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Dissertations / Theses on the topic 'For priests and seminarians'

Author: Grafiati

Published: 23 February 2023

Last updated: 31 July 2025

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1

Sunardi, Yulius. "Predictive factors for commitment to the priestly vocation| A study of priests and seminarians." Thesis, Marquette University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3646926.

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<p> The present study examined factors for priestly commitment and the relationship between priestly commitment and well-being of Catholic priests and seminarians. While evidence for the effectiveness of assessment in identifying the suitability of applicants to the priesthood and evaluating the general psychological health of priests and seminarians has been well documented, the effectiveness of assessment in predicting commitment to the priesthood remains under question. This study addressed such an issue by identifying the individual and sets of factors for priestly commitment using a sampl

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2

Santos, Elismar Alves dos. "Representações sociais da sexualidade : a construção da sexualidade em seminaristas e padres." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/140836.

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A tese propõe-se a analisar e a interpretar a representação social da sexualidade em seminaristas e padres. Em vista de alcançar essa finalidade, foi realizada, primeiramente, uma pesquisa documental para mostrar o modo como a Igreja Católica compreende a sexualidade. Em segundo momento, buscou-se perceber o que enfatiza o Magistério Eclesiástico no que concerne ao tema da sexualidade nos seminários e no ministério presbiteral. E por último, realizou-se a pesquisa empírica com seminaristas e padres sobre seis temas relacionados à sexualidade: compreensão da sexualidade, desafios da sexualidade

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3

Coughlin, Michael G. "Molding the Minds of Shepherds: Intellectual Formation of Diocesan Priests in the United States." Thesis, Boston College, 2020. http://hdl.handle.net/2345/bc-ir:108958.

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Thesis advisor: Mark Massa<br>Priestly formation is a daunting task in the contemporary American landscape. Short of increasing the time of seminary studies, it is important that the available time is maximized and focused to the intended goal: to form faithful shepherds adequately prepared to meet the challenges of the twenty-first century church. While the human, pastoral, and spiritual dimensions of priestly formation are obviously critical, this dissertation focuses on the state of intellectual formation in American diocesan seminaries, specifically theological formation. A number of quest

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4

Saarinen, Iida Maria. "Making Roman Catholic priests in the nineteenth century : a prosopographical study of Scottish Mission's France-trained students and seminarian social identities, 1818-1878." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/22987.

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In the nineteenth century, Scottish Catholic priests were not simply trained; they were made. Preferably selected and intensely trained since boyhood, seminarians – prieststo- be – were set on a lengthy career path which expected them to become exemplary Christians, brilliant scholars, disciplined (celibate) males, loyal subjects of the Pope, and approachable ‘fathers’ to their parishioners in a Presbyterian country historically unsympathetic to their faith. By the time they left the seminary system they had been thoroughly transformed: from children to adults, from boys to men, from students

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5

SOUZA, NETO Arlindo José de. "O bem maior que posso ter”: uma análise antropológica sobre a vocação sacerdotal católica no Brasil." Universidade Federal de Pernambuco, 2015. https://repositorio.ufpe.br/handle/123456789/17217.

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Submitted by Irene Nascimento (irene.kessia@ufpe.br) on 2016-06-30T18:25:53Z No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Arlindo José de Souza Neto - Mestrado Antropologia 2015.pdf: 1549272 bytes, checksum: b3cabac10e4e9130971f128350c44db0 (MD5)<br>Made available in DSpace on 2016-06-30T18:25:53Z (GMT). No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Arlindo José de Souza Neto - Mestrado Antropologia 2015.pdf: 1549272 bytes, checksum: b3cabac10e4e9130971f128350c44db0 (MD5) Previous issue d

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6

Tiffany, Austin Robert. "Pedagogies and practice : how religious diversification impacts seminaries and clergy." Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/289941.

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This thesis considers how religious diversification has shaped the roles of clergy and seminaries. The focus of this qualitative, interview-based study is seminaries and clergy affiliated with various denominations of Judaism and Protestant Christianity in greater London and New York City. Religiously diversifying societies in the US and England have brought forth new challenges for clergy and seminaries, prompting new questions about how or why a faith community should or should not engage with diversity in the public square. This study investigates how seminaries and individual members of th

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7

Murray, Daniel L. "A canonical evaluation of college seminaries as presented in the program of priestly formation." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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8

Downey, Donald David. "The retirement of diocesan priests." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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9

Seong, Chong Hyon. "Teaching Korean seminarians to preach from the Pentateuch." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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10

Roberts, Edward J. "The seminary rector as pastor." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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11

Fitzsimmons, Gerard Michael. "Canon 517.2 parish ministry without priests? /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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12

Aamont, Christina. "Priests and priestesses in Mycenaean Greece." Thesis, University of Nottingham, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.437026.

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13

Williams, Anthea Elizabeth. "Priests in the making or priests already? : life stories of candidates for ordination in the Church of England." Thesis, University of East London, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.533018.

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At a time when the Church of England was encouraging a greater variety of forms of professional ministry, but still retained selection criteria reflecting earlier organizational norms, my diocesan work with ordination candidates became a journey of exploration worth taking whatever the outcome. In this context, I collected rich life-story narratives using the Biographic-Narrative Interpretive Method, twenty-one of which later became the raw material for this study. As I began my research, I noticed in Michel Foucault's 1981-2 lectures at the College de France, published as The Hermeneutics of

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14

Li, Weiping. "The Continuing Formation of Priests in China." Digital Commons at Loyola Marymount University and Loyola Law School, 2018. https://digitalcommons.lmu.edu/etd/489.

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With a deeper reflection on the case of Fr. Haibo Wang and based on my personal experience and research, this essay aims to explore the urgent need of continuing formation of priests in China by looking into the historical background of the Church in China and inadequate seminary formation; giving some theological reflections; and then suggesting a pastoral plan.

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15

Fewell, Jilaine Wolcott. "Transformative learning : insights into women seminarians' decisions to pursue ordination." Connect to resource, 2001. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1228171442.

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16

McFarland, Gerald. "The spiritual life of seminary students a model for spiritual formation on the seminary campus /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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17

Merkh, David J. "A family life survey of Word of Life Bible Seminary married students, Atibaia, São Paulo, Brazil." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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18

Yang, Der-Ruey. "The education of Taoist priests in contemporary Shanghai." Thesis, London School of Economics and Political Science (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.405603.

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This thesis is an analysis of the means by which Taoism as an ancient religious tradition is reproduced in contemporary Shanghai - the largest commercial metropolis in 'post-socialist' China. More specifically, it investigates the tension between "modern schooling" and "traditional apprenticeship" in the state-sponsored formal schooling of Taoist priests organized by the Shanghai Taoist Association through its affiliated school - the Shanghai Taoist College. Through examining the institutional context, the teaching/learning practices, and the politico-economic conditions of modem Taoist school

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19

Madden, Jeffrey D. "Personality and occupational stress in Roman Catholic priests /." The Ohio State University, 1990. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487681148541544.

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20

Dykema, Peter Alan 1962. "Conflicting expectations: Parish priests in late medieval Germany." Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/282607.

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This study investigates the expectations various groups in late medieval German society held of their parish priests and how these expectations were mediated through specific relationships. By analyzing the qualities, skills, duties and services required of the parish clergy by those in the priest's own social network--the episcopal and patronal structures above him and the parish and clerical communities around him--this study reveals the mutual obligations and contradictions inherent in the priest's situation. The strategies employed by individuals and groups to articulate and enforce their

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21

Navarro, Lucas Grández. "Factores que influyen en una sólida formación espiritual de estudiantes residenciales en seminarios evangélicos en América Latina." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1240.

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22

Chang, Ya-Chien. "A practical training model of sermon preparation and delivery for Taiwanese seminarians." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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23

Ruggles, Christopher V. "The authority of the local bishop in relationship to his seminarians." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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24

Lafferty, David M. "Constructing priests' spiritualities fashioning spiritual practices and integrating spirituality in the lives of Roman Catholic diocesan priests in the United States /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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25

Kiffman, Robert M. "The implementation of universal law in Canada in the matter of decent support for active diocesan priests and diocesan priests in retirement." Thesis, University of Ottawa (Canada), 1996. http://hdl.handle.net/10393/10212.

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The implementation and application of the universal law by the Canadian Conference of Catholic Bishops and particular churches will have a profound effect upon the quality of life for Roman priests in active ministry and priests in retirement in Canada. The obligation of the churches to provide decent support and residence is clear. However, what is the situation of a priest facing retirement today? Chapter One provides the theological foundations and treats some of the canonical issues. Church documents, which provide the Church's teaching in the matter of social justice, establish the theolo

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26

Lau, Walter Chak-Wah. "The commission of Israel as a kingdom of priests." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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27

West, Nick. "Agents of transmission: Egyptian priests and traditional sacerdotal lore." Thesis, University of Reading, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.577773.

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The thesis explores the extant evidence concerning the transmission of traditional sacerdotal lore by Egyptian priests into the wider Mediterranean during the Hellenistic and Roman periods. I focus on the following research questions. 1) What does the fragmentary evidence tell us about the activities of Egyptian priests concerning the transmission of sacerdotal lore? 2) What is the range of information disseminated by Egyptian priests into a Greek cultural milieu? 3) How influential was the literary output of Egyptian priests upon subsequent Greek writers? 4) Should we distinguish sharply betw

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28

Au, Ho Vanessa, and 區皓. "Buddhist monks and Daoist priests in Jinyong's "condor trilogy"." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2009. http://hub.hku.hk/bib/B42925848.

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29

Panas, Wojciech R. "Assessing change in faith development of theology students from a Charismatic background /." Free full text is available to ORU patrons only; click to view, 2008. http://proquest.umi.com/pqdweb?did=1901910271&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.

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30

Perkins, H. Jack. "A project introducing seminarians and spouses to the concept of Christian psychospiritual formation." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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31

Freeburg, Karen Walker. "Nurturing spiritual formation among American Baptist Churches USA students at Northern Baptist Seminary through small group process." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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32

Hoard, Laurie. "Ancient Egyptian priesthood." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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33

Berberian, Glyssie Mills. "The chief priest Zadok in tradition and history." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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34

Waltermire, Bradley J. "Princes, priests, and people : is Saudi Arabia the next Iran /." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2005. http://library.nps.navy.mil/uhtbin/hyperion/05Sep%5FWaltermire.pdf.

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Thesis (M.S. in Defense Analysis)--Naval Postgraduate School, September 2005.<br>Thesis Advisor(s): Glenn E. Robinson, Dorothy Denning. Includes bibliographical references (p. 91-98). Also available online.

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35

Lon, Yohanes Servatius. "The right of association and its application to secular priests." Thesis, University of Ottawa (Canada), 1996. http://hdl.handle.net/10393/10121.

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The right of association is a natural right founded on the social nature of human beings. As a natural right it is inherited by every person, and therefore, it is to be preserved, protected and promoted by all people, by every government and legal system. As members of the human society, the secular priests enjoy this right and the Church has formally recognized it in its legislation. Thus the 1983 Code of Canon Law contains several norms governing the establishment, scope, limitations, and different aspects of the association of secular priests. Canon 278 of the 1983 Code presents principles

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36

Hennessey, Roger. "Anglican priests on priesthood : from representative person to integrative symbol." Thesis, University of East Anglia, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.327132.

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The thesis is divided into three sections which are a review of literature concerned with the Anglican priesthood, a description of the research methodology, and an analysis of the data collected by interviewing 35 Anglican clergy. The literature review traces the stages of becoming a priest, from vocation through to selection, formation and ordination. At each stage it asks what a priest is expected to do, and what a priest is expected to be. As the review proceeds it will be seen that there are different opinions about these questions. The review concludes by showing how the literature divid

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37

Menocal, Lydia María. "Preparing priests for the pastoral care of a multicultural diocese." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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38

Ndeanaefo, Aloysius Okey. "Priests' Perceptions of the Leadership Styles of U.S. Catholic Bishops." ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/5506.

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The United States Catholic bishops have used their authority to address the child sexual abuse scandal, but it has been problematic that no one has yet evaluated their exercised leadership styles. In this phenomenological study, I explored U.S Catholic priests' perceptions of the bishops' leadership styles related to how they handled the child sexual abuse scandal. Knowing the bishops' leadership styles was paramount to fill the research gap. The theoretical frameworks underpinning this study were transformational leadership, transactional leadership, charismatic leadership, and servant leader

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39

Lattanzi, Giulia <1986&gt. "Priests, Poets, Criminals, Lunatics: The Detective Fiction in Chesterton's Works." Master's Degree Thesis, Università Ca' Foscari Venezia, 2012. http://hdl.handle.net/10579/2265.

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In questa tesi ho analizzato tre raccolte di racconti gialli di Chesterton: The Farther Brown Stories, The Poet and the Lunatics e The Paradoxes of Mr. Pond, i cui protagonisti sono tre straordinari investigatori dilettanti. La predilezione di Chesterton per il genere giallo si spiega partendo dal presupposto che esso fosse quello che più si avvicinava al suo atteggiamento intellettuale nei confronti del mistero della vita.

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40

Higgins, Jerome Sell. "A program of spiritual formation for men of mature years and experience preparing for presbyteral [sic] ordination in the Roman Catholic Church." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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41

Shofner, Mike. "The Davidic dynasty and royal priesthood a theological issue /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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42

Marshall, Peter. "Attitudes of the English people to priests and priesthood, 1500-1553." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332959.

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43

Vesteinsson, Orri. "The Christianisation of Iceland : priests, power and social change 1000-1300." Thesis, University College London (University of London), 1996. http://discovery.ucl.ac.uk/1317508/.

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The dissertation deals with the institutional development of the church in Iceland from the 11th century to the end of the 13th and the influence of the church on the development of secular power structures in the same period. It is concerned mainly with identifying and describing factors which explain how the Icelandic church was originally fostered by the aristocracy; how the chieftains' involvement with the church helped them consolidate their authority and accumulate more power; how the church only very slowly began to create its own identity and how class-consciousness among clerics devel

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44

OÌ„, Ceallaigh S. J. M. "Landlords, priests and people : Cloughaneely and north-west Donegal 1830-1890." Thesis, Queen's University Belfast, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.421012.

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45

Hennessey, Daniel F. "Saint Peter the Apostle: Model for Priests of the New Evangelization." Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:104222.

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Thesis advisor: Margaret E. Guider<br>Thesis advisor: Thomas D. Stegman<br>The purpose of this thesis is to present the theme of the New Evangelization from an historical perspective and to propose the Apostle Peter is a good example for priests who are intent on advancing the New Evangelization. The thesis, whose primary audience is the priest, consists of three chapters. The first chapter, "Evolving Understanding of Mission: On the Way to the New Evangelization", focuses on the Church‘s development of understanding of mission and evangelization from the early 20th century to the early 21st c

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46

Ugwokaegbe, Paul U. (Paul Ugochukwu). "Adlerian Life-Style, Social Interest, and Job Satisfaction Among Catholic Priests." Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc332752/.

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The purpose of this study was to seek an understanding of the problem of low morale among Catholic priests based on the principles of Individual Psychology. The relationship of Adlerian life-style and social interest to job satisfaction among 210 pastors randomly selected from 13 of the 14 Catholic dioceses in Texas was investigated. The Life-style Personality Inventory (LSPI) was used to measure the Adlerian life-style. The Social Interest Scale (SIS) was used to measure the Adlerian concept of social interest. The Job Descriptive Index (JDI) was used to measure job satisfaction.

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47

Johnston, James Vann. "Fostering and preserving the common life of diocesan priests canon 280 /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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48

Vésteinsson, Orri. "The Christianization of Iceland : priests, power, and social change 1000-1300 /." Oxford : Oxford university press, 2000. http://catalogue.bnf.fr/ark:/12148/cb372169700.

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49

Black, Brian. "Dialogue as discourse : priests, kings and women in the early Upanisads." Thesis, SOAS, University of London, 2003. http://eprints.soas.ac.uk/29281/.

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The purpose of this thesis is to provide a discourse analysis of the early Upanisads, focusing primarily on the dialogues. We will pay close attention to character development and the description of social situations. In looking at the dialogues, we will argue that the literary presentation of the philosophical ideas is an integral part of the claims that Upanisadic composers were making about reality. Brahmin composers use the dialogue form to explicitly connect particular people, practices and institutions with philosophical ideas. The Upanisads establish the proper mode of conduct for four

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50

Lon, John Servatius. "Indonesian bishops' conference and priestly formation." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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