Academic literature on the topic 'Freemasons in literature'

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Journal articles on the topic "Freemasons in literature"

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Rich, Paul. "Female Freemasons: Gender, Democracy and Fraternalism." Journal of American Culture 20, no. 1 (1997): 105–10. http://dx.doi.org/10.1111/j.1542-734x.1997.00105.x.

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Burmistrov, Konstantin. "Mystical vision and its evaluation in the Russian freemasonry of the late 18th — early 19th century." St. Tikhons' University Review 102 (August 31, 2022): 73–86. http://dx.doi.org/10.15382/sturi2022102.73-86.

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In the richest manuscript heritage of Russian freemasons, who lived two centuries ago, there are numerous descriptions of various mystical experiences. These are visions and mystical dreams in which beings from the other world appeared, as well as deliberately evoked mystical states by which an adept attempts to penetrate into the other world. For censorship reasons, this aspect of the activities of Russian brothers practically did not go beyond the narrow circle of initiates. The article will attempt to present the main types of mystical experience reflected in the manuscripts of Russian free
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Salman and Prof Rani Tiwari. "Exploring Conspiracy Theories of the Illuminati in Robert Anton Wilson and Robert Shea’s The Illuminatus! Trilogy." Voice of Creative Research 7, no. 1 (2025): 290–97. https://doi.org/10.53032/tvcr/2025.v7n1.33.

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Famous American authors Robert Anton Wilson and Robert Joseph Shea are considered to be one of the best conspiracy thriller fiction writers. Both were impressed by conspiracy theories. Both have explored conspiracy theories about secret societies like the Assassins, Knights Templars, Freemasons, the Illuminati, and conspiracy theories about depopulation agendas, cults, anti-Semitism, discordianism, New World Order, famous assassinations and world domination plans in The Illuminatus! Trilogy (1975). Terms like conspiracy theories, secret societies, Freemasons, and the Illuminati, Baphomet, Assa
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Arias-Vikhil, Marina A. "Italian Freemasons and the Russian Revolutionary Movement: Vsevolod Lebedintsev’s Story (about the Prototype of the Hero of “The Tale of the Seven Hanged” by L. Andreev)." Literary Fact, no. 22 (2021): 136–45. http://dx.doi.org/10.22455/2541-8297-2021-22-136-145.

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The Archives of A.M. Gorky Institute of World Literature of the Russian Academy of Sciences keep a record of the lecture of the Italian freemason, writer and journalist Arrigo Rizzini “Ideas and Dramas of Maxim Gorky,” read on March 13, 1903 at a meeting of the Literary and Philosophical Circle of the University of Rome. Rizzini prefaced the recordings of the lecture on the Gorky's work with an unexpected dedication: “I dedicate with brotherly love to Maria Feliksovna Zelenskaya and Vsevolod Vladimirovich Lebedintsev.” This early dedication reveals a very important, but little-known page in th
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Zorin, Andrei. "The Perception of Emotional Coldness in Andrei Turgenev's Diaries." Slavic Review 68, no. 2 (2009): 238–58. http://dx.doi.org/10.2307/27697957.

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In this article, Andrei Zorin discusses the generational shift in the techniques of self-analysis that occurred in Russia at the turn from the eighteenth to the nineteenth centuries as revealed in the diaries of Andrei Turgenev, a document that has attracted the attention of many scholars but still remains largely unpublished. Young Turgenev was influenced both by his upbringing in the circles of Moscow Freemasons and by the literature of German Sturm und Drang and especially by the early tragedies by Friedrich Schiller. In his self-reflections, his dramatic love story, and his attempts to tra
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Kiyasov, Sergej. "At the Origins of the Masonic Phenomenon: Freemasons in the English State of 15th — 17th Centuries." ISTORIYA 13, no. 1 (111) (2022): 0. http://dx.doi.org/10.18254/s207987840018878-4.

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The author considers the crisis events of medieval craft structures in England. The focus of his attention is the modernization of guilds and liveried companies of masons-builders. The analysis was carried out using special sources and scientific literature. This allowed us to draw a number of important conclusions. It is noted that the crisis processes observed in the economy of England of the 15—17th Centuries had a decisive influence on the evolution of the guild institution. These structures, in particular, construction guilds received the status of liveried companies. Subsequently, the cr
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Khil'chenko, Mariya Viktorovna. "History of emergence of Freemasonry in the early XVIII – late XIX centuries." Genesis: исторические исследования, no. 2 (February 2021): 61–71. http://dx.doi.org/10.25136/2409-868x.2021.2.32403.

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This article is dedicated to the history of emergence of the Masonic lodge in England and disclosure of the concept of “freemason”. The author reveals and describes the peculiarities of the emergence of Freemasonry, tracing its evolution from the antiquity until the XIX century. Its ancient history is divided into the two main periods (prior and after 1717, i.e. the creation of the Grand Lodge in England). The article describes such events from the history of Freemasonry as the establishment of the First Grand Lodge in England; creation of the Premier Lodge, Anderson&rs
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Bilgrami, Akeel. "The Political Possibilities of Moral Realism: The Radical Enlightenment: Pantheists, Freemasons and Republicans, Margaret C. Jacob; Natural Supernaturalism: Tradition and Revolution in Romantic Literature, M. H. Abrams." Social Research: An International Quarterly 89, no. 2 (2022): 249–65. http://dx.doi.org/10.1353/sor.2022.0016.

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Kochetkova, Natal’ia Dmitrievna. "A. P. Sumarokov and Freemasonry." Russkaya literatura 1 (2022): 30–39. http://dx.doi.org/10.31860/0131-6095-2022-1-30-39.

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The article analyzes the overall attitude of A. P. Sumarokov to Freemasonry, as well as examines his particular works related to this issue. The analyzed works testify to Sumarokov’s critical attitude to Russian Freemasonry.
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Syromyatnikov, O. I. "The theme of Masonry in the works of F. M. Dostoevsky." Вестник гуманитарного образования, no. 1(37) (April 9, 2025): 93–99. https://doi.org/10.25730/vsu.2070.25.010.

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The article explores the connection between F. M. Dostoevsky's work and Masonry. Russian literature is characterized by its relentless interest in the personality and work of the great Russian writer, as well as the fact that the problem of the influence of Masonry on Russian history and culture is constantly being raised in scientific and social thought. Special attention to it arose in the late 1980s, after which both thorough works and various kinds of guesses appeared for a quarter of a century. At the same time, it was suggested that Dostoevsky was involved in Masonry. Despite the fact th
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Dissertations / Theses on the topic "Freemasons in literature"

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Pálfi, Ágnes. "The incommunicable secret or the encountered experience: Mystery, ritual, Freemasonry in 18th century French literature." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/298788.

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The philosophers of the Enlightenment base their ideas on reason while attracting public attention on the futility of religion. The concept of the universe inherited from Antiquity is rejuvenated by contemporary sciences and, at first sight, we would think that nature governs the supernatural. A number of philosophical works, which would today be considered anthropological, deal with the customs and manners of different countries of the world, inevitably describing the religious cults and ceremonies practiced throughout the centuries. To what extent are these rituals kept, neglected or transfo
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Sulaymān, Suhayl Zakī. "Athar al-Bannāʻīn al-Aḥrār fī al-adab al-Lubnānī, 1860-1950". Bayrūt : Muʼassasat Nawfal, 1993. http://books.google.com/books?id=6JcyAAAAMAAJ.

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Townsend, Colby. "Rewriting Eden With The Book of Mormon: Joseph Smith and the Reception of Genesis 1-6 in Early America." DigitalCommons@USU, 2019. https://digitalcommons.usu.edu/etd/7681.

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The colonists living in the new United States after the American War for Independence were faced with the problem of forming new identities once they could no longer recognize themselves, collectively or individually, as subjects of Great Britain. After the French Revolution American politicians began to weed out the more radical political elements of the newly formed United States, particularly by painting one of the revolution’s biggest defenders, Thomas Paine, as unworthy of the attention he received during the American War for Independence, and fear ran throughout the states that an anarch
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Aptekman, Marina. "The language and the light : the Kabbalistic allegory in Russian literature ; from religious philosophy to political mythology /." 2004. http://wwwlib.umi.com/dissertations/fullcit/3134244.

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Ruggiero, Mauro. "Esoterická tematika v italské literatuře 1. poloviny 20. století." Doctoral thesis, 2017. http://www.nusl.cz/ntk/nusl-371287.

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ENG Esotericism and Occultism in the Italian Literature of the Early Twentieth Century The purpose of this research is to bring contribution to the branch of academic studies dedicated to Western Esotericism with aim to clarify the relationship between this literary field and culture in general. Numerous studies were made in this area of research, specifically tackling the influence of Esotericism on modern and contemporary literature. The goal was to show, in particular, the contribution Italian authors had to establishing of esoteric directions in literature, throughout a limited time-span (
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Books on the topic "Freemasons in literature"

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Macoy, Robert. A dictionary of Freemasonry: A compendium of Masonic history, symbolism, rituals, literature, and myth. Bell Pub. Co., 1989.

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Qāsim, ʻIṣām Shaykh. Tabdīd al-ẓalām, aw, ʻAṣl al-Māsūnīyah: Al-makhfá ʻan ʻumūm al-ʻālam, ḥattá ʻan ʻumūm al-Māsūn. al-Manārah, 1995.

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Shāhīn, Iskandar. al- Māsūnīyah: Diyānah am bidʻah? Bīsān lil-Nashr, 1999.

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(Turkey), Bilim Araştırma Grubu, ed. Şeytan'ın dini Masonluk. Araştırma Yayıncılık, 1993.

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Ivanovich, Sakharov Vsevolod, ed. Masonstvo i russkai︠a︡ literatura XIII-nachala XIX vv. URSS, 2000.

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Sakharov, Vsevolod Ivanovich. Ieroglify volʹnykh kamenshchikov: Masonstvo i russkai͡a︡ literatura XVIII-nachala XIX veka. Zhiraf, 2000.

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7

Waite, Arthur Edward. A new encyclopaedia of Freemasonry (Ars magna latomorum) and of cognate instituted mysteries: Their rites, literature, and history. Wings Books, 1994.

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Waite, Arthur Edward. A new encyclopaedia of Freemasonry (Ars magna latomorum) and of cognate instituted mysteries: Their rites, literature, and history. Wings Books, 1994.

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Prouteau, Henri. Littérature et franc-maçonnerie. H. Veyrier, 1991.

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Jászberényi, József. "A Sz: Sophia' templomában látom én felszentelve nagysádat": A felvilágosodás korának magyar irodalma és a szabadkőművesség. Argumentum, 2003.

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Book chapters on the topic "Freemasons in literature"

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Péter, Róbert. "Different Attitudes Towards Esotericism in the Writings of Leading Hungarian Freemasons of the Enlightenment." In Aufgeklärte Sozietäten, Literatur und Wissenschaft in Mitteleuropa, edited by Dieter Breuer and Gábor Tüskés. De Gruyter, 2019. http://dx.doi.org/10.1515/9783110637649-018.

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Prikazchikova, Elena Ye. "Catherine II and Her Epoch: Between Freemasonry and Voltairianism." In Catherine II and Russian Literature. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2024. https://doi.org/10.22455/978-5-9208-0776-2-311-371.

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The article examines the main projections of Russian Voltairianism and Russian Freemasonry in the era of Empress Catherine II on the material of both fiction and ego texst of the second half of the 18th century, including epistolaries. The article is focused on the problem of the interaction of Voltarianism and Freemasonry as the dominant noble subcultures of the Enlightenment era with the supreme power, the embodiment of which was Catherine II, and an analysis of the reason for this. The author considers the main cultural world images of the Voltarianism in their evolution from the 1760s to t
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"Freemasonry and Literature." In Handbook of Freemasonry. BRILL, 2014. http://dx.doi.org/10.1163/9789004273122_029.

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Berlova, Maria S. "Theatricality of Catherine II’s Comedies Against Freemasonry." In Catherine II and Russian Literature. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2024. https://doi.org/10.22455/978-5-9208-0776-2-394-419.

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The article focuses on Catherine II’s comedies against Freemasonry: “The Deceiver”, “The Deceived One” and “The Siberian Shaman”. They were written in 1785–1786 and were immediately staged. The article analyzes these comedies not only as literary texts, but also as director’s explications. In Catherine’s corpus of dramatic writings, comedies against Freemasonry stand out because of the abundance of stage directions. It is important to keep in mind that the crowned author was not only a playwright, but also a stage director. While writing her plays, Catherine II could already visualize the stag
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Jacob, Margaret C. "Freemasonry and the Utopian Impulse." In Millenarianism and Messianism in English Literature and Thought 1650-1800. BRILL, 1988. http://dx.doi.org/10.1163/9789004620315_008.

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Altshuller, Mark G. "Catherine II as Felitsa." In Catherine II and Russian Literature. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2024. https://doi.org/10.22455/978-5-9208-0776-2-13-47.

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The article analyzes the fate of the Catherine II’s myth in Russian literature and culture in the 18th century. The author shows that G.R. Derzhavin was one of its creators. The focus is on the “Felitsa’s cycle” of the Derzhavin’s poems. Derzhavin constructed the main elements of this myth in his “strange” ode “Felitsa”, that was first published in the “Interlocutor of Russian Word Lovers” in 1783: the empress Catherine II, in many ways contrary to the existing odic tradition, appeared to be a “human”, whose “simplicity” and unique “efficiency” were strikingly different from the behavior of th
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Beneke, Chris. "Civilities." In Free Exercise. Oxford University Press, 2024. http://dx.doi.org/10.1093/oso/9780197767023.003.0004.

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Abstract George Washington has been well represented in the historical literature. But his role as a shaper of the cultural norms that sustained religious liberty has not. This chapter focuses on Washington’s moderate approach to religious matters and his dogged pursuit of civility. It considers how Washington was able to countenance religious diversity but not civic disunity, symbolic state support for religion but not a full-fledged establishment. The chapter also explores Washington’s subtle and elliptically expressed deism. It demonstrates how Washington was influenced by his experience wi
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KUSPER, Judit. "Tudós társaságok szerepe a 18. század végi, 19. század eleji kulturális transzferben (avagy Árkádia-körök, szabadkőművesek és népmesék diszkrét összjátéka)." In Diskurzus, kultúra, reprezentáció / Discurs, cultură şi reprezentare. Scientia, 2024. http://dx.doi.org/10.47745/sapvol.2024.06.

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At the end of the 18th century, the gates of Europe opened up and offered new ways and opportunities to those who wanted to get to know the culture: significant pilgrimage routes led both north-west and south, thanks to which dozens of students got to know new cultural and philosophical phenomena, such as Freemasonry, Arcadian-circles, the development of indigenous literature, or the collection of folk tales, the promotion of folk culture into discourse. In my presentation, I will present a micro-example, through the scientific and cultural transfers of the city of Eger, how the currents of id
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Nilsson, Johan. "Ben Kadosh (aka Carl William Hansen), Den ny morgens gry (1906)." In Satanism: A Reader. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780199913534.003.0008.

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Abstract This chapter describes Carl William Hansen’s (aka Ben Kadosh) Luciferian manifesto, Den ny morgens gry (1906). Throughout his life, Hansen was a member of several masonic and occult organizations operating in Denmark and was well known (or perhaps notorious) in the Danish occult milieu. Even though Den ny morgens gry appears to be a very original work, it ties in with late nineteenth- and early twentieth-century occultism in several ways. Hansen’s speculations about the pagan roots of Freemasonry, his interest in Pan, and his preoccupation with the idea of a universal life-force and i
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