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Journal articles on the topic 'Feminist post-structuralism'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

HALL, CATHERINE. "Politics, Post-structuralism and Feminist History." Gender & History 3, no. 2 (June 1991): 204–10. http://dx.doi.org/10.1111/j.1468-0424.1991.tb00125.x.

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2

Alcoff, Linda. "Cultural Feminism versus Post-Structuralism: The Identity Crisis in Feminist Theory." Signs: Journal of Women in Culture and Society 13, no. 3 (April 1988): 405–36. http://dx.doi.org/10.1086/494426.

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3

Conway, Janet M. "Troubling transnational feminism(s): Theorising activist praxis." Feminist Theory 18, no. 2 (March 31, 2017): 205–27. http://dx.doi.org/10.1177/1464700117700536.

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This article identifies a misfit between transnational feminist networks observed at the World Social Forum and the extant scholarship on transnational feminism. The conceptual divide is posited as one between transnational feminism understood, on the one hand, as a normative discourse involving a particular analytic and methodological approach in feminist knowledge production and, on the other, as an empirical referent to feminist cross-border organising. The author proposes that the US-based and Anglophone character of the scholarship, its post-structuralist and post-colonial genealogies and

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4

Ropers-Huilman, Becky. "Feminist Post-Structuralism in Higher Education: Opportunities for Transforming Teaching and Learning." Organization 8, no. 2 (May 2001): 388–95. http://dx.doi.org/10.1177/1350508401082023.

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5

Riyal, A. L. M. "Post-colonialism and Feminism." Asian Social Science 15, no. 11 (October 24, 2019): 83. http://dx.doi.org/10.5539/ass.v15n11p83.

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Since the 1980s, feminism and post-colonialism began to exchange and dialogue, forming a new interpretation space, that is, post-colonial feminist cultural theory. There is a very complicated relationship between post-colonialism and feminism, both in practice and theory. It was obvious that they have always been consistent as both cultural theories focus on the marginalization of the "other" that is marginalized by the ruling structure, consciously defending their interests. Post-structuralism is used to deny the common foundation of patriarchy and colonialism—the thinking mode of binary oppo

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Lisowska, Katarzyna. "W jaki sposób metafory wyrażają literaturoznawczy światopogląd? Analiza wybranych tekstów teoretyczno- i krytycznoliterackich." Prace Literackie 58 (April 28, 2020): 349–67. http://dx.doi.org/10.19195/0079-4767.58.29.

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In the article, Katarzyna Lisowska analyzes selected literary studies metaphors (Edward Bal-cerzan’s term) in order to discuss the way in which they represent the academic worldview of the author. The paper focuses on the phrases from the semantic field of corporeality and/or eroticism and their presence in four influential methodologies: structuralism, post-structuralism (as well as the perspectives related to it: deconstruction and deconstructionism), feminist criticism and gender studies discourse. The analyses reveal a significant role of metaphors in expressing and formulating the assumpt

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7

Luzar, Laura Christina, and Monica Monica. "Penerapan Cultural Studies dan Aliran Filsafat dalam Desain Komunikasi Visual." Humaniora 5, no. 2 (October 30, 2014): 1295. http://dx.doi.org/10.21512/humaniora.v5i2.3272.

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Cultural studies is a diversity knowledge from different variety of perspectives, through the production of theory trying to intervene in political culture. Cultural studies explores culture as a practice purport in the context of social force. In this case, cultural studies is not only based on one point only, but also cultural studies tries to compose a variety of theoretical studies of other disciplines developed wider, so that covers a wide range of academic theories that already existed, including Marxism, Structuralism, Post-structuralism, and feminism. By eclectic method, cultural studi

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Talebian, Nima, and Turkan Ulusu Uraz. "The Post-Phenomenology of Place: Moving Forward from Phenomenological to Post-Structural Readings of Place." Open House International 43, no. 2 (June 1, 2018): 13–21. http://dx.doi.org/10.1108/ohi-02-2018-b0003.

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This study aims to explore the concepts of ‘place' and ‘place-experience' within the context of Post-phenomenology. During 70's, humanistic geographers have introduced ‘phenomenology of place' as a revolutionary approach toward place, which has been largely condemned by Marxist, Feminist and Post-Structural critiques through the last three decades. Accordingly, this study attempts to merge these place-related critiques in order to clarify a new framework titled ‘Post-phenomenology of place'. ‘Post-phenomenology', as a novel philosophical trend, is a merged school of thought, trying to re-read

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9

Kenway, Jane, Sue Willis, Jill Blackmore, and Leonie Rennie. "Making ‘Hope Practical’ Rather than ‘Despair Convincing’: feminist post‐structuralism, gender reform and educational change." British Journal of Sociology of Education 15, no. 2 (January 1994): 187–210. http://dx.doi.org/10.1080/0142569940150203.

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10

Walton, Chris. "Gender and aboriginality." Language and Gender in the Australian Context 10 (January 1, 1993): 86–128. http://dx.doi.org/10.1075/aralss.10.05wal.

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AbstractThis paper re-examines ideas of culture that have been dominant within the field of Aboriginal education. It draws upon feminist post-structuralism and postmodernism in order to critique the practice of dichotomising differences between Australian Aboriginal and non-Aboriginal cultural practices. It uses this critique to examine current mismatch theories of differential educational location. Finally, it asks whether we need to sustain an interest in macrotheories in order to retain the ability to theorize about gender and Aboriginality across different sites.

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11

Dehli, Kari. "Women and Early Kindergartens in North America: uses and limitations of post‐structuralism for feminist history." Curriculum Studies 1, no. 1 (January 1993): 11–33. http://dx.doi.org/10.1080/0965975930010102.

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12

Ogunyemi, Christopher Babatunde. "FEMINIST AND STRUCTURAL NARRATOLOGIE AS IDENTITY (RE)-CONFIGURATIONS IN AFRICAN NARRATIVES: A META-CRITICAL EXPOSITION OF LITERARY ARTICLES." English Review: Journal of English Education 6, no. 1 (December 23, 2017): 21. http://dx.doi.org/10.25134/erjee.v6i1.767.

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Research in African literature articulated a number of literary and philosophical theories, particularly in the way that they can potentially undo conventional understandings of gender in the Nigerian context. This paper seeks to apply these insights in the form of a critical narratology.� Although narratology has a structuralist or formalist orientation, having its theoretical beginning in Saussure�s modern linguistics, and like structuralism, aspires to �scientific� or �universalist� claims, it, also, examines the way in which narratives affect the way we perceive the world. This paper will

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13

Sheppard-LeMoine, Debbie, Megan Aston, Lisa Goldberg, Judy MacDonald, and Deb Tamlyn. "Empowering Public Health Nurses and Community Home Visitors through Effective Communication Relationships." Nursing Reports 11, no. 3 (August 28, 2021): 652–65. http://dx.doi.org/10.3390/nursrep11030062.

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Home visiting programs for marginalized families have included both Public Health Nurses (PHNs) and Community Home Visitors (CHV). Support for families requires health care providers to implement effective communication and collaboration practices; however, few studies have examined how this is carried out. The purpose of this qualitative research study was to explore how an Enhanced Home Visiting (EHV) program in Nova Scotia Canada was organized, delivered through the experiences of PHNs and CHVs. Feminist post-structuralism informed by discourse analysis was used to understand how their expe

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14

Lindenberger, Thomas. "From Structuralism to Culturalism: The Protracted German Reception ofThe Making of the English Working Classand its Actuality Reassessed from a Post-Cold War Perspective." International Review of Social History 61, no. 1 (April 2016): 11–34. http://dx.doi.org/10.1017/s0020859016000043.

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AbstractBased on the author’s experience as one of the German translators ofThe Making, this article lays out its protracted and contradictory reception in Germany. When E.P. Thompson’smagnum opuswas published fifty years ago, German scholars on both sides of the Iron Curtain failed to take note of it for several years. The relatively muted reception in West Germany during the 1970s was marked by its dismissal as theory-lacking and “subjectivist”. Examining the contrasting contexts of postwar Britain, with its popular anti-fascist experience, and post-fascist West Germany helps to understand w

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15

Williams, Joan C., and Zillah R. Eisenstein. "Feminism and Post-Structuralism." Michigan Law Review 88, no. 6 (May 1990): 1776. http://dx.doi.org/10.2307/1289342.

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16

Britt, Clare, and Jennifer Sumsion. "Within the Borderlands: Beginning Early Childhood Teachers in Primary Schools." Contemporary Issues in Early Childhood 4, no. 2 (June 2003): 115–36. http://dx.doi.org/10.2304/ciec.2003.4.2.3.

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This article presents findings from a study undertaken by a pre-service early childhood teacher, that investigated the experiences of four beginning early childhood qualified teachers in primary school settings. The study explored the metaphors that these teachers used when describing their lived experience stories and analysed what these metaphors indicated about the discourses the teachers perceived were available to them, and where they had chosen to situate themselves within these discourses. Throughout the article, the metaphor of ‘border crossings' is used to highlight the focus within m

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17

Marsden, Jill. "Strange alliances: Feminism, post‐structuralism and the possibility of affirmation." Women: A Cultural Review 4, no. 2 (September 1993): 188–200. http://dx.doi.org/10.1080/09574049308578159.

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18

Bray, Abigail. "Book Review: The Thin Woman: Feminism, Post-Structuralism and the Social Psychology of Anorexia Nervosa." International Journal of Cultural Studies 2, no. 2 (August 1999): 284–86. http://dx.doi.org/10.1177/136787799900200207.

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19

Armstrong, Chris. "Philosophical Interpretation in the Work of Michael Walzer." Politics 20, no. 2 (May 2000): 87–92. http://dx.doi.org/10.1111/1467-9256.00116.

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Walzer's work has been criticised by liberal writers on the grounds of its interpretive underpinnings, which have been equated with communitarianism. Theorists working in branches of radical political theory (such as feminism, critical theory or post-structuralism) have generally accepted this criticism and considered Walzer's work excessively conservative. Its influence on radical political theory has therefore been abbreviated. But the contention of this article is that, properly understood, the grounds on which Walzer takes issue with objectivist liberalism closely resemble those advanced w

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20

David, James. "Globalization and the Post-Modern Turn." Ushus - Journal of Business Management 2, no. 1 (January 1, 2003): 24–37. http://dx.doi.org/10.12725/ujbm.2.3.

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We need a critical theory of globalization that is necessarily trans-disciplinary and that, which does not buy into ideological valorizations and affirms difference, resistance, and democratic self-determination against forms of global domination and subordination. A wide range of theorists has argued that the proliferation of differences and the shift from the level of globalization to focus on the local, the specific, the particular, the heterogeneous, and the micro level of everyday experience. Several theories are associated with post-structuralism, postmodernism, feminism, and multicultur

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21

Nwadike, Chinedu, and Chibuzo Onunkwo. "Flipside Theory: Emerging Perspectives in Literary Criticism." International Journal of Applied Linguistics and English Literature 7, no. 6 (November 1, 2018): 195. http://dx.doi.org/10.7575/aiac.ijalel.v.7n.6p.195.

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Literary theories have arisen to address some perceived needs in the critical appreciation of literature but flipside theory is a novelty that fills a gap in literary theory. By means of a critical look at some literary theories particularly Formalism, Marxism, structuralism, post-structuralism, psychoanalysis, and feminism but also Queer theory, New Criticism, New Historicism, postcolonialism, and reader-response, this essay establishes that a gap exists, which is the lack of a literary theory that laser-focuses on depictions of victims of social existence (people who simply for reasons of wh

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22

Ram, Uri. "Israeli Sociology: Social Thought Amidst Struggles and Conflicts." Irish Journal of Sociology 23, no. 1 (May 2015): 98–117. http://dx.doi.org/10.7227/ijs.23.1.6.

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The basic challenge of Israeli sociology always has been, and continues to be to present days, the designation of its object of study; i.e. ‘Israeli society’. The history of Israeli sociology and its conception of ‘Israeli society’ may be discerned into the five following modules: 1. Proto-sociology. In the pre-state era, sociological thought thrived within the context of the socialist Zionism. The two prominent ‘proto-sociologists' were Arthur Ruppin and Martin Buber, who professed German communal perspectives. 2. Modernization sociology. The formative phase of sociology as a discipline was f

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23

Randall, Lynda. "Book review: The Thin Woman—Feminism, Post-Structuralism and the Social Psychology of Anorexia Nervosa. Helen Malson. Routledge (1998) £40 (HB), £12.99 (PB)." European Eating Disorders Review 6, no. 3 (September 1998): 217. http://dx.doi.org/10.1002/(sici)1099-0968(199809)6:3<217::aid-erv239>3.0.co;2-g.

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24

Griffin, Christine. "The Thin Woman: Feminism, Post-Structuralism and the Social Psychology of Anorexia Nervosa. Malson, H. (1998). Routledge, London: pp. xiii + 234. £12.99 ISBN 0-415-16333-1 (paperback)." Journal of Community & Applied Social Psychology 9, no. 6 (November 1999): 477–78. http://dx.doi.org/10.1002/(sici)1099-1298(199911/12)9:6<477::aid-casp523>3.0.co;2-a.

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25

Bivens, Becky. "The V-Girls: Feminism and the Authentic Subject after Post-structuralism." Widok. Teorie i Praktyki Kultury Wizualnej, no. 15 (2016). http://dx.doi.org/10.36854/widok/2016.15.758.

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The feminist performance troupe the V-Girls satirized the conventions of academia and trends in deconstructionist, psychoanalytic, poststructuralist, and feminist thought in their three performances, “Academia in the Alps: In Search of Swiss Mis(s)” (1988-92), “The Question of Manet’s Olympia: Posed and Skirted” (1989-92), and “The V-Girls: Daughters of the ReVolution,” (1993-96). In their earliest two performances, the V-Girls simultaneously identify with and question post-structuralism, suggesting that its critique of humanism’s autonomous subject actually bolsters academics’ claim to indivi

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26

Oksala, Johanna. "Feminism and Neoliberal Governmentality." Foucault Studies, August 22, 2013, 32–53. http://dx.doi.org/10.22439/fs.v0i16.4116.

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The article investigates the consequences for feminist politics of the neoliberal turn. Feminist scholars have analysed the political changes in the situation of women that have been brought about by neoliberalism, but their assessments of neoliberalism’s consequences for feminist theory and politics vary. Feminist thinkers such as Hester Eisenstein and Sylvia Walby have argued that feminism must now return its focus to socialist politics and foreground economic questions of redistribution in order to combat the hegemony of neoliberalism. Some have further identified post-structuralism and its

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27

Burfoot, Annette. "Revisiting Mary O’Brien – Reproductive Consciousness and Liquid Maternity." Socialist Studies/Études Socialistes 10, no. 1 (August 8, 2014). http://dx.doi.org/10.18740/s4vc72.

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This research note examines feminist theory from socialist feminism through the post-structural turn associated with thinkers like Foucault, Derrida and Butler to neo-materialism, this last noted for its emphasis on the body's materiality as opposed to the subject as a socially constructed or merely linguistic practice. Tracing these theoretical developments is contextualized with respect to theories and concepts such as feminist standpoint theories of epistemology, historical materialism and Baumann's "liquid modernity". I ask: have we lost sight of the strength of feminist structuralism - pa

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"Deconstructive Analysis Of The Short Story “Saleema” By Daniyal Mueenuddin." University of Chitral Journal of Linguistics and Literature, 2017. http://dx.doi.org/10.33195/jll.v1ii.27.

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The aim of this research is to apply a deconstructive approach to a short story. For this purpose, Daniyal Mueenuddin’s short story “Saleema” is selected and analyzed. Through deconstruction, the feminist reading of the story is dismantled and the power dynamics of the patriarchal Pakistani society are subverted. The research is anchored in Derrida’s concept of the unreliability of language and Cuddon’s idea of reversal of binary oppositions. The paper finds that the protagonist Saleema is not as weak and oppressed as she is perceived to be, rather she is a resilient, independent woman who use

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"Deconstructive Analysis Of The Short Story “Saleema” By Daniyal Mueenuddin." University of Chitral Journal of Linguistics and Literature, 2017. http://dx.doi.org/10.33195/jll.v1ii.27.

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The aim of this research is to apply a deconstructive approach to a short story. For this purpose, Daniyal Mueenuddin’s short story “Saleema” is selected and analyzed. Through deconstruction, the feminist reading of the story is dismantled and the power dynamics of the patriarchal Pakistani society are subverted. The research is anchored in Derrida’s concept of the unreliability of language and Cuddon’s idea of reversal of binary oppositions. The paper finds that the protagonist Saleema is not as weak and oppressed as she is perceived to be, rather she is a resilient, independent woman who use

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30

Monteiro Crespo de Almeida, Leonardo. "Subjetividade, gênero e Estado de Direito no contexto das democracias liberais contemporâneas / Subjectivity, gender and the Rule of Law within the context of contemporary liberal democracies." Revista Direito, Estado e Sociedade, no. 46 (July 29, 2016). http://dx.doi.org/10.17808/des.46.779.

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Resumo: Este artigo pretender analisar as demandas de gênero no contexto da teoria feminista contemporânea, com especial ênfase aos trabalhos de Drucilla Cornell e Judith Butler, e a relação que guardam com certos conceitos jurídicos, como o de sujeito de direito e cidadania. Pretende destacar a especificidade dessas demandas e como devemos considerá-las no contexto das democracias liberais que vislumbram na igualdade e na liberdade valores indispensáveis. Repensar a diferença sexual e o sujeito de direito torna-se relevante. Defende-se que uma compreensão cuidadosa da dimensão sexual dos suje

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31

Aston, Megan, Sheri Price, Josephine Etowa, Adele Vukic, Linda Young, Christine Hart, Emily MacLeod, and Patricia Randel. "Universal and targeted early home visiting: perspectives of public health nurses, managers and mothers." Nursing Reports 4, no. 1 (July 4, 2014). http://dx.doi.org/10.4081/nursrep.2014.3290.

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Early home visits provided by public health nurses (PHNs) around the world have been proven to positively impact physical, social, emotional and mental health outcomes of mothers and babies. Most of the research has focused on home visiting programs delivered by public health nurses and lay home visitors to support <em>at</em> <em>risk</em> or <em>targeted</em> mothers. Little research has been conducted to examine <em>universal</em> home visiting programs for mothers who are perceived to be lower-risk. The purpose of this research was to explore

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32

Wøldike, Morten Emmerik. "Kvinders smag for mænd, mænds smag for kvinder. Heteroseksualitet som smagsfællesskab." Kvinder, Køn & Forskning, no. 4 (December 15, 2007). http://dx.doi.org/10.7146/kkf.v0i4.27916.

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Heterosexuality has been largely untheorised within both sociology, feminism and gay and lesbian studies, which have traditionally been focusing on hierarchical dichotomies between men and women, heterosexuality and homo- sexuality. As the most prominent tales of heterosexuality today, post-structuralism and queer theory have contributed fruitfully to the denaturalisation of heterosexuality, but have also gained a monopoly of telling stories which are neither necessarily productive in terms of the scientific integrity nor no longer helpful for people in general. The article puts forward a crit

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33

Ware, Ianto. "Conflicting Concepts of Self and The Michigan Womyn's Music Festival." M/C Journal 5, no. 5 (October 1, 2002). http://dx.doi.org/10.5204/mcj.1994.

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In 1991 the Michigan Womyn's Music Festival evicted two female identified transsexual attendees on the grounds that they violated its women only policy of admittance. The Festival, established in 1976 and now the largest of its kind, turned into a "microcosm of the conflicts that have plagued the women's movement" (Rubin 18) and revived widespread debate about the place of trans and non-standard gender performances in feminist activism. A pro-trans event, aptly named Camp Trans, was held outside the Festival's gates with the aim of inciting greater interest in the area. The Festival's founder

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34

Culver, Carody. "My Kitchen, Myself: Constructing the Feminine Identity in Contemporary Cookbooks." M/C Journal 16, no. 3 (June 23, 2013). http://dx.doi.org/10.5204/mcj.641.

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Sometimes ... we don’t want to feel like a post-modern, post-feminist, overstretched woman but, rather, a domestic goddess, trailing nutmeggy fumes of baking pie in our languorous wake (Nigella Lawson, How to be a Domestic Goddess vii). IntroductionFor today’s female readers, the idea of trailing “nutmeggy fumes” of home-baked pie through their kitchens could be as much a source of gender-stereotyping outrage as one of desire or longing. Regardless of personal response, there seems little doubt that the image Lawson’s words create prevails even in the 21st century: an apron-clad, kitchen-bound

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35

McQuillan, Dan. "The Countercultural Potential of Citizen Science." M/C Journal 17, no. 6 (October 12, 2014). http://dx.doi.org/10.5204/mcj.919.

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What is the countercultural potential of citizen science? As a participant in the wider citizen science movement, I can attest that contemporary citizen science initiatives rarely characterise themselves as countercultural. Rather, the goal of most citizen science projects is to be seen as producing orthodox scientific knowledge: the ethos is respectability rather than rebellion (NERC). I will suggest instead that there are resonances with the counterculture that emerged in the 1960s, most visibly through an emphasis on participatory experimentation and the principles of environmental sustaina

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Gray, Emily Margaret, and Deana Leahy. "Cooking Up Healthy Citizens: The Pedagogy of Cookbooks." M/C Journal 16, no. 3 (June 23, 2013). http://dx.doi.org/10.5204/mcj.645.

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Introduction There are increasing levels of concern around the health of citizens within Western neo-liberal democracies like Britain, the USA, and Australia. These governmental concerns are made manifest by discursive mechanisms that seek to both survey and regulate the lifestyles, eating habits and exercise regimes of citizens. Such governmental imperatives have historically targeted schools with school food ranking high in the priorities of public health policy, particularly in regards to the fears around childhood obesity and related health problems (Gard and Wright, Rich, Vander Schee and

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