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Journal articles on the topic 'Episcopal Church – Liturgy – Calendar'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Wereda, Dorota. "Prywatna korespondencja unickich hierarchów metropolii kijowskiej w XVIII wieku jako źródło badań dziejów Cerkwi unickiej w Rzeczypospolitej." Textus et Studia, no. 1(1) (May 8, 2017): 75–90. http://dx.doi.org/10.15633/tes.01104.

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Private correspondence of the hierarchs from the metropolis of Kiev in the 18th century as a source for study the history of the Unite Church in the Republic of Poland An important source for researching the history of the Uniate Church in the second half of the 18th century is correspondence exchanged among its hierarchs (Piotr Bielański, Stefan Lewiński, Jason Smogorzewski). Letters were both a form of distance communication and a means of dealing with particular matters. The subject matter most decidedly dealt with was appointment of bishopric hierarchs, both in terms of candidates as well

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Dalwood, Charlotte. "A Body That Matters: Liturgy, Mediation, Performativity." Studia Liturgica 51, no. 1 (2021): 73–85. http://dx.doi.org/10.1177/0039320720978925.

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Taking the liturgy of The Episcopal Church as an extended case study, this article develops a poststructuralist eucharistic theology that bears upon the theorization of religious identity, Christian liturgy, and material religion. My point of departure is the question of whether a dinner-church Communion—that is, one in which an Episcopal priest consecrates items other than bread and wine—would qualify as an Anglican eucharistic celebration if that service was conducted using the 1979 Episcopal Book of Common Prayer. To this query I respond in the affirmative. In conversation with Birgit Meyer

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Browell, Naomi. "To Whom Do We Confess Our Sins? A Feminist Liturgical Critique of the Scottish Episcopal Church’s 1982 Confession." Feminist Theology 32, no. 1 (2023): 88–100. http://dx.doi.org/10.1177/09667350231183070.

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Feminist theologians have been making arguments for moving away from strictly male-gendered terms for God for decades, yet many churches continue to refer to God as ‘Father’ and ‘Lord’ in their weekly liturgies. This article will explore the place of ‘Father’ in the Scottish Episcopal Church’s Confession as found in the 1982 Liturgy. The 2022 General Synod authorised revisions to the 1982 Liturgy, which include the removal of ‘Father’ from two of the post-Communion prayers offered. However, the Confession remains unchanged. Considering the historical foundations and the nature of language abou

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Miller, Duane Alexander. "The Episcopal Church in Jordan: Identity, Liturgy, and Mission." Journal of Anglican Studies 9, no. 2 (2010): 134–53. http://dx.doi.org/10.1017/s1740355309990271.

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AbstractThe article begins with a brief review of the history of the diocese of Jerusalem. By interviewing eight members of the diocesan clergy in Jordan, the researcher desires to explore how the concepts in the title are related to each other within the Jordanian context. Is there a unique identity of Jordanian Anglicans? What is the desirability and/or feasibility of revising the prayer book? Given the declining demographics of Christians in the region, what avenues are open to these ministers to sustain their congregations? Specific care is paid to the topic of incorporating Muslim convert

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Taylor, Nicholas. "Liturgy and Theological Method in the Scottish Episcopal Church." Scottish Church History 47, no. 1 (2018): 143–54. http://dx.doi.org/10.3366/sch.2018.0009.

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6

Moriarty, Michael. "William Palmer Ladd and the Origins of the Episcopal Liturgical Movement." Church History 64, no. 3 (1995): 438–51. http://dx.doi.org/10.2307/3168949.

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The liturgical movement in the American Episcopal Church owes its origin to William Palmer Ladd (1870–1941), a pragmatic New England Yankee whose ideas helped reorient the church's worship and self-understanding, and came to fruition in the current liturgy, the 1979 Book of Common Prayer.

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Cones, Bryan. "The 78th General Convention of the Episcopal Church and the Liturgy: New Wine in Old Wineskins?" Anglican Theological Review 98, no. 4 (2016): 681–701. http://dx.doi.org/10.1177/000332861609800405.

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The 78th General Convention of the Episcopal Church generated a significant number of resolutions related to the church's liturgy, most of which passed both Houses, including resolutions authorizing preparation of the revision of the 1979 Book of Common Prayer and The Hymnal 1982. A review of the resolutions related to liturgy and music, however, raises fundamental questions about the kind of liturgical reform the church may undertake and how it may integrate growing appreciation for linguistic and cultural diversity in the church, including the insights of feminist, postcolonial, and LGBTQ th

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Bethke, Andrew-John. "A Historical Survey of Southern African Liturgy: Liturgical Revision from 1908 to 2010." Journal of Anglican Studies 15, no. 1 (2017): 58–87. http://dx.doi.org/10.1017/s1740355316000280.

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AbstractThe article surveys liturgical developments in the Anglican Church of Southern Africa from 1908 to 2010. The author uses numerous source documents from several Anglican archives to analyse the experimental and fully authorized liturgies, detailing the theological and sociological shifts which underpinned any significant changes. The author includes several sources which, until this point, have not been considered; particularly in relation to the reception of newer liturgies. These include letters, interviews and newspaper articles. Influences from the Roman Catholic Church, the Church

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Bartocha, Waldemar. "Eklezjologia episkopatu w odnowionej liturgii." Teologiczne Studia Siedleckie XIII (2016) 13, no. 2016 (2021): 64–79. https://doi.org/10.5281/zenodo.5547097.

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<strong>Ecclesiology of the episcopate in renewed liturgy</strong> The article shows some elements of ecclesiology of the episcopate, which appear in liturgic books renewed after the second Vatican Council. The bishop is the spouse of Church, because since the moment of bishop ordination he represents Christ the Shepherd and the Spouse of Church on the highest level. Although the bishop does his duties connected with sanctification and worship in the whole diocese, it is the cathedra church which ist somehow mother church and the centre of particular church and it is the proper place where it

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Nestola, Paola. "Liturgic emphasis, dramaturgy, identity of power and episcopal jurisdiction (XVIth-XVIIIth centuries)." Revista de História das Ideias 36 (May 9, 2018): 97–122. http://dx.doi.org/10.14195/2183-8925_36_5.

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Based on two biographical records of the archbishop of Braga, Fr. Augustin of Jesus, the study aims to consider an intense moment of manifestation and recognition of the identity of episcopal power and jurisdiction in Portugal. Centered on the inedited solemn ceremony of the imposition of the pallium, the distinctive band attributed to archbishops and primates, this paper is articulated in five paragraphs. The first one deals with the recent historiography of political ceremonies within the framework of the Portuguese Church and its hierarchies, namely episcopal entries. The second contextuali

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Podmore, Colin. "The Baptismal Revolution in the American Episcopal Church: Baptismal Ecclesiology and the Baptismal Covenant." Ecclesiology 6, no. 1 (2010): 8–38. http://dx.doi.org/10.1163/174413609x12549868039767.

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AbstractThe Episcopal Church has come to espouse a developed form of baptismal ecclesiology, in which all laypersons are believed to be ministers by virtue of their baptism and the ordained ministry is understood as a particular form of the ministry of all the baptized. The adoption of the 1979 Book of Common Prayer was significant for this. Also included in that book was a 'Baptismal Covenant' that has come to be seen as an iconic statement of the Episcopal Church's commitment to social action and 'inclusion'. This article documents the genesis and content of this developed form of baptismal

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Martin, Charles Gerald. "Liturgy and Scripture in Dialogue in the Baptismal Feasts of the Episcopal Church." Religions 16, no. 6 (2025): 770. https://doi.org/10.3390/rel16060770.

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The liturgical reforms of the mid-twentieth century had major impacts on not only the forms of liturgies in the Western church but also on liturgical theology. The 1979 Book of Common Prayer of the Episcopal Church, the Anglican province in the United States, along with several dioceses across the world, represents the culmination of these developments in that jurisdiction. Among its revolutionary suggestions is the reservation of Holy Baptism for certain occasions: the Easter Vigil, Pentecost, All Saints’ Day or the Sunday following, the Feast of the Baptism of Our Lord, and the visitation of

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Burns, Stephen, and Bryan Cones. "A Prayer Book for the Twenty-first Century?" Anglican Theological Review 96, no. 4 (2014): 639–60. http://dx.doi.org/10.1177/000332861409600402.

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In the more than thirty years that have passed since the authorization of the 1979 Book of Common Prayer, scholars and practitioners of its liturgical vision have mined the riches of its “baptismal ecclesiology,” its variety of texts, and its permissive rubrics; they have also raised new questions about its inconsistencies and shortcomings. Anglican and ecumenical partner churches have adapted and improved upon material found in the BCP in their own new liturgical resources, suggesting directions for further liturgical renewal, and the Episcopal Church itself has authorized supplemental texts

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Bartocha, Waldemar. "Obraz biskupa we współczesnych księgach liturgicznych." Teologiczne Studia Siedleckie XII (2015) 12, no. 2015 (2021): 143–60. https://doi.org/10.5281/zenodo.5550945.

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<strong>The image of bishop in modern liturgical books.</strong> The article presents theological image of bishop that emerges from the analysis of modern liturgical books. Liturgical books just as a mirror reflect ecumenical council ecclesiology of the episcopate. Both introductions to books and the very ceremonies emphasize sacramental and collegiate character of Episcopal service. Integrality of pastoral mission of bishops is highlighted in renewed liturgy which develops in three characteristic threads: instructing, sanctifying and governance. In the trilogy mentioned above, the rule of per

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Czernik, Zbigniew. "DZIAŁANIA KOŚCIOŁA RZYMSKOKATOLICKIEGO W POLSCE W ZAKRESIE OCHRONY ZABYTKÓW." Protection of Cultural Heritage, no. 1 (May 30, 2016): 15–30. http://dx.doi.org/10.24358/odk_2016_01_02.

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It has always been of tremendous importance for Latin Church to protect and preserve cultural heritage which it has been collecting and creating for ages. Particular attention is therefore paid to take care of, preserve, and conserve historic monuments and sites as well as to ensure they hold the right place in cult and liturgy. In the past, this approach was reflected not only in documents produced by church (both general and particularistic ones) but also in carrying out works to historic monuments and sites. Church in Poland has always aimed its actions at providing monuments and sites with

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Chou, Catherine Lila. "“To Omit the Precise Rule and Strayt Observacion”: The 1572 “Bill Concerning Rites and Ceremonies” and the Campaign for Liturgical Diversity in the Elizabethan Church." Journal of British Studies 59, no. 1 (2020): 80–100. http://dx.doi.org/10.1017/jbr.2019.242.

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AbstractThe focus on the rise and stall of English Presbyterianism has obscured other attempts by politically active puritans to address the problems that bedeviled the Elizabethan church—in particular, how to reconcile a promiscuously international reform movement with the reality of a national church, and the desire for parish-level autonomy with royal supremacy and statutorily mandated uniformity of practice. This article takes as its subject one such attempt, the remarkable “Bill Concerning Rites and Ceremonies” introduced in the 1572 Parliament, which leveraged the episcopal structure of

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Dlugoš, František. "1700 YEARS SINCE THE FIRST COUNCIL OF NICAEA (325)." International Review For Human and Natural Sciences 14, no. 4 (2024): 91–112. https://doi.org/10.59505/irhns.22352007.2024.4.06.

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In the first three centuries after the birth of Jesus Christ, the Church experienced a time of severe persecution. The bloody repression forced the early witnesses and martyrs of the faith to hide in the catacombs and to be as cautious as possible. It was practically impossible to convene an ecumenical council addressing all the local churches. Mainly, only episcopal synods at a local level or assemblies covering several local churches were convened. T herefore, the First Council of Nicaea was historically groundbreaking in its very realisation and in the resolution of theological disputes. Th

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Fadeyev, Ivan. "The Church of England in the 16th and 17th Centuries: Liturgy, Identity, Loyalty." ISTORIYA 15, no. 5 (139) (2024): 0. http://dx.doi.org/10.18254/s207987840031194-2.

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The purpose of this article is to examine Tudor and early Stuart religious policy through the lens of liturgical reforms and to demonstrate the role of liturgy as an instrument of confessional identity and thus of political-religious allegiance in sixteenth- and seventeenth-century reformation England. The source base of the study comprises the liturgical texts from the 1549, 1552, and 1559 editions of the Book of Common Prayer, as well as theological and polemical treatises of the time. The author concludes that the liturgy was a central tool in the process of confessional identification, bei

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Lima, Danilo César dos Santos. "O uso dos aparatos técnicos nas celebrações. Uma reflexão a propósito da nota emitida pela Comissão Episcopal Pastoral para a Liturgia." Revista Eclesiástica Brasileira 72, no. 285 (2019): 101. http://dx.doi.org/10.29386/reb.v72i285.921.

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O presente artigo analisa o uso dos aparatos técnicos nas celebrações litúrgicas da Igreja. A análise parte da recente declaração da Comissão Episcopal Pastoral para a Liturgia, da CNBB, intitulada “O uso do Projetor Multimídia na Liturgia” (3 de janeiro de 2011). Refletindo, de um lado, a sacramentalidade da liturgia em, de outro, a natureza dos aparatos técnicos e seu lugar substitutivo na relação entre a comunidade e o mistério que se celebra, o presente texto pretende contribuir para alertar sobre as introduções desses meios e aprofundar os efeitos que causam na liturgia da Igreja. Indica,

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Cubitt, Catherine. "Unity and Diversity in the Early Anglo-Saxon Liturgy." Studies in Church History 32 (1996): 45–57. http://dx.doi.org/10.1017/s0424208400015321.

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The early Anglo-Saxon Church felt that it possessed a special relationship with the papacy and Rome, going back (according to Bede) to the Gregorian mission of 597. Despite setbacks to this mission, unity with the Church of Rome triumphed over Irish traditions to become the keystone in the identity of the English Church. Imitation of Roman liturgical customs was a significant element in this union. In the early days of the Gregorian mission, liturgical uniformity had been unimportant, indeed Gregory specifically instructed Augustine to create a liturgy of mixed ancestry, taking the best from w

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Ohoitimur, Johanis, James Krejci, Jozef Richard Raco, Yulius Raton, and Frankie Taroreh. "ANALYSIS OF THE PASTORAL STRATEGIC PLANNING PRIORITIES OF THE VICARIATE EPISCOPAL OF TONSEA OF THE DIOCESE OF MANADO." International Journal of the Analytic Hierarchy Process 11, no. 3 (2019): 415–34. http://dx.doi.org/10.13033/ijahp.v11i3.674.

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Strategic planning is commonly used in profit-oriented institutions. However, it is rarely applied to non-profit organizations such as churches. The Holy Bible reveals the extensive use of strategic management by the believers as documented both in the Old and New Testament, in regards to the implementation of strategic planning to organize the people of God. The Vicariate Episcopal of Tonsea of the Diocese of Manado, as a local Catholic Church Community decided on applying strategic planning methods to rank priorities of tasks required to meet their pastoral mission. Using the Analytical Hier

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Kiss, Gábor. "Die Rolle der Kommunikation während der Liturgiereform nach dem Zweiten Vatikanischen Konzil. Die Geschichte einer pastoralliturgischen Rückmeldung über die Ergebnisse der liturgischen Erneuerung aus Ungarn." Studia Universitatis Babeș-Bolyai Theologia Catholica Latina 66, no. 2 (2021): 42–52. http://dx.doi.org/10.24193/theol.cath.latina.2021.lxvi.2.03.

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Sacrosanctum Concilium, the Constitution on the Sacred Liturgy, one of the constitutions of the Second Vatican Council, is the Magna Carta of the post-conciliar liturgical reform. However, the renewal of worship in the Catholic Church is by no means a mere one-step, linear process, but a complex sequence of procedures in which many authors have participated and are participating. It is therefore inevitable that the various hierarchical levels will engage in a continuous dialogue. The Consilium ad exsequendam constitutionem de sacra liturgia, which is responsible for coordinating liturgical ref

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Bartocha, Waldemar. "Teologia episkopatu w pismach Josepha Ratzingera/Benedykta XVI." Teologiczne Studia Siedleckie XIV (2017) 14, no. 2017 (2021): 104–23. https://doi.org/10.5281/zenodo.4724944.

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<strong>The theology of the episcopate in the writings of Joseph Ratzinger/Benedict XVI</strong> In the ecclesiology of the Communion by J. Ratzinger/Benedict XVI bishop plays a very important role. The liturgy of Church, especially the celebration of Eucharist, which the bishop presides, reveals Church as a sacrament of Trinitarian Communion. Cardinal J. Ratzinger/Benedict XVI emphasizes collegial character of the bishop’s office, which is based on two historic facts; collegiality of Apostles and collegial character of spiritual office in ancient Church. The collegial character od bisho

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Hammond, Geordan. "Versions of Primitive Christianity: John Wesley's Relations with the Moravians in Georgia, 1735-1737." Journal of Moravian History 6, no. 1 (2009): 31–60. http://dx.doi.org/10.2307/41179847.

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Abstract This article is an examination of John Wesley's relationship with the German Moravians in Georgia, which focuses on their respective conceptions of primitive Christianity. Wesley saw Georgia as a laboratory to implement his High Church Anglican/Nonjuror inspired vision of introducing the doctrine, discipline, and practice of the primitive church in the new colony. Wesley's determination to implement his views of primitive Christianity affected all of his relationships in Georgia including his interactions with the Moravians. A close investigation of Wesley's journals and diary along w

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Turner, Paul. "Second Sunday of Lent: One Example of Use of Bible in Celebration of Liturgy." Religions 16, no. 6 (2025): 777. https://doi.org/10.3390/rel16060777.

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The liturgy of the Catholic Church adopts and reframes passages from Scripture in manifold ways. At times a passage is proclaimed or sung in the liturgy exactly as it appears in the Bible; at other times, a prayer or antiphon draws from one or more verses of the Scripture for inspiration. In order to demonstrate this twofold practice, this article presents a single example of a random day on the liturgical calendar, the Second Sunday of Lent. It will explore the uses of Scripture in the revised entrance and communion antiphons, the restoration of long-neglected ancient presidential prayers, th

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Shagrir, Iris. "Recreating Victory: Liturgy, Crusade Propaganda, and Simulacrum in Milan, CE 1100." Medieval Encounters 28, no. 2 (2022): 180–95. http://dx.doi.org/10.1163/15700674-12340131.

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Abstract A feast commemorating the conquest of Jerusalem was celebrated in Milan, on 15 July 1100. On that day, an existing Milanese church was rededicated as the “Church of the Holy Sepulchre.” The elaborate ceremony included a procession, an octave, and a pilgrims’ indulgence, along with crusade propaganda. It was perhaps the earliest one celebrated in Western Europe in the wake of the Jerusalem conquest of 15 July 1099, added to the liturgical calendar of Milan. The event was carefully orchestrated by Anselm of Buis, the archbishop of Milan – a supporter of the church reform movement and cl

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Murray, Douglas M. "Continuity and Change in the Liturgical Revival in Scotland: John Macleod and the Duns Case, 1875-1876." Studies in Church History 35 (1999): 396–407. http://dx.doi.org/10.1017/s0424208400014169.

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During the Liturgical Revival of the Victorian period, the worship of the Church of Scotland changed more radically than at any time since the seventeenth century. Those who favoured reform felt that the largely unstructured and didactic character of Presbyterian services no longer appealed to many sections of society. The upper classes, for example, were turning in increasing numbers to the worship of the Episcopal Church. In addition some reformers wished the liturgy of the Kirk to reflect more clearly the doctrinal basis of the Reformed tradition. The innovations which were pioneered in thi

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West, Charles. "The Earliest Form and Function of the ‘Admonitio synodalis’ *." Frühmittelalterliche Studien 57, no. 1 (2023): 347–80. http://dx.doi.org/10.1515/fmst-2023-0019.

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Abstract This article examines a text known as the ‘Admonitio synodalis’ as evidence for episcopal expectations of local priests in the tenth and eleventh centuries. The ‘Admonitio’ is generally considered a stable text that represented and fostered continuity within the Church, but this article highlights instead its early development. It begins by identifying a previously unedited version of the text found in some tenth-century manuscripts, arguing that this long recension is the closest to the original form. It then turns to how the text was adapted in the tenth century, notably by Bishop R

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Somavilla, Enrique. "Protocolo, historia y desarrollo de las Iglesias Protestantes /Protocol, history and development of the Protestant Churches." REVISTA ESTUDIOS INSTITUCIONALES 5, no. 8 (2018): 95. http://dx.doi.org/10.5944/eeii.vol.5.n.8.2018.21876.

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El anglicanismo, cuyo origen se remonta a la Iglesia de Inglaterra, con Enrique VIII, constituye hoy una comunión de Iglesias de tipo episcopal que se mantienen unidas a la sede de Canterbury. La Iglesias Luteranas, provienen de la reforma del siglo XVI emprendida por Martín Lutero. Su lucha fue por la reforma de la Iglesia de Cristo. La Iglesias reformadas o presbiterianas son aquellas comunidades herederas del reformador Juan Calvino. Todas provienen del mismo tronco, pero su dispersión ha sido muy determinante. Es decisivo tener en cuenta cómo el conjunto de estas Iglesias, tratan de manten

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Великанов, Павел, and Василий Владимирович Чернов. "The Eucharist Under Quarantine: the Experience of Anglican Churches." Theological Herald, no. 2(37) (June 15, 2020): 107–22. http://dx.doi.org/10.31802/2500-1450-2020-37-2-107-122.

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Англиканские Церкви традиционно занимают очень активную позицию по социально-значимым вопросам. В данной статье на примере Церкви Англии и Епископальной Церкви США будет рассмотрено, какой ответ на вызов пандемии коронавируса дало англиканское богословие. Речь идёт в первую очередь о сакраментологии, точнее - о богословии Евхаристии. Статья состоит из трех частей. В первой говорится о формировании англиканского подхода к причащению Святых Таин вне контекста храмового богослужения. Во второй части рассказано о современных литургических и канонических нормах, регулирующих причащение Святых Таин

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Zito, Carla. "Parish Churches, Patrimony of the Community or of the Diocese?" Actas de Arquitectura Religiosa Contemporánea 6 (April 3, 2020): 182–93. http://dx.doi.org/10.17979/aarc.2019.6.0.6238.

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My intervention was born as a reflection on the Census of churches of Turin diocese, organized by the CEI (Italian Episcopal Conference). Through my studies, I’ve observed the case of Turin ecclesiastical heritage built in the second half of the 20th century. A great number of places of worship have changed their historical validity due to arbitrariness of choices and interventions.I’ve always supported the thesis that this religious buildings are an important patrimony for the urban history and expression of the pastoral liturgy of the diocese in Italy and that the community is fundamental to

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Craven, Alex. "‘Contrarie to the Directorie’: Presbyterians and People in Lancashire, 1646–53." Studies in Church History 43 (2007): 331–41. http://dx.doi.org/10.1017/s0424208400003314.

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In 1645, Parliament swept away the Anglican liturgy of the Church of England, replacing the Book of Common Prayer with a new Presbyterian alternative, the Directory. The Episcopal hierarchy of the Church had already been demolished, and it was expected that the national Church would be reformed along puritan lines. The campaign to impose Presbyterian discipline in England, and the concomitant struggle for a reformation of manners, has received much attention from historians. There is little doubt that nationally these new measures failed, with John Morrill asserting that ‘these ordinances were

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Marinković, Ana. "O gradnji, funkciji i rušenju krstionice-zvonika dubrovačke romaničke katedrale." Ars Adriatica 7, no. 1 (2017): 83. http://dx.doi.org/10.15291/ars.1384.

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This paper gives an overview on all known visual and written sources on the baptistery at the Romanesque cathedral of Dubrovnik and adds some new information – primarily documentation on its demolition in the early 1830s – thus complementing the present knowledge of its appearance (especially the interior organization of the baptistery building with a shallow segmented ribbed dome) based on a comparative analysis. The author suggests a link between the Dubrovnik baptistery and not only its formal models at the episcopal centres of the Po valley (Parma), but also the more general concept of the

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Bleiziffer, William A. "Il culto dei servi di DIO vescovi martiri romeni: fra diritto canonico e liturgia." Studia Universitatis Babeș-Bolyai Theologia Catholica 66, no. 1-2 (2021): 33–56. http://dx.doi.org/10.24193/theol.cath.2021.02.

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The Cult of God’s Servants Romanian Martyr Bishops: between Canon Law and Liturgy. On the last day of his apostolic trip to Romania (May 31 - June 2, 2019), the Holy Father Pope Francis in the exercise of his canonical powers beatified seven Romanian Greek Catholic bishops who died in odium fidei in communist prisons. By proclaiming the formula for recognizing the martyrdom of these bishops, they are officially recognized as martyrs of the Church of Christ, and as such, according to the canonical discipline in force, they can enjoy the celebration of a public cult of worship. Their feast finds

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Laushkin, Aleksei Vladimirovich. "FOREFEAST AND AFTERFEAST IN THE CALENDAR PRACTICE OF PRE-MONGOL RUS’." LOMONOSOV HISTORY JOURNAL 64, no. 2023, №6 (2024): 3–18. http://dx.doi.org/10.55959/msu0130-0083-8-2023-64-6-3-18.

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The church calendar came to Russia together with Christianity and quickly came to be something more than a guide for organizing worship services. In the first centuries after the baptism of the Old Rus’, its elite began to systematically link the most important events of political and ecclesiastical life with the festive dates of the Menologion, Menaion and weekly liturgical cycles. The reasons for this can be both spiritual and symbolic as well as practical. The topic of such linking as a part of extra-devotional calendar practice in Russia has been actively studied in recent years, including

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Ford, John D. "Conformity in Conscience: The Structure of the Perth Articles Debate in Scotland, 1618–38." Journal of Ecclesiastical History 46, no. 2 (1995): 256–77. http://dx.doi.org/10.1017/s0022046900011362.

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Most Scots have heard of the National Covenant subscribed in Edinburgh around the end of February 1638. Few, by contrast, know anything about the five acts or articles (requiring the observation of holy days, episcopal confirmation of the laity, kneeling in the act of receiving the eucharist, and permitting the celebration of both communion and baptism in private) passed by a general assembly of the Church at Perth twenty years earlier. Yet those who took time to read the Covenant through would find that its signatories were, among other things, renewing a fifty-year-old pledge to resist all ‘

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Meynard, Thierry. "Missionary Writings During the Canton Exile (1666–1671): Controversies on the Inculturation of the Catholic Church." Cowrie: Comparative and World Literature 1, no. 1 (2024): 4–33. http://dx.doi.org/10.1515/cwl-2024-2001.

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Abstract In the aftermath of the Calendar Case, 25 missionaries arrived in Canton in March 1666. Over the course of their five-year exile, they generated numerous reports and letters which, until now, have not been subject to systematic study. This paper delves into their writings concerning the establishment of three practical norms for the China mission: permitting Chinese Catholics to observe traditional rites honoring their ancestors and Confucius, allowing them to continue fasting under certain conditions, and instructing them to wear a Chinese hat during the liturgy. Though these norms w

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Rubin, Miri. "Corpus Christi Fraternities and Late Medieval Piety." Studies in Church History 23 (1986): 97–109. http://dx.doi.org/10.1017/s0424208400010561.

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While most scholars agree that fraternities played a major role in the religious and social experiences of late medieval folk in town and village, little has been said about the characteristics which allowed these voluntary associations to fulfil so major a role. Were religious fraternities cherished as venues for more rigorous personal participation in which lay men and women could shoulder duties and tasks beyond those demanded by the Church, or did they act as agents for expression of a vernacular piety which was somewhat removed from Latin liturgy and sacramental ritual? In this paper I sh

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Meyers, Ruth A. "“I will bless you, and you will be a Blessing”: Liturgy and Theology for Blessing Same-Sex Couples in the Episcopal Church (USA)." Studia Liturgica 44, no. 1-2 (2014): 197–210. http://dx.doi.org/10.1177/00393207140441-221.

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Chaldaeakes, Achilleus. "From the ritual of the matins service: The insertion of poetic texts in the chant of the Polyeleos." Muzikologija, no. 11 (2011): 75–101. http://dx.doi.org/10.2298/muz1111075c.

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In this paper I will examine the practice of inserting non-psalmic poetic texts in the compositions of the Polyeleoi. It is a process of adding or interpolating a poem the content of which is always related to a particular theme from the church calendar into the usual psalmic verses of a given composition. This technique is related (first and foremost) to the Polyeleoi compositions (especially to the first section of the so-called Latrinos Polyeleos, to which it must undoubtedly be connected), but it also appears occasionally in the antiphons (in the so-called Antiphons for the feasts of the T

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Drozd, Roman. "Roman Catholic Church and Greek Catholic Clergy in Relations to the Orthodox Church in Poland between 1951 and 1970." Історико-політичні проблеми сучасного світу, no. 43 (June 15, 2021): 232–42. http://dx.doi.org/10.31861/mhpi2021.43.232-242.

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After World War II, the Union of Soviet Socialist Republics sought to liquidate the Greek Catholic Church. In 1946, a non-constitutional synod was held in Lviv which liquidated the Greek Catholic Church and incorporated it into the Russian Orthodox Church. Similarly, Romanian communist authorities liquidated the Greek Catholic Church in 1948 and the same took place in the Czech Republic two years later. In the Polish People’s Republic, the authorities did not even try to make the liquidation bear the marks of legality. The communist authorities considered that resettlement of the hierarchs and

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Greenwood, Jonathan E. "Floral Arrangements: Compilations of Saints’ Lives in Early Modern Europe." Journal of Early Modern History 22, no. 3 (2018): 181–203. http://dx.doi.org/10.1163/15700658-12342577.

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AbstractFlores sanctorum (Flowers of the Saints, hereafter flowers) were a uniquely Iberian genre immersed in European efforts to collect the lives of saints and then arrange them according to the liturgical year. Although one of the first books printed in Spain, the genre went into decline by the mid-sixteenth century due to ongoing Inquisitorial censure. Flowers, however, grew again thanks to Alonso de Villegas and later Pedro de Ribadeneyra. This duo’s use of the liturgy resulted in the differentiation between the saints in the Breviary and the extravagantes (wanderers), holy persons wander

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Maciaszek, Paweł. "Życie i działanie św. Pawła Apostoła w świetle liturgii Kościoła." Ruch Biblijny i Liturgiczny 62, no. 2 (2009): 131. http://dx.doi.org/10.21906/rbl.202.

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In the liturgical calendar St. Paul is mentioned twice – for the first time on the day of his conversion (25 January), and then during the celebration – in common with St. Peter the Apostle – when the congregation contemplates his life and martyr’s death (29 June). In this article, through the analysis of liturgical texts about St. Paul – biblical readings and forms of the Holy Mass, and Liturgy of the Hours – the spiritual richness and depth of mysteries of salvation are transmitted to the Church community by this Apostle of the Nations. The Apostle of Tarsus, through his life and deeds, show

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Maciaszek, Paweł. "Życie i działanie św. Pawła Apostoła w świetle liturgii Kościoła." Ruch Biblijny i Liturgiczny 62, no. 2 (2009): 131. http://dx.doi.org/10.21906/rbl.281.

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In the liturgical calendar St. Paul is mentioned twice – for the first time on the day of his conversion (25 January), and then during the celebration – in common with St. Peter the Apostle – when the congregation contemplates his life and martyr’s death (29 June). In this article, through the analysis of liturgical texts about St. Paul – biblical readings and forms of the Holy Mass, and Liturgy of the Hours – the spiritual richness and depth of mysteries of salvation are transmitted to the Church community by this Apostle of the Nations. The Apostle of Tarsus, through his life and deeds, show

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Bubalo, Djordje. "Bishop Vlaho or Vlahoepiskop." Zbornik radova Vizantoloskog instituta, no. 39 (2001): 197–220. http://dx.doi.org/10.2298/zrvi0239197b.

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In three different sources written in Serbian - the inventory of the estates of the monastery of the Holy Virgin in Htetovo as well as in the second and third charter issued by king Dusan to the monastery of Treskavac - there is mention of a church prelate identified as vlahoepiskop. One group of historians interpreted this title as referring to a bishop by the name of Vlaho. On the other hand, historians analysing the clauses of all the charters issued to the monastery of Treskavac noticed that in the first charter issued to that monastery the term Vlach bishop stands in place of the term vla

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Ross, Alexander. "The Anglican Eucharist in Australia: The History, Theology and Liturgy of the Eucharist in the Anglican Church of Australia Brian Douglas Brill, Leiden, 2022, Anglican-Episcopal Theology and History 8, 360 pp (paperback €65), ISBN: 978-90-04-46928-0." Ecclesiastical Law Journal 25, no. 1 (2023): 100–103. http://dx.doi.org/10.1017/s0956618x22000709.

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Žičkienė, Aušra, and Kristina Syrnicka. "Funeral Hymns of Lithuanians and Vilnius Region Poles’: General Features and Trends of the Repertoire." Vilnius University Open Series, no. 5 (December 4, 2020): 163–88. http://dx.doi.org/10.15388/vllp.2020.8.

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The article discusses the key features and trends of the repertoire of Catholic funeral hymns, functioning in Lithuania in both Polish and Lithuanian; at the same time attempts are made to grasp the possible causes of mutual interactions and influences. In combining literary and ethnological approaches, field research data, historical sources, printed and manuscript hymns are analysed and interpreted, related scientific literature is examined. The conclusion is reached that the similarity and commonalities of the Lithuanian and Vilnius Region Poles’ folk piety funeral repertoire were, and stil

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Piggin, Stuart. "The Anglican eucharist in Australia. The history, theology, and liturgy of the eucharist in the Anglican Church of Australia. By Brian Douglas. (Anglican-Episcopal Theology and History, 8.) Pp. x + 347 incl. 1 fig. Leiden–Boston: Brill, 2022. €65 (paper). 978 90 04 46928 0; 2405 7576." Journal of Ecclesiastical History 74, no. 1 (2022): 212–14. http://dx.doi.org/10.1017/s0022046922001130.

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Олена, Бакович. "Сюжет «Явління Христа св. Петрові Александрійському» у іконостасах середини XVIII – початку ХІХ ст. церков Східного Опілля: іконографічні та мистецькі особливості". ВІСНИК Львівської національної академії мистецтв, № 35 (16 липня 2018): 88–101. https://doi.org/10.5281/zenodo.1313092.

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In recent years, there has been an increasing interest in the iconostasis, as an art phenomenon. This problem is discussed in several studies though too little attention is paid to the study of individual theme compositions. One of them is «The Appearance of Christ to St. Peter of Alexandria».Objectives. The objectives of this study are to determine the iconographic and artistic peculiarities of the theme «The Appearance of Christ to St. Peter of Alexandria» in iconostases of the middle of the 18th - first half of the 19th century of churches of the Eastern Opillia. Met

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Lawson, Richard. "Too deep for words alone: principles for liturgical and Prayer Book revision." Anglican Theological Review, July 28, 2021, 000332862110344. http://dx.doi.org/10.1177/00033286211034459.

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As the Episcopal Church undertakes Prayer Book and liturgical revision, it is important to focus not only on liturgical language but also on nonverbal elements of liturgy, especially symbolism, the public nature of services, and racial justice.

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