersebut. Dualisme pembinaan Pengadilan Pajak, dapat dihilangkan dengan cara menyatukan pembinaan Pengadilan Pajak baik pembinaan teknis peradilan maupun pembinaan organisasi, administrasi dan keuangan di bawah Mahkamah Agung. Ketentuan dualisme pembinaan pengadilan pajak dalam UU Pengadilan Pajak harus segera diubah. Kata Kunci : Dualisme Pembinaan, Pengadilan Pajak, Penyatuan.
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Gillespie, Susan D., Rudolf van Zantwijk, Rob de Ridder, and Edwin Braakhuis. "Mesoamerican Dualism/Dualismo Mesoamericano." Ethnohistory 39, no. 1 (1992): 83. http://dx.doi.org/10.2307/482575.

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Deutscher, Max. "Simulacra, Enactment and Feeling." Philosophy 63, no. 246 (October 1988): 515–28. http://dx.doi.org/10.1017/s0031819100043837.

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The general context of this writing is that of finding exits both from dualism and from reductive physicalism. Dualism—the attitude of seeing and taking things according to a fixed absolute distinction, with mind as invisible, conscious ‘containing’ the thought, feeling and sensation ‘hidden’ by body. Reductive physicalism—the attempt to grasp and be satisfied with body as left over by dualism's rape of its mentality, dualism's refusal to recognize the distinctiveness of point of view, as requiring a bodily mentality. Physicalism finally supplants an ‘inner life’ within the bodily vacancy after all, as in traditional dualist image, but now understands that ‘inner’, ‘conscious’ life in the terms pertaining to processes in the brain, rather than as deeds, passions, thoughts, reasoning as within the general ‘imaginary’ of our several minds.
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Aaron, David. "Reconsidering Dualism: The Caribbean Court of Justice and the Growing Influence of Unincorporated Treaties in Domestic Law." Law & Practice of International Courts and Tribunals 6, no. 2 (2007): 233–68. http://dx.doi.org/10.1163/156918507x217594.

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AbstractIn dualist states, international and domestic legal commitments have traditionally existed on entirely separate planes. Despite the evolution of international legal norms since the end of the Second World War, courts in dualist states have continually opposed using international law to interpret domestic legislation. The author suggests that the traditional dualist view, in which international treaty commitments have no domestic effect until incorporated through the dualist state's domestic legislative process, is weakening.This paper begins with an overview of the monist-dualist distinction in international law and explains dualism's approach to the relationship between domestic and international law. The next section of the paper explores traditional dualist jurisprudence on the role of unincorporated treaties in domestic law and explains why judges have clung to a rigid application of dualism. The weakening of this inflexible approach is then examined, culminating in an analysis of the pivotal recent judgment of the Caribbean Court of Justice in Boyce. This paper concludes that dualism is waning, particularly in cases where domestic law falls short of international human rights standards, as courts demonstrate an increased willingness to use unincorporated treaties as interpretive aids when construing and applying domestic law.
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Aprianto, Ary. "Relevansi Monisme dan Dualisme Bagi Pemberlakuan Perjanjian Internasional di Indonesia." Jurnal Konstitusi 19, no. 3 (August 30, 2022): 580. http://dx.doi.org/10.31078/jk1934.

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The application of treaty is still influenced by different views on the approach chosen by Indonesia, whether monism or dualism. By using normative method, this study questions the relevance of monism-incorporation and dualism-transformation approaches in determining the application of treaty. Two key aspects will be reviewed, namely parliamentary approval and the drafting of national regulations to implement treaty. It concludes that the dichotomy of monism and dualism has various limitations, and is irrelevant for determining the application of treaty. Parliamentary approval is required for treaty application, both in monist and dualist countries. Several dualist countries have even sought parliamentary approval before ratification can take place. The formulation of national regulations is common in monist and dualist countries. Not to fulfill theoretical demands in line with the monism and dualism approaches, but to ensure harmonization and the ability of state to carry out its obligations.
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Nathan, N. M. L. "Substance Dualism Fortified." Philosophy 86, no. 2 (March 25, 2011): 201–11. http://dx.doi.org/10.1017/s0031819111000039.

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You have a body, but you are a soul or self. Without your body, you could still exist. Your body could be and perhaps is outlasted by the immaterial substance which is your soul or self. Thus the substance dualist. Most substance dualists are Cartesians. The self, they suppose, is essentially conscious: it cannot exist unless it thinks or wills or has experiences. In this paper I sketch out a different form of substance dualism. I suggest that it is not consciousness but another immaterial feature which is essential to the self, a feature in one way analogous to a non-dispositional taste. Each self has moreover a different feature of this general kind. If this is right then simple and straightforward answers are available to some questions which prove troublesome to the Cartesian, consciousness-requiring type of substance dualist. I mean the questions, How can the self exist in dreamless sleep?, What distinguishes two simultaneously existing selves, and What makes a self the same self as a self which exists at some other time?
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Dissertations / Theses on the topic "Dualism"

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Oliveira, Josiane Gomes de. "Um estudo crítico das relações entre emoções e ações : Descartes e Ryle /." Marília, 2017. http://hdl.handle.net/11449/150403.

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Orientador: Marcos Antonio Alves<br>Banca: Mariana Cláudia Broens<br>Banca: Leonardo Ferreira Almada<br>Resumo: Neste trabalho, desenvolvemos uma análise crítica da concepção cartesiana sobre as relações entre emoções, ou paixões da alma, e ações, movimentos físicos, contrapondo-a, principalmente, à concepção proposta por Ryle, a respeito do assunto. Para Descartes, as emoções são elementos pertencentes à mente, entidade independente do físico. Não raro, tais emoções são causadas pelo corpo, cujos movimentos também podem ser impulsionados, ainda que indiretamente, por aquelas. Cabe à mente, por intermédio da razão e da vontade, através do hábito, controlar as paixões e as ações resultantes delas. Um dos críticos dessa postura é Ryle. Ao contrário de Descartes, ele não caracteriza as emoções como efeitos de uma ligação causal entre o corpo e a mente. Para esse autor, as emoções precisam ser analisadas de duas formas diferentes: uma referente às inclinações pelas quais as ações tidas como inteligentes são executadas; e, outra, que consiste no estudo explicativo das disposições ou agitações. Para ele, as inclinações e as disposições são propensões e não elementos, movimentos ou estados de uma substância distinta ou independente do corpo. Para alcançar nosso objetivo central nesta dissertação, dividimo-la em três capítulos. No primeiro deles expomos a natureza do corpo, da mente e dos hábitos, segundo Descartes. Na primeira seção apresentamos as características gerais das concepções dualistas. Na segunda seção abordamos a concepção de corpo e a noção de hábito físico para, ... (Resumo completo, clicar acesso eletrônico abaixo)<br>Abstract: In this work, we develop a critical analysis of the Cartesian conception about the relations between emotions, or passions of the soul, and actions, physical movements, in opposition to Ryle's conception of the subject. For Descartes, emotions are elements belonging to the mind, independent entity of the physical. Not infrequently, such emotions are caused by the body, whose movements can also be driven, albeit indirectly, by those. It is up to the mind, through reason and will, through habit, to control the passions and actions resulting from them. One of the critics of this stance is Ryle. Unlike Descartes, he does not characterize emotions as effects of a causal connection between body and mind. For this author, emotions need to be analyzed in two different ways: one referring to the inclinations by which actions taken as intelligent are performed; and another, which consists in the explanatory study of dispositions or agitations. For him, inclinations and dispositions are propensities and not elements, movements or states of a substance distinct or independent of the body. To reach our central goal in this dissertation, we divide it into three chapters. In the first of these we explain the nature of the body, mind and habits, according to Descartes. In the first section we present the general characteristics of dualistic conceptions. In the second section we approach the concept of body and the notion of physical habit, in the third section, to expose the conception of mind and the notion of mental habit. In the second chapter, we deal with the relations between emotions and actions, according to Descartes. In section 2.1 we characterize the actions and passions of the soul. In section 2.2 we show how the control ... (Complete abstract click electronic access below)<br>Mestre
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Le, Boutillier Shaun. "Dualism and duality : an examination of the structure-agency debate." Thesis, London School of Economics and Political Science (University of London), 2008. http://etheses.lse.ac.uk/2075/.

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Within the structure-agency debate the works of Margaret Archer and Anthony Giddens represent opposite opinions of the society-person connection and the status of social types. Their views are defined, respectively, by an adherence to dualism or duality. Whilst Archer's theory requires ontological proof that social structures, as emergent phenomena, exist sui generis Giddens' argument, based on a commitment to hermeneutics and pragmatism carries no such ontological baggage. I argue that the demands of Archer's and Bhaskar's realism are unmet and that duality is the most plausible position to hold in the structure-agency debate. In Chapter One I set out Giddens' theory and note his rejection of relativism in favour of pragmatism. In Chapter Two I argue that the bedrock of Archer's theory, Bhaskar's naturalism, when carried to the social sciences, is flawed by the inability to 'close' systems. In Chapter Three I show how realists have modified Bhaskar's realism in order to separate structure from agency. However, as with past attempts at basing realism on the concept of emergence this raises the spectre of reification. In Chapter Four I discuss and demonstrate the ways in which the concept of supervenience may or may not be helpful in proving the sui generis status of social facts. In the first half of Chapter 5 I make a distinction between morphological and cultural types and demonstrate that separating 'ideas' from those individuals who hold them is nonsensical and therefore dualism is fundamentally flawed. In the second half of the chapter I argue that there are logical grounds for rejecting the transposition of realism from the natural to the social sciences. In Chapter Six I defend Giddens' thesis against criticisms concerning voluntarism, the clarity of the notion of social structure and its relationship to system.
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Lim, Daniel. "Necessitarian dualism : carving a path between Type-B physicalism and property dualism." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609290.

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Prado, Juciane Terezinha do [UNESP]. "Consciência e qualia a partir da perspectiva do duplo aspecto proposta por Thomas Nagel." Universidade Estadual Paulista (UNESP), 2018. http://hdl.handle.net/11449/153308.

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Submitted by Juciane Terezinha do Prado null (jucianepradowb@hotmail.com) on 2018-03-30T14:01:35Z No. of bitstreams: 1 Juciane.pdf: 769073 bytes, checksum: 13717d8c6b064a72684c453f7046260d (MD5)<br>Approved for entry into archive by Satie Tagara (satie@marilia.unesp.br) on 2018-04-02T14:34:46Z (GMT) No. of bitstreams: 1 prado_jt_me_mar.pdf: 769073 bytes, checksum: 13717d8c6b064a72684c453f7046260d (MD5)<br>Made available in DSpace on 2018-04-02T14:34:46Z (GMT). No. of bitstreams: 1 prado_jt_me_mar.pdf: 769073 bytes, checksum: 13717d8c6b064a72684c453f7046260d (MD5) Previous issue date: 2018-02-03<br>Não recebi financiamento<br>Nesta Dissertação, abordamos a proposta do monismo dual (ou de duplo aspecto), sugerida por Thomas Nagel, para analisar os aspectos do mental como a consciência e os qualia. O estudo propõe analisar em que medida essas características mentais podem ser descritas de forma física, ou se, ao efetuar uma análise minunciosa dessas características, podemos concluir que elas não podem ser descritas da mesma forma que descrevemos eventos físicos. Para que possamos, então, as analisar, descrevemos, inicialmente, a abordagem dualista e em que medida ela contribui para nossa compreensão das características mentais como eventos não físicos. Analisamos, também seus problemas e dificuldades em se explicar a interação de processos mentais não físicos com o corpo físico. Em seguida, abordamos a concepção fisicalista, na qual, propomos descrever seus problemas e as razões pelas quais as características mentais não podem ser, simplesmente, explicadas ou mesmo descritas como processos físicos ordinários. No capítulo seguinte, descrevemos a perspectiva de Nagel, sobre a proposta do monismo de duplo aspecto, no qual o autor propõe duas perspectivas epistemológicas sobre a mente consciente, as perspectivas de primeira pessoa, restrita ao próprio ser consciente, e a perspectiva de terceira pessoa, correspondendo ao modo de abordagem típico das ciências empíricas. Nesta abordagem, as qualidades subjetivas (qualia) se restringem à perspectiva de primeira pessoa. Portanto, o monismo de duplo aspecto em Nagel pode ser caracterizado como sendo ontologicamente monista (trata-se de um só ser consciente) e epistemologicamente dualista (este ser é apreendido por si mesmo na perspectiva de primeira pessoa, e abordado cientificamente na perspectiva da terceira pessoa).<br>We approach the proposal of dual-aspect monism by Thomas Nagel to analyze the conscious mind and related concepts as qualia. To what extent these mental characteristics can be described in a physical way, or, by performing a thorough analysis of these characteristics, should we conclude that they cannot be described in the same way that we describe physical events? We first describe the dualistic approach and to what extent it contributes to our understanding of the mental characteristics as non-physical events. We also analyze the problems and difficulties in explaining the interaction of non-physical mental processes with the physical body. Then we approach the physicalist conception and propose to describe its problems and the reasons why the mental characteristics cannot be simply explained or even described as ordinary physical processes. In the following chapter, we describe Nagel's perspective on the proposition of dual-aspect monism, in which the author proposes two epistemological perspectives on the conscious mind, the first person perspective, restricted to the conscious being itself, and the third person perspective, corresponding to the typical approach of the empirical sciences. In his view, subjective qualities (qualia) are restricted to the first-person perspective. Therefore, dual-aspect monism in Nagel can be characterized as being ontologically monistic (we are one being, body and mind) and epistemologically dualistic (this being is apprehended by herself in the first-person perspective, and approached scientifically from the third person perspective).
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Roman, Judith. "George Herbert Mead and dualism." Thesis, Bangor University, 1988. https://research.bangor.ac.uk/portal/en/theses/george-herbert-mead-and-dualism(a63b5b7f-21fa-4778-b469-3c862a4e42f3).html.

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The thesis entertains dualism as a valuable conceptual frame of reference in the twentieth century. For the support of this contention, the Introduction calls on the writings of Piaget, Althusser, Chomsky and Levi-Strauss. All these dualists share, in distinction from traditional past approaches to a dualistic conceptual framework, an insistance on the primacy of the empirical term (or at least on the parity of the empirical term) vis-a-vis the d')-structural or covert term in their works, which two terms, on their accounts, indismissibly underlie the phenomena they tackle in their various disciplines. The terms of the dualism of the main concern in this study, pertain to social psychology, or anthropology in the Continental sense. They are, on the one hand, (a) an updated Hegelian 'object' as contaminated with a Hegel-akin 'subject' (with the terms 'my world', 'perspective', 'lived reality', 'human reality', 'the self' as its usual expressions), and (b) the same 'object' as pure and uncontaminated with 'subject': the medium of society's 'carriership', indeed of the very being of society itself, whose positivity is overtly demonstrable in statistical charts, as Durkheim was the first to show. For that reason, not only the explicitly dualistic Continental students of the self upon whom the thesis focuses (the existentialist Sartre, Kierkegaard and Bultmann in the main), but also Durkheim figures centrally in the argument. Another task which the thesis undertook was to show that the Hegelian, implicitly dualistic element in Mead's thought (picked up by him in Berlin: the scene of his undergraduate studies), amounts, not to a flaw spoiling the orthodoxy of his behaviourism (as usually grasped), but (when pursued and pushed to its limits), to a fruitful basis of comparison with and a valuable contribution to the works of his openly dualistic European anthropologist colleagues, just listed above. Both goals are, on the whole, implicitly achieved in the thesis, as they are, in the main, phenomenologically approached, and the method of their treatment is to allow them to transpire through a structure dictated by an abandon to their implications in experience. The dualism of Sartre's social psychology provides the major basis of comparison to Mead's implicit dualism. A by-product of this circumstance is the emergence, in the course of the argument, if not of a Sartrian ethics, at least of an ethics which is very Sartrian.
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González, Pérez Óscar. "Bipolaridad y libertad en la filosofía de Rudolf Steiner." Doctoral thesis, Universitat de Barcelona, 2018. http://hdl.handle.net/10803/482036.

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A lo largo de este trabajo de investigación se van a analizar las raíces del concepto de bipolaridad y su relación con la idea de libertad tal y como ha sido desarrollada por el filósofo Rudolf Steiner. Comenzaremos con una investigación acerca de la idea de libertad en el siglo XIX y las influencias filosóficas que partiendo de Kant y Hegel han llevado a Rudof Steiner a elaborar su particular concepción acerca de la libertad humana. A continuación iremos señalando las sucesivas influencias históricas que han forjado en la filosofía de Rudolf Steiner la relación entre la bipolaridad y la libertad. Continuaremos con un análisis de la teoría del conocimiento de Goethe, que es en la que se basa el aparato filosófico de Steiner, con la intención de fundamentar gnoseológicamente la posibilidad de la libertad Partiendo de la mitología y la filosofía griegas analizaremos la contribución de las estructuras de sizigia que se encuentran en el gnosticismo y el maniqueísmo en la elaboración del concepto de bipolaridad en la filosofía de Steiner. Siguiendo el hilo cronológico que la propia obra de Rudolf Steiner señala de manera clara abordaremos la manera en que el misticismo renacentista ha contribuido a desarrollar la idea de bipolaridad a través de los conceptos de subjetividad y objetividad desde un punto de vista emocional y gnoseológico. La gran influencia de Rudolf Steiner en cuanto a destacar la bipolaridad como una estructura fundamental a la hora de abordar el estudio de los fenómenos ha sido Goethe. Para arrojar luz sobre la importancia estructural de la idea de bipolaridad pondremos de relieve los enunciados y conclusiones de Goethe que Steiner ha hecho suyos partiendo de los estudios del poeta acerca de las plantas y la luz, y de la relación entre Fausto y Mefistófeles. A través de un análisis de la evolución del idealismo alemán tal y como ha sido desarrollado por Fichte, Schelling y Hegel, destacaremos las influencias que a nivel metodológico y axiomático han contribuido a fundamentar filosóficamente la relación entre la bipolaridad y la construcción de la idea de Yo en la filosofía de Rudolf Steiner. Finalmente desarrollaremos ampliamente la idea de libertad en relación con el pensamiento intuitivo tal y como ha sido elaborada por Rudolf Steiner en su obra “La filosofía de la libertad. Líneas de una concepción moderna del mundo” (1894). Asimismo pondremos de relieve la relación entre la bipolaridad, la libertad y la resolución de su movimiento en el concepto de tripartición tal y como fue propuesto por Rudolf Steiner desde un punto de vista individual y social.<br>Throughout this research work we will analyze the roots of the concept of bipolarity and its relationship with the idea of freedom as it has been developed by the philosopher Rudolf Steiner. We will begin with an investigation about the idea of freedom in the 19th century and the philosophical influences that starting from Kant and Hegel have led Rudof Steiner to elaborate his particular conception about the “Urphänomen” of human freedom. Then we will point out the successive historical influences that have forged in the philosophy of Rudolf Steiner the relationship between bipolarity and freedom. We will continue with an analysis of Goethe's theory of knowledge, which is the basis of Steiner's philosophical approach, with the intention of substantiating the possibility of freedom. Starting from Greek mythology and philosophy we will analyze the contribution of the “syzygy” structures found in Gnosticism and Manichaeism in the elaboration of the concept of bipolarity in Steiner's philosophy. To shed light on the structural importance of the idea of bipolarity we will highlight the statements and conclusions of Goethe that Steiner has made his own from the studies of the poet about plants and light, and the relationship between Faustus and Mephistopheles. Through an analysis of the evolution of German idealism as it has been developed by Fichte, Schelling and Hegel, we will highlight the influences that at a methodological and axiomatic level have contributed to philosophically ground the relationship between bipolarity and the construction of the idea of I in the philosophy of Rudolf Steiner. We will develop widely the idea of freedom as intuitive thinking as it has been elaborated by Rudolf Steiner in his work: "The philosophy of freedom. Lines of a modern conception of the world ". Finally we will develop the practical application of the idea of freedom through the model of social triformation developed by Rudolf Steiner.
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Dziewulski, Klaudia. "Cartesian Dualism and the Feminist Challenge." Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/cmc_theses/1760.

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This paper explores whether Cartesian dualism prioritizes the masculine over the feminine. Feminist authors have argued that due to the prioritization of the mind over the body in Cartesian dualism and the association of the masculine with the mind and the association of the feminine with the body, the masculine is prioritized. This paper analyzes both this prioritization of the mind over the body and the association of the masculine with the mind and the feminine with the body.
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WHICHER, Ian. "REVISIONING DUALISM IN PATAÑJALI'S CLASSICAL YOGA." 名古屋大学大学院文学研究科インド文化学研究室 (Department of Indian Studies, School of Letters, Nagoya University), 2001. http://hdl.handle.net/2237/19220.

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Chiu, Hilbert. "The intellectual origins of medieval dualism." Connect to full text, 2009. http://hdl.handle.net/2123/5436.

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Thesis (M. Phil.)--University of Sydney, 2009.<br>Title from title screen (viewed October 8, 2009) Submitted in fulfilment of the requirements for the degree of Master of Philosophy to the Centre for Medieval Studies, Faculty of Arts. Appendix: leaves 158-162. Includes bibliographical references. Also available in print form.
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White, Benjamin G. "Mind-Body Dualism and Mental Causation." Diss., Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/390365.

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Philosophy<br>Ph.D.<br>The Exclusion Argument for physicalism maintains that since every physical effect has a sufficient physical cause, and cases of causal overdetermination (wherein a single effect has more than one sufficient cause) are rare, it follows that if minds cause physical effects as frequently as they seem to, then minds must themselves be physical in nature. I contend that the Exclusion Argument fails to justify the rejection of interactionist dualism (the view that the mind is non-physical but causes physical effects). In support of this contention, I argue that the multiple realizability of mental properties and the phenomenal and intentional features of mental events give us reason to believe that mental properties and their instances are non-physical. I also maintain (a) that depending on how overdetermination is defined, the thesis that causal overdetermination is rare is either dubious or else consistent with interactionist dualism and the claim that every physical effect has a sufficient physical cause, and (b) that the claim that every physical effect has a sufficient physical cause is not clearly supported by current science. The premises of the Exclusion Argument are therefore too weak to justify the view that minds must be physical in order to cause physical effects as frequently as they seem to.<br>Temple University--Theses
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Books on the topic "Dualism"

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DeSmedt, Bill. Dualism. Seattle: Per Aspera Press, 2014.

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Ericson, Mona. Strategic change: Dualism, duality, and beyond. Malmö: Liber, 2005.

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J, Morris Katherine, ed. Descartes' dualism. London: Routledge, 1996.

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Dow, Sheila C. Beyond dualism. Stirling: University of Stirling, 1987.

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Baker, Gordon P. Decartes' dualism. New York: Routledge, 2002.

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Rozemond, Marleen. Descartes's dualism. Cambridge, Mass: Harvard University Press, 1998.

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Cobern, William W., Ken Tobin, Henry Brown-Acquay, Mariona Espinet, Gurol Irzik, Olugbemiro Jegede, Lilia Reyes Herrera, et al., eds. Beyond Cartesian Dualism. Berlin/Heidelberg: Springer-Verlag, 2005. http://dx.doi.org/10.1007/1-4020-3808-9.

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Mathis, Peter. Visual dualism: Dolomites. Hohenems, Austria: FenkART Publishing, 2012.

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Fontaine, Petrus Franciscus Maria. Dualism and non-dualism in medieval theology and philosophy. Groningen: Gopher publ., 2006.

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Gaudemard, Lynda. Rethinking Descartes’s Substance Dualism. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-75414-3.

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Book chapters on the topic "Dualism"

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Guéret, Philippe. "Dualism within Dualism." In Wave-Particle Duality, 97–107. Boston, MA: Springer US, 1992. http://dx.doi.org/10.1007/978-1-4615-3332-0_5.

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Webb, Hillary S. "Dualism." In Encyclopedia of Psychology and Religion, 702–5. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_856.

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Robinson, Howard. "Dualism." In The Blackwell Guide to Philosophy of Mind, 85–101. Malden, MA, USA: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470998762.ch4.

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Ojeda, César. "Dualism." In The Access to Subjectivity, 93–98. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003423645-13.

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Kind, Amy. "Dualism." In Philosophy of Mind, 22–47. Abingdon Oxon; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315750903-2.

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Webb, Hillary S. "Dualism." In Encyclopedia of Psychology and Religion, 538–41. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_856.

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Diamond, Stephen A., Paul Larson, Jennifer Amlen, Kathryn Madden, Kathryn Madden, Todd DuBose, Bonnie Smith Crusalis, et al. "Dualism." In Encyclopedia of Psychology and Religion, 259–61. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_856.

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Armstrong, D. M. "Dualism." In A Materialist Theory of the Mind, 18–40. London: Routledge, 2022. http://dx.doi.org/10.4324/b23154-4.

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Wiredu, Kwasi. "Dualism." In Encyclopedia of African Religions and Philosophy, 180–82. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_111.

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Trigg, Roger. "Dualism." In Encyclopedia of Sciences and Religions, 645–47. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1293.

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Conference papers on the topic "Dualism"

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Waligórski, Jan. "The Problem of Digital Dualism in Social Virtual Reality Research: Toward a Hybrid Culture, Space, and Body." In 2025 IEEE Conference on Virtual Reality and 3D User Interfaces Abstracts and Workshops (VRW), 510–12. IEEE, 2025. https://doi.org/10.1109/vrw66409.2025.00111.

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Kusdiwanggo, Susilo. "Membaca Dualism-Antithesis dan Dualism-Harmony sebagai Dasar Memahami Konsensus Ruang Nusantara." In Temu Ilmiah Ikatan Peneliti Lingkungan Binaan Indonesia 6. Ikatan Peneliti Lingkungan Binaan Indonesia, 2017. http://dx.doi.org/10.32315/ti.6.i093.

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Han, Xuepei, and Manchun Li. "Dualism methodology in geographic information visualization." In Geoinformatics 2007, edited by Jingming Chen and Yingxia Pu. SPIE, 2007. http://dx.doi.org/10.1117/12.761362.

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Галина Рубеновна, Сарикек,. "SOUL-BODY DUALISM IN SPORTING ACTIVITIES." In Теоретические основы и практическое применение инновационных исследований: сборник статей международной научной конференции (Москва, Ноябрь 2022). Crossref, 2022. http://dx.doi.org/10.37539/221111.2022.76.85.003.

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В статье рассматривается человек как средоточие материального и идеального начал, единство телесного и духовного. Особое внимание акцентируется на изучении культа тела и духа в Древней Греции. Подчеркивается, что спортивная деятельность в XXI веке выступает как возможность сохранения физического и поддержания психического здоровья личности. The article deals with the man as a center of material and ideal principles, the unity of the corporeal and spiritual. Particular attention is paid to the study of the body cult and spirit in Ancient Greece. The article emphasizes that sports activities in the XXI century are an opportunity to maintain physical and mental health of the individual.
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Klevgard, Paul A. "The Mach-Zehnder interferometer and photon dualism." In Light in Nature VIII, edited by Joseph A. Shaw, Katherine Creath, and Vasudevan Lakshminarayanan. SPIE, 2020. http://dx.doi.org/10.1117/12.2575213.

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Letseka, Motshidisi, and Tiko Iyamu. "The dualism of the information technology project." In the South African Institute of Computer Scientists and Information Technologists Conference. New York, New York, USA: ACM Press, 2011. http://dx.doi.org/10.1145/2072221.2072261.

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Giglmayr, Josef. "WDM/OFDM networks: transformations, embeddings, and dualism." In Photonics East '96, edited by Robert A. Cryan and John M. Senior. SPIE, 1996. http://dx.doi.org/10.1117/12.256353.

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"FROM PLATO’S DUALISM TO USER INTERFACE DEVELOPMENT." In Science, Art and Internet Technology: Using Mobile Devices in Cultural Environments. SciTePress - Science and and Technology Publications, 2007. http://dx.doi.org/10.5220/0001292504790483.

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Iqbal, Moch. "Dualism System of Higher Education in Indonesia." In Proceedings of the International Conference on Educational Sciences and Teacher Profession (ICETeP 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icetep-18.2019.33.

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Lupiana, Dennis, Fredrick Mtenzi, and Brendan O'Shea. "The Dualism of Context in Ubiquitous Computing." In The 7th International Conference on Information Technology. Al-Zaytoonah University of Jordan, 2015. http://dx.doi.org/10.15849/icit.2015.0111.

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Reports on the topic "Dualism"

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van der Weele, Cor. Either/or/and : From dualism to ambivalence. Wageningen: Wageningen University & Research, 2021. http://dx.doi.org/10.18174/568791.

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Canto, Patricia, ed. From Plan to Process: Exploring the Leadership Implications of RIS3. Universidad de Deusto, 2015. http://dx.doi.org/10.18543/yxzh8997.

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Regional innovation strategies for smart specialisation (RIS3) are currently receiving much attention in the face of the European Commission’s requirement that all regions develop smart specialisation strategies in order to receive structural funds linked to innovation. Yet the entrepreneurial discovery process that is at the core of the smart specialisation concept remains a black box. The paper looks inside this black box through an exploration of leadership requirements. A review of literature on place leadership and territorial strategy identifies three key considerations for leadership if RIS3 are to result in coherent and successful place based strategies for STI investment: a dualism in reference frame; a mix and rotation of leaderships; and the likely different sources of leaders. These are brought together with analysis of the distinct RIS3 processes in two neighbouring Spanish regions – the Basque Country and Navarre - to highlight a series of implications in terms of the context in which RIS3 develop, the required shift from plans to processes, and the required leadership mix.
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Zilberman, Mark. The "Dimming Effect" Produced by the Application of Doppler Effect on the Quantity of Photons Arriving to a Receiver and its Implication to Astronomy (ver. 2). Intellectual Archive, November 2020. http://dx.doi.org/10.32370/iaj.2444.

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This article describes the "Dimming effect" that is produced by the Doppler effect applied to a quantity of individual photons arriving to a receiver from a moving source of light. The corpuscular-wave dualism of light suggests that the well-known Doppler effect, which is currently applied only to the wave component of light, should also be considered for the corpuscular component of light. Application of the Doppler effect on a quantity of photons leads to the "Dimming Effect" - as the faster light source is moving away from observer - the dimmer its brightness appears. While the described dimming effect is negligible for low-speed light sources, it becomes significant for light sources with a velocity comparable to light speed in a vacuum. The relativistic adjustments for time dilation cause the described dimming effect to be even stronger. For example, the "Dimming Effect" for an object moving away from the observer with the speed 0.1c is 0.904 and for an object moving away from the observer with the speed 0.5c is 0.577. Article also provides the formula for the calculation of "Dimming effect" values using the red-shift parameter Z widely used in astronomy as N/N0=1/(Z+1). If confirmed, the "Dimming effect" must be taken into account in calculations of astronomical "Standard Candles" and in particular in the "Supernova Cosmology Project", which has claimed the acceleration of the Universe's expansion and led to the introduction of dark energy.
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Gaillard, M. K., and B. Zumino. Self-duality in nonlinear electromagnetism. Office of Scientific and Technical Information (OSTI), May 1997. http://dx.doi.org/10.2172/505700.

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Uohashi, Keiko. Generalized Entropies and Legendre Duality. Fort Belvoir, VA: Defense Technical Information Center, April 2012. http://dx.doi.org/10.21236/ada559903.

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Navasardyan, Tigran. Quark-Hadron Duality in Mesons Electroproduction. Office of Scientific and Technical Information (OSTI), January 2007. http://dx.doi.org/10.2172/955810.

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Callander, Brian, Elizabeth Gasparim, Rollo Jenkins, and Lino Marcos Silva. Self-Duality for Landau--Ginzburg Models. Jgsp, 2014. http://dx.doi.org/10.7546/jgsp-35-2014-1-10.

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Haugh, Martin, Leonid Kogan, and Jiang Wang. Evaluating Portfolio Policies: A Duality Approach. Cambridge, MA: National Bureau of Economic Research, July 2003. http://dx.doi.org/10.3386/w9861.

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Vong, Mark. Cambodia’s strong economy, weak society duality. East Asia Forum, February 2025. https://doi.org/10.59425/eabc.1739224800.

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Sadri, D. The Plane-Wave/Super Yang-Mills Duality. Office of Scientific and Technical Information (OSTI), October 2003. http://dx.doi.org/10.2172/826467.

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