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Relevant bibliographies by topics / Episcopal Church – Liturgy – Calendar

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Academic literature on the topic 'Episcopal Church – Liturgy – Calendar'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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Journal articles on the topic "Episcopal Church – Liturgy – Calendar"

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Wereda, Dorota. "Prywatna korespondencja unickich hierarchów metropolii kijowskiej w XVIII wieku jako źródło badań dziejów Cerkwi unickiej w Rzeczypospolitej." Textus et Studia, no. 1(1) (May 8, 2017): 75–90. http://dx.doi.org/10.15633/tes.01104.

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Private correspondence of the hierarchs from the metropolis of Kiev in the 18th century as a source for study the history of the Unite Church in the Republic of Poland An important source for researching the history of the Uniate Church in the second half of the 18th century is correspondence exchanged among its hierarchs (Piotr Bielański, Stefan Lewiński, Jason Smogorzewski). Letters were both a form of distance communication and a means of dealing with particular matters. The subject matter most decidedly dealt with was appointment of bishopric hierarchs, both in terms of candidates as well

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Dalwood, Charlotte. "A Body That Matters: Liturgy, Mediation, Performativity." Studia Liturgica 51, no. 1 (2021): 73–85. http://dx.doi.org/10.1177/0039320720978925.

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Taking the liturgy of The Episcopal Church as an extended case study, this article develops a poststructuralist eucharistic theology that bears upon the theorization of religious identity, Christian liturgy, and material religion. My point of departure is the question of whether a dinner-church Communion—that is, one in which an Episcopal priest consecrates items other than bread and wine—would qualify as an Anglican eucharistic celebration if that service was conducted using the 1979 Episcopal Book of Common Prayer. To this query I respond in the affirmative. In conversation with Birgit Meyer

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Browell, Naomi. "To Whom Do We Confess Our Sins? A Feminist Liturgical Critique of the Scottish Episcopal Church’s 1982 Confession." Feminist Theology 32, no. 1 (2023): 88–100. http://dx.doi.org/10.1177/09667350231183070.

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Feminist theologians have been making arguments for moving away from strictly male-gendered terms for God for decades, yet many churches continue to refer to God as ‘Father’ and ‘Lord’ in their weekly liturgies. This article will explore the place of ‘Father’ in the Scottish Episcopal Church’s Confession as found in the 1982 Liturgy. The 2022 General Synod authorised revisions to the 1982 Liturgy, which include the removal of ‘Father’ from two of the post-Communion prayers offered. However, the Confession remains unchanged. Considering the historical foundations and the nature of language abou

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Miller, Duane Alexander. "The Episcopal Church in Jordan: Identity, Liturgy, and Mission." Journal of Anglican Studies 9, no. 2 (2010): 134–53. http://dx.doi.org/10.1017/s1740355309990271.

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AbstractThe article begins with a brief review of the history of the diocese of Jerusalem. By interviewing eight members of the diocesan clergy in Jordan, the researcher desires to explore how the concepts in the title are related to each other within the Jordanian context. Is there a unique identity of Jordanian Anglicans? What is the desirability and/or feasibility of revising the prayer book? Given the declining demographics of Christians in the region, what avenues are open to these ministers to sustain their congregations? Specific care is paid to the topic of incorporating Muslim convert

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Taylor, Nicholas. "Liturgy and Theological Method in the Scottish Episcopal Church." Scottish Church History 47, no. 1 (2018): 143–54. http://dx.doi.org/10.3366/sch.2018.0009.

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Moriarty, Michael. "William Palmer Ladd and the Origins of the Episcopal Liturgical Movement." Church History 64, no. 3 (1995): 438–51. http://dx.doi.org/10.2307/3168949.

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The liturgical movement in the American Episcopal Church owes its origin to William Palmer Ladd (1870–1941), a pragmatic New England Yankee whose ideas helped reorient the church's worship and self-understanding, and came to fruition in the current liturgy, the 1979 Book of Common Prayer.

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Cones, Bryan. "The 78th General Convention of the Episcopal Church and the Liturgy: New Wine in Old Wineskins?" Anglican Theological Review 98, no. 4 (2016): 681–701. http://dx.doi.org/10.1177/000332861609800405.

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The 78th General Convention of the Episcopal Church generated a significant number of resolutions related to the church's liturgy, most of which passed both Houses, including resolutions authorizing preparation of the revision of the 1979 Book of Common Prayer and The Hymnal 1982. A review of the resolutions related to liturgy and music, however, raises fundamental questions about the kind of liturgical reform the church may undertake and how it may integrate growing appreciation for linguistic and cultural diversity in the church, including the insights of feminist, postcolonial, and LGBTQ th

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Bethke, Andrew-John. "A Historical Survey of Southern African Liturgy: Liturgical Revision from 1908 to 2010." Journal of Anglican Studies 15, no. 1 (2017): 58–87. http://dx.doi.org/10.1017/s1740355316000280.

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AbstractThe article surveys liturgical developments in the Anglican Church of Southern Africa from 1908 to 2010. The author uses numerous source documents from several Anglican archives to analyse the experimental and fully authorized liturgies, detailing the theological and sociological shifts which underpinned any significant changes. The author includes several sources which, until this point, have not been considered; particularly in relation to the reception of newer liturgies. These include letters, interviews and newspaper articles. Influences from the Roman Catholic Church, the Church

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Bartocha, Waldemar. "Eklezjologia episkopatu w odnowionej liturgii." Teologiczne Studia Siedleckie XIII (2016) 13, no. 2016 (2021): 64–79. https://doi.org/10.5281/zenodo.5547097.

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<strong>Ecclesiology of the episcopate in renewed liturgy</strong> The article shows some elements of ecclesiology of the episcopate, which appear in liturgic books renewed after the second Vatican Council. The bishop is the spouse of Church, because since the moment of bishop ordination he represents Christ the Shepherd and the Spouse of Church on the highest level. Although the bishop does his duties connected with sanctification and worship in the whole diocese, it is the cathedra church which ist somehow mother church and the centre of particular church and it is the proper place where it

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Nestola, Paola. "Liturgic emphasis, dramaturgy, identity of power and episcopal jurisdiction (XVIth-XVIIIth centuries)." Revista de História das Ideias 36 (May 9, 2018): 97–122. http://dx.doi.org/10.14195/2183-8925_36_5.

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Based on two biographical records of the archbishop of Braga, Fr. Augustin of Jesus, the study aims to consider an intense moment of manifestation and recognition of the identity of episcopal power and jurisdiction in Portugal. Centered on the inedited solemn ceremony of the imposition of the pallium, the distinctive band attributed to archbishops and primates, this paper is articulated in five paragraphs. The first one deals with the recent historiography of political ceremonies within the framework of the Portuguese Church and its hierarchies, namely episcopal entries. The second contextuali

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Dissertations / Theses on the topic "Episcopal Church – Liturgy – Calendar"

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Fones, Cristobal. "Latin American episcopal teaching on liturgy after Vatican II." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2006. http://www.tren.com.

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Lord, Richard A. "Liturgical evangelism : forming Christian faith through worship /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Hughes, Jill Blackwell. "The episcopal of Walter Langton, bishop of Coventry and Lichfield 1296-1321, with a calendar of his register." Thesis, University of Nottingham, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315105.

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Harris, Eleanor M. "The Episcopal congregation of Charlotte Chapel, Edinburgh, 1794-1818." Thesis, University of Stirling, 2013. http://hdl.handle.net/1893/19991.

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This thesis reassesses the nature and importance of the Scottish Episcopal Church in Edinburgh and more widely. Based on a microstudy of one chapel community over a twenty-four year period, it addresses a series of questions of religion, identity, gender, culture and civic society in late Enlightenment Edinburgh, Scotland, and Britain, combining ecclesiastical, social and economic history. The study examines the congregation of Charlotte Episcopal Chapel, Rose Street, Edinburgh, from its foundation by English clergyman Daniel Sandford in 1794 to its move to the new Gothic chapel of St John's i

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Jensen, Karla E. "An Exploration of Perspectives on the Events Leading to the Adoption of the Same-Sex Liturgy in the Protestant Episcopal Church of the United States of America." Thesis, Brandman University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10637459.

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<p> <b>Purpose.</b> At the time, the subject of this study was selected, little to no information was available regarding why the Episcopal Church had decided at the 2012 General Convention had adopted a liturgy to provide a sacramental blessing to same-sex unions. The purpose of this study was to determine what factors and organizational culture elements the Bishops believed led to the adoption of the liturgy. </p><p> <b>Methodology.</b> A qualitative case study methodology was employed to collect the data needed to answer the research questions. This data included responses from 12 bishops

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Kornahrens, W. D. "Eucharistic doctrine in Scottish Episcopacy, 1620-1875." Thesis, University of St Andrews, 2008. http://hdl.handle.net/10023/577.

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This thesis is an examination of the eucharistic doctrine of ten Scottish theological writers in the tradition of Scottish Episcopacy; five from the seventeenth century, two from the eighteenth century, and three from the nineteenth century. The doctrine espoused by each one throughout the stated period, 1620–1875, is found to agree with the other writers considered herein, because each writer turned to many of the same Church Fathers as the source of his doctrine and his interpretation of Holy Scripture. The argument of this thesis is that all of the writers, rejecting the Tridentine, Luthera

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Books on the topic "Episcopal Church – Liturgy – Calendar"

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Gordon-Taylor, Benjamin. Celebrating Christ's victory: Ash Wednesday to Trinity. SPCK, 2009.

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Gordon-Taylor, Benjamin. Celebrating Christ's victory: Ash Wednesday to Trinity. SPCK, 2009.

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1956-, Jones Simon, and Society for Promoting Christian Knowledge (Great Britain), eds. Celebrating Christ's victory: Ash Wednesday to Trinity. SPCK, 2009.

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1956-, Jones Simon, ed. Celebrating Christ's appearing: Advent to Candlemas. SPCK, 2008.

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England, Church of. Exciting holiness: Collects and readings for the festivals and lesser festivals of the calendars of the Church of England, the Church of Ireland, the Scottish Episcopal Church and the Church in Wales. 2nd ed. Canterbury Press, 2003.

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A, Gribbin Joseph, and Brett Martin, eds. English episcopal acta. Oxford University Press for the British Academy, 2004.

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7

Church, African Methodist Episcopal. A.M.E. Church liturgy (revised). A.M.E. Sunday School Union, 2009.

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8

Leo, Malania, ed. Holy baptism: According to the use of the Episcopal Church as set forth in The book of common prayer. Church Hymnal Corp., 1998.

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9

Church, Episcopal. Initiation rites of the Episcopal Church. Church Hymnal Corp., 1991.

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P, Daw Carl, ed. Breaking the Word: Essays on the liturgical dimensions of preaching. Church Hymnal Corp., 1994.

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Book chapters on the topic "Episcopal Church – Liturgy – Calendar"

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"The Church-Year Calendar." In Introduction to Christian Liturgy. 1517 Media, 2012. http://dx.doi.org/10.2307/j.ctt22h6t80.8.

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Farmer, Marjorie Nichols. "Different Voices: African American Women in the Episcopal Church." In Episcopal Women. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195074338.003.0007.

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Abstract The story of twentieth century women in the Episcopal Church as reviewed in other chapters in this volume is, quite appropriately, a generally Anglocentric account. We are, after all, an English church, a member of the worldwide Anglican communion. This chapter will offer a counterpoint: the story of the women of what has been called “the invisible church,” almost unseen in our “official” histories, and generally unmarked in the prevailing perception of who Episcopalians are. Though black Episcopalians fully share the traditions and the liturgy of the Episcopal Church, we bring to tha

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3

Wilson, Ruth M. "Early Episcopal Music in America." In Anglican Chant and Chanting in England, Scotland, and America 1660 to 1820. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198164241.003.0008.

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Abstract The formal process by which remnants of colonial Anglican ecclesiastical societies were welded into an autonomous American church began its most important phase in Philadelphia in 1785. With the working out of a trial liturgy, the stage was set for the next step, a few years of experimentation with the Proposed Book in episcopal congregations. Representatives of the churches within the states then came together in 1789 to hammer out a final settlement, and by 1790 the important elements of the Anglican Church were in place: a united episcopate, a federal system of government, and a li

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Wilson, Ruth M. "Music and Liturgy in the Episcopal Church of Scotland." In Anglican Chant and Chanting in England, Scotland, and America 1660 to 1820. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198164241.003.0007.

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Abstract As for our Solemn Devotions, they were no other than the Common Prayers & Liturgy of the Church of England, pure, & unmixed with any Addition of ours. And, it is humbly conceived, this could occasion no Jealousies, nor give any Offense, at least, not till that excellent Liturgy has, once again, had the same hard Fate in England, that Episcopacy has had in Scotland, which, I pray God, may never happen. The main outlines of the history of the Episcopal Church in Scotland in the eighteenth century are well known, but the relationship between episcopalian parties is less clear. Fo

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Nimmo, A. Emsley. "Archibald Campbell: A Pivotal Figure in Episcopalian Liturgical Transition." In Scottish Liturgical Traditions and Religious Politics. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474483056.003.0012.

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This chapter argues that while, for Scottish non-jurors, support for the Jacobites was a political, physical, ecclesiastical and temporal disaster, as far as theology, ecclesiology and liturgy were concerned there was another side to the story; the opposite obtained. The Non-jurors, on account of earthly disappointment, concentrated on the things that were necessary for spiritual well-being and eternal salvation. The Revolution Settlement of 1689-90 gave them a freedom from Erastianism which created an opportunity that pushed the Scottish Episcopal Church towards the cutting edge of liturgy an

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Villani, Stefano. "The Book of Common Prayer for Immigrants in London and the United States." In Making Italy Anglican. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197587737.003.0011.

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This chapter reconstructs both the use of the Italian version of the Anglican liturgy in the short-lived nineteenth-century Italian congregations established in England to serve the growing number of Italian immigrants and the history of the Italian translations of the Book of Common Prayer of the Episcopal Church of the United States of America. In 1874 and in 1876 the Italian Costantino Stauder published a partial Italian version of the American Prayer Book for the first Italian-speaking Episcopal congregation in New York. The first complete Italian edition was published in Philadelphia in 1

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Wainwright, Geoffrey. "Divided by a Common Language?A Comparison and Contrast of Liturgical Revisionin the United Kingdom,the United States of America, and Australia." In Worship with One Accord. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195116106.003.0009.

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Abstract IN CHURCH AND LITURGY THE COMMONALITIES BETWEEN BRITAIN AND AMERICA are complex. The differences are complicated by independent developments and, particularly in the United States, by the intrusion of other-language factors. The ironies are subtle indeed. Moreover, the wit who spoke of Britain and America as two nations divided by a common language had not yet even heard of “Strine” (= Australian). Britain itself underwent the Reformation in an English and in a Scottish form, and later the Church of England was not able to contain the Methodists. Following the American revolution, the

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Harper, John. "The Liturgical Year and Calendar." In The Forms and Orders of Western Liturgy From The Tenth To The Eighteenth Century. Oxford University PressNew York, NY, 1991. http://dx.doi.org/10.1093/oso/9780193161283.003.0005.

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Abstract Except during the three solemn days at the end of Holy Week (the Triduum), the daily pattern of worship in the medieval Western Church consisted of the same elements: the Office and the Mass. Each will be dealt with in more detail in Chapters 6 and 7 respectively. In summary, the daily Office consists of the nocturnal service of Matins followed by Lauds, and of the six further liturgical hours sung between dawn and darkness: Prime, Terce, Sext, None, Vespers, and Compline (see Fig. 3. 1).

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Strong, Rowan. "Episcopalian Theology 1689–c.1900." In The History of Scottish Theology, Volume II. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759348.003.0019.

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The chapter examines the principal developments in the emergence of the Scottish Episcopal Church from the end of the Stuart monarchy in 1689, when Episcopalians began to be ejected as non-jurors from the Church of Scotland to the end of the nineteenth century. It concentrates on those aspects of theology which particularly marked out these Scots as Episcopalians, especially in liturgy, the Eucharist and sacraments, episcopacy, and Jacobitism. While reviewing the development of a separate ecclesiastical and theological identity in these two centuries, the chapter also explores some of the inte

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Blanchard, Shaun, and Stephen Bullivant. "Ecclesiology: the nature of the Church." In Vatican II: A Very Short Introduction. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/actrade/9780198864813.003.0006.

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Abstract If the documents on the liturgy and revelation served as cornerstones of conciliar teaching, it was in Lumen Gentium, the Constitution on the Church, that the most fascinating and wide-reaching doctrinal teaching of the Council occurred. This chapter shows how Lumen Gentium brought together Sacrosanctum Concilium’s concern for ecclesiological renewal with Dei Verbum’s Christocentrism and ressourcement methodology. In addition, the shorter documents Christus Dominus (on the bishops), and Unitatis redintegratio (on ecumenism), contributed to the ecclesiological vision of Vatican II. It

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