Relevant bibliographies by topics / Eastern civilizations

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Eastern civilizations'

Author: Grafiati
Published: 5 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Eastern civilizations"

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Litvinov, V. U., and L. V. Matveeva. "A Comparative Analysis of Culture Beliefs about Russia’s, Western and Eastern Civilizations among Creative Youth." Social Psychology and Society 12, no. 1 (2021): 177–97. http://dx.doi.org/10.17759/sps.2021120112.

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Objective. The aim of this research was a comparative analysis of culture beliefs about Russia’s, Eastern and Western civilizations among the youth of Moscow City. Background. Civilization identity is the a basic constituent in forming of individual’s image of the world. Understanding and acceptance of civilization’s cultural particularities helps to save personal and social identity’s stability. But understanding of differences from other civilizations and comparison with them is no less important. Study design. The study examined the relationship between the various components of the cultura
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AY, KEVSER. "Necip Fazıl Kısakürek'e Göre Doğu ile Batı Arasında İnsanın Mahiyeti." Uluslararası Dorlion Akademik Sosyal Araştırmalar Dergisi (DASAD) 2, no. 1 (2025): 158–70. https://doi.org/10.5281/zenodo.14850290.

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<em>Civilizations' understanding of human beings is the most fundamental determinant of other assumptions of that civilization. For this reason, in order to comprehend a civilization, it is important and necessary to first understand where that civilization positions human beings. Eastern and Western civilizations are two comprehensive civilizations that can be considered as larger and more influential than others among the civilizations that have existed throughout history. There are numerous ways in which these two cultures are different from one another in how they see life, existence, peop
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Demchuk, R. V. "Formation of Eastern Christian civilization (religious context)." Ukrainian Religious Studies, no. 17 (March 20, 2001): 3–12. http://dx.doi.org/10.32420/2001.17.1122.

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At one time, A.J.Toynby regarded as civilizations of the "third generation" three civilizations that were formed during the transition from the Old City to the Middle Ages on the basis of the sociocultural, in particular, the religious, property of the ancient and Middle Eastern peoples: Western Christianity, Eastern Christianity, and Muslim. The first two, as is known, had two spiritual Christians, which resolutely differed only in the middle of the XI century. But at the civilization level, the distinction between the East Christian and Western Christian worlds began with the final antiquity
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Kargapolov, Evgeniy. "Civilizational Identity of Russia: Problems and Solutions." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 2020, no. 1 (2020): 61–69. http://dx.doi.org/10.21603/2542-1840-2020-4-1-61-69.

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The research featured the problems of civilizational identification of Russia as affected by global and local factors. Russian national identity is part of the civilizational identity. It is a specific feature of the Russian people associated with faith, language, historical memory, a sense of justice, etc. The forms of Russian civilizational identity include collegiality, etatism, a symphony of authorities, traditional family, and Orthodox faith. Thus, the civilizational identity and future of Russia are not connected with Western values: they depend on the strategy of internal self-developme
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Spohn, Willfried. "World history, civilizational analysis and historical sociology: Interpretations of non-Western civilizations in the work of Johann Arnason." European Journal of Social Theory 14, no. 1 (2011): 23–39. http://dx.doi.org/10.1177/1368431010394506.

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The aim of this article is to assess Arnason’s civilizational theory and methodology and their application to non-Western civilizations from a historical-comparative sociological perspective. Although civilizational analysis and historical sociology as historical-comparative orientations in sociology are closely connected, civilizational analysis concentrates particularly on the macro-history of civilizations, whereas historical-comparative sociology (particularly in its American variety) is orientated rather to a meso- and micro-analytical foundation of societal developments and therefore is
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Ruutsoo, Rein. "Introduction: Estonia on the Border of Two Civilizations." Nationalities Papers 23, no. 1 (1995): 13–16. http://dx.doi.org/10.1080/00905999508408345.

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Estonia enjoys a very delicate geographic position. It is located not just in the neighborhood of Russia, which is modernizing or Westernizing with fluctuating success, but it is situated strategically on the border of two civilizations reminiscent of Samuel P. Huntington's thought-provoking article in the journal Foreign Affairs. However, Estonia has not become a borderland in the classical meaning of the term since the country belongs historically and integrally to the sphere of the so-called Lutheran-German civilization. For centuries this has blocked attempts from the East to incorporate t
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ВОЩЕНКО, Вікторія Юріївна. "ТРАНСФОРМАЦІЇ ЛОКАЛЬНИХ ЦИВІЛІЗАЦІЙ В УМОВАХ ГЛОБАЛІЗАЦІЇ: СОЦІАЛЬНО-ФІЛОСОФСЬКИЙ КОНТЕКСТ". Філософські обрії, № 33 (16 липня 2015): 71–80. https://doi.org/10.5281/zenodo.20379.

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In the article the problem of interaction between local civilizations in the contemporary global space. It is noted that political, socio-economic and spiritual-cultural transformation of the individual social and cultural communities associated with rapid deployment of globalization. Given the definition of &laquo;transformation&raquo;, which is a set of processes that determine the dynamics of social development of civilizations on the modern stage. The article gives a brief analysis of scientific research on the problems of interaction and confrontation of individual local socio-cultural co
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Feriyadi, Feriyadi, and Syamsul Hadi. "HASSAN HANAFI’S RESPONSE TO WESTERN HEGEMONY IN MUQADDIMAH FĪ ‘ILMI AL-ISTIGHRĀB THROUGH HEGEMONY THEORY OF GRAMSCI." IJISH (International Journal of Islamic Studies and Humanities) 1, no. 1 (2018): 47. http://dx.doi.org/10.26555/ijish.v1i1.133.

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This is a literature study on Hassan Hanafi's response to the hegemony of Western civilization by using hegemony theory of Gramsci. One of the responses discussed in this research is the discussion of Occidentalism. Hanafi introduced the notion of Occidentalism as a study of the West from the eyes of the East. He acknowledges that the West is a major entrant and also a source of scientific knowledge in our consciousness. Therefore, the West occupies a very important position. Such an important position according to Hanafi received less serious response by Muslim intellectuals. Hanafi's Occiden
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Goodrich, David W., Li Xueqin, and K. C. Chang. "Eastern Zhou and Qin Civilizations." Journal of the American Oriental Society 108, no. 3 (1988): 507. http://dx.doi.org/10.2307/603889.

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Chang, Chun-Shu, Li Xueqin, and K. C. Chang. "Eastern Zhou and Qin Civilizations." American Historical Review 94, no. 2 (1989): 500. http://dx.doi.org/10.2307/1866951.

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Dissertations / Theses on the topic "Eastern civilizations"

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Patton, Paul E. "People, Places, and Plants: An Appraisal of Subsistence, Technology and Sedentism in the Eastern Woodlands." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1366119433.

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Marklein, Kathryn Elaine Marklein. "Ave Imperii, mortui salutamus te: Redefining Roman Imperialism on the Limes through a Bioarchaeological Study of Human Remains from the Village of Oymaagac, Turkey." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1524125046893495.

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Abdul, Samad Bincy. "Civilizational Memory: The Transformation of Palmyra asa Cultural Patrimony of The West." Bowling Green State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1587149768068423.

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Williams, Daniel R. "Seed Polymorphism and Domestication in the Lost Crop Chenopodium berlandieri." Ohio University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1547121898637505.

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Dmitrieva, Victoria. "The legend of Shambhala in Eastern and Western interpretations /." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28260.

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The legend of Shambhala incorporated in the Tibetan Canon, has been one of the favourite motives of Tibetan Buddhism throughout the centuries. High lamas and laity alike venerated the legend connecting their innermost aspirations with it. For some it represents a mystical millennial country revealing itself only to the chosen ones, while others perceive it as a symbol of the hidden treasures of the mind. This way or the other, the legend of Shambhala remains a living belief for many. The present hardships of Tibet made the legend with its leitmotif of future victory of Buddhism, especially via
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Buchiu, Cristian. "Welcome to the brave new world inquiries on the gains and losses of modernity from a post-Byzantine Orthodox perspective /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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范永聰. "《東方雜誌》與近代中國文化的變遷 = Eastern miscellany and the changes in the modern Chinese culture". HKBU Institutional Repository, 2005. http://repository.hkbu.edu.hk/etd_ra/651.

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Harrison, Carol Elizabeth. "The esprit d'association and the French bourgeoisie : voluntary societies in eastern France, 1830-1870." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670277.

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Ray, Corey Carpenter. "Understanding the ancient Egyptians : an examination of living creature hieroglyphs." Thesis, Stellenbosch : Stellenbosch University, 1999. http://hdl.handle.net/10019.1/51538.

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Thesis (MA)--Stellenbosch University, 1999.<br>ENGLISH ABSTRACT: In this thesis an exploration is made into whether or not hieroglyphs reflect ideas of the ancient Egyptians themselves. By examining "living creature" hieroglyphs one may contemplate why the ancient Egyptian chose a particular manner of depiction. The manner of depiction can then be examined insofar as what ideas they may reflect. In this way study into other groups of signs such as those of the environment may be used to further illuminate the lives and our understanding of the ancient Egyptian(s). This thesis begins wi
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Наджафов, Ігор Джамільович. "Поняття Східна Європа у європейській інтелектуальні думці XVIII – середини ХІХ століття". Магістерська робота, 2020. https://dspace.znu.edu.ua/jspui/handle/12345/3857.

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Наджафов І. Д. Поняття Східна Європа у європейській інтелектуальні думці XVIII – середини ХІХ століття : кваліфікаційна робота магістра спеціальності 032 "Історія та археологія" / наук. керівник С. С. Черкасов. Запоріжжя : ЗНУ, 2020. 75 с.<br>UA : Об’єктом дослідження є концептуальна діяльність представників європейської інтелектуальної та аристократичної еліти. Предметом дослідження є зародження та еволюція концепції Східна Європа у європейській інтелектуальні думці Нового часу. Метою дослідження є аналіз проблематики світоглядно-ідеологічного етнокультурного антагонізму Західної та Схід
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Books on the topic "Eastern civilizations"

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Li, Hsüeh-chʻin. Eastern Zhou and Qin civilizations. Yale University Press, 1986.

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Li, Xueqin. Eastern Zhou and Qin civilizations. Yale University Press, 1985.

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Meir, Litvak, ed. Middle Eastern societies and the West: Accommodation or clash of civilizations? The Moshe Dayan Center for Middle Eastern and African Studies, Tel Aviv University, 2006.

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Porter, Anne. Mobile pastoralism and the formation of Near Eastern civilizations: Weaving together society. Cambridge University Press, 2011.

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Near & Middle Eastern Civilizations Graduate Students' Association (University of Toronto), ed. Proceedings of the Near & Middle Eastern Civilizations Graduate Students' Annual Symposia, 1998-2000. Published by Benben Publications for Near & Middle Eastern Civilizations Graduate Students' Association, University of Toronto, 2001.

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Krejčí, Jaroslav. The civilizations of Asia and the Middle East: Before the European challenge. Macmillan, 1990.

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1950-, Sperl Stefan, ed. The cosmic script: Sacred geometry and the science of Arabic penmanship. Inner Traditions, 2014.

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Olivier, Binst, Polidori Robert, Gatier Pierre-Louis, Gubel E, and Marquis Philippe, eds. The Levant: History and archaeology in the Eastern Mediterranean. Könemann, 2000.

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Vassos, Karageorghis, Mouseio tou Hidrymatos Pieridē (Larnaca, Cyprus), and International symposium "The civilizations of the Aegean and their diffusion in Cyprus and the Eastern Mediterranean, 2000-600 B.C." (1989 : Larnaca, Cyprus), eds. The Civilizations of the Aegean and their diffusion in Cyprus and the Eastern Mediterranean, 2000-600 B.C.: Proceedings of an international symposium, 18-24 September, 1989. Pierides Foundation, 1989.

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Dickes, E. W. (Ernest Walter), 1876- translator, ed. Western civilization in the Near East. Routledge, 2022.

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Book chapters on the topic "Eastern civilizations"

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Dallmayr, Fred. "West-Eastern Divan." In Dialogue Among Civilizations. Palgrave Macmillan US, 2002. http://dx.doi.org/10.1007/978-1-137-08738-6_9.

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Chang, H. K. "Alexander's Eastern Campaigns, Hellenism, and Gandharan Art." In Civilizations of the Silk Road. Routledge, 2023. http://dx.doi.org/10.4324/9781003369899-2.

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Mirmotahari, Emad. "“Men with Civilizations but Without Countries”." In Islam in the Eastern African Novel. Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230119291_5.

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Cichocki, Otto, Max Bichler, Gertrude Firneis, Walter Kutschera, Wolfgang Müller, and Peter Stadler. "The Synchronization of Civilizations in the Eastern Mediterranean in the Second Millennium BC: Natural Science Dating Attempts." In Lecture Notes in Statistics. Springer London, 2004. http://dx.doi.org/10.1007/978-1-4471-0231-1_4.

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Rollinger, Robert. "The Eastern Mediterranean and Beyond: the Relations Between the Worlds of the ‘Greek’ and ‘Non-Greek’ Civilizations." In A Companion to the Classical Greek World. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996799.ch11.

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Krejčí, Jaroslav. "Eastern Asia." In The Paths of Civilization. Palgrave Macmillan UK, 2004. http://dx.doi.org/10.1057/9780230503700_11.

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Li, Xueqin. "The End of the Eastern Zhou Dynasty." In Origins of Ancient Chinese Civilization. Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-3504-4_39.

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Khoo, Phua Kok. "Combination of Eastern Tradition and New Technology." In Asian Civilization and Asian Development. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-9833-1_25.

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"Near Eastern Civilizations." In Parasites in Past Civilizations and Their Impact upon Health. Cambridge University Press, 2023. http://dx.doi.org/10.1017/9780511732386.002.

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"Near Eastern Kingdoms (2000–1200 B.C.)." In Ancient Civilizations. Routledge, 2015. http://dx.doi.org/10.4324/9781315664842-15.

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Conference papers on the topic "Eastern civilizations"

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Malashevskaya, Maria. "SHIBA RYOTARO AND HIS CONCEPT OF NOMADIC CIVILIZATION IN MONGOLIA." In 9th International Conference ISSUES OF FAR EASTERN LITERATURES. St. Petersburg State University, 2021. http://dx.doi.org/10.21638/11701/9785288062049.41.

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The paper deals with analysis of concept of history of nomadic civilization in the steppes of Mongolia, appeared in the essays by prominent Japanese novelist Shiba Ryotaro. This approach made great impact towards the popular view of Asian and Eurasian history among Japanese readers. The author aims to identify, analyze and present main ideas of Shiba’s concept of history of nomadic civilization in Mongolia and Great Steppe. Sources for analysis of these ideas are two essays and travel notes by novelist, Mongolian Travel Notes (1974) and Steppe Notes (1992). The article shows ties between civil
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Ashour Harhour, Aiyada. "THE GERMAN PHILOSOPHER HEGEL AND THE PHILOSOPHY OF HISTORY (1770-1831 AD)." In I. International Azerbaijan Congress of Humanities and Social Sciences. Rimar Academy, 2024. https://doi.org/10.47832/azerbaijancongress1-5.

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Hegel's philosophy of history delves into the idea that history is not just a random collection of events but carries deeper meanings and implications. He believed that historical events are part of a rational evolutionary process aimed at revealing the meaning and significance of world history. Three ways to understand history: Original history: This refers to the initial accounts and interpretations of events by historians themselves. It involves creating a mental representation of phenomena and does not provide an academic analysis of past events. Speculative History: Unlike indigenous hist
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Mihoubi, Mounira. "The Impact of Commercial Mutations on Historical Buildings in Algeria: Case of Colonial Quarters in The City of Annaba." In 4th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 6-8 May 2020. Alanya Hamdullah Emin Paşa University, 2021. http://dx.doi.org/10.38027/iccaua2021313n16.

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The commercial dynamics that the city of Annaba has experienced in recent decades, due to social and economic development and market liberalization, have changed its urban and architectural heritage. This city, located in north-eastern Algeria and created before the tenth century, has seen many civilizations and dynasties pass by. Every civilization has left behind traces that time has sometimes taken care of protecting them, to bequeath us or erasing them completely. This heritage wealth testifying and telling the story of our ancestors' past, unfortunately, began to lose its value and origin
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Savinov, Dmitrii. ""A breath of the Eastern civilizations” in the monuments of art of the Okunev culture." In Antiquities of East Europe, South Asia and South Siberia in the context of connections and interactions within the Eurasian cultural space (new data and concepts). Institute for the History of Material Culture Russian Academy of Sciences, 2019. http://dx.doi.org/10.31600/978-5-907053-34-2-209-212.

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Ermicioi, Nina, and Svetlana Țârțău. "THE EPOCH OF THE ORIENTAL THEATRES DISCOVERY: GORDON CRAIG, VSEVOLOD MEYERHOLD." In Conferinţa ştiinţifică internaţională „Învăţământul artistic – dimensiuni culturale“ 2023. Academy of Music, Theater and Fine Arts, 2024. http://dx.doi.org/10.55383/iadc2023.24.

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In Europe, the interest towards the oriental theatre, as the source of the forgotten ideals of ancient civilizations, had been beginning to rise in the first half of the 20th century. Gordon Craig was one of the first theatrical thinkers who had taken a course to the traditions of the East. The experience of the Eastern theatre had become for him a generator of thoughts related to the actor’s liberation from the random nature of emotional outbursts during the acting. Discoveries influenced by the Eastern theatrical practice had been determining the direction of Gordon Craig’s subsequent theatr
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Garrison, Thomas. "Studying the 4th century in the 21st century: LiDAR in Maya archaeology." In ILSC 2023: Proceedings of the International Laser Safety Conference. Laser Institute of AmericaLIA, 2023. http://dx.doi.org/10.2351/7.0001481.

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Since the turn of the millennium, lasers have been revolutionizing archaeology all over the world in the form of Light Detection and Ranging (lidar) technology. The impact is greatest in forested regions where lidar allows us to digitally deforest the landscape, revealing the footprint of ancient civilizations. Perhaps nowhere has this technology been more effective than in the Maya Lowlands of eastern Mexico and Central America where lidar shows massive urban sprawl, sophisticated agricultural systems, extensive road networks, and massive defensive works. This talk presents recent results fro
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Shaban, Rateb. "The Place of the Letter as a Figurative Element in the Pictorial Structure of Art in Old Middel Eastern Civilizations Before Islam." In International Conference on Research in Humanities and Social Sciences. Acavent, 2018. http://dx.doi.org/10.33422/icrhs.2018.12.11.

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Burkhanov, Al’bert, and Leysa Akhmetova. "EASTERN TRANS-KAMA REGION IN THE SYSTEM OF CULTURES AND CIVILIZATIONS OF THE VOLGA-URAL REGION AND EURASIA (ON THE INTERACTION OF THE NOMADIC AND SEDENTARY CULTURES OF EURASIA IN ANTIQUITY AND THE MIDDLE AGES)." In ANCIENT AND MEDIEVAL CULTURES OF CENTRAL ASIA (THE FORMATION, DEVELOPMENT AND INTERACTION OF URBANIZED AND CATTLE-BREEDING SOCIETIES). Institute for the History of Material Culture of the Russian Academy of Sciences, 2020. http://dx.doi.org/10.31600/978-5-907298-09-5-259-262.

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Ozdamirova, Eliza Musatovna. "Ethnic Component In Steppe Nomad Cultures Of South-Eastern Europe In Ancient Times." In International Scientific Congress «Knowledge, Man and Civilization». European Publisher, 2022. http://dx.doi.org/10.15405/epsbs.2022.12.38.

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Shedyakov, Vladimir. "JUSTICE IN THE DEVELOPMENT OF THE CULTURAL AND CIVILIZATIONAL WORLD." In Relevant Issues of the Development of Science in Central and Eastern European Countries. Publishing House “Baltija Publishing”, 2019. http://dx.doi.org/10.30525/978-9934-588-11-2_55.

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Reports on the topic "Eastern civilizations"

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Romanchuk, Viktoriya, та Oleh Romanchuk. Екологічні загрози і національна безпека України. Ivan Franko National University of Lviv, 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11722.

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Today, we are more likely to speak and write about the more progressive destruction of land biosphere as a result of irrational economic activities of mankind – the replacement of traditional natural ecosystems by anthropogenic systems (techno-, urban- and agro-systems), discuss the harmonization of the interaction of society and nature, talk about growing socio-political tension and instability on the planet. However, it is not just about understanding the effects of environmental civilization, but also awareness of the psychological and socioeconomic consequences of the brutal destruction of
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