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Books on the topic 'Existentiality'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

From rationalism to existentialism: The existentialists and their nineteenth-century backgrounds. University Press of America, 1985.

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From rationalism to existentialism: The existentialists and their nineteenth-century backgrounds. Littlefield Adams Quality Paperbacks, 1992.

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From rationalism to existentialism: The existentialists and their nineteenth-century backgrounds. Rowman & Littlefield Publishers, 2001.

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4

Existentialism. Oxford University Press, 1996.

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5

Warnock, Mary. Existentialism. Oxford University Press, 1992.

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6

Existentialism. Sterling Pub. Co., Inc., 2009.

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7

Paul, Sartre Jean. Literature & existentialism. Carol Publishing Group, 1994.

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8

1942-, Zarate Oscar, ed. Introducing existentialism. Totem Books, 2002.

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9

Conrad's existentialism. Macmillan, 1991.

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10

Existentialist cinema. Palgrave Macmillan, 2009.

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11

Tanzer, Mark Basil. On existentialism. Thomson Wadsworth, 2007.

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12

On existentialism. Thomson Wadsworth, 2008.

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13

Gualeni, Stefano, and Daniel Vella. Virtual Existentialism. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-38478-4.

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14

Pamerleau, William C. Existentialist Cinema. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230235465.

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15

Bohlmann, Otto. Conrad's Existentialism. Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1057/9780230374003.

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16

Bohlmann, Otto. Conrad's existentialism. St. Martin's Press, 1991.

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17

Judaken, Jonathan, and Robert Bernasconi, eds. Situating Existentialism. Columbia University Press, 2012. http://dx.doi.org/10.7312/juda14774.

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18

Paul, Sartre Jean. Existentialism and humanism. Methuen, 2007.

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19

Nietzsche's meta-existentialism. De Gruyter, 2014.

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20

Panza, Christopher. Existentialism for dummies. Wiley, 2008.

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21

Blackham, H. J. Six existentialist thinkers. Routledge, 1989.

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22

Existentialism: A reconstruction. Blackwell, 1990.

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23

Paul, Sartre Jean. Essays in existentialism. Carol Pub. Group, 1995.

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24

E, Cooper David. Existentialism: A reconstruction. Basil Blackwell, 1990.

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25

Sartre, Jean Paul. Essays in existentialism. Carol Pub. Group, 1997.

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26

Dadhich, Naresh. Gandhi and existentialism. Rawat Publications, 1993.

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27

Fox, Michael Allen. The remarkable existentialists. Humanity Books, 2009.

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28

Kierkegaard and existentialism. Ashgate, 2011.

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29

Six Existentialist Thinkers. Taylor & Francis Inc, 2002.

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30

Existentialism: A reconstruction. 2nd ed. Blackwell Publishers, 1999.

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31

Blackham, H. J. Six Existentialist Thinkers. Taylor & Francis Group Plc, 2004.

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32

Koerrenz, Ralf. Existentialism and Education. Edited by Norm Friesen. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48637-6.

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33

Judaken, Jonathan. Race and Existentialism. Edited by Naomi Zack. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190236953.013.58.

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Race is central to the development of existentialism and its key axioms and understanding this broadens the existential map beyond Europe and its philosophical traditions. Norman Mailer, James Baldwin, Jean-Paul Sartre, Frantz Fanon, and Albert Memmi developed their existentialist critiques of race via a set of exchanges among themselves. Their body of work explains how a Jew like Mailer or Memmi comes to think of himself as a “white Negro” or an “African Arab.” It also enables us to consider whether race is an idea or a set of institutional and structural arrangements and what the ramificatio

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34

Prinz, Jesse. Moral Sedimentation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190460723.003.0006.

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Jesse Prinz begins this chapter by noting that existentialism is often regarded as a philosophy of radical freedom—leading existentialists emphasized the human capacity for choice and self-creation. At the same time, a countercurrent in existentialist thought calls freedom into question. This countercurrent draws attention to the ways in which behavior is determined by forces outside of our control. This is especially vivid in the moral domain. Borrowing a term from phenomenology, Prinz calls this phenomenon “sedimentation.” After tracing the idea of sedimentation and related concepts in exist

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35

Gosetti-Ferencei, Jennifer Anna. On Being and Becoming. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190913656.001.0001.

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On Being and Becoming offers a new approach to existentialist philosophy and literature, as responding to competing demands for universal truth and the defense of the irreducible singularity of the individual. On Being and Becoming traces the heterogeneity of existentialist thinking beyond the popular wartime philosophers of the Parisian Left Bank, demonstrating their critical dependence on sources from the nineteenth century and their complements in modernist works across the European continent and beyond. While quintessentially modern, existentialism inherits ideas of the past and anticipate

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36

Webber, Jonathan. What Is Existentialism? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198735908.003.0001.

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Articles and books on existentialism generally eschew precise philosophical definition of their subject matter and disagree with one another over which ideas, issues, and thinkers should be classified as existentialist. This loose categorization distorts readings of the texts that are claimed to fall under it. This book argues for a precise conceptualization of existentialism grounded in the definition it was given by Simone de Beauvoir and Jean-Paul Sartre when the term was first popularized. Existentialism is therefore defined as the ethical theory that we ought to treat the freedom at the c

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37

Webber, Jonathan. The Future of Existentialism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198735908.003.0011.

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This chapter argues that existentialism, as this book has articulated it, has the potential to make significant contributions to moral thought, philosophy of mind, social psychology, and psychotherapy, and that sophisticated engagements with these areas of inquiry should in turn refine existentialism. The existentialist theory of project sedimentation is an important perspective on the development of personal character, the socialization of the individual, the role of endorsement in mental life, the origins of unendorsed biases and stereotypes, and the social problems and psychic distress that

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38

Webber, Jonathan. Psychoanalysis and the Existentialist Mind. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198735908.003.0005.

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This chapter argues that existentialism is not fundamentally antagonistic to Freudian psychoanalysis, as is often claimed, but rather aims to provide better articulations and explanations of the phenomena that Freud identified than Freud himself achieved. It distinguishes two forms of existentialist psychoanalysis, grounded in the two distinct existentialist theories of human being and psychological functioning identified in previous chapters: a Beauvoirian form based on project sedimentation and a Sartrean form based on radical freedom. It argues that both forms make a more radical break with

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39

Mcbride, W. Existentialist Ethics (Sartre and Existentialism: Philosophy, Politics, Ethics, the Psyche, Literature, and Aesthetics). Routledge, 1996.

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40

Levy, Neil. Choices Without Choosers. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190460723.003.0007.

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Existentialists are often accused of painting a bleak picture of human existence. In this chapter, Neil Levy contends that, in the light of contemporary cognitive science, the picture is not bleak enough. And, although there are grounds for thinking the picture bleaker than existentialists suggest, he argues that it is not hopeless. The unified self that serves as the ultimate source of value in an otherwise meaningless universe may not exist, but we can each impose a degree of unity on ourselves. The existentialists were sociologically naïve in supposing a degree of distinction between agents

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41

group), Mekons (Musical. Existentialism. 2017.

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42

Aronson. Existentialism. Simon & Schuster, 1999.

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43

Existentialism. Meridian Books, 1988.

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44

Pf, Sanborn. Existentialism. Bobbs-Merrill Co, 2000.

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45

Stone, Alison. Existentialism. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199644650.013.033.

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46

Harper, Ralph. Existentialism. Harvard University Press, 2014.

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47

C, Solomon Robert, ed. Existentialism. 2nd ed. Oxford University Press, 2005.

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48

Existentialist Literature and Aesthetics (Sartre and Existentialism: Philosophy, Politics, Ethics, the Psyche, Literature, and Aesthetics). Routledge, 1996.

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49

Webber, Jonathan. From Absurdity to Authenticity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198735908.003.0009.

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This chapter elucidates the existentialist problem of absurdity and analyses the eudaimonist responses offered by Fanon and Sartre. The core claim of existentialism that the reasons we encounter reflect our values, which we can choose to revise or replace, seems to entail that there can be no ultimate reason to prefer one set of values over another. Yet existentialism is the ethical theory that we ought to treat the freedom at the core of human existence as intrinsically valuable and the foundation of all other value. Eudaimonist arguments for authenticity hold it to be essential for avoiding

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50

Mcbride, W. Existentialist Politics and Political Theory (Sartre and Existentialism: Philosophy, Politics, Ethics, the Psyche, Literature, and Aesthetics). Routledge, 1996.

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