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Books on the topic 'Epistemology of belief'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Vahid, Hamid. The Epistemology of Belief. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230584471.

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2

Olsson, Erik J. Coherence: Studies in epistemology and belief revision. Acta universitatis Upsaliensis, 1997.

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3

Hrsg.: Woudenberg, Rene van, ed. Basic belief and basic knowledge: papers in epistemology. Ontos Verlag Dr. Rafael H untelmann, 2005.

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4

1957-, Axtell Guy, ed. Knowledge, belief, and character: Readings in virtue epistemology. Rowman & Littlefield Publishers, 2000.

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5

Arnold, Daniel Anderson. Buddhists, brahmins, and belief: Epistemology in south Asian philosophy of religion. Columbia University Press, 2005.

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6

1948-, Runzo Joseph, Ihara Craig K. 1943-, Plantinga Alvin, and Philosophy Symposium (California State University, Fullerton) (11th : 1981 : California State University, Fullerton), eds. Religious experience and religious belief: Essays in the epistemology of religion. University Press of America, 1986.

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7

Ogbozo, Chrys Nnaemeka. Bertrand Russell's critiques of knowledge and belief as prolegomena to complementary epistemology. Rhombos-Verlag, 2013.

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8

Lucire, Yolande. Constructing RSI: Belief and desire. UNSW Press, 2003.

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9

Alvin, Plantinga, and Kvanvig Jonathan L, eds. Warrant in contemporary epistemology: Essays in honor of Plantinga's theory of knowledge. Rowman & Littlefield Publishers, 1996.

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10

Künstler, Raphaël. Croire ou accepter?: Analyses conceptuelles et études de cas. Hermann, 2016.

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11

Crimmins, Mark. Talk about beliefs. MIT Press, 1992.

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12

Vahid, Hamid. Epistemology of Belief. Palgrave Macmillan, 1999.

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13

Vahid, H. Epistemology of Belief. Palgrave Macmillan Limited, 2008.

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14

Vahid, Hamid Professor, and H. Vahid. Epistemology of Belief. Palgrave Macmillan, 2008.

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15

Vahid, H. The Epistemology of Belief. Palgrave Macmillan, 2009.

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16

The epistemology of belief. Palgrave Macmillan, 2008.

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17

Clarke, Desmond M. The Epistemology of Religious Belief. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199556137.003.0026.

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18

Mitova, Veli. Factive Turn in Epistemology. Cambridge University Press, 2018.

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19

Lukasiewicz, Dariusz. Right to Believe: Perspectives in Religious Epistemology. de Gruyter GmbH, Walter, 2013.

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20

Right to Believe: Perspectives in Religious Epistemology. Ontos Verlag, 2012.

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21

Lackey, Jennifer. The Epistemology of Testimony and Religious Belief. Edited by William J. Abraham and Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.28.

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This chapter presents and evaluates the central issues and views in the epistemology of testimony, with a particular focus on the following: the nature of testimony and testimony-based belief; the question of whether testimonial knowledge is acquired via transmission or generation; the debate between reductionism and non-reductionism in the epistemology of testimony; and the extent to which interpersonal features of testimonial exchanges are relevant to the epistemic status of testimonial beliefs. The final section then considers two central concerns that arise specifically with respect to rel

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22

Sosa, Ernest. Virtue Epistemology: Apt Belief and Reflective Knowledge. Oxford University Press, 2007.

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23

Aquino, Frederick D. Epistemology. Edited by Frederick D. Aquino and Benjamin J. King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198718284.013.19.

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Two crucial epistemological issues that preoccupied Newman were the conditions under which Christian belief can be considered rational and the intellectual contours of forming a connected view. His approach homes in on the informal and cumulative nature of reasoning, the role of personal judgement in assessing evidence, and the broadening of one’s intellectual horizons. This chapter also draws attention to an important epistemological question about how the illative sense, as a kind of personal judgement, provides the relevant means to adjudicate one’s own judgement in the midst of other illat

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24

Reasons for belief. Cambridge University Press, 2011.

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25

Factive Turn in Epistemology. Cambridge University Press, 2018.

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26

Mitova, Veli. Factive Turn in Epistemology. Cambridge University Press, 2020.

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27

Mitova, Veli. Factive Turn in Epistemology. Cambridge University Press, 2018.

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28

Woudenberg, René, Sabine Roeser, and Ron Rood. Basic Belief and Basic Knowledge: Papers in Epistemology. de Gruyter GmbH, Walter, 2005.

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29

Sinclair, Neil. Belief Pills and the Possibility of Moral Epistemology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198823841.003.0005.

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This chapter argues that evolutionary debunking arguments are dialectically ineffective. Such arguments rely on the premise that moral judgements can be given evolutionary explanations which do not invoke their truth. The challenge for the debunker is to bridge the gap between this premise and the conclusion that moral judgements are unjustified. After discussing older attempts to bridge this gap, this chapter focuses on Joyce’s recent attempt, which claims that ‘we do not have a believable account of how moral facts could explain the mechanisms…which give rise to moral judgements’. It argues

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30

Roeser, Sabine, Ren Woudenberg, and Ron Rood. Basic Belief and Basic Knowledge: Papers in Epistemology. De Gruyter, Inc., 2005.

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31

Responsible Belief: A Theory in Ethics and Epistemology. Oxford University Press, Incorporated, 2017.

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32

Woudenberg, René, Sabine Roeser, and Ron Rood. Basic Belief and Basic Knowledge: Papers in Epistemology. de Gruyter GmbH, Walter, 2013.

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33

Sosa, Ernest. A Virtue Epistemology: Apt Belief and Reflective Knowledge. Oxford University Press, USA, 2007.

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34

Belief, justification, and knowledge: An introduction to epistemology. Wadsworth Pub. Co., 1988.

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35

Basic Belief and Basic Knowledge: Papers in Epistemology. De Gruyter, Inc., 2005.

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36

Assessing Belief. Taylor & Francis Group, 2014.

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37

Kelp, Christoph. Knowledge-First Virtue Epistemology. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198716310.003.0011.

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This chapter aims to develop a novel virtue epistemological account of knowledge and justified belief, which gives the view a knowledge first spin. It is virtue epistemological in that it offers accounts of knowledge and justified belief in terms of exercises of epistemic abilities. It has a knowledge first twist because, unlike traditional virtue epistemology, it does not unpack the relevant notion of an epistemic ability as an ability to form true beliefs but as an ability to know. In addition, this chapter aims to show that the resulting knowledge first virtue epistemology compares favourab

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38

Benton, Matthew A., John Hawthorne, and Dani Rabinowitz, eds. Knowledge, Belief, and God. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198798705.001.0001.

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Recent decades have seen a fertile period of theorizing within mainstream epistemology which has had a dramatic impact on how epistemology is done. Investigations into contextualist and pragmatic dimensions of knowledge suggest radically new ways of meeting skeptical challenges and of understanding the relation between the epistemological and practical environment. New insights from social epistemology and formal epistemology about defeat, testimony, a priority, probability, and the nature of evidence all have a potentially revolutionary effect on how we understand our epistemological place in

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39

Kraft, James. Epistemology of Religious Disagreement: A Better Understanding. Palgrave Macmillan, 2012.

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40

Cross, Richard. Testimony, Error, and Reasonable Belief in Medieval Religious Epistemology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198798705.003.0003.

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Aquinas generally adopts a fallibilist epistemology, according to which it is often impossible to have good internalist justification for a belief. In line with this, he adopts a fully externalist account of the reasonableness of divine faith. Faith is justified if and only if it is caused in the believer by God. Scotus is more optimistic about the prospects for internalist justification generally. Hence, he believes that it is possible to have justified belief even on the basis of merely human testimony. The views that the two thinkers adopt on the theological question are thus wholly parasit

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41

Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford University Press, 2018.

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42

Rationality and theistic belief: An essay on reformed epistemology. Cornell University Press, 1993.

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43

Sosa, Ernest. Virtue Epistemology: Apt Belief and Reflective Knowledge, Volume I. Oxford University Press, 2007.

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44

Greco, John, Alvin Goldman, Guy Axtell, Hilary Kornblith, and Ernest Sosa. Knowledge, Belief, and Character: Readings in Contemporary Virtue Epistemology. Rowman & Littlefield Publishers, Incorporated, 2000.

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45

Plantinga, Alvin. Warranted Christian Belief. Oxford University Press, USA, 1999.

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46

Plantinga, Alvin. Warranted Christian Belief. Oxford University Press, USA, 1999.

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47

The price of doubt. Routledge, 2001.

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48

Descartes: Belief, skepticism, and virtue. Routledge, 2001.

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49

Johnsen, Bredo. Mainstream Epistemology. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190662776.003.0006.

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Here the author discusses the relationship between Hume and foundationalism, coherentism, and infinitism, the three responses to Agrippa’s trilemma. What those theories share is the traditional, commonsense and anti-Humean idea that our theories are justified to the extent that they are probable relative to the fact that they (or we) meet various conditions specified by those theories. The author goes on to discuss Ernest Sosa’s version of virtue theory, and Robert Nozick’s distinctive theory of knowledge. Finally, the author argues that the concept of knowledge is of no epistemological intere

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50

(Editor), Rene van Woudenberg, and Sabine Roeser (Editor), eds. Basic Belief and Basic Knowledge: Papers in Epistemology (Philosophical Research). Ontos Verlag, 2005.

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