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Journal articles on the topic 'Existentiality'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

Joh, Yoon-kyoung. "Existentiality and Implicatures." Lanaguage Research 54, no. 1 (2018): 41–58. http://dx.doi.org/10.30961/lr.2017.54.1.41.

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Joh, Yoon-kyoung. "Existentiality and Implicatures." Lanaguage Research 54, no. 1 (2018): 41–58. http://dx.doi.org/10.30961/lr.2018.54.1.41.

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Serova, Natalia, Lyudmila Pendurina, and Alexander Fedoseenkov. "Temporal existentiality: the objectification of subjectivity." SHS Web of Conferences 72 (2019): 03024. http://dx.doi.org/10.1051/shsconf/20197203024.

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The turn from mass consumption to the creation of new and unique works in the development of contemporary culture, education and science is more and more clearly outlined. It is important to change not only our attitude to cultural and scientific achievements, but also to the person who creates them. The problem of temporality in its counteraction to objectification of human existence is considered in the article. The reasons for objectification of human subjectivity are analyzed and its mechanisms are revealed. The essence of the dilemma of objective and subjective time is revealed. There is

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장경기. "A Study on Existentiality of There-Construction." Studies in English Language & Literature 36, no. 1 (2010): 259–81. http://dx.doi.org/10.21559/aellk.2010.36.1.014.

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Käufer, Stephan. "Heidegger on Existentiality, Constancy, and the Self." Inquiry 55, no. 5 (2012): 454–72. http://dx.doi.org/10.1080/0020174x.2012.716195.

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Stolorow, Robert D. "The Contextuality and Existentiality of Emotional Trauma." Psychoanalytic Dialogues 18, no. 1 (2008): 113–23. http://dx.doi.org/10.1080/10481880701790133.

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Bolkenbaeva, A., and Z. Ertisova. "The existential problem of the person in the story by O.Bokey “Atau-kere”." Pedagogy and Psychology 47, no. 2 (2021): 242–48. http://dx.doi.org/10.51889/2021-2.2077-6861.28.

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The scientific article deals with the problem of Existentialism, which has not lost its relevance in modern society. The scientific opinions of many scientists underlying the research were discussed, the psychological characteristics of Existentialism and its basic concepts were analyzed. Revealing the relationship between science and Existentialism, existentialists supplemented the reasoning: "from a scientific point of view, it is impossible to be silent about the existence of man" with an argument, analyzing the actions of the heroes of O. Bokey's story "Atau-Kere". Although the existential

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Rohmah, Lailatu. "Eksistensialisme dalam Pendidikan." Edugama: Jurnal Kependidikan dan Sosial Keagamaan 5, no. 1 (2019): 86–100. http://dx.doi.org/10.32923/edugama.v5i1.960.

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The philosophy of existentialism, is a philosophy with the main thought being "existence precedes the essence" that man exists first, then in life he gives meaning or essence to his life by focusing on individual experiences. Existentialism gives individuals a way of thinking about life, what it means to me, what is true for me. Existentialist epistemology assumes that individuals are responsible for their own knowledge. The main source of knowledge is personal experience. An idealist teacher according to existentialists is a teacher who provides an open dialogue space for students to find the

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Sasani, Samira, and Seyedeh Sara Foroozani. "A Sartrean Existentialist Look at Bach's Illusions: The Adventures of Reluctant Messiah." International Letters of Social and Humanistic Sciences 63 (November 2015): 136–44. http://dx.doi.org/10.18052/www.scipress.com/ilshs.63.136.

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Primarily introduced through the works of a Danish scholar Søren Kierkegaard in nineteenth century, existentialism is in fact a socio-personal philosophy, which assumes man as radically free, while he is captivated in the inevitable chains of social responsibilities and commitments. Existentialism disregards the established traditional values, and emphasizes an individual’s choice and free will while compelling him to confront his duplicities and to take responsibility of them. For existentialists, being-in-the-world defines experience. Following Sartrean notion of whether you are present here

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Sivertsev, Evgeniy Yur’evich. "ESCAPISM AS ONE OF THE MANIFESTATIONS OF HUMAN EXISTENTIALITY." Manuscript, no. 3 (March 2018): 96–100. http://dx.doi.org/10.30853/manuscript.2018-3.18.

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Jelscha, Schmid. "Disordered existentiality: Mental illness and Heidegger’s philosophy of Dasein." Phenomenology and the Cognitive Sciences 17, no. 3 (2017): 485–502. http://dx.doi.org/10.1007/s11097-017-9523-1.

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이상근. "A Locative Approach to the Existentiality of the English Progressives." English Language and Linguistics 22, no. 3 (2016): 133–48. http://dx.doi.org/10.17960/ell.2016.22.3.006.

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Stolorow, Robert D. "The Phenomenology, Contextuality, and Existentiality of Emotional Trauma: Ethical Implications." Journal of Humanistic Psychology 51, no. 2 (2010): 142–51. http://dx.doi.org/10.1177/0022167810363866.

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Karaeva, Iryna. "Death Existentiality in Philosophical Novels of Aldous Huxley: Culturological Approach." NaUKMA Research Papers. History and Theory of Culture 4 (June 15, 2021): 22–27. http://dx.doi.org/10.18523/2617-8907.2021.4.22-27.

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Cultural studies cover the genesis and development of culture as a specific human lifestyle. Its universals are representations of human cultural experience, including humans, their life and death. The meaning of human life, death, and immortality became the main objects for consideration and research at all stages of Aldous Huxley’s literary activity.The analysis of his early philosophical novels and novels that offer an anti-utopian model of culture shows his tendency to destroy his characters in order to defend their personalities, a refusal to accept the patterns of ordinary being, when th

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Weston, Michael. "Philosophy and Religion in the Thought of Kierkegaard." Royal Institute of Philosophy Supplement 32 (March 1992): 9–29. http://dx.doi.org/10.1017/s1358246100005622.

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Kierkegaard is often regarded as a precursor of existential philosophy whose religious concerns may, for philosophical purposes, be safely ignored or, at best, regarded as an unfortunate, if unavoidable, consequence of his complicity with the very metaphysics he did so much to discredit. Kierkegaard himself, however, foresaw this appropriation of his work by philosophy. ‘The existing individual who forgets that he is an existing individual will become more and more absent-minded’, he wrote, ‘and as people sometimes embody the fruits of their leisure moments in books, so we may venture to expec

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McCaffrey, Enda. "An Existentialist Epistemology of the Closet: Sexuality and Art in Raymond Queneau's Zazie dans le métro." Nottingham French Studies 51, no. 2 (2012): 175–91. http://dx.doi.org/10.3366/nfs.2012.0018.

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This article explores how Sartean existentialism can be used to explain the sexual orientation of the main character Gabriel in Raymond Queneau's Zazie dans le métro. Drawing firstly on the novel's rich and broader philosophical roots, the article proceeds to engage with the philosophy of existentialism as a way of highlighting Gabriel's attempts to conquer himself, champion a morality of action and commitment over secular morality, and give meaning to his sexuality through concepts of choice, situation, authenticity and artistic creation. Gabriel's monologues take him out of the conversationa

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Chinaka, Psalms. "Thematic milestones and literary explorations of black existentiality in black literature." Journal of the African Literature Association 11, no. 2 (2017): 195–209. http://dx.doi.org/10.1080/21674736.2017.1375657.

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Hinchman, Lewis P., and Sandra K. Hinchman. "Existentialism Politicized: Arendt's Debt to Jaspers." Review of Politics 53, no. 3 (1991): 435–68. http://dx.doi.org/10.1017/s0034670500015242.

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There has been much debate about how to locate Hannah Arendt within the tradition of political philosophy. This article argues for an “existentialist” reading, claiming that Karl Jaspers's categories reappear, politicized, in Arendt's own thought. Her language and arguments do not, in fact, become completely intelligible until read in the context of Jaspers's Existentz philosophy. The authors contend that the apparent obscurity and ambiguity of Arendt's writings owe to her attempt to stretch the framework of existentialism to fit the milieu of classical antiquity, to which it is fundamentally

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DuBose, Todd. "When COVID-19 Meets Pandemic Hope: Existential Care of, and in, the Impossible." Journal of Humanistic Psychology 60, no. 5 (2020): 564–70. http://dx.doi.org/10.1177/0022167820944645.

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This article is an adaptation of a talk given to the International Institute for Existential-Humanistic Psychology in Beijing, China, March 14, 2020. I describe the existential concerns embedded in the biological discourse related to COVID-19, and offer the proposal that hope is as pandemic as COVID-19, if not more so, and invite us to think of the category, ”pandemic,” in existential terms. Shortly after this talk was given, I found out that I tested positive with COVID-19, thus adding a lived existentiality to what was written.

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Koseska-Toszewa, Violetta, and Maksim Duszkin. "About meanings as a rule not included in dictionaries." Cognitive Studies | Études cognitives, no. 12 (November 24, 2015): 51–56. http://dx.doi.org/10.11649/cs.2012.004.

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About meanings as a rule not included in dictionariesThe article discusses the problem of ambiguity of the exponents of logical existential quantification occurring in the verbal group of Bulgarian, Polish and Russian sentences: Bulg. отвреме навреме, понякога, Pol. od czasu do czasu, czasem, czasami, Rus. время от времени, иногда. This ambiguity can be explained by strong and weak existential quantification. Lexical semantics did not distinguish between these two types of existentiality. Here we present a description of selected exponents of logical existential quantification in Bulgarian, Po

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Palmér, Lina, and Ida Gustafsson. "A Theoretical Model on Caring for Mothers With Initial Breastfeeding Difficulties: The Breastfeeding Story as a Hub for Caring Practice." International Journal for Human Caring 25, no. 1 (2021): 45–59. http://dx.doi.org/10.20467/humancaring-d-19-00056.

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In the context of breastfeeding care, models are lacking that can guide caring practice. This article examines the prerequisites for care to be caring, based on research about breastfeeding difficulties. These prerequisites are presented as a theoretical model of caring that demonstrates that a genuine caring relationship, embodied wisdom, and an ability to create a space for dwelling, together with cultural awareness, form the prerequisites for the breastfeeding story to be a hub in caring practice. The model contributes to the development of caring practices that embrace the existentiality o

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Basturk, Efe. "Nancy and the Idea of “Being-in-common”: An Alternative Existentiality for the Subjectivity." SATS 21, no. 1 (2020): 61–80. http://dx.doi.org/10.1515/sats-2019-0011.

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AbstractThe aim of this article is to look at the discussion of the singularity in Jean-Luc Nancy’s philosophy as a quest to imagine a new concept of a common existence that negates the differentiation between “I” and the “other.” In the age of subjectivity, the main indicator of existence is the “subjectivity” that differs from the contingency and perceives itself as a whole in its autonomous singularity. This singularity-centralized perception of existence causes the negation of the being of the otherness and its ethical being that is the core element of establishing the subjectivity. Nancy,

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Sherrill, C., B. Gench, M. Hinson, T. Gilstrap, K. Richir, and J. Mastro. "Self-Actualization of Elite Blind Athletes: An Exploratory Study." Journal of Visual Impairment & Blindness 84, no. 2 (1990): 55–60. http://dx.doi.org/10.1177/0145482x9008400201.

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The purpose of this study was to examine the self-actualization of male and female elite blind athletes in comparison with test-manual norms and sighted athletes, thereby extending the limited knowledge base concerning the psychosocial functioning of the blind population. Data were collected by the Personal Orientation Inventory (Shostrom, 1974), and statistically significant differences were identified. Self-actualization profiles of blind athletes, except for lower scores on Existentiality and Self-Acceptance, were statistically identical to profiles of sighted athletes. Both athlete groups

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Yahyaei, Davood, and Fakhteh Mahini. "The Influence of existentialism on teaching methods." International Journal of Learning and Teaching 9, no. 3 (2017): 354–63. http://dx.doi.org/10.18844/ijlt.v9i3.600.

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Existential theories and Humanistic psychology are widely used in education. According to existentialists, fundamental problem of philosophy is Valuation and choice. Making existential methods in the classroom requires a balance in which both teachers and students as human beings preserve its identity. Existentialist philosopher and humanist psychologists advocate the kind of teaching and learning methods that focus on the learner and Care about individual differences. The research objective was identifying the teaching methods and the characteristics of each one supported by this approach. Th

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Aspray, Barnabas. "‘No One Can Serve Two Masters’: The Unity of Philosophy and Theology in Ricœur’s Early Thought." Open Theology 5, no. 1 (2019): 320–31. http://dx.doi.org/10.1515/opth-2019-0025.

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Abstract While the French philosopher Paul Ricœur is not usually thought of as an existentialist, during his early career he engaged deeply with existentialist thought, and published two articles on the relationship between existentialism and Christian faith. Ricœur’s attempts to relate philosophy and theology often led to great personal distress, which he occasionally referred to as “controlled schizophrenia,” in which he struggled to remain faithful to both philosophical and theological discourse without compromising one for the sake of the other. This essay first explores the influence of e

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Egerstrom, Kirsten. "The Free Market Existentialist: Existentialism without Consumerism." Philosophers' Magazine, no. 74 (2016): 116–17. http://dx.doi.org/10.5840/tpm201674114.

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Сердюкова, Елена. "Русский Экзистенциализм: Достоевский – Бкрдяев [Russian Existentialism: Dostoevsky – Berdyaev]". Dostoevsky Journal 14-15, № 1 (2014): 27–40. http://dx.doi.org/10.1163/23752122-01401004.

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В статье анализируется становление экзистенциализма в России в кон- тексте творчества Достоевского и Бердяева. Внимание акцентируется на формирование экзистенциального мироощущения Бердяева, в центре учения которого находится понимание личности как духа, как существо- вания. Для Бердяева Достоевский предстает как «великий антрополог», которого интересует человек, отпущенный на свободу. Бердяев заявляет об экзистенциальном характере всей русской философии и видит в До- стоевском предтечу русского экзистенциализма. [The paper shows the evolution of Existentialism in Russia in the context of Dost

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Martis, Lawrence, and Anne Westhues. "Religion, Spirituality, or Existentiality in Bad News Interactions: The Perspectives and Practices of Physicians in India." Journal of Religion and Health 54, no. 4 (2014): 1387–402. http://dx.doi.org/10.1007/s10943-014-9959-3.

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Peltola, Rea. "Being perceptible: Animacy, existentiality and intersubjectivity in constructions with the Finnish verbkuulua‘to be perceptible (through hearing)’." Nordic Journal of Linguistics 41, no. 1 (2018): 39–74. http://dx.doi.org/10.1017/s0332586518000033.

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This paper deals with the grammatical differences and overlaps between the uses of the Finnishkuuluaas a verb of auditory perceptibility (‘to be audible’) and as a verb of appearance, when employed in negative clauses (‘to be imperceptible (through unspecified sensory input)’). Both meanings entail perceptibility, existentiality and motion from the experienced towards the experiencer. However, they differ significantly in regard to the nature of the motion as well as the degree of animacy of the subject referent. As a verb of auditory perceptibility,kuuluaaccepts mainly inanimate subjects refe

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Sherrill, Claudine, and Wanda Rainbolt. "Self-Actualization Profiles of Male Able-Bodied and Elite Cerebral Palsied Athletes." Adapted Physical Activity Quarterly 5, no. 2 (1988): 108–19. http://dx.doi.org/10.1123/apaq.5.2.108.

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Self-actualization profiles were plotted for 265 college-age able-bodied male athletes and 30 elite cerebral palsied male athletes, M age = 24.9, all of whom were international competitors. These profiles were examined in relation to one another and in relation to two normative groups, one consisting of adults and one consisting of college students. Results indicated that college-age able-bodied male athletes and elite cerebral palsied male athletes have similar self-actualization profiles. Elite cerebral palsied male athletes were found to be significantly less self-actualized than normal adu

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Lieberman, Carole. "The Existentialist “School” of Thought: Existentialism and Education." Clearing House: A Journal of Educational Strategies, Issues and Ideas 58, no. 7 (1985): 322–26. http://dx.doi.org/10.1080/00098655.1985.9955573.

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Gadkar-Wilcox, Wynn. "Existentialism and Intellectual Culture in South Vietnam." Journal of Asian Studies 73, no. 2 (2014): 377–95. http://dx.doi.org/10.1017/s0021911813002349.

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Among the eclecticism and diversity of the intellectual marketplace in 1960s Saigon, frequent discussions of existentialism stand out. In popular scholarly journals and literary reviews, such as Bách khoa and Đại học, intellectuals, such as Nguyễn Văn Trung and Trần Thái Đỉnh, analyzed the relevance of the works of Malraux, Camus, and Sartre to Buddhism and to the situation of war-torn Vietnam. This article considers two possible reasons why existentialism appealed to intellectuals in South Du's Vietnam. First, it examines whether Vietnamese existentialists were searching for equivalency with

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Kramshøj Flinker, Jens. "Climate Fiction and the Ethics of Existentialism." Ecozon@: European Journal of Literature, Culture and Environment 12, no. 1 (2021): 167–78. http://dx.doi.org/10.37536/ecozona.2021.12.1.3826.

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The purpose of this article is twofold: Existentialism as a philosophical discipline and ethical reference point seems to be a rare guest in ecocriticism. Based on an analysis of Lyra Koli's climate fiction Allting Växer (2018) this article argues that existentialism has something to offer to the ecocritical field. I make use of an econarratological approach, drawing on James Phelan's narrative ethics. Thus, I emphasize the article's second purpose, as narrative ethics is about reconstructing narratives own ethical standards rather than the reader bringing a prefabricated ethical system to the

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Iorio, Marco. "How Are Agents Related to Their Actions? The Existentialist Response." Grazer Philosophische Studien 61, no. 1 (2001): 107–23. http://dx.doi.org/10.1163/18756735-061001008.

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This paper discusses the claim found in several existentialist philosophers according to which agents are identical with their actions. First, I clarify the claim by pointing to some possible misunderstandings. Secondly, some consequences of this claim are spelled out which are important not only for existentialism but for contemporary theory of action. This discussion brings to light a severe inconsistency in the existentialist project. I argue that the claim can nevertheless serve as a starting point for an independent theory of action.

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Herlina, Uray, and Ade Hidayat. "Pendekatan Eksistensial dalam Praktik Bimbingan dan Konseling." Indonesian Journal of Educational Counseling 3, no. 1 (2019): 1–10. http://dx.doi.org/10.30653/001.201931.80.

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EXISTENTIALISM APPROACH IN GUIDANCE AND COUNSELING PRACTICE. Existentialism could not be detached from Soren Kierkegaard’s idea, Nietzche’s, Karl Jaspers’s, then was developed by Martin Heidegger and Jean Paul Sarte who made existentialism become more outstanding. In psychology and Counseling, Existentialism approach get many influences from Kierkegaard opinion that opposes every efforts that view human being as an object, simultaneously opposes the subjective perception as only one human reality. Kierkegaard and many further existentialists, emphasize balancing between free-will and responsib

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Moniruzzaman and Safi Ullah. "Portrayal of Bangladeshi Existentialism: “Like a Diamond in the Sky” in Context." ABC Research Alert 9, no. 2 (2021): 51–58. http://dx.doi.org/10.18034/abcra.v9i2.561.

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Shazia Omar, a Bangladeshi novelist, depicts the less-known imagery of modern Dhaka in her debut novel “Like a Diamond in the Sky” (2009) where she portrays Bangladesh infected with depression, drug addiction, power-play, corruption and fundamentalism. Deen, the protagonist, is lost in addiction, isolated from his mother and outer world but in love with Maria, aware of the future of Bangladesh and eager to search for the meaning of life. Deen, which literally implies the earthly life in Bangla, is an existentialist who is conscious of himself and the people around him. He is aware of his capac

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Hossain, Md Amir. "The Impact of Existentialism in Shakespeare’s Hamlet." Journal of English Language and Literature 3, no. 1 (2014): 205–12. http://dx.doi.org/10.17722/jell.v3i1.40.

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This article attempts to treat Shakespeare as existentialism’s prolific precursor, as a writer who focuses on existentialist ideas in his own distinctive theatrical and poetic terms long before they were fully developed in the philosophical and literary terms of the 20th century. The plays of Shakespeare and existentialist philosophy are equally fascinated by issues such as authenticity and in-authenticity, freedom of thought, being and nothingness, authenticity, freedom, and self-becoming. In recent years, Shakespearean criticism has shied away from these fundamental existentialist concerns a

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Dixon, Steve. "Cybernetic-Existentialism and Being-towards-death in Contemporary Art and Performance." TDR/The Drama Review 61, no. 3 (2017): 36–55. http://dx.doi.org/10.1162/dram_a_00672.

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Ideas and themes central to both cybernetics and existentialist philosophy converge in the work of some of the world’s most celebrated contemporary artists. Utilizing little or no technology, these artists nonetheless employ “systems” approaches and protocybernetic models, while simultaneously exploring themes directly related to existentialism.

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Suntsova, Ya S. "EXISTENTIAL FULFILLMENT OF ALCOHOLICS AND DRUG ADDICTS." Bulletin of Udmurt University. Series Philosophy. Psychology. Pedagogy 31, no. 1 (2021): 74–82. http://dx.doi.org/10.35634/2412-9550-2021-31-1-74-82.

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The article is devoted to the study of existential fulfillment of people with alcohol and drug dependence. The relevance of the study is due to the fact that the abuse of psychoactive substances and alcoholic beverages is an international problem. As a consequence of deep problems of the individual, drug addiction and alcoholism affect most areas of human life, destroying it, including its existential fulfillment, which acts as a focus of the individual to find the meaning of existence and build their own destiny. The purpose of the research was to study the existential fulfillment of people w

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Galang, Justine Renus F., and Willard Enrique R. Macaraan. "Digital Apostleship: Evangelization in the New Agora." Religions 12, no. 2 (2021): 92. http://dx.doi.org/10.3390/rel12020092.

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The digital space is understood not as a parallel and antithetical component of one’s lived existentiality but a significant and substantial component of human existence that if ethically considered can be a platform for realizing religious identity, mission, and vocation. In this paper, social media platforms are argued as the new digital agoras that reflect the dynamics of the ancient Greek agoras. The nexus of interaction between the social media as the new agora and the Christian vocation and mission of evangelization and apostleship is the point of realized commitment among Christians to

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Roswantoro, Alim. "Kritik terhadap Eksistensialisme Ateistik tentang Penolakan Eksistensi Tuhan." Al-Jami'ah: Journal of Islamic Studies 43, no. 1 (2005): 207. http://dx.doi.org/10.14421/ajis.2005.431.207-239.

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The article describes the atheist existentialists’ concept of God, arguments of taking away God, and then tries to criticize their concepts and arguments. General account on existentialists’ concept of God, which is represented in Nietzsche’s statement on the death of God, begins the paper. The following part is about arguments in denying the existence of God, followed by some critiques of them. The criticism of Muhammad Iqbal, who is a Muslim existentialist, on atheistic existentialistic concept of God ends the thoroughly paper. The result of this research is that atheist existentialists unde

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Plouffe, Louise, and François Gravelle. "Age, Sex, and Personality Correlates of Self-Actualization in Elderly Adults." Psychological Reports 65, no. 2 (1989): 643–47. http://dx.doi.org/10.2466/pr0.1989.65.2.643.

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The present study examined age, sex and personality correlates of self-actualization among older adults. The Personal Orientation Inventory and Personality Research Form were administered individually to 80 community men and women aged 56 yr.—84 yr. No main effect for sex was observed on inventory scores, but younger subjects (56 yr.—67 yr.) obtained higher scores than older subjects (68 yr—84 yr.) on four subscales: Existentiality, Feeling Reactivity, Acceptance of Aggression and Capacity for Intimate Contact. Age was negatively correlated with Feeling Reactivity in both sexes; Inner-directed

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Swaminathan, Pillai Rajammal, and Dr K. Thiyagarajan. "Existentialism- The Struggle Remains in Mulk Raj Anand’s Major Novels." SMART MOVES JOURNAL IJELLH 7, no. 11 (2019): 11. http://dx.doi.org/10.24113/ijellh.v7i11.10098.

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Existentialism is a philosophy that emphasizes individual existence, freedom and choice. It is centered upon the analysis of existence and of the way humans find themselves existing in the world. The perception is that, humans exist first and then each individual spends a lifetime changing their essence or nature. Existentialism is a philosophy concerned with finding self and the meaning of life through free will, choice, and personal responsibility. Existentialism is a quest for authentic existence. Jean-Paul Sartre says, ‘Man is nothing else but what he makes of himself. Such is the first pr

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Mahnaz Soqandi and Shiva Zaheri Birgani. "Lost Hope in Hemingway`s A Farewell to Arms: Existentialism Study." Britain International of Linguistics Arts and Education (BIoLAE) Journal 2, no. 2 (2020): 616–21. http://dx.doi.org/10.33258/biolae.v2i2.277.

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This research paper attempts to explore the novel, A Farewell to Arms through the lens of Existential approach and it explores the role played by Existentialism in the novel. Hemingway is one of the greatest American writers in the twentieth century. A Farewell to Arms, his most famous anti-war novel. An American volunteer joining Italian army falls in love with a British nurse but their love is destroyed mercilessly by the war. Hemingway expresses his outlooks on the world, on life and on individual in this novel. The world under Hemingway’s pen is a chaotic and irrational world. People livin

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Megna, Paul. "Better Living through Dread: Medieval Ascetics, Modern Philosophers, and the Long History of Existential Anxiety." Publications of the Modern Language Association of America 130, no. 5 (2015): 1285–301. http://dx.doi.org/10.1632/pmla.2015.130.5.1285.

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Intellectual historians often credit S⊘ren Kierkegaard as existential anxiety's prime mover. Arguing against this popular sentiment, this essay reads Kierkegaard not as the ex nihilo inventor of existential anxiety but as a modern practitioner of a deep-historical, dread-based asceticism. Examining a wide range of Middle English devotional literature alongside some canonical works of modern existentialism, it argues that Kierkegaard and the existentialists who followed him participated in a Judeo-Christian tradition of dread-based asceticism, the popularity of which had dwindled since the Midd

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Jaarsma, Ada S., Kyle Kinaschuk, and Lin Xing. "Kierkegaard, Despair and the Possibility of Education: Teaching Existentialism Existentially." Studies in Philosophy and Education 35, no. 5 (2015): 445–61. http://dx.doi.org/10.1007/s11217-015-9488-x.

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Tada, Elton V. Sadao. "O ATEÍSMO METODOLÓGICO: Teologia e hermenêutica existencial." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 8, no. 11 (2015): 151. http://dx.doi.org/10.20890/reflexus.v8i11.190.

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Resumo: O presente trabalho busca apontar o ateísmo metodológico como intersecção entre existencialismo, hermenêutica e religião. Para tanto, são apresentadas noções do existencialismo e de sua relação com os estudos teológicos e de religião bem como as particularidades da hermenêutica existencialista. O artigo analisa noções de Jean-Paul Sartre, Paul Tillich, Martin Heidegger e John Caputo sobre o existencialismo, a hermenêutica e a religião, sendo elas problematizadas no fim do estudo a partir das reflexões do filósofo brasileiro Benedito Nunes. Tendo como base as referências estudadas faz-s

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Sharma, Dr Shreeja Tripathi. "Samuel Becket’s Waiting for Godot: Revolutionizing Conventional Theatre and Redefining Norms." SMART MOVES JOURNAL IJELLH 9, no. 2 (2021): 219–25. http://dx.doi.org/10.24113/ijellh.v9i2.10966.

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Samuel Beckett’s play Waiting for Godot revolutionized the conventional theatre and redefined norms which shaped twentieth century drama. The play launched an absurdist style of writing on the landscape of drama which gave the life of performance to the intellectual existentialist ideals of Soren Aabaye Kierkegaard´s and Jean-Paul Sartre´s philosophy. This research paper analyses the elements of Existentialism with respect to supportive evidence from the play.

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Stoten, David William. "Exige-stential leadership: exploring the limits of leadership in a crisis." Leadership & Organization Development Journal 42, no. 3 (2021): 333–47. http://dx.doi.org/10.1108/lodj-09-2020-0378.

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PurposeThe purpose of this paper is to explore how leadership can better respond to a crisis. It aims to integrate ideas from existentialism into a discussion of how leadership could develop and provoke debate.Design/methodology/approachA review of the literature on leadership, crisis management and existentialism was adopted for the preferred research methodology.FindingsThis paper identified a gap in the literature on leadership in an exigency and offered an alternative to the technical-rationalist conceptions of leadership behaviour.Practical implicationsReference is made to the benefits of

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Dhanapal, Saroja. "An existentialist reading of K.S. Maniam’s ‘The Return’." Journal of English Language and Literature 2, no. 1 (2014): 100–108. http://dx.doi.org/10.17722/jell.v2i1.26.

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According to Peyre (1948:21), the fathers and forefathers of existentialism were mostly Germans, but it was adapted and transformed by the French and was re-exported to the rest of the world. Peyre’s inference reduces the history of existentialism to a nutshell. Existentialism can be defined as an intellectual movement that reflects all aspects of modern life. In literature, this theory acts as a useful approach to analysing literary works in order to make sense of the complexities, contradictions and dilemmas surrounding the characters. The purpose of this research paper is to study the novel

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