Academic literature on the topic 'Epistolary formula'

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Journal articles on the topic "Epistolary formula"

1

Clarysse, Willy. "An Epistolary Formula." Chronique d'Egypte 65, no. 129 (1990): 103–6. http://dx.doi.org/10.1484/j.cde.2.308828.

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2

Thomas, Jenelle. "Sincere or heart-felt?: Sincerity, convention, and bilingualism in French and Spanish letters." Multilingua 39, no. 1 (2020): 59–80. http://dx.doi.org/10.1515/multi-2018-0112.

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AbstractThe concept of sincerity has links to honesty, openness, and authenticity, including of feelings. As expressions of sincerity become formalized in epistolary practice, however, a tension arises between sincerity and the articulation of it. An examination of a corpus of private family letters in French and Spanish from the eighteenth and nineteenth centuries shows that use of the word ‘sincerity’ is much more common as an epistolary formula in French, where it had a broader semantic range, while authors writing in Spanish use other methods to index truth and emotional openness. The most
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Choy, Renie. "Seeking Meaning Behind Epistolary Clichés: Intercessory Prayer Clauses in Christian Letters." Studies in Church History 48 (2012): 1–11. http://dx.doi.org/10.1017/s0424208400001200.

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The letter, as the format of twenty-one of the twenty-seven documents in the canonical New Testament, is arguably the literary form which has played the most significant role in the history of Christianity. But scholars have often been troubled by how to treat the conventions framing Christian letters: since little of Christian literature from its earliest time to the medieval period escapes the influence of classical traditions of rhetoric, can constant epistolary formulas be taken as expressions of genuine sentiment? In fact, it is precisely because the lines between classical influence and
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4

Pawlak, Matthew. "Is Galatians an Ironic Letter?" Novum Testamentum 63, no. 2 (2021): 249–70. http://dx.doi.org/10.1163/15685365-12341694.

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Abstract This article queries whether Paul wrote Galatians with reference to epistolary conventions for ironic letters. First, the author explores the use of the θαυµάζω + conjunction “epistolary formula” in the non-literary papyri to determine the relationship between this expression, irony, and Gal 1:6. Then, he weighs the evidence for an ironic reading of Gal 1:6 itself before turning to the extant ancient letter writing handbooks to assess the extent to which Gal 1:6 meaningfully parallels the ironic letters in the handbooks. The author argues that while an ironic reading of Gal 1:6 is pl
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Bijkerk, Annemieke. "Yours sincerely and yours affectionately." Journal of Historical Pragmatics 5, no. 2 (2004): 297–311. http://dx.doi.org/10.1075/jhp.5.2.08bij.

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This article explores the history of yours sincerely and yours affectionately as closing formulas in letters. It focuses especially on the rise of the formulas in the eighteenth century, tracing their origin as positive politeness devices which took the place of the pragmatised standard epistolary formula Your most obedient humble servant. The article will also try to find evidence for John Gay (1685–1732), writer and poet, being a linguistic innovator in terms of the research model of social network analysis as developed by Leslie Milroy (1987). It will be argued that John Gay might have been
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Zieliński, Andrzej. "Origen y evolución de las fórmulas de saludo con besar en español." Studia Romanica Posnaniensia 46, no. 4 (2019): 17–27. http://dx.doi.org/10.14746/strop.2019.464.002.

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The aim of the paper is to analyse two Spanish greeting formulas derivated from the atelic predicate besar las manos (y los pies) ‘to kiss the hands (and feet)’, which, despite their apparent formal resemblance, came to codify totally opposite socio-pragmatic values. Through the systematic search in epistolary texts until the beginnings of the 20th century we will try to find (i) the socio-pragmatic factors that play the most important role in each type of greeting; (ii) the paradigmatic origin of each formula, and (iii) their sociocultural distribution.
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7

Shvanyukova, Polina. "‘With the greatest sincerity’: expressing genuineness of feeling in nineteenth-century business correspondence in English." Multilingua 39, no. 1 (2020): 81–104. http://dx.doi.org/10.1515/multi-2018-0130.

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AbstractThis article is concerned with the history of yours sincerely, a popular closing formula in English epistolary discourse. The formula was already used sporadically in the seventeenth century, gradually increased in frequency in the Late Modern period, and was the preferred subscription in English business correspondence by the end of the 1950s. This study investigates patterns of usage of closing formulae in a bestselling business letter-writing manual William Anderson’s Practical Mercantile Correspondence, A Collection of Modern Letters of Business, etc., whose first edition was publi
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8

Корепова, Клара Евгеньевна. "I Send You My Front-Line Greetings! The Speech Etiquette of Soldiers’ Letters." ТРАДИЦИОННАЯ КУЛЬТУРА, no. 2 (August 14, 2021): 11–23. http://dx.doi.org/10.26158/tk.2021.22.2.001.

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В статье на основе неопубликованных фронтовых писем и нескольких опубликованных сборников, содержащих около 500 текстов, рассматривается эпистолярий Великой Отечественной войны. Отмечается его неоднородность: существование в нем двух категорий писем в зависимости от социальной дифференциации адресантов и связей их с разными слоями национальной культуры. Основные различия при общей жанровой этикетности проявляются в степени использования готовых форм, стереотипности содержания и формы, а на речевом уровне - в степени формульности и клишированности. Различия касаются также круга используемых фор
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9

Sicińska, Katarzyna. "Formuła zalecenia służb jako wyraz grzeczności językowej w epistolografii polskiej XVII i XVIII wieku." Język Polski 101, no. 2 (2021): 87–99. http://dx.doi.org/10.31286/jp.101.2.7.

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In the paper, a formal form of proposing services evidenced in Polish epistolography of the 17th and 18th cen-turies is described. The formal and semantic structure of the formula and its evolution has been presented to show, among other things, that in the 17th century the said formula was an integral whole with the formula of applying oneself to grace, e.g. oddawać (zalecać) usługi łasce (‘apply (propose) service to grace’) whereas in the 18th century it was associated with the category of responsibility, e.g. być w obowiązku usług (‘be obliged to serve’) and it assumed new forms such as cze
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10

Tarasov, Boris N. "The Problem of Russophobia in the Historiosophy of Fedor Tyutchev." Проблемы исторической поэтики 18, no. 2 (2020): 145–71. http://dx.doi.org/10.15393/j9.art.2020.7882.

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<p>The article makes the first ever attempt to carry out a systematic examination, based on the historical, publicistic, poetic and epistolary body of work of Tyutchev, of the interrelation of different levels and aspects of the concept of “Russophobia”, introduced by the poet. His fundamental concern with the hierarchic relation of Christian ontology and anthropology, with historical processes, with different results of dynamics of the theocentric and anthropocentric perception of existence and history in Russia and in the West is emphasized. It is shown in the artic
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