Relevant bibliographies by topics / Empirical knowledge in religion

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Empirical knowledge in religion'

Author: Grafiati
Published: 3 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Empirical knowledge in religion"

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Pandie, Remegises Danial Yohanis. "William James' Concept of Religion: An Empirical Theory and Its Implementation in the Religious Context of Indonesia." BIA': Jurnal Teologi dan Pendidikan Kristen Kontekstual 6, no. 1 (2023): 1–17. https://doi.org/10.34307/b.v6i1.463.

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Abstract: The purpose of writing this article is to analyze the concept of religion from the perspective of William James. This paper refers to James's framework of thinking about the way of religion and its urgency for religions that are adhered to by humans. As explained by James that being a religious person means belief in an invisible order that really exists, so that it produces a real effect in the world. The method used in this research is literature study which refers to references related to the topic raised. In this study, researchers found that the concept of William James can be i
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Garling, Stephanie. "Approaching religion through linguistics: methodological thoughts on a linguistic analysis of 'religion' in political communication." Approaching Religion 3, no. 1 (2013): 16–24. http://dx.doi.org/10.30664/ar.67519.

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The constructions of ‘religion’ in general language are seldom themselves in the focus of empirical research. Aiming to retrieve the inherent knowledge that lies within these constructions, this article suggests a term-based textual analysis to focus on the linguistic use of ‘religion’. This method invites us to question the unity of texts through an analysis of textual semantics. It offers the chance to ask about the formation of the concept. The article initially shows how this approach differs from comparative and policy-oriented studies by differentiating between criticism and critique. It
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Putri, Firani, and Wedra Aprison. "INTEGRATION OF RELIGION-SCIENCE IN THE PERSPECTIVE OF THE QURAN." El-Rusyd : Jurnal Sekolah Tinggi Ilmu Tarbiyah STIT Ahlussunnah Bukittinggi 8, no. 1 (2023): 1–11. http://dx.doi.org/10.58485/elrusyd.v8i1.141.

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The Qur'an instructs humans develop knowledge to thinking about how heavens earth, observe, and research the universe. The Qur'an challenges humans examine the universe down to its smallest detail. This Qur'an paradigm clearly gives birth to normative premises which can be formulated into empirical and rational theories based on general knowledge (science). The views of some people still think that science and religion stand in their respective positions, because the field of science relies on empirical data, while religion relies on doctrines that are occult. The solution to the above phenome
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Zolotukhin, Vsevolod. "How is it possible to increase knowledge in theology?" St. Tikhons' University Review 104 (December 29, 2022): 9–28. http://dx.doi.org/10.15382/sturi2022104.9-28.

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This paper is devoted to the question, is it possible to increase knowledge in the field of theology like as it is possible in humanities in general. The main difficulties first of all consist in (1) confessional character of each theology, (2) in its plurality when each theology has its own concept system and original epistemological framework, (3) in the resulting incomparability of theologies. Discussing the presumably scientific character of theology, it could be useful to discern between premodern and modern understanding of the term “science”. The author argues, there do not exist insurm
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Griffioen, Dirk. "The Relevance of God's Covenant for a Reformed Theology of Religion." Societas Dei: Jurnal Agama dan Masyarakat 3, no. 2 (2017): 183. http://dx.doi.org/10.33550/sd.v3i2.35.

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ABSTRACT: In God's Revelation, the structure of the covenant consists of God's promises and Israels answer to them. In the covenant God has revealed Himself personally to both individuals and his chosen people. In the theology of religion developed by Hendrik Kraemer, there are two types of religion: The (prophetic) religion based on Gods revelation and the other (naturalist) religions are based on efforts to grasp the identity of his real self with divine reality, this is called as trans-empirical self realization. What is the essence of religion based on God's self revelation? God's revelati
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Gomes Esperandio, Mary Rute, and Hartmut August. "Quantitative Research in Psychology of Religion in Brazil." Revista Pistis Praxis 9, no. 1 (2017): 69. http://dx.doi.org/10.7213/2175-1838.09.001.ds-tr03.

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Although in Brazil Psychology of Religion historically has a tradition in qualitative research, in recent years it has been possible to observe a significant growth of quantitative publications. Thus, this paper aims to present an analysis of quantitative studies in Psychology of Religion in Brazil, published in Portuguese. For this, we surveyed indexed studies in the CAPES Bank of Theses and Dissertations (Coordination of Higher Education Personnel Training) and ScieLO Journal Portal (Scientific Electronic Library Online), using several search terms such as “psychology and religion”, “psychol
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M, Kalpana. "The Empirical Knowledge of Farmers and Today's Multi-Technical Skills." International Research Journal of Tamil 4, S-12 (2022): 14–18. http://dx.doi.org/10.34256/irjt224s122.

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Sangam Literature is the repository of the thoughts and deeds of the ancient Tamils. On the basis of that, it is not possible to count the many known achievements made by the intelligence of the ancient Tamils from that day till today. In one of its varieties, organic farming, the Tamilian is a parallel Tamilian. All of agrarian man's intelligence and rationality were scientific. Our agronomists are the ones who have worked empirically on the signals of nature, birds, and animals. They have an intelligence that transcends reason. Everything related to science is being implemented in our mother
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Zakirov, A. A. "The Problem of Knowledge and Cognition in Islam." Minbar. Islamic Studies 16, no. 3 (2023): 631–46. http://dx.doi.org/10.31162/2618-9569-2023-16-3-631-646.

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The article considers the epistemological teaching of Islamic religion, various types of knowledge and position of Islam regarding the matters of faith and reasoning. The author of the article answers the question about admissibility of examining exegesis as an object of cognition and an outcome of development of cogitative activity. The article offers more flexible and liberal approach to the interpretation of notion of «ijtihad» and it is regarded as an attempt to revive the exploratory spirit of Islamic religion. The matter of faith is not introduced as an ultimate goal but as a mean of ach
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Sukharev, Alexander V. "Empirical comparative study of mentalities of Russia and countries characterized by different level and pace of socio-economic development." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 62 (2021): 120–28. http://dx.doi.org/10.37816/2073-9567-2021-62-120-128.

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The present study was performed from the standpoint of the transdisciplinary concept of the ethno-functional synthesis of chaotic (archaic) and cosmizing (premodern and modern) ideas, understood as a source of humanitarian systems development. An empirical comparative study of the mentality of Russia and countries with high and low rates and levels of socio-economic development was carried out on the basis of statistical analysis of Internet queries reflecting the interests of users: “Nature” (archaic), “God” (supra-ethnic-religious ideas — pre-modern) and “Knowledge” (modern). Compared with c
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von Stuckrad, Kocku. "“What I Cannot Build I Cannot Understand”: Transgressive Discourses in Life Sciences and Synthetic Biology." Numen 60, no. 1 (2013): 119–33. http://dx.doi.org/10.1163/15685276-12341255.

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Abstract The article scrutinizes the genealogy of transgressive discourses in the fields of the natural sciences, metaphysics, and religion. Throughout Western cultural history, and still today, we find influential examples that transgress the borders between empirical method and metaphysical knowledge claims. These borders are shifting constantly and thus it seems more fruitful to address their negotiation as an ongoing discourse in Western culture, rather than trying to fix the distinction between knowledge of nature and knowledge of the divine, linking these fixed borders to the systems of
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Dissertations / Theses on the topic "Empirical knowledge in religion"

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Fenton, Michael P. "The possibility of empirical knowledge." Thesis, University of Warwick, 2009. http://wrap.warwick.ac.uk/3148/.

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This thesis offers a reassessment of the philosophical problem of scepticism about knowledge of the external world. It distinguishes between different forms of this sceptical problem and considers two kinds of response: a strategy developed by Tim Williamson, and a disjunctivist approach. Chapters one and two offer an introduction to the problem of scepticism: the sceptical arguments of Descartes and Hume are compared, and Williamson’s approach to scepticism is introduced. Chapter three considers three different ways of responding to Humean scepticism. This chapter offers an interpretation of
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Chan, Christine Wai-Chi. "An empirical investigation of knowledge acquisition." Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/27688.

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Expert systems are being developed despite the widely acknowledged problem of acquiring knowledge from experts. This study attempts to understand how knowledge acquisition is conducted in practice by investigating three expert system development projects. The variables examined include the expert, knowledge engineer, problem domain, organizational setting, the knowledge acquisition process, the expert system construction process, and the expert system itself. A case research methodology is adopted and data is collected through observation and taped protocol of knowledge acquisition sessions, p
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Mylopoulos, Maria. "Conceptual models for knowledge management, an empirical study using Knowledge Forum." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/MQ63065.pdf.

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Ievers, Michael Adair. "Assessment by probabilistic and empirical knowledge structures." Thesis, University of Ulster, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399693.

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Nicholson, Clive. "Knowledge acquisition for knowledge-based systems : an empirical comparison of two methods." Thesis, University of Southampton, 1992. https://eprints.soton.ac.uk/425631/.

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Jenkins, C. "Grounding concepts : an empirical basis for arithmetical knowledge." Thesis, University of Cambridge, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.605088.

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This dissertation is a philosophical discussion of arithmetical knowledge. I investigate the possibility of a new kind of epistemology for arithmetic, one which will respect three intuitions. (a) that arithmetic is a priori, (b) that arithmetical realism is correct, i.e. that arithmetical truth is independent of us, and (c) that scientific or naturalistic concerns enforce empiricism, the view that all knowledge of the independent world is obtained through the senses. I propose that we could develop an epistemology respecting these three intuitions if we were prepared to accept three claims: (1
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Milton, Grace. "Understanding Pentecostal conversion : an empirical study." Thesis, University of Birmingham, 2014. http://etheses.bham.ac.uk//id/eprint/5104/.

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This thesis argues that a Pentecostal theology of conversion can be best understood in terms of the biblical concept of shalom. The thesis contributes towards a holistic practical-theological model, which presents conversion in terms of the work of, and response to, God’s shalom in three key dimensions: regeneration, identity and destiny. This study responds to two main motivators: (1) an identified lack of an existing Pentecostal theology of conversion. This is a significant gap in the movement’s theology, particularly in the UK where Pentecostalism continues to buck the trend of church decli
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Dyck, Timothy Lee. "Experientialist epistemology : Plantinga and Alston on Christian knowledge." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36919.

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This study examines Christian experientialist epistemology as articulated of late by Alvin Plantinga especially and also William Alston. It situates their approach to the epistemic status of Christian belief claims within the overall outlook they have respectively developed on what features generally legitimate beliefs as being rationally responsible or even qualify some true beliefs as constituting knowledge. First to be taken up is Plantinga's journey from considering the deontological justification for basic belief in God to making his own externalist proposal for warranted belief at large.
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Doede, Robert P. "Polanyi's M̲e̲a̲n̲i̲n̲g̲ religion, reality, and controversy /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Holm, Sanna. "Knowledge-Intensive Companies and Leadership - Two Empirical Case Studies." Thesis, Linnéuniversitetet, Ekonomihögskolan, ELNU, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-12665.

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The overall topics within the research are Human Capital and Leadership and my aim has been to examine two knowledge-intensive companies and scrutinize in what way these companies practise leadership. The purpose has among other things been to examine which challenges arises when manage/lead the employees within knowledge-intensive companies, how the knowledge-intensive companies can develop and retain their employees and which needs and requirements exists regarding leadership within these. The empirical data has been collected through interviews, both personal interviews and telephone interv
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Books on the topic "Empirical knowledge in religion"

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Goldman, Alan H. Empirical knowledge. University of California Press, 1988.

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1961-, Sutcliffe Steven, ed. Religion: Empirical studies. Ashgate, 2004.

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Dawes, Gregory W. Religion, Philosophy and Knowledge. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-43500-8.

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1957-, Moser Paul K., ed. Empirical knowledge: Readings in contemporary epistemology. 2nd ed. Rowman & Littlefield Publishers, 1996.

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1957-, Moser Paul K., ed. Empirical knowledge: Readings in contemporary epistemology. Rowman & Littlefield, 1986.

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1948-, Burton-Roberts Noel, Carr Philip 1953-, and Docherty Gerard J, eds. Phonological knowledge: Conceptual and empirical issues. Oxford University Press, 2000.

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Francis, Leslie J., Mandy Robbins, and Jeff Astley. Religion, education and adolescence: International empirical perspectives. University of Wales Press, 2005.

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Capucao, Dave Dean. Religion and ethnocentrism: An empirical-theological study. Brill, 2010.

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1926-, Spilka Bernard, ed. The psychology of religion: An empirical approach. 3rd ed. Guilford Press, 2003.

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W, Hood Ralph, ed. The psychology of religion: An empirical approach. 2nd ed. Guilford Press, 1996.

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Book chapters on the topic "Empirical knowledge in religion"

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Abu-Raiya, Hisham. "The psychology of Islam: Current empirically based knowledge, potential challenges, and directions for future research." In APA handbook of psychology, religion, and spirituality (Vol 1): Context, theory, and research. American Psychological Association, 2013. http://dx.doi.org/10.1037/14045-038.

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Nelson, James M., and Noelle Canty. "Positive Psychology and the Psychology of Religion and Spirituality in Historical Perspective." In Handbook of Positive Psychology, Religion, and Spirituality. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-10274-5_2.

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AbstractThe fields of positive psychology (PP) and the psychology of religion/spirituality (PRS) have much in common, both in terms of their areas of interest and the presuppositions they bring to their work. For example, PP and PRS are both rooted in the philosophies of positivism (which assumes all knowledge must be empirically verified using the scientific method) and naturalism (which assumes there are no realities beyond the natural, material world). Both PP and PRS have much to offer society and the scientific community, but their historic roots in positivistic naturalism currently limit
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Adimekwe, Modestus Chiedozie. "Empirical Findings." In Religion and Human Rights. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-65749-8_6.

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Maier, Ronald. "Related Empirical Studies." In Knowledge Management Systems. Springer Berlin Heidelberg, 2004. http://dx.doi.org/10.1007/978-3-540-24779-1_10.

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Maier, Ronald. "Related Empirical Studies." In Knowledge Management Systems. Springer Berlin Heidelberg, 2002. http://dx.doi.org/10.1007/978-3-662-04380-6_10.

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Ratschiller Nasim, Linda Maria. "Conclusion." In Cambridge Imperial and Post-Colonial Studies. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-27128-1_11.

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AbstractThe conclusion highlights the results presented in the book by offering both additional empirical examples and new avenues for their interpretation. Rather than merely summarising the content, the conclusion discusses results and open questions along three dimensions: “metropolitan reflections,” “lines of hygiene” and “shifts of meanings.” The first point highlights how knowledge acquired in colonial encounters gave rise to a new scientific discipline—tropical medicine and hygiene—and shaped metropolitan approaches to public health. The section on “lines of hygiene” shows that purity,
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Njoku, Emeka Thaddues. "Empirical Research." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200051.

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Njoku, Emeka Thaddues. "Empirical Research." In Encyclopedia of Psychology and Religion. Springer Berlin Heidelberg, 2017. http://dx.doi.org/10.1007/978-3-642-27771-9_200051-1.

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de Castro, Gregorio Martín, Pedro López Sáez, José Emilio Navas López, and Raquel Galindo Dorado. "Designing the Empirical Research." In Knowledge Creation Processes. Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230210851_3.

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Kucharska, Wioleta. "Empirical evidence." In Personal Branding in the Knowledge Economy. Routledge, 2022. http://dx.doi.org/10.4324/9781003178248-9.

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Conference papers on the topic "Empirical knowledge in religion"

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Liu, Jiateng, Pengfei Yu, Yuji Zhang, et al. "EVEDIT: Event-based Knowledge Editing for Deterministic Knowledge Propagation." In Proceedings of the 2024 Conference on Empirical Methods in Natural Language Processing. Association for Computational Linguistics, 2024. http://dx.doi.org/10.18653/v1/2024.emnlp-main.282.

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Hu, Xiangkun, Dongyu Ru, Lin Qiu, et al. "Knowledge-Centric Hallucination Detection." In Proceedings of the 2024 Conference on Empirical Methods in Natural Language Processing. Association for Computational Linguistics, 2024. http://dx.doi.org/10.18653/v1/2024.emnlp-main.395.

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Zhang, Jiaxin, Wendi Cui, Yiran Huang, Kamalika Das, and Sricharan Kumar. "Synthetic Knowledge Ingestion: Towards Knowledge Refinement and Injection for Enhancing Large Language Models." In Proceedings of the 2024 Conference on Empirical Methods in Natural Language Processing. Association for Computational Linguistics, 2024. http://dx.doi.org/10.18653/v1/2024.emnlp-main.1196.

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Wu, Yike, Yi Huang, Nan Hu, et al. "CoTKR: Chain-of-Thought Enhanced Knowledge Rewriting for Complex Knowledge Graph Question Answering." In Proceedings of the 2024 Conference on Empirical Methods in Natural Language Processing. Association for Computational Linguistics, 2024. http://dx.doi.org/10.18653/v1/2024.emnlp-main.205.

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Dubuisson, Jimmy, Jean-Pierre Eckmann, Christian Scheible, and Hinrich Schütze. "The Topology of Semantic Knowledge." In Proceedings of the 2013 Conference on Empirical Methods in Natural Language Processing. Association for Computational Linguistics, 2013. http://dx.doi.org/10.18653/v1/d13-1063.

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Soules, Kate. "What Do Teachers Need to Know About Religion? Describing Pedagogical Content Knowledge About Religion." In 2020 AERA Annual Meeting. AERA, 2020. http://dx.doi.org/10.3102/1582157.

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Tan, Ying, Xiao-tao Shen, Tao Liu, Cheng Luo, and Heng-hao Liang. "Research and Application of Empirical Methods in Religion Cognition." In Annual International Conference on Cognitive and Behavioral Psychology. Global Science & Technology Forum (GSTF), 2015. http://dx.doi.org/10.5176/2251-1865_cbp15.72.

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Alanzi, Eman, Nada Kulen, and Thu Huong Nguyen. "MODELLING FACTORS AFFECTING RELIGIOUS TOURISM FLOWS TO SAUDI ARABIA." In GLOBAL TOURISM CONFERENCE 2021. PENERBIT UMT, 2021. http://dx.doi.org/10.46754/gtc.2021.11.024.

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Religious tourism demand is one of the major contributors to Saudi Arabia economy and considered to play an important role in the “Vision 2030”, which seeks to diversify Saudi Arabia’s economy reliance on oil revenues. As the country has undergone structural changes in international tourism and removed travel restrictions in the past few years, there is a need to identify the determinant factors that influence international tourists to plan and manage their trips. Therefore, this current study aims to investigate the effects of economic and noneconomic factors on international tourist flows by
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Bushueva, Tatyana Ivanovna. "Jung On The Role Of Religion In Spiritual Development Of Person." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.40.

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Celik, Gurkan, Kate Kirk, and Yusuf Alan. "MODERN IDEALS AND MUSLIM IDENTITY: HARMONY OR CONTRADICTION? - A TEXT LINGUISTIC ANALYSIS OF THE GÜLEN TEACHING AND MOVEMENT." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/xlue9524.

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At the global level there is an urgent need and increasing attention for a new sense of Muslim identity in harmony with modern realities. Fethullah Gülen, an educationalist, a religious guide and a peace maker, is one of the most persuasive and influential Turkish-Muslim voices in the contemporary world putting strong emphasis on peaceful coexistence and the synthesis of faith and reason in Western democracies through spirituality, religious diversity, dialogue and educational initiatives. This paper primarily examines how and to what extent Gülen’s teachings and the world-wide volunteer movem
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Reports on the topic "Empirical knowledge in religion"

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Gallien, Max, Umair Javed, and Vanessa van den Boogaard. Between God, the People, and the State: Citizen Conceptions of Zakat. Institute of Development Studies, 2023. http://dx.doi.org/10.19088/ictd.2023.027.

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The global pool for zakat – one of the five pillars of Islam mandating an annual payment typically equivalent to 2.5 per cent of an individual’s productive wealth – is estimated to make up between USD 200 billion and 1 trillion. States have long sought to harness zakat for their own budgets – and legitimacy. To date, however, there has been no systematic empirical discussion of how citizens perceive and engage with state involvement in zakat and how they perceive state-run zakat funds. These perceptions and experiences are central to important questions of how we conceptualise fiscal transfers
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Editors, Intersections. The Threat to Sacred Lives, Knowledge, and Landscapes. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4032.d.2024.

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This article describes the research and workshops of "Religion and Climate Change in Cross-Cultural Perspective" project organized by the Center for Latin American and Latino Studies at American University.
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Weiss, Sholom M., and Casimir A. Kulikowski. Empirical Analysis and Refinement of Expert System Knowledge Bases. Defense Technical Information Center, 1988. http://dx.doi.org/10.21236/ada200146.

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Weiss, Sholom M., and Casimir A. Kulikowski. Empirical Analysis and Refinement of Expert System Knowledge Bases. Defense Technical Information Center, 1988. http://dx.doi.org/10.21236/ada203607.

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Hall, Bronwyn, and Jacques Mairesse. Empirical Studies of Innovation in the Knowledge Driven Economy. National Bureau of Economic Research, 2006. http://dx.doi.org/10.3386/w12320.

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Bracewell, Thomas. Empirical Knowledge Transfer and Collaboration with Self-Regenerative Systems. Defense Technical Information Center, 2007. http://dx.doi.org/10.21236/ada470099.

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Geiwitz, James, Robert L. Klatzky, and Brian P. McCloskey. Knowledge Acquisition Techniques for Expert Systems: Conceptual and Empirical Comparisons. Defense Technical Information Center, 1988. http://dx.doi.org/10.21236/ada219851.

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Serra Hoffman, Joan, Beatriz Abizanda, Suzanne Duryea, and Lina Marmolejo. Citizen Security: Conceptual Framework and Empirical Evidence. Inter-American Development Bank, 2012. http://dx.doi.org/10.18235/0006935.

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Given the strong ties linking citizen security and the development of Latin America and the Caribbean, the Bank has been supporting efforts to tackle crime and violence. It has framed its work in citizen security through the establishment of specific guidelines (Operational Guidelines for Program Design and Execution in the Area of Civic Coexistence and Public Safety, GN-2535), which identify the Bank's areas of support, as well as those outside its mandate and those for which it does not have a comparative advantage as a development institution. It has also developed the present Conceptual Fr
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Lindell, Lisbeth. Nursing Group Supervision: Reflected Experience-based Knowledge. Malmö University, 2024. http://dx.doi.org/10.24834/isbn.9789178775590.

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This report describes a systematic pedagogical process model for clinical supervision. The model is group-based and applicable both in theoretical and clinical training. This model is based on the group participants' experiences in care work aimed at integrating practical and theoretical knowledge. The emotional part of the nursing process refers to nurturing caregivers and supporting the development of personal and empirical professional knowledge. The model is based on group participants' self-perceived experiences in care work.The method of instruction is equally applicable to professionals
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Avis, William. Role of Faith and Belief in Environmental Engagement and Action in MENA Region. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.086.

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This helpdesk report provides a critical review of the literature on the role of faith and religious values in environmental engagement and action. Contemporary studies have examined the relationship between religion and climate change including the ongoing “greening” process of religions. The review focuses on the responses of the Islamic faith in the MENA region to climate-related issues. MENA is considered one of the region’s most vulnerable to the impacts of climate change. The rapid review drawing from empirical findings notes that religious organizations have great potential in the prote
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