Relevant bibliographies by topics / Francis of Assisi Church

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Francis of Assisi Church'

Author: Grafiati
Published: 28 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Francis of Assisi Church"

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Sitepu, Abdi Guna, and Cica Yola Br Sagala. "Gereja Inkulturatif Santo Fransiskus Asisi Berastagi Sebagai Sarana Mewujudkan Persekutuan Umat." Jurnal Ilmiah Religiosity Entity Humanity (JIREH) 5, no. 2 (2023): 196–207. http://dx.doi.org/10.37364/jireh.v5i2.156.

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This research reviews the existence of the Inculturative Church of St. Francis of Assisi Berastagi as a means of realizing community fellowship. This study aims to find out the form, function and meaning of the building of the Inculturative Church of St. Francis of Assisi Berastagi and to find out the Inculturative Church as a means of realizing community fellowship. This type of research is qualitative research. The research instruments are observation, interviews and documentation. The result is that the Karo Inculturative Church Building is a means of realizing community fellowship which ca
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Van Aarde, R. B. "Franciscus van Assisi: sy betekenis vir vandag!" Verbum et Ecclesia 25, no. 2 (2004): 739–50. http://dx.doi.org/10.4102/ve.v25i2.296.

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St. Francis’ views on religious life, as explained in a previous article in this journal, had its foundations in a well-founded theology of compassionate ministry. This origin of all compassion according to St. Francis is God himself. In this article St. Francis’ significance for the church also in South Africa is discussed in detail. It is concluded that a well-balanced theology of service in many ways provide an answer.
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Stewart, Noral D., Joseph F. Bridger, and James S. Brawley. "St. Francis of Assisi Catholic Church, Raleigh, NC." Journal of the Acoustical Society of America 119, no. 5 (2006): 3400. http://dx.doi.org/10.1121/1.4786740.

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Widyawati, Fransiska, Maria Yohanista Dhongo, and Martinus Chen. "GERAKAN EKOPASTORAL DALAM SEMANGAT LAUDATO SI’ ORANG MUDA KATOLIK DI PAROKI ST. FRANSISKUS ASISI, KEUSKUPAN LABUAN BAJO." JPAK: Jurnal Pendidikan Agama Katolik 25, no. 1 (2025): 213–32. https://doi.org/10.34150/jpak.v25i1.834.

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The Church bears a responsibility to address and prevent environmental crises, particularly through the implementation of ecopastoral initiatives. At the parish level, the involvement of Catholic Youth (Orang Muda Katolik-OMK) in ecopastoral activities is of paramount importance. This study examines the ecopastoral movement involving OMK in the Parish of St. Francis of Assisi, Diocese of Labuan Bajo. The primary research question is: How is the OMK movement engaged in ecopastoral efforts in the spirit of Laudato Si' within the Parish of St. Francis of Assisi? Utilizing a qualitative research m
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Gonsalves, Francis. "Gazing at Our World with God's Eyes of Mercy: Pope Francis' Theological Vision." Jnanadeepa: Pune Journal of Religious Studies Jan 2018, no. 22/1 (2018): 84–97. https://doi.org/10.5281/zenodo.4287355.

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In this article an attempt is made to examine the wellsprings of Pope Francis’s life to provide a framework for understanding his theological vision. One can find four striking  similarities between the life and mission of St Francis of Assisi and Pope Francis who assumed the name Francis immediately after he was  elected Pope. St Francis of Assisi embraced a life of poverty, attempted to renew the Church, loved everything in nature as his brothers and sisters and entered into inter-religious dialogue with Muslims. These four traits can be seen in large measure in the life&nbsp
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Amal, Yohanes, Hendrikus Midun, and Agustinus Manfred Habur. "PASTORAL INOVATIF DAN KETERLIBATAN OMK MILENIAL DALAM KEGIATAN GEREJA." JPAK: Jurnal Pendidikan Agama Katolik 24, no. 1 (2024): 37–50. http://dx.doi.org/10.34150/jpak.v24i1.594.

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Pastoral activity is a form of church service to the lives of the people. The quality and innovation of pastoral activities affect the involvement of parishioners in church activities. This study aims to describe the forms of pastoral innovation in St. Francis of Assisi Parish in Karot Diocese of Ruteng and their influence on the involvement of young Catholics in church activities. This type of research is descriptive qualitative. Data collection techniques using structured interviews. The research subjects consisted of ten young Catholics, parish priests and parish pastoral councils. Data ana
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Bigaroni, Marino, and Agnes Van Baer. "San Damiano - Assisi: The First Church of Saint Francis." Franciscan Studies 47, no. 1 (1987): 45–97. http://dx.doi.org/10.1353/frc.1987.0007.

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Smither, Edward. "Francis of Assisi, Christology, and mission." Missiology: An International Review 46, no. 3 (2018): 283–92. http://dx.doi.org/10.1177/0091829618784900.

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In recent years, global theologians of mission have emphasized a posture of mission from below—missional engagement from a place of weakness and vulnerability. In part a reaction to the mistakes of Christendom and Christian mission’s alliance with political and economic power, mission from below aims to recover first-century mission that emulates the way of Christ and the apostles. This approach to mission is also relevant in contexts today where Christian freedom (for worship and witness) is limited by tyrannical or resistant governments. As we strive to be as wise as serpents and gentle as d
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KERBAL, Zakia. "FRANCIS-CANS ORDER: BETWEEN HOLDING CITS ORIGIN AND REJECTING THE CHURCH ORGANIZATION." RIMAK International Journal of Humanities and Social Sciences 05, no. 06 (2023): 01–13. http://dx.doi.org/10.47832/2717-8293.26.1.

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I have studied in the previous article an interesting Subject entiteled “The personality of St.Francis of Assisi”. The Spiritual the Oricain of the Francis-cans order”. I have discussed in it aboutthis Italian young man who belonged to the region of Ombria -in the Middle Italy- . He is a son of an important trader in this city. Francis lived the first years of this life beneficted of the money which was offered to him by his family. He brought all things which he desiredand did not stop to participate to the festivals celibrated by his rich friends. After all this events, one day arrived when
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James, Montagu. "The Mussolinization of St Francis of Assisi." Journal of Italian Cinema & Media Studies 13, no. 3 (2025): 237–52. https://doi.org/10.1386/jicms_00313_1.

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In 1925, Benito Mussolini proclaimed that Italy had given the world the ‘most holy of saints to Christendom and humanity’: St Francis of Assisi. The following year, as part of the ‘Holy Franciscan Year’ in celebration of the seventh centenary anniversary of the saint’s death, Mussolini proclaimed Francis’s feast day a national holiday. In this article, I examine how the 1926 anniversary impacted Francis’s legacy in the context of Italian culture, fascist ideology and shifting Church–State relations. I will trace this history through several works linking contemporary issues with the saint, inc
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Dissertations / Theses on the topic "Francis of Assisi Church"

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Caicco, Gregory Paul. "Ethics and poetics : the architectural vision of Saint Francis of Assisi." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=35858.

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Contrary to the view of many interpreters that Francis of Assisi (1181--1226) dabbled in church renovation for a few years following his first conversion experience in 1205, architecture remained a central preoccupation until his death in 1226. His creative practice ranged from hermitage planning to the clothing design of its occupants, from architectural legislation to the composition of psalms to be sung in the hermitage churches. Through the medieval art of memory, Francis formed his architectural intentions around two contemplative foci: first, the symbol of the tau, which became his attir
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Dankel, Mark Peter. "An option for the poor Francis of Assisi and liberation theology in dialogue /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Lott, Stefanie B. "Mary Magdalen, Franciscan ideal : a theological analysis of the frescoes in the Magdalen Chapel in the Basilica of St Francis of Assisi." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/13378.

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In the small town of Assisi in Italy, there is a chapel dedicated to Mary Magdalen. This well known figure from the New Testament Gospels is an anomaly. To many she is the prostitute turned disciple: to others she is a key witness to the resurrection. The frescoes show this Magdalen, but they also show her in strange scenes not found in the Bible. The Gospels tell us that Mary Magdalen was with Jesus in his ministry, at the crucifixion and at the resurrection. Early church fathers picked up on this and linked her with other unnamed women in the Gospels to develop an ideal model of discipleship
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Giura, Giovanni. "San Francesco ad Asciano : un osservatorio per lo studio delle chiese minoritiche toscane." Doctoral thesis, Scuola Normale Superiore, 2017. http://hdl.handle.net/11384/85777.

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Caplan, Adam P. "St. Francis of Assisi: a study of mystical compassion." Thesis, Boston University, 2003. https://hdl.handle.net/2144/27612.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02
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Caicco, Gregory Paul. "Ethics and poetics, the architectural vision of Saint Francis of Assisi." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ50123.pdf.

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Higgins, Christopher J. "Joy in the journey an introduction to the life and thought of St. Francis of Assisi /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Scott, James. "The life of Francis of Assisi : is Franciscanism relevant today? / James Scott." Thesis, Potchefstroom University for Christian Higher Education, 2002. http://hdl.handle.net/10394/828.

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Francis of Assisi is a much-loved saint whose followers come from different backgrounds and who are inspired to live the Gospel life. Francis' story is obscure but this dissertation seeks to understand Francis' life and examines his influence through the lives of others amongst whom are: - Mother Theresa of Calcutta; - Anthony of Padua; - Padre Pio; - Maximilian Kolbe; - Charles de Foucauld; and - John Bradburne. Francis' vision was unambiguous and it challenges our values. His simple faith, Catholic tradition, evangelistic principles and radical freedom were fundamental qualities, which suite
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Beachum, Edwin P. "Francis and the feminine: a study of women and the Blessed Mother in the life of St. Francis." IMRI - Marian Library / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1417006966.

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Christie, Heather Alison. "'The Meek Shall Inherit The Earth' - Vocations of humility in the early Franciscan Order." Thesis, The University of Sydney, 2018. http://hdl.handle.net/2123/20733.

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In this thesis, Francis of Assisi's vocation of humility is given its unique place in the heritage of Christian humility, and situated in relation to the early Franciscan vocation of humility that followed and the Bonaventurian vocation of humility that then concluded the infancy of First Order Franciscan development. Francis's vocation of humility was constituted by a unique blend of subjection, self-sacrifice, inversion, and freedom from worldly constraints. The characteristics that these elements gave rise to included: living the Gospel and the Rule, seeking to be the Lesser Brother in eve
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Books on the topic "Francis of Assisi Church"

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K, Chesterton G. St. Francis of Assisi. Doubleday, 1990.

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K, Chesterton G. St Francis of Assisi. Hodder & Stoughton, 1996.

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K, Chesterton G. St. Francis of Assisi. Doubleday, 1990.

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K, Chesterton G. Saint Francis of Assisi. Paraclete Press, 2009.

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K, Chesterton G. Saint Francis of Assisi. Paraclete Press, 2009.

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K, Chesterton G. Saint Francis of Assisi. Paraclete Press, 2009.

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Franciscan Friars of the Renewal. Saint Francis of Assisi Story Cards. Our Sunday Visitor, Publishing Division, 2020.

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Cole, Bruce. The Basilica of St. Francis, Assisi. george braziller, 1998.

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Peace of heart: Francis of Assisi. Ave Maria Press, 2009.

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K, Chesterton G. Saint Francis of Assisi. Independently Published, 2022.

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Book chapters on the topic "Francis of Assisi Church"

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Phillips, Craig A. "To Live According to the Form of the Holy Gospel: Francis of Assisi’s Embodied Challenge to the Institutional Church." In Changing the Church. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53425-7_29.

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Goff, Jacques Le. "Francis of Assisi Between the Renewal and Restraints of Feudal Society *." In Saint Francis of Assisi. Routledge, 2023. http://dx.doi.org/10.4324/9781003411871-1.

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Goff, Jacques Le. "In Search of the True Saint Francis*." In Saint Francis of Assisi. Routledge, 2023. http://dx.doi.org/10.4324/9781003411871-2.

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Goff, Jacques Le. "Franciscanism And Cultural Models Of The Thirteenth Century *." In Saint Francis of Assisi. Routledge, 2023. http://dx.doi.org/10.4324/9781003411871-4.

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Goff, Jacques Le. "The Vocabulary of Social Categories in Saint Francis of Assisi and His Thirteenth-Century Biographers *." In Saint Francis of Assisi. Routledge, 2023. http://dx.doi.org/10.4324/9781003411871-3.

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"10. Francis and the Church: The Charism Within the Institution." In Francis of Assisi. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300184921-012.

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Antoszczuk, Rafał Maria. "Zakrystia jako przestrzeń przygotowania do liturgii na przykładzie zakrystii bazyliki św. Franciszka z Asyżu w Krakowie." In Przestrzeń liturgiczna. Uniwersytet Papieski Jana Pawła II w Krakowie. Wydawnictwo Naukowe, 2019. http://dx.doi.org/10.15633/9788374387828.08.

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Vestry as a space of preparation for liturgy on the example of the church of St. Francis of Assisi in Krakow The topic of the following article is “Vestry as a space of preparation for liturgy on the example of the church of St. Francis of Assisi in Krakow“. The author, besides histor-ical issues concerning the vestry and the process of building the discussed Franciscan vestry, shows it as an example of the integral part of a church, used by the priest and acolytes for preparation for celebration of liturgy, as well as a place for storage of church equipment and liturgical books. The antique f
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Kanter, Deborah E. "La catedral mexicana." In Chicago Católico. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252042973.003.0003.

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Mexicans, tejanos, and braceros converged on Chicago in greater numbers in the World War II era and after. Most settled around St. Francis of Assisi Church, which anchored the city’s largest Mexican neighborhood, the Near West Side. Puerto Ricans joined other Spanish speakers. Priests and nuns aimed to meet immigrants’ religious and social needs. St. Francis offered a rich Catholic liturgical calendar of feast days, novenas, and Holy Hours. Parishioners avidly took part in personal and communal religious devotion. St. Francis became “el refugio de los mexicanos” and simultaneously grew into a
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Sagliocco, Claudio. "San Francesco Solano il ‘Taumaturgo del Nuovo Mondo’ Uno studio iconologico a partire da un paliotto a scagliola in Santa Maria in Aracoeli." In Quaderni di Venezia Arti. Fondazione Università Ca’ Foscari, 2022. http://dx.doi.org/10.30687/978-88-6969-588-9/016.

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The following study is based on the observation of a scagliola frontal from the second half of the 17th century in the chapel of the Blessed Sacrament in the church of Santa Maria in Aracoeli in Rome. The decoration, representing saint Francis Solanus playing the violin to the birds as its subject, becomes the occasion for an iconographic and iconological study that investigates the figure of the Franciscan missionary saint and, going backwards, that of saint Francis of Assisi, comparing them with those of Adam and Orpheus.
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Power, Amanda. "3 Francis of Assisi, the Vita Apostolica, and the Roman Church: Rethinking the Paradigms." In Between Orders and Heresy. University of Toronto Press, 2022. http://dx.doi.org/10.3138/9781487515287-006.

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Conference papers on the topic "Francis of Assisi Church"

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Šodan, Matej, Boris Trogrlić, Damir Foretić, Antonio Munjiza, Ivan Balić, and Hrvoje Smoljanović. "FDEM FAILURE ANALYSIS: BELL TOWER OF CHURCH OF ST. FRANCIS OF ASSISI ON KAPTOL IN ZAGREB." In 1st Croatian Conference on Earthquake Engineering. University of Zagreb Faculty of Civil Engineering, 2021. http://dx.doi.org/10.5592/co/1crocee.2021.274.

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Kimi Cogima, Camila, Pedro V. V. de Paiva, Eloisa Dezen-Kempter, and Marco Antonio G. De Carvalho. "Digital scanning and BIM modeling for modern architecture preservation: the Oscar Niemeyer’s Church of Saint Francis of Assisi." In XXII CONGRESSO INTERNACIONAL DA SOCIEDADE IBEROAMERICANA DE GRÁFICA DIGITAL. Editora Blucher, 2018. http://dx.doi.org/10.5151/sigradi2018-1473.

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GARZIA, FABIO, and ALESSANDRO CULLA. "THE EXPERIMENTAL MICROCLIMATE MONITORING SYSTEM OF THE PAPAL BASILICA OF SAINT FRANCIS OF ASSISI, ITALY." In SAFE 2017. WIT Press, 2017. http://dx.doi.org/10.2495/safe170291.

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Klestov, Alexander. "New Linguistic Horizons in Medieval Europe." In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.1-8.

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The article focuses on the idea of the formation of European civilization and, in this connection, to the discovery of linguistic possibilities in the Middle Ages. The author draws attention to the works of Amable Jourdain, who discovered the paths of Aristotle's philosophy in the 12th-13th centuries, the works on the intellectual renaissance of the 12th century by Charles Gaskins, and the works on religiosity of this period by L. P. Karsavin; the later are still, however, little studied. I have singled out, following these scholars, the figures of Aristotle, Francis of Assisi, and Angela of F
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Mlinar, Ante, Ante Kelava, Ante Borovina, and Ante Buzov. "STRUCTURAL RECONSTRUCTION OF THE BELFRY, MONASTERY AND CHURCH OF ST. FRANCIS ON THE KAPTOL IN ZAGREB." In 3rd Croatian Conference on Earthquake Engineering. University of Zagreb Faculty of Civil Engineering, 2025. https://doi.org/10.5592/co/3crocee.2025.165.

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This paper presents the process of constructive renovation of the complex of the belfry, monastery, and church of St. Francis on Kaptol in Zagreb. The complex dates to the 13th century and is located in the heart of Zagreb’s historic center. Constructed entirely in masonry, it reflects the architectural principles and construction techniques of its time, with design solutions tailored to the function of each individual space and structure. Over the centuries, the complex has endured various forms of damage caused by multiple earthquakes, fires, and wartime destruction, necessitating several ph
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Gambetti, Mauro, Fabio Garzia, Francisco Jesus Vargas Bonilla, et al. "The new communication network for an internet of everything based security/safety/general management/visitor's services for the Papal Basilica and Sacred Convent of Saint Francis in Assisi, Italy." In 2017 International Carnahan Conference on Security Technology (ICCST). IEEE, 2017. http://dx.doi.org/10.1109/ccst.2017.8167795.

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Garzia, Fabio, Roberto Cusani, Francesco Borghini, Benedetta Saltini, Mara Lombardi, and Soodamani Ramalingam. "Perceived Risk Assessment through Open-Source Intelligent Techniques for Opinion Mining and Sentiment Analysis: The Case Study of the Papal Basilica and Sacred Convent of Saint Francis in Assisi, Italy." In 2018 International Carnahan Conference on Security Technology (ICCST). IEEE, 2018. http://dx.doi.org/10.1109/ccst.2018.8585519.

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Iblova, Radmila. "LANDSCAPE OF HUMANISM." In 11th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2024. SGEM WORLD SCIENCE, 2024. http://dx.doi.org/10.35603/sws.iscah.2024/fs06.16.

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The place to live and the living space fundamentally shape each person and the possibilities of their own existence. The landscape of humanism defines an environment where the unique local landscape and architecture inspire people to free their minds from the principles and rules that protect the supremacy of the powerful in a way that invites new exploration. The landscape of humanism, as conceived in my work, begins to be born during the early 13th century in central Italy. The progenitor who initiated this transformation by his life example is Saint Francis of Assisi. The life of this man s
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OHIRKO, Oleh. "PROBLEMS OF HAPPINESS IN THE ETHICAL THEORY OF TOMA AQUINSKY." In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2021. http://dx.doi.org/10.31108/7.2021.48.

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The problems of happiness in the theological and philosophical heritage of the outstanding medieval scientist St. Thomas Aquinas are considered. The main source and basis of happiness according to Thomism is the Lord God himself. Happiness cannot be fully comprehended in the material world, in wealth, in intellectual knowledge. Human happiness does not consist in honors, in human glory, strength, goodness and pleasures of the body. Happiness is realized in human virtue. Happiness does not consist in human feelings, but it is revealed in thoughts about God. Man will experience perfect happiness
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