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Journal articles on the topic 'Eastern civilizations'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Litvinov, V. U., and L. V. Matveeva. "A Comparative Analysis of Culture Beliefs about Russia’s, Western and Eastern Civilizations among Creative Youth." Social Psychology and Society 12, no. 1 (2021): 177–97. http://dx.doi.org/10.17759/sps.2021120112.

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Objective. The aim of this research was a comparative analysis of culture beliefs about Russia’s, Eastern and Western civilizations among the youth of Moscow City. Background. Civilization identity is the a basic constituent in forming of individual’s image of the world. Understanding and acceptance of civilization’s cultural particularities helps to save personal and social identity’s stability. But understanding of differences from other civilizations and comparison with them is no less important. Study design. The study examined the relationship between the various components of the cultura

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AY, KEVSER. "Necip Fazıl Kısakürek'e Göre Doğu ile Batı Arasında İnsanın Mahiyeti." Uluslararası Dorlion Akademik Sosyal Araştırmalar Dergisi (DASAD) 2, no. 1 (2025): 158–70. https://doi.org/10.5281/zenodo.14850290.

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<em>Civilizations' understanding of human beings is the most fundamental determinant of other assumptions of that civilization. For this reason, in order to comprehend a civilization, it is important and necessary to first understand where that civilization positions human beings. Eastern and Western civilizations are two comprehensive civilizations that can be considered as larger and more influential than others among the civilizations that have existed throughout history. There are numerous ways in which these two cultures are different from one another in how they see life, existence, peop

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3

Demchuk, R. V. "Formation of Eastern Christian civilization (religious context)." Ukrainian Religious Studies, no. 17 (March 20, 2001): 3–12. http://dx.doi.org/10.32420/2001.17.1122.

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At one time, A.J.Toynby regarded as civilizations of the "third generation" three civilizations that were formed during the transition from the Old City to the Middle Ages on the basis of the sociocultural, in particular, the religious, property of the ancient and Middle Eastern peoples: Western Christianity, Eastern Christianity, and Muslim. The first two, as is known, had two spiritual Christians, which resolutely differed only in the middle of the XI century. But at the civilization level, the distinction between the East Christian and Western Christian worlds began with the final antiquity

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Kargapolov, Evgeniy. "Civilizational Identity of Russia: Problems and Solutions." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 2020, no. 1 (2020): 61–69. http://dx.doi.org/10.21603/2542-1840-2020-4-1-61-69.

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The research featured the problems of civilizational identification of Russia as affected by global and local factors. Russian national identity is part of the civilizational identity. It is a specific feature of the Russian people associated with faith, language, historical memory, a sense of justice, etc. The forms of Russian civilizational identity include collegiality, etatism, a symphony of authorities, traditional family, and Orthodox faith. Thus, the civilizational identity and future of Russia are not connected with Western values: they depend on the strategy of internal self-developme

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Spohn, Willfried. "World history, civilizational analysis and historical sociology: Interpretations of non-Western civilizations in the work of Johann Arnason." European Journal of Social Theory 14, no. 1 (2011): 23–39. http://dx.doi.org/10.1177/1368431010394506.

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The aim of this article is to assess Arnason’s civilizational theory and methodology and their application to non-Western civilizations from a historical-comparative sociological perspective. Although civilizational analysis and historical sociology as historical-comparative orientations in sociology are closely connected, civilizational analysis concentrates particularly on the macro-history of civilizations, whereas historical-comparative sociology (particularly in its American variety) is orientated rather to a meso- and micro-analytical foundation of societal developments and therefore is

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Ruutsoo, Rein. "Introduction: Estonia on the Border of Two Civilizations." Nationalities Papers 23, no. 1 (1995): 13–16. http://dx.doi.org/10.1080/00905999508408345.

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Estonia enjoys a very delicate geographic position. It is located not just in the neighborhood of Russia, which is modernizing or Westernizing with fluctuating success, but it is situated strategically on the border of two civilizations reminiscent of Samuel P. Huntington's thought-provoking article in the journal Foreign Affairs. However, Estonia has not become a borderland in the classical meaning of the term since the country belongs historically and integrally to the sphere of the so-called Lutheran-German civilization. For centuries this has blocked attempts from the East to incorporate t

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ВОЩЕНКО, Вікторія Юріївна. "ТРАНСФОРМАЦІЇ ЛОКАЛЬНИХ ЦИВІЛІЗАЦІЙ В УМОВАХ ГЛОБАЛІЗАЦІЇ: СОЦІАЛЬНО-ФІЛОСОФСЬКИЙ КОНТЕКСТ". Філософські обрії, № 33 (16 липня 2015): 71–80. https://doi.org/10.5281/zenodo.20379.

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In the article the problem of interaction between local civilizations in the contemporary global space. It is noted that political, socio-economic and spiritual-cultural transformation of the individual social and cultural communities associated with rapid deployment of globalization. Given the definition of «transformation», which is a set of processes that determine the dynamics of social development of civilizations on the modern stage. The article gives a brief analysis of scientific research on the problems of interaction and confrontation of individual local socio-cultural co

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Feriyadi, Feriyadi, and Syamsul Hadi. "HASSAN HANAFI’S RESPONSE TO WESTERN HEGEMONY IN MUQADDIMAH FĪ ‘ILMI AL-ISTIGHRĀB THROUGH HEGEMONY THEORY OF GRAMSCI." IJISH (International Journal of Islamic Studies and Humanities) 1, no. 1 (2018): 47. http://dx.doi.org/10.26555/ijish.v1i1.133.

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This is a literature study on Hassan Hanafi's response to the hegemony of Western civilization by using hegemony theory of Gramsci. One of the responses discussed in this research is the discussion of Occidentalism. Hanafi introduced the notion of Occidentalism as a study of the West from the eyes of the East. He acknowledges that the West is a major entrant and also a source of scientific knowledge in our consciousness. Therefore, the West occupies a very important position. Such an important position according to Hanafi received less serious response by Muslim intellectuals. Hanafi's Occiden

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9

Goodrich, David W., Li Xueqin, and K. C. Chang. "Eastern Zhou and Qin Civilizations." Journal of the American Oriental Society 108, no. 3 (1988): 507. http://dx.doi.org/10.2307/603889.

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Chang, Chun-Shu, Li Xueqin, and K. C. Chang. "Eastern Zhou and Qin Civilizations." American Historical Review 94, no. 2 (1989): 500. http://dx.doi.org/10.2307/1866951.

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Caswell, James O., Li Xueqin, K. C. Chang, and K. C. Chang. "Eastern Zhou and Qin Civilizations." Pacific Affairs 60, no. 1 (1987): 102. http://dx.doi.org/10.2307/2758838.

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Mishalova, Olena, Olha Hordiichuk, and Oleh Sokolovskyi. "Russia’s War in Ukraine as a “War for Identity” and Appropriation of Cultural Tradition." ETHICS IN PROGRESS 15, no. 1 (2024): 73–94. http://dx.doi.org/10.14746/eip.2024.1.4.

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The article analyzes Russia’s current war in Ukraine through the perspective of Francis Fukuyama’s concept of identity politics based on Samuel Huntington’s civilization approach. We argue that Russia’s war against Ukraine is a new type of war – a “war for identity” – a war that is waged primarily for the appropriation of Ukrainian cultural identity and historical heritage, rather than for political or economic resources. We believe that an effective explanatory framework for its consideration is provided by Huntington’s civilizational concept of the world order, in which the most widespread a

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Titarenko, Larissa. "BELARUS: A BORDERLAND CIVILIZATION OR CIVILIZATION OUTSKIRTS? SOCIOLOGICAL REFLECTION." CREATIVITY STUDIES 2, no. 1 (2009): 64–81. http://dx.doi.org/10.3846/2029-0187.2009.1.64-81.

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The concept of civilizations plays an important role in the current scientific literature. Some authors select a particular number of civilizations. For other authors it is an open question how many civilizations exist: the answer depends on the criteria applied. The paper discusses the concept of the borderland civilization that relates to the countries (space) and people (cultural communities living in this space), situated “between” the two “key cultural groupings” (in Samuel Huntington's sense) and inevitably combines some features from both of them. The author argues that, firstly, the po

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Gumelar, Gugun, Hilmi Aripin, Imam Tabroni, Amina Intes, and Ling Barra. "The Rise and Progress of Western Civilization: What about Islamic Civilization." Journal Emerging Technologies in Education 1, no. 3 (2023): 158–66. http://dx.doi.org/10.55849/jete.v1i3.362.

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Background. Since the 15th century AD, the course of human civilization has been clear, with Western civilization surpassing its Islamic counterpart. Even today, the strides made by Western civilization continue to be icons of global progress. Purpose. The roots of this civilization can be traced back to Europe, where over the course of six centuries, a series of transformative events took place, including the Renaissance, Industrial Revolution, Aufklarung, and French Revolution. Method. Muslims achieved significant progress during their classical period after a centuries-long process. Therefo

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Э.С., Алпатова,. "Contemporary Issues of Civilisation and Sustainable Development in the Information Society." Vestnik of Russian New University. Series "Man and society", no. 4 (October 15, 2022): 3–8. http://dx.doi.org/10.18137/rnu.v9276.22.04.p.003.

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Рассматриваются современные проблемы цивилизации и устойчивого развития в информационном обществе, среди которых главными названы проблема бедности, геополитические и технологические риски. Показано, что эти глобальные вызовы, имевшие в XX веке формационное измерение, в условиях информационного мира XXI века приобрели явное цивилизационное измерение, в области которого лежит главный конфликт современности – между индустриальной и постиндустриальной цивилизациями. Одним из наиболее заметных проявлений данного конфликта в современном мире выступает противостояние конкурирующих западной и восточн

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Ligara, Bronisława. "Dyskurs cywilizacyjny Zygmunta Krasińskiego w przestrzeni międzykulturowej." LingVaria 13, no. 26 (2018): 259–73. http://dx.doi.org/10.12797/lv.13.2018.26.17.

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Zygmunt Krasiński’s Civilization Discourse in an Intercultural SpaceConstituted in Zygmunt Krasiński’s French texts, discourse about civilization arose within intercultural communication with authorities representing political institutions and the religious institution of Western Europe (among others, François Guizot, Napoleon III, or Pius IX) in years 1831–1858. Its aim was cognitive: to transfer knowledge, hitherto unknown to receivers, about the place occupied by Polish civilization in the European space. This goal was accomplished through the creation in the discourse, of representations o

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Pawluczuk, Włodzimierz. "THE CONCEPT OF CIVILIZATIONAL BOUNDARY." CREATIVITY STUDIES 2, no. 1 (2009): 57–63. http://dx.doi.org/10.3846/2029-0187.2009.1.57-63.

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In this paper the concept of the boundary of civilizations is discussed on the example of Polish‐Belarusian and Polish‐Ukrainian borderlands. The author starts from the assumption, shared by many historians and sociologists, that civilizations are real cultural entities based on certain long‐lasting patterns of symbolical order. Those patterns are closely related to respective religions like Catholicism and Orthodoxy, but they act even though people's religiosity is weak. The differences between Western Christian and Eastern Christian patterns remain important in a secularized world as well. T

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18

Kurth, James. "New Secular Religion and the Clash with Neotraditional Great Religions." Unio Cum Christo 6, no. 2 (2020): 19. http://dx.doi.org/10.35285/ucc6.2.2020.art1.

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The United States in 2020 is in the midst of its greatest crisis since that of the Great Depression and the Second World War. This crisis is the result of large numbers of Americans, especially elite Americans, abandoning the traditional American religion, which was originally based upon Reformed Protestantism, and replacing it with a new secular religion, which is global progressivism. The determined efforts of these elites to promote this secular and postmodern religion on a global scale have produced a determined resistance, also on a global scale. This global resistance is mounted by sever

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Mikhailov, S. A. "North-Eastern India (NER) as an example of “clash of civilizations”." RUDN Journal of World History 12, no. 4 (2020): 324–37. http://dx.doi.org/10.22363/2312-8127-2020-12-4-324-337.

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This article attempts to analyze the current situation in North-Eastern India (NER) in the light of well-known concept clash of civilizations developed by S. Huntington (the American political scientist and proponent of the modern version of the civilizational approach to History). One may say that even a superficial glance at NER problems demonstrates a very characteristic example of the visual manifestation of this concept. The relevance of the work implies the possibilities of practical application of this concept for the analysis of India and NER existing ethnic and religious problems as w

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20

Sow, Mahamadou Imrane. "L’apport de la religion égypto-africaine aux religions révélées. Le cas du monothéisme." Afrosciences Antiquity Sunu-Xalaat 1, no. 3 (2021): 44–65. http://dx.doi.org/10.61585/pud-asasx-v1n33.

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The Egyptian civilization is known to have been one of the oldest civilizations the world. Today, it is attested that this civilization has a direct relationship with contemporary black Africa and, it also played an important role in the rise of Eastern civilization. I the field of religion, the contribution of Africa, particularly ancient Egypt, in the development of monotheism in the revealed religions is so highly probable. It is this contribution that this present study attempts to show through written sources, epigraphy and certain data provided by biblical and koranic texts.

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Qureshi, Tasneem Kausar, Dr Shahida Rasool, and Dr Nazia Rahat. "The Tradition of Micro-Cultivation and Ancient Eastern Civilizations." Al-Aijaz Research Journal of Islamic Studies & Humanities 6, no. 1 (2022): 144–57. http://dx.doi.org/10.53575/u15.v6.01.(22)144-157.

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Humanity has traveled thousands of years of civilization and has made a long and patient struggle for its survival and betterment in order to achieve all the different values and styles and the consciousness of humanity that has been acquired through science and technology. This does not mean that humanity has achieved its goals. The first is that each new age or new phase continues to create new goals, and new ideals. The purpose of building and creating another human world is still a shameful fulfillment in which the evils of poverty, injustice, ignorance, inequality do not exist or at lea

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Sun, Shaoyong, and Ruoyun Hou. "Driving the Innovative Development in World Cultures through the Creation of a New Form of Human Civilization." World Marxist Review 2, no. 2 (2024): 187–98. http://dx.doi.org/10.62834/fyecvh85.

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On 28-29 September, 2023, Northwestern Polytechnical University (NPU) held the 4th International Academic Conference on the Development of Human Civilization and Culture. The conference hosts – NPU’s School of Marxism, the Innovative Marxism Research Group under the World Association for Political Economy (WAPE), and the Eastern Yi Group – share the vision of strengthening cross-cultural mutual understanding on a global scale, continuously enriching and advancing a new form of human civilization, and stimulating mutual dialogue and learning between diverse civilizations worldwide.

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Stepanyants, Marietta T. "Multi-vector orientations of Russia’s civilizational development." Civilization studies review 4, no. 1 (2022): 35–54. http://dx.doi.org/10.21146/2713-1483-2022-4-1-35-54.

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The problem of choosing the path of civilizational development is considered in a broad historical context. The geographical position of Russia has not allowed it to stay absolutely separate from the whole world: the unique wideness of the territory makes it “open” from the West to the East and from the South to the North. The consequence of this had been and remain both Russia’s vulnerability to invasion (in all senses of the word) and the advantage of accessing to as well as profiting from cultural, scientific, technоlogic achievements of the neighboring civilizations. The vectors of this pr

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Christopher Binetti. "Epi-Olmecs and Epi-Romans: The Unified Theory of Politics, History, and the Power of Analogies." Polit Journal Scientific Journal of Politics 4, no. 2 (2024): 58–73. http://dx.doi.org/10.33258/polit.v4i2.427.

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Scholars are not using the proper analytical tools for comparing polities and cultures even within the same Civilization. The Unified Theory of Politics is a new approach to History and Politics that allows for comparison across the four Civilizations of the world (Western, Central, Eastern, and Mesoamerican). Mesoamerica is a Civilization made up of numerous civilizations. These civilizations are not compared to each other properly, with Mayans, Olmecs, and Epi-Olmecs all considered as equal units of analysis, which is not true. At the same time, within the Western Civilization, ancient Italy

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Barakhvostov, P. A. "The Role of Institutions in the Civilization Schism (the Case of Christianity)." Russia & World: Sc. Dialogue, no. 1 (April 6, 2024): 142–57. http://dx.doi.org/10.53658/rw2024-4-1(11)-142-157.

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The geopolitical transformations of recent decades have added to the topicality of the study оf civilizational differences between the East and the West relevant. Religion is often cited as a contributing factor to these differences. This can be confirmed by the example of the split of the Christian Church into the Roman Catholic and Orthodox churches and, as a consequence, the emergence of the Western and the Eastern Christian civilizations. As a rule, the authors “isolate” religion from the social system, considering it independently of all other spheres, as the primary factor that triggers

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Shakhova, Irina A. "Civilizational Challenge to the Institution of Family and Marriage in Russia: The Sociological Aspect." Теория и практика общественного развития, no. 4 (April 24, 2024): 75–81. http://dx.doi.org/10.24158/tipor.2024.4.7.

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This article analyzes the nature of the change in basic values in the social system of Russian society. The au-thor uses a civilizational approach to analyze social changes in the institution of family and marriage. From the perspective of the civilizational analysis of the social phenomena faced by the modern Russian family, the so-cial factors affecting millions of families of Russian society as an integral system are actualized. New indicators of the effectiveness of the social institution of family and marriage and their conditionality are related to the structure of human needs in the inc

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Khan, S., E. Dialynas, V. K. Kasaraneni, and A. N. Angelakis. "Similarities of Minoan and Indus Valley Hydro-Technologies." Sustainability 12, no. 12 (2020): 4897. http://dx.doi.org/10.3390/su12124897.

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This review evaluates Minoan and Indus Valley hydro-technologies in southeastern Greece and Indus Valley Pakistan, respectively. The Minoan civilization first inhabited Crete and several Aegean islands shortly after the Late Neolithic times and flourished during the Bronze Age (ca 3200–1100 BC). At that time, the Minoan civilization developed fundamental technologies and reached its pinnacle as the first and most important European culture. Concurrently, the Indus Valley civilization populated the eastern bank of the Indus River, its tributaries in Pakistan, and the Ganges plains in India and

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Yunus, Nur Rohim. "Scientific Evidence of a Clash between Das Sollen and Das Sein in the book The Clash of Civilizations and the Remaking of World Order by Samuel P Huntington." JOURNAL of LEGAL RESEARCH 4, no. 5 (2022): 1379–90. http://dx.doi.org/10.15408/jlr.v4i5.29024.

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Conflicts between nations that adhere to distinct worldviews will continue to shape the course of world politics in the foreseeable future. Culture, not politics or economics, will drive future wars on a global scale; these two factors are becoming increasingly irrelevant. This battle, in turn, will be the most significant symptom that replaces the polarization of world ideology into communist and capitalism, together with the collapse of the governmental system in the vast majority of Eastern European countries. The following are some of the factors that, according to Huntington, would cause

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Ivanov, Andrei V., and Yuri V. Popkov. "Meridians and Parallels of Eurasia’s Civilizations." Rossiya v globalnoi politike 23, no. 4 (2025): 152–66. https://doi.org/10.31278/1810-6439-2025-23-4-152-166.

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Russia is returning to the rational self-consciousness as a great Eurasian power. It is not part of either the Western or Eastern cultural and geographical worlds, but has a very distinct civilizational identity.

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Sakti, Mohammad Djaya Aji Bima, Muhammad Rifdillah, Yusuf Khairul Ramadhan, and Hendri Setiyo Wibowo. "Prophethood of Muhammad SAW in the Orientalist Perspective: A Critical Analysis." Journal of Comparative Study of Religions 4, no. 01 (2024): 65–80. http://dx.doi.org/10.21111/jcsr.v4i01.10956.

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The urgency to reassess the Western Orientalism concept is currently recognized by the Islamic community. Orientalism, with its aim to investigate the East and its entire civilization, is a movement with a relatively long history. Originating from concerns about the diminishing role of the church in Western society post-Renaissance, Orientalist thinking stems from a perspective seeking to emphasize studies on the civilizations of the Eastern world. Orientalist thought not only addresses the Eastern world in general but tends to be highly critical of Islam and the civilization developed within

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Ra'ad, Basem L. "Subliminal Filmic Reflections of Ancient Eastern Mediterranean Civilizations." Quarterly Review of Film and Video 22, no. 4 (2005): 371–77. http://dx.doi.org/10.1080/10509200590475904.

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Pavlov, Hristo. "Marriage and Family Relations in Ancient Eastern Civilizations." Strategies for Policy in Science and Education-Strategii na Obrazovatelnata i Nauchnata Politika 32, no. 4s (2024): 133–41. http://dx.doi.org/10.53656/str2024-3s-13-mar.

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This article examines the relationships related to marriage and family in the countries of the Ancient East. Their specifics in Ancient Egypt, Babylon, Ancient India and Ancient China are presented. Their study makes it possible to reach the genesis and trace and better explain the development of marriage and family relations.

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Qədimova, Xanım, and Aysel Qədimova. "PEDAGOGICAL THOUGHT AND EDUCATION IN ANCIENT EASTERN CIVILIZATIONS." Scientific Works 92, no. 2 (2025): 189–94. https://doi.org/10.69682/arti.2025.92(2).189-194.

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The article discusses school education, upbringing, and pedagogical thought in ancient civi¬lizations such as Ancient Egypt, India, and China. In Ancient Egypt, family upbringing played a crucial role. Education was multi-stage, and schools were mainly attended by the children of pharaohs, high nobles, and wealthy families. In Ancient India, education and upbringing varied among castes. Education was mandatory for the sons of higher castes (priests, warriors, and farmers). Students lived in the teacher-guru’s house and memo¬rized Vedic texts. With the emergence of Buddhism, monasteries provide

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Popova, A. D. "ALEXANDER II MODERNIZATION AS A CIVILIZATION CHOICE OF SOCIETY." History: facts and symbols, no. 3 (September 14, 2021): 72–81. http://dx.doi.org/10.24888/2410-4205-2021-28-3-72-81.

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The article investigates the reforms introduced by Alexander II through the prism of a comparative analysis of western and eastern civilizations. The author maintains that, having long developed as eastern civilization, Russia is characterized by oriental despotism, absence of a constructive dialogue between government and society, paternalistic social consciousness, legal nihilism. The author assesses historical data on reforms implemented by Alexander II and comes to the conclusion that the reforms signified an attempt to converge with western civilization. Alexander II‟s reforms enhanced th

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Nefedov, S. A. "RUSSIAN CIVILIZATION: RELATIONSHIP BETWEEN ORTHODOX ISOLATION AND TECHNICAL DEVELOPMENT." History: facts and symbols, no. 3 (September 14, 2021): 108–18. http://dx.doi.org/10.24888/2410-4205-2021-28-3-108-118.

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The article is devoted to analysing the influence of Eastern orthodox isolationism on technological development of Russia. Russia was an isolated orthodox civilization and according to S. Huntington, there were civilizational splits along its borders. These were zones of constant wars between civilizations. The Orthodox Church preached religious messianism; the Orthodox Christians considered representatives of other religions to be “unholy”, strayed away from communicating with them and avoided borrowing anything from “the unholy". The Mongol invasion led to the loss of many technologies borro

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Çakıroğlu, Birgül, and Reyhan Akat. "Cultural values in eastern anatolia and southeast Anatolia, Turkey." International Journal of Sciences Volume 6, no. 2017-08 (2017): 140–47. https://doi.org/10.5281/zenodo.3350072.

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Anatolia is one of the rare places where the richness of many cultures, the civilizations that stretched back thousands of years, and the richest mosaic of the world of beliefs are at the same time. Eastern Anatolia and Southeastern Anatolia have been chosen as the study area in this study aimed at cultural values about preservation and survival of urban-cultural and natural heritage. Kars, Ağrı, Van, Batman, Adıyaman, Mardin and Urfa are exemplified and visual material and explanations that Anatolia is the preeminent, civilizations and religions are expressed.Read Complete Article at ijScienc

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Medovarov, M. M. "The Origins of the Idea of “Civilizational” Multipolarity in Russian Religious Thought (from 19th to First Half of 20th Century)." MGIMO Review of International Relations 17, no. 5 (2024): 185–207. http://dx.doi.org/10.24833/2071-8160-2024-5-98-185-207.

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The article explores the development of the concept of «civilizational» multipolarity in Russian religious thought from the 19th century to the first half of the 20th century. This notion of «civilizational» multipolarity suggests that power centers, beyond forming a geopolitical balance, also represent distinct civilizations. During the first half of the 19th century, Russian conservatism was predominantly Eurocentric and semi-colonial. However, in the latter half of the century, Russian religious thinkers began to recognize the plurality of civilizations and their potential to emerge as inde

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Setiawati, Debi, Nur Kharisma Ramadani, and Dhea Faraniza. "Sumbangan Peradapan Mesir Kuno Bagi Kehidupan Di Dunia." Jurnal Ilmu Sosial, Humaniora dan Seni 1, no. 2 (2023): 1–10. https://doi.org/10.62379/jishs.v1i2.460.

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Ancient Egypt is a civilization in the northeastern part of Africa. These civilizations were concentrated along the middle to the lower reaches of the Nile which reached its heyday around the 2nd century BC. During what is known as the new kingdom period. Its area spans the Nile Delta region in the North, to Jebel Barkal in the fourth Cataract of the Nile. At certain times, ancient Egyptian civilization extended to the southern Levant, the Eastern Desert, the Red Sea coast, the Sinai peninsula, and the western desert (concentrating on several oases). Egypt is a country that has a long history

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Wrzesińska, Katarzyna. "Ariowie i Turańczycy. Poglądy Franciszka H. Duchińskiego na temat rasy i cywilizacji." Sprawy Narodowościowe, no. 46 (December 4, 2015): 46–63. http://dx.doi.org/10.11649/sn.2015.033.

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Aryans and Turanians. Franciszek H. Duchiński’s views on race and civilization The article deals with a theory of non-Slavic origins of Russians. This theory was authored by Franciszek Duchinski (1816-1893) who claimed that civilizational specifity of Russians stems from their racial origin that is different from the origin of the remaining European nations. He believed that because of this fact, two opposing civilizations emerged: the eastern civilization created by the Mongolian root, with a lack of rule of law and domination of despotism, and the western civilization existing among the Indo

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Sukiman, Uki. "KRITIK AL-HAKIM ATAS BARAT DAN TIMUR DALAM NOVEL ’USFUR MIN AL-SYARQ." Adabiyyāt: Jurnal Bahasa dan Sastra 10, no. 1 (2011): 31. http://dx.doi.org/10.14421/ajbs.2011.10103.

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The clash between Eastern and Western civilization has always been a topic of interest with various responses. Egypt is one of the countries, which has this response. This can be seen from Taufiq al-Hakim’s “Usfur min al-Syarq”. The scholars of modern Egypt thought have divided these responses into three groups: the conservatives, the Westernists, and the moderates. The conservatives tend to preserve the indigenous cultures. The Westernists try to westernize the indigenous cultures, while the moderates hybridize the culture. Through Abrams’ categorization, al-Hakim’s thought can be formulated

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Darenskiy, V. Yu. "THE “GREAT EASTERN IDEA” IN THE PROGNOSTICS OF A.S. PANARIN." Вестник Удмуртского университета. Социология. Политология. Международные отношения 5, no. 3 (2021): 367–73. http://dx.doi.org/10.35634/2587-9030-2021-5-3-367-373.

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The article deals with the concepts of the “Great Eastern Idea” (“the idea of the Great East”) and “posteconomism” in the prognostics of A.S. Panarin. The article shows the actualization of these concepts in the modern historical context and the need for their further theoretical development. Some theoretical justifications of these concepts are proposed. The Western project of a “unipolar” world presupposes the inadmissibility of recreating an independent civilizational space of Eurasia, which would somehow stand out from the common swamp of the “third world”. The main problem of global devel

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Kanaeva, Nataliya, Artyom Shikov, and Grigoriy Vasilyev. "The Metaphysical Sense of Orientalism Criticism in the Writings of René Guénon." Ideas and Ideals 15, no. 1-1 (2023): 44–60. http://dx.doi.org/10.17212/2075-0862-2023-15.1.1-44-60.

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This article is devoted to the critical arguments against orientalism put forward by the French mystic Réne Guénon (1886–1951) in his three books: A General Introduction to the Study of Hindu Teachings (1921), East and West (1924), Man and His Realization according to Vedanta (1925), and in the paper Eastern Metaphysics (1925). These arguments have rarely attracted the attention of researchers, and yet they occupy an important place in the methodology of Génon's justification of his “true metaphysics” which is one more attempt to return to man his proper human existence, broken in the modern w

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Targowski, Andrew. "From Data to Wisdom in the Global and Civilizational Context." International Journal of Knowledge-Based Organizations 4, no. 3 (2014): 56–70. http://dx.doi.org/10.4018/ijkbo.2014070105.

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The purpose of this study is to define what is information, mainly in terms of cognition units, and also find out its other perspectives and images. Once information is understood, then it is possible to define its role in wisdom development in general and in civilization. First information will be defined in terms of several perspectives. Secondly information will be defined in term of its images. The basic concept of information is in the cognitive perspective which recognizes cognition units. Among these units are perceived: data, information, concept, knowledge, and wisdom. Some global and

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Tarasevych, Viktor. "Ancient civilization: Mycenaean evolution and the revolution of Dark Ages." Ekonomìčna teorìâ 2020, no. 4 (2020): 25–44. http://dx.doi.org/10.15407/etet2020.04.025.

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This article continues the series of publications devoted to the universum evolution of ancient civilization and its sub-civilizations. The author analyzes the evolution of the Mycenaean civilizational area and the revolutionary changes of the dark ages. It is shown that the Mycenaean civilizational range, like Crete-Cyclades, belongs to the Middle subtype of the Eastern type of social evolution; however, unlike the latter, the coastal and inland continental subareas are quite clearly identified. With the prevalence of their common Middle-East-West (MEW) characteristics, the first component ha

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Kuzmin, Yaroslav V., J. A. Timothy Jull, and G. S. Burr. "Major Patterns in the Neolithic Chronology of East Asia: Issues of the Origin of Pottery, Agriculture, and Civilization." Radiocarbon 51, no. 3 (2009): 891–903. http://dx.doi.org/10.1017/s0033822200033968.

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General chronological frameworks created recently for the Neolithic complexes of China, Japan, Korea, and far eastern Russia allow us to reveal temporal patterns of Neolithization, origin of food production, and the emergence of civilizations. Pottery originated in East Asia, most probably independently in different parts of it, in the terminal Pleistocene, about 14,800–13,300 BP (uncalibrated), and this marks the beginning of the Neolithic. Agriculture in the eastern part of Asia emerged only in the Holocene. The earliest trace of millet cultivation in north China can now be placed at ∼9200 B

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Riegel, Jeffrey. ": Eastern Zhou and Qin Civilizations . Li Xueqin, C. Chang." American Anthropologist 89, no. 1 (1987): 193–94. http://dx.doi.org/10.1525/aa.1987.89.1.02a00590.

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Force, Eric R. "Tectonic environments of ancient civilizations in the eastern hemisphere." Geoarchaeology 23, no. 5 (2008): 644–53. http://dx.doi.org/10.1002/gea.20235.

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Akšamija, Mehmed. "An Analysis of the Use of Terminological Determinants „Art of Islam“ and „Islamic Art“." Illuminatio 1, no. 1 (2020): 38–101. http://dx.doi.org/10.52510/sia.v1i1.4.

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This paper is a distinctive analysis of the phenomenological value of terms „Islamic art“ or „art of Islam“, which attempts to clarify the common treatment of such terms found in both Western and Muslim sources and which are inappropriate and ungrounded formulations from the viewpoint of traditional Islamic civilizational principles. By focusing on the cognitive and precognitive approach to the productive-reflective representation of elements of visual art within this topic (i.e. by offering a possible solution) this study „comes into conflict“ with stereotypes that contemporary theories

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Berdiáev, Nikolai. "A Idéia Russa: Problemas Básicos do Pensamento Russo do Século XIX e do Início do Século XX." Revista de Estudos Orientais, no. 4 (August 1, 2003): 214–22. http://dx.doi.org/10.11606/issn.2763-650x.i4p214-222.

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Zou, Daizhao, and Hongwei Chen. "On the Classical Principles and Contemporary Practices of Taoist Female Worship." Religions 14, no. 12 (2023): 1519. http://dx.doi.org/10.3390/rel14121519.

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Facing growing contemporary crises, many scholars turn to ancient eastern religions and goddess civilizations as a means of culture root-seeking. As one of the origins of Chinese civilization, Taoist female worship (道教女性崇拜) shows profound eastern wisdom and feminine philosophy on human–nature, human–human, and human–self relationships. From feminist perspectives, this paper traces the origin and development of Taoist female worship and elaborates its classical principles—Qiwu (齊物) theory, Zhuyin (主陰), and Xujing (虛靜). On this basis, this paper discusses the contemporary practices of Taoist fem

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