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Books on the topic 'End Life tires'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

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1

Final approach: The opportunity and adventure of end-times living. Orlando, FL: Creation House, 1993.

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2

Coon, Darwin E. Alcatraz: The true end of the line : an autobiography of the life and times of former inmate Darwin Coon. Sacramento: New Desmas Press, 2002.

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3

Chunn, Mike. Stranger than fiction: The life and times of Split Enz. Wellington, N.Z: GP Publications, 1992.

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4

Civil war to the bloody end: The life & times of Major General Samuel P. Heintzelman. College Station: Texas A & M University Press, 2006.

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5

Black tooth grin: The high life, good times, and tragic end of 'Dimebag' Darrell Abbott. Cambridge: Da Capo, 2009.

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6

Blacker, Terence. You cannot live as I have lived and not end up like this: The thoroughly disgraceful life & times of Willie Donaldson. London: Ebury, 2007.

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7

1922-1993, Itote Waruhiu, ed. The life and times of General China: Mau Mau and the end of empire in Kenya. Princeton: Markus Wiener Publishers, 2015.

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8

Dead end in Norvelt. New York: Farrar Straus Giroux, 2011.

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9

Macpherson, Kay. When in doubt, do both: The times of my life. Toronto: University of Toronto Press, 1994.

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10

When in doubt, do both: The times of my life. Toronto: University of Toronto Press, 1994.

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11

Tarte, Daryl. Turaga: The life and times and chiefly authority of Ratu Sir Penaia Ganilau, G.C.M.G., K.C.V.O., K.B.E., D.S.O., K.St.J., E.D. in Fiji. Suva, Fiji: Fiji Times, 1993.

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12

Gate, Heavens. How and When "Heaven's Gate" (The Door to the Physical Kingdom Level Above Human) May Be Entered: An Anthology of Our Materials. Mill Spring, Usa: Wildflower Press, 1997.

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13

Blackman, W. Haden. Star wars: Darth Vader and the ghost prison. Milwaukie, OR: Dark Horse Books/Lucas Books, 2013.

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14

Barr, Mike W. Star Wars: The clone wars : The starcrusher trap. Milwaukie, OR: Dark Horse Books, 2011.

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15

Dufton, P. End-of-life Tyres: Exploiting Their Value. Rapra Technology, 2001.

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16

Ganeri, Anita. Journey's End (Life Times). Evans Brothers Ltd, 2004.

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17

Schumacher, Anna. End times. 2014.

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18

Gallaher, Brian K. Radical Christianity for the End Times. Xulon Press, 2011.

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19

Apocalypse child: A life in end times : a memoir. 2018.

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20

Reagan, David R. Living for Christ in the End Times. New Leaf Press (AR), 2000.

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21

(Designer), Gerald Lee Monks, ed. End-Time Living: Essential Truths for Troubled Times. Pacific Press Publishing Association, 2006.

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22

Publishing, RH Value. Elizabeth I and Tudor Eng: Life and Times. Random House Value Publishing, 1988.

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23

No parking at the end times. 2015.

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24

The People's Coop: The Life and Times of a North End Institution. Fernwood Publishing, 2000.

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25

King, Samuel. Like A Thief: What the Bible Really Says About End Times. CreateSpace Independent Publishing Platform, 2018.

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26

Kendrick, Ariel. Sketches Of The Life And Times Of Eld. Ariel Kendrick. Kessinger Publishing, LLC, 2007.

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27

Kendrick, Ariel. Sketches Of The Life And Times Of Eld. Ariel Kendrick. Kessinger Publishing, LLC, 2007.

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28

Resistance Heroism and the End of Empire: The Life and Times of Madeleine Riffaud. Taylor & Francis Group, 2017.

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29

Crain, Zac. Black Tooth Grin: The High Life, Good Times, and Tragic End of "Dimebag" Darrell Abbott. Da Capo Press, 2008.

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30

Maguire, James. Impresario: The Life and Times of Ed Sullivan. Billboard Books, 2007.

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31

Impresario: The Life and Times of Ed Sullivan. Billboard Books, 2006.

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32

Thompson, Jerry. Civil War to the Bloody End: The Life and Times of Major General Samuel P. Heintzelman. Texas A&M University Press, 2006.

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33

Tackett, Timothy. The Glory and the Sorrow. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197557389.001.0001.

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The book describes the life and the world of a small-time lawyer, Adrien-Joseph Colson, who lived in central Paris from the end of the Old Regime through the first eight years of the French Revolution. It is based on over a thousand letters written by Colson about twice a week to his best friend living in the French province of Berry. By means of this correspondence, and of a variety of other sources, the book examines what it was like for an “ordinary citizen” to live through extraordinary times, and how Colson, in his position as a “social and cultural intermediary,” can provide insight into the life of a whole neighborhood on the central Right Bank, both before and during the Revolution. It explores the day-to-day experience of the Revolution: not only the thrill, the joy, and the enthusiasm, but also the uncertainty, the confusion, the anxiety, the disappointments—often all mixed together. It also throws light on some of the questions long debated by historians concerning the origins, the radicalization, the growth of violence, and the end of that Revolution.
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34

1938-, Hardy Mark A., ed. Psychosocial aspects of end-stage renal disease: Issues of our times. New York: Haworth Press, 1991.

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35

You Cannot Live as I Have Lived and Not End up Like Me: The Thoroughly Disgraceful Life and Times of Willie Donald. Penguin Random House, 2008.

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36

Military Guide to Armageddon: Battle-Tested Strategies to Prepare Your Life and Soul for the End Times. Chosen Books, 2021.

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37

Dead End in Norvelt. MacMillan Audio, 2011.

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38

Ready, Jonathan L. Idiolectal Similes in the Homeric Epics. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198802556.003.0007.

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Like modern oral poets, our Homeric poets constructed their idiolectal similes in two ways. Some idiolectal similes comprise an idiolectal vehicle and an unparalleled tenor, and other idiolectal similes comprise an idiolectal vehicle and a paralleled tenor. The Iliad poet and the Odyssey poet display their competence by at times generating similes that come down squarely on the idiolectal end of the spectrum of distribution and at times turning to similes that go from one end of the spectrum to the other.
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39

Jerryson, Michael. Violence against Buddha. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190683566.003.0007.

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This chapter addresses the cosmic violence to Buddhism, as well as the personal violence to Buddhists who experience slander and blasphemy. The Buddhist doctrine identifies the violation of Buddhist images as injuring the Buddha. Blasphemy can signal a decline in the Buddhist doctrine and the coming of a Buddhist End Times. Slandering the Buddhist doctrine is not only a signal of the End Times, it is also one of the gravest of sins. But beyond textual analyses, Buddhists explain that they are harmed by such actions. This investigation into blasphemy requires the inclusion of Buddhist experiences, protests, and movements. For Buddhists, like those of the Knowing Buddha Organization, there are correct ways to treat Buddha images. The failure to display a modicum of respect amounts to blasphemy.
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40

Geppert, Cynthia, and Peter J. Taylor. What Troubles Psychiatrists. Edited by John Z. Sadler, K. W. M. Fulford, and Cornelius Werendly van Staden. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780198732365.013.14.

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This chapter presents the results of the 2011 Psychiatric Times ethics survey of psychiatrists. The nearly seven hundred participants responded to questions exploring opinions on general questions regarding ethical dilemmas and short scenarios on topics in the domains of end-of-life, professional boundaries, conflict of interest and public health. Qualitative and descriptive analysis of the data reveals three broad areas of ethical conflicts in current psychiatric practice: rise of technology, competing agendas, and the ascendency of medication management.
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41

Dyson, Tim. From Ancient Times to the Year 1000. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198829058.003.0003.

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This chapter addresses the period from the end of the Mauryan Empire to c.1000 CE. There is very little evidence for the period. Nevertheless, people probably continued to migrate into river valleys and exploit new land. As a result, populations in different parts of the subcontinent increased—albeit usually very slowly and irregularly. In the north, Indo-Aryan influences continued to grow. Further south, kingdoms like those of the Pallavas and Cholas were crucial to the process of ‘Indianization’ which, from about the second century CE, affected areas of south-east Asia. It seems unlikely that India’s people were badly affected by the so-called ‘Plague of Justinian’ which affected parts of the Middle East and southern Europe during the sixth century. The chapter considers evidence collected around 640 CE by the Chinese visitor Hsuan Tsang and suggests that it is consistent with a total population of anywhere between 30 and 85 million.
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42

Ingrisch, S., and F. Willemse. Systematic Bibliography of Saltatorial Orthoptera from Linnaean Times to the End of the 20th Century (About 1750 to 2000 (Faunistica, 37). Pensoft Pub, 2004.

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43

Pattison, George. The Humbled Self. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813507.003.0008.

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The devout self comes to devotion as one who has already fallen short of the Christian ideal and now wants to do better, but it is made clear that perfection will not be achieved in this life and the soul will fall many times. The devout life is thus from the beginning a life of repentance or, more radically, mortification. The self is pictured as engaged in a holy war with itself in which, in the end, it must accept defeat by God. In this defeat it learns humility, widely acclaimed as the most important Christian virtue. However, humility means something different from the modest self-regard of Aristotelian ethics and, as de Sales makes clear, means welcoming abjection. The great model for humility is Christ himself, both as regards the circumstances of his life and death and in the humility of incarnation itself.
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44

McCance, Dawne. The Reproduction of Life Death. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823283910.001.0001.

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During the 1975–76 academic year, Jacques Derrida delivered a seminar, La vie la mort, at the Paris ENS. Based on archival translations of this as-yet untapped seminar, McCance’s The Reproduction of Life Death offers an unprecedented study of Derrida’s engagement with molecular biology and genetics, particularly François Jacob’s interpretation of DNA reproduction in his 1970 book La Logique du vivant (The Logic of the Living). Structured on an itinerary of “three rings,” each departing from and coming back to Nietzsche, Derrida’s seminar ties Jacob’s logocentric account of reproduction to the reproductive program of teaching that characterizes the academic institution, challenging this mode of teaching as auto-reproduction along with the concept of academic freedom on which it is based. McCance’s The Reproduction of Life Death makes another decisive contribution in bringing together Derrida’s critique of Jacob’s theory of auto-reproduction with his reading of reproductivity, the tendency to repeat-reproduce, that is theorized and enacted in Freud’s “speculative” Beyond the Pleasure Principle. The book includes Derrida’s analyses of life death in relation to autobiography and the signature. The book will be of interest to all theorists and disciplines concerned with the question of life.
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45

Bibliographia systematica: Orthopterorum Saltatoriorum : systematic bibliography of saltatorial Orthoptera from Linnaean times to the end of the 20th century (about 1750 to 2000). Sofia: Pensoft, 2004.

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46

Timmermann, Marybeth, trans. Foreword to History: A Novel. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039003.003.0023.

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History is the title of the latest novel by Elsa Morante.1 However, don’t expect to find in these pages epic or tragic tales of the dramas that have shaken the world from antiquity to modern times. In Elsa Morante’s eyes, History is not the great collective events told in newspapers, recorded in books, and scrupulously summarized by her at the beginning of each chapter. Rather, it is the obscure repercussion of these events in the hearts and bodies of the individuals who experience them, usually without even understanding them. There are a small number of specialists, such as intellectuals and politicians, who comprehend the unfolding of events and attempt to participate in them lucidly. Some Italian critics have reproached Elsa Morante for not having chosen them for her heroes. For her, every life, even the most humble, is a human adventure that is unique and complete. “All lives, really,” she writes, “have the same end: and two days, in the brief passion of a kid like Useppe, are not worth less than years.”...
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47

Nagarajan, Vijaya. Endings. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780195170825.003.0012.

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This in-depth life work on the kōlam ends as it began, in the Tamil diaspora. From suburban Maryland at the beginning of the book, this work ends with a narrative about a kōlam competition in Fremont, California. In this concluding chapter, the author looks back on the lengthy process of researching and writing the book and how her understanding and appreciation for the kōlam and all it represents deepened with time and life experience. She reflects on the way that her research encompassed an unexpectedly broad range of disciplines: aesthetics, art history and design; ancient, medieval, and contemporary Tamil literature and ancient Sanskrit literature; anthropology and ethnography; and even ethno-mathematics. She concludes that even though the ancient ritual of the kōlam has undergone changes during modern times, it is still very much alive.
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48

Narang, Gopi Chand. The Urdu Ghazal. Translated by Surinder Deol. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190120795.001.0001.

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The Urdu ghazal is a marvel of the magnetic dynamism of husn o i’shq filled with innovative imagery. It is a celebration of life and love in an ambiance of pure ecstasy. It has a profound capacity for joy as well as pain. It is the soul of Urdu verse and the play of creativity at its peak. No other poetic genre is as innately musical as the ghazal. The book presents unique flowering of the Urdu ghazal as a by-product of India’s composite culture that evolved from intermixing of Indian and foreign value systems. This never-before narrated story of the evolution of the Urdu ghazal is documented in eight chapters divided into three parts. It explores a variety of influences, including Sufism, Bhakti movement, and infusion of Rekhta and Persian languages and culture. The book explains classical ghazal forms that blossomed from the seeds sown by Amir Khusrau in the fourteenth century to great heights of literary excellence achieved during the next 300, notably in the works of great poets like Mir and Ghalib. Different socio-political and cultural demands of changing times are expounded towards the end, primarily how the ghazal provided new creative models to deal with literary movements like progressivism, modernism, and postmodernism. This book includes samples of works of thematically related poets. It also covers works of twentieth-century pioneering innovators like Firaq Gorakhpuri and Faiz Ahmed Faiz, and postmoderns like Gulzar and Javed Akhtar.
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49

Fung, C. Victor. Complementary Bipolar Continua in Music Education. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190234461.003.0005.

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Classic Confucianism and classic Daoism were inspired by Yijing and were established during a period of nihilism. Both philosophical schools value human lives, expect individuals to improve continuously by self-cultivation, and recognize the world as a living organism. Despite their different emphases of dao, they are compatible to a great extent. For most people, it is necessary to utilize the different emphases to maintain a healthy diet, much like eating different types of food at different times of the day. Based on principles of yin and yang, the author proposes four complementary bipolar continua: active and passive musical motions, music teacher and learner roles, high-energy and low-energy activities, and familiar and unfamiliar musical experiences. The chapter ends with an explanation on how the complementary bipolar continua are connected among themselves and with the broader life.
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50

Stanwood, P. G. Sin, Judgement, and Eternity. Edited by Andrew Hiscock and Helen Wilcox. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199672806.013.39.

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This chapter presents an overview of early modern literary texts that address sin, when sin is understood as contempt levelled against the established order of the Church and public life. That salvation from sin might be achieved through individual effort, not exclusively through Divine grace, was a belief promoted by many sectarians but condemned by ecclesiastical and political authority, which saw only heresy and disorder in such belief. Judgement is seen in terms of penitence and confession, and of last things and end times. Scriptural warnings of the last days urge all people to be ready for imminent judgement; for the time is near when the unfaithful and wicked fall calamitously, but the faithful and obedient celebrate joyously in the Divine redemption. Eternity is described through epic, lyric, and prose texts that connect this earthly life to heavenly immortality, or light informing darkness, or the image of an unbroken circle.
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