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1

R, Selbig W., Geological Survey (U.S.), Dane County (Wis.). Land Conservation Dept, and Wisconsin. Dept. of Natural Resources, eds. Hydrologic, ecologic, and geomorphic responses of Brewery Creek to construction of a residential subdivision, Dane County, Wisconsin, 1999-2002. U.S. Dept. of the Interior, U.S. Geological Survey, 2004.

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2

Dawaciren. Sheng tai Xizang, he xie gao yuan: Xizang de sheng tai jian she yu huan jing bao hu = Gangs ljongs kyi ngo mtshar, Mi rigs kyi ʼdun pa / Bod kyi khor yug dang rang byung thon khungs bshad pa = ECO-Tibet / Evironmental and ecological protection in Tibet. Xizang zang wen gu ji chu ban she, 2011.

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3

Darwin, Divinity, and the Dance of the Cosmos: An Ecological Christianity. Copperhouse, 2007.

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4

Gotman, Kélina. Madness after Foucault. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190840419.003.0003.

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The nineteenth-century imagination of the Middle Ages—specifically the St. John’s Day dances that intensified in the wake of the bubonic plague, or ‘Black Death’—emphasized bacchanalian raucousness. Yet the medicalization of post-plague dances overlooks an important history of pilgrimage, processions, and pre-Christian festivities. This chapter examines the recuperation of medieval histories of dance—barely legible in Latin chronicles and annals—into a history of epidemic madness. This contributes to rewriting Foucault’s history of madness by emphasizing collective exuberance and the emergence
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5

Dang dai Zhongguo sheng tai ren lei xue: Current ecological anthropology in China. She hui ke xue wen xian chu ban she, 2018.

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6

Ethics of Art: Ecological Turns in the Performing Arts. Valiz, 2014.

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7

Mitra, Royona. Unmaking Contact. Oxford University PressNew York, 2025. https://doi.org/10.1093/oso/9780197627761.001.0001.

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Abstract Unmaking Contact: Choreographing South Asian Touch interrogates “contact,” understood in Global North dance discourse as a shorthand for the movement discipline of contact improvisation (CI) and its characteristic shifting points of weight-sharing between two or more bodies through physical touch, by attending to inherent power asymmetries that are foundational to this practice. By placing South Asian aesthetics, bodies, discourses, and philosophies on touch at the heart of its interrogation through the lenses of caste, ecology, faith, gender, and sexuality, the book argues for an int
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8

East, Alison. Performing Body as Nature. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039409.003.0010.

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In this chapter, the author discusses the significance of the body as part of its natural environment, with particular emphasis on sensuous interfaces and somatic presence of the body as nature. The author, a dancer, educator, and ecologist, explores somatic presence in and as nature as she recounts some of her own somatic memories of place. More specifically, she traces her somatic memory of living, dancing, and teaching in Aotearoa, New Zealand. In the process she describes her ecological body as an expressive aspect of nature, as well as the ways that time spent in the natural environment h
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9

Ellingsen, Ruth, Catherine Mogil, and Patricia Lester. The Experience of Families Separated by Military Deployment. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190265076.003.0010.

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The conflicts in Iraq (Operations Iraqi Freedom and New Dawn) and Afghanistan (Operation Enduring Freedom) have resulted in the deployment of more than 2.6 million service members since 2001. Almost half of these service members had children at the time of deployment, and almost half experienced multiple deployments. Separations in the context of danger pose unique challenges for parenting at a distance, including civilian parental mental health problems that are in turn associated with disruptions in parenting and family relationships and increased mental health symptoms in children. Using an
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10

Mason, Emma. Kinship and Creation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198723691.003.0003.

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Rossetti’s involvement with the Pre-Raphaelites transformed her perception of the visible and invisible world, shaping her Christological and ecological reading of all things as part of one body. While critics have acknowledged her relationship with Pre-Raphaelitism, its influence has often been separated from her faith. This chapter suggests, however, that Rossetti’s reading of an early Pre-Raphaelite affinity with what Dante Gabriel Rossetti called an ‘art-Catholic’ helped found her nondual understanding of creation as embracing both the material and the divine, and that her vision of an int
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11

Chen, Minhao. Sheng tai wen hua yu wen ming qian jing =: Ecological culture and the prospect of civilization (Dang dai xue shu xin shi ye cong shu). Xin hua shu dian jing xiao, 1995.

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12

Chong gou jing guan: Zhongguo dang dai sheng tai yi shu si chao yan jiu = Reconstructing the spectacle : a study of Chinese contemperary ecological art. Shanghai she hui ke xue yuan chu ban she, 2018.

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13

Denbow, James, and Phenyo C. Thebe. Culture and Customs of Botswana. www.greenwood.com, 2006. http://dx.doi.org/10.5040/9798400635212.

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Botswana's large deposits of diamonds have made it one of the richest African countries on a per capita basis. However, more than wealth, what has made Botswana a model country in southern Africa is its long tradition of democratic rule, respect for ethnic and racial differences, freedom of the press, and governmental programs to support its citizens. Even though Botswana has had its share of problems—including ecological disasters such as drought— the spirit of its people and their willingness, despite cultural differences, to work together to overcome such setbacks make this country exceptio
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14

Krell, Jonathan F. Ecocritics and Ecoskeptics. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789622058.001.0001.

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Michel Serres and Luc Ferry represent the two opposing views of ecology in contemporary French philosophy. Serres calls for a “natural contract” that would ensure a symbiotic relationship between humans and nature. Ferry rejects Serres’s ecocentric world view, embracing instead modernist humanism that places humans squarely in the center of the world. Part 1 of Ecocritics and Ecoskeptics presents three contemporary novels that depict the world as both a beautiful and fragile place, in danger of being destroyed—as Serres fears—by human technological progress. Part 2 studies two novels that addr
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15

Cheney, Phil, and Andrew Sullivan. Grassfires. CSIRO Publishing, 2008. http://dx.doi.org/10.1071/9780643096493.

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Grassfires: Fuel, Weather and Fire Behaviour presents information from CSIRO on the behaviour and spread of fires in grasslands. This second edition follows over 10 years of research aimed at improving the understanding of the fundamental processes involved in the behaviour of grassfires.
 The book covers all aspects of fire behaviour and spread in the major types of grasses in Australia. It examines the factors that affect fire behaviour in continuous grassy fuels; fire in spinifex fuels; the effect of weather and topography on fire spread; wildfire suppression strategies; and how to rec
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16

Ren yu zi ran: Zhongguo dang dai shao shu min zu zuo jia sheng tai wen xue chuang zuo yan jiu = Man and nature : the survey of contemporary ecological literature in minority nationalities. Zhongguo she hui ke xue chu ban she, 2011.

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17

Ren yu zi ran: Zhongguo dang dai shao shu min zu zuo jia sheng tai wen xue chuang zuo yan jiu = Man and nature : the survey of contemporary ecological literature in minority nationalities. 8th ed. Zhongguo she hui ke xue chu ban she, 2011.

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18

Schulkin, Jay. The CRF Signal. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198793694.001.0001.

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This book discusses just how diverse a peptide corticotrophin-releasing factor (CRF) is, as demonstrated by its presence in various tissues in the body, including the skin, the placenta, and various regions of the brain. As Dobzhansky (1962) noted, in light of Darwin (1874), and beyond, CRF must be placed in the larger world of regulatory biology. Evolutionary trends do not proceed in a continuous one-dimensional direction; there are starts, turns, and abrupt ends. The study of CRF is mostly about diverse functions in physiological and behavioral regulation of the internal milieu and adapting
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19

Hilborn, Ray, and Ulrike Hilborn. Overfishing. Oxford University Press, 2012. http://dx.doi.org/10.1093/wentk/9780199798131.001.0001.

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Over the past twenty years considerable public attention has been focused on the decline of marine fisheries, the sustainability of world fish production, and the impacts of fishing on marine ecosystems. Many have voiced their concerns about marine conservation, as well as the sustainable and ethical consumption of fish. But are fisheries in danger of collapse? Will we soon need to find ways to replace this food system? Should we be worried that we could be fishing certain species to extinction? Can commercial fishing be carried out in a sustainable way? While overblown prognoses concerning th
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20

Sprinson, John S., and Ken Berrick. Unconditional Care in Context. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197506790.001.0001.

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Abstract Unconditional Care in Context examines the multiple, interacting social adversities that confront system-involved families and children and argues that intervention with these young people regularly fails to acknowledge the effects of these challenges. Assessment and treatment practices often focus only on relational and behavioral forces at work within individual children and their families. The book reviews the ways in which intervention in the child welfare, public behavioral health, education, and juvenile justice systems omits the daily realities of lives that are constrained and
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