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Journal articles on the topic 'Freemasons in literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Rich, Paul. "Female Freemasons: Gender, Democracy and Fraternalism." Journal of American Culture 20, no. 1 (1997): 105–10. http://dx.doi.org/10.1111/j.1542-734x.1997.00105.x.

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2

Burmistrov, Konstantin. "Mystical vision and its evaluation in the Russian freemasonry of the late 18th — early 19th century." St. Tikhons' University Review 102 (August 31, 2022): 73–86. http://dx.doi.org/10.15382/sturi2022102.73-86.

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In the richest manuscript heritage of Russian freemasons, who lived two centuries ago, there are numerous descriptions of various mystical experiences. These are visions and mystical dreams in which beings from the other world appeared, as well as deliberately evoked mystical states by which an adept attempts to penetrate into the other world. For censorship reasons, this aspect of the activities of Russian brothers practically did not go beyond the narrow circle of initiates. The article will attempt to present the main types of mystical experience reflected in the manuscripts of Russian free

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3

Salman and Prof Rani Tiwari. "Exploring Conspiracy Theories of the Illuminati in Robert Anton Wilson and Robert Shea’s The Illuminatus! Trilogy." Voice of Creative Research 7, no. 1 (2025): 290–97. https://doi.org/10.53032/tvcr/2025.v7n1.33.

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Famous American authors Robert Anton Wilson and Robert Joseph Shea are considered to be one of the best conspiracy thriller fiction writers. Both were impressed by conspiracy theories. Both have explored conspiracy theories about secret societies like the Assassins, Knights Templars, Freemasons, the Illuminati, and conspiracy theories about depopulation agendas, cults, anti-Semitism, discordianism, New World Order, famous assassinations and world domination plans in The Illuminatus! Trilogy (1975). Terms like conspiracy theories, secret societies, Freemasons, and the Illuminati, Baphomet, Assa

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4

Arias-Vikhil, Marina A. "Italian Freemasons and the Russian Revolutionary Movement: Vsevolod Lebedintsev’s Story (about the Prototype of the Hero of “The Tale of the Seven Hanged” by L. Andreev)." Literary Fact, no. 22 (2021): 136–45. http://dx.doi.org/10.22455/2541-8297-2021-22-136-145.

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The Archives of A.M. Gorky Institute of World Literature of the Russian Academy of Sciences keep a record of the lecture of the Italian freemason, writer and journalist Arrigo Rizzini “Ideas and Dramas of Maxim Gorky,” read on March 13, 1903 at a meeting of the Literary and Philosophical Circle of the University of Rome. Rizzini prefaced the recordings of the lecture on the Gorky's work with an unexpected dedication: “I dedicate with brotherly love to Maria Feliksovna Zelenskaya and Vsevolod Vladimirovich Lebedintsev.” This early dedication reveals a very important, but little-known page in th

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5

Zorin, Andrei. "The Perception of Emotional Coldness in Andrei Turgenev's Diaries." Slavic Review 68, no. 2 (2009): 238–58. http://dx.doi.org/10.2307/27697957.

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In this article, Andrei Zorin discusses the generational shift in the techniques of self-analysis that occurred in Russia at the turn from the eighteenth to the nineteenth centuries as revealed in the diaries of Andrei Turgenev, a document that has attracted the attention of many scholars but still remains largely unpublished. Young Turgenev was influenced both by his upbringing in the circles of Moscow Freemasons and by the literature of German Sturm und Drang and especially by the early tragedies by Friedrich Schiller. In his self-reflections, his dramatic love story, and his attempts to tra

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6

Kiyasov, Sergej. "At the Origins of the Masonic Phenomenon: Freemasons in the English State of 15th — 17th Centuries." ISTORIYA 13, no. 1 (111) (2022): 0. http://dx.doi.org/10.18254/s207987840018878-4.

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The author considers the crisis events of medieval craft structures in England. The focus of his attention is the modernization of guilds and liveried companies of masons-builders. The analysis was carried out using special sources and scientific literature. This allowed us to draw a number of important conclusions. It is noted that the crisis processes observed in the economy of England of the 15—17th Centuries had a decisive influence on the evolution of the guild institution. These structures, in particular, construction guilds received the status of liveried companies. Subsequently, the cr

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7

Khil'chenko, Mariya Viktorovna. "History of emergence of Freemasonry in the early XVIII – late XIX centuries." Genesis: исторические исследования, no. 2 (February 2021): 61–71. http://dx.doi.org/10.25136/2409-868x.2021.2.32403.

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This article is dedicated to the history of emergence of the Masonic lodge in England and disclosure of the concept of &ldquo;freemason&rdquo;. The author reveals and describes the peculiarities of the emergence of Freemasonry, tracing its evolution from the antiquity until the XIX century. Its ancient history is divided into the two main periods (prior and after 1717, i.e. the creation of the Grand Lodge in England). The article describes such events from the history of Freemasonry as the establishment of the First Grand Lodge in England; creation of the Premier Lodge, Anderson&rs

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8

Bilgrami, Akeel. "The Political Possibilities of Moral Realism: The Radical Enlightenment: Pantheists, Freemasons and Republicans, Margaret C. Jacob; Natural Supernaturalism: Tradition and Revolution in Romantic Literature, M. H. Abrams." Social Research: An International Quarterly 89, no. 2 (2022): 249–65. http://dx.doi.org/10.1353/sor.2022.0016.

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9

Kochetkova, Natal’ia Dmitrievna. "A. P. Sumarokov and Freemasonry." Russkaya literatura 1 (2022): 30–39. http://dx.doi.org/10.31860/0131-6095-2022-1-30-39.

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The article analyzes the overall attitude of A. P. Sumarokov to Freemasonry, as well as examines his particular works related to this issue. The analyzed works testify to Sumarokov’s critical attitude to Russian Freemasonry.

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10

Syromyatnikov, O. I. "The theme of Masonry in the works of F. M. Dostoevsky." Вестник гуманитарного образования, no. 1(37) (April 9, 2025): 93–99. https://doi.org/10.25730/vsu.2070.25.010.

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The article explores the connection between F. M. Dostoevsky's work and Masonry. Russian literature is characterized by its relentless interest in the personality and work of the great Russian writer, as well as the fact that the problem of the influence of Masonry on Russian history and culture is constantly being raised in scientific and social thought. Special attention to it arose in the late 1980s, after which both thorough works and various kinds of guesses appeared for a quarter of a century. At the same time, it was suggested that Dostoevsky was involved in Masonry. Despite the fact th

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11

Mehmet, Aziz GÖKSEL. "TRACES OF VODOUIN HAITIAN FREEMASONRY." International Journal of Advanced Research and Review 7, no. 3 (2022): 15–32. https://doi.org/10.5281/zenodo.6400456.

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The inquiry in this research builds on certain insights to uncover how various institutions of Vodou practices take shape, converge, and become rearticulated in the networks of transnational linkages within and in relation to Freemasonry in Haiti. Some scholarly sources connote the issue with a close assumption examining the symbolic similarities that, European Freemasonry is readily adepted into Vodou. This article, furthermore seeks to reach a coherent whole, in the idea that, there might be a connection between Haitian naitional identity and Freemasonry, through Vodou practices. Even though

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12

Kondakov, Yuri E. "Documents on Freemasonry from the Archive of Archimandrite Photius (Spassky)." Herald of an archivist, no. 3 (2020): 676–91. http://dx.doi.org/10.28995/2073-0101-2020-3-676-691.

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The article introduces into scientific use an analytical note on Freemasonry addressed to Alexander I. In Europe in the 18th – 19th centuries, there was extensive anti-Masonic literature. In Russia, such works were rare. Reputedly, the greatest Russian extirpator of Freemasonry was Archimandrite Photius (Spassky). The ban of Masonic lodges in 1822 is attributed to his influence on Alexander I. Photius was one of the leaders of the social movement of the Russian Orthodox opposition. Among other objects of its criticism were the Masonic lodges. However, a consolidated anti-Masonic action failed

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13

Nutrikhin, Roman. "R. Pound. Freemasonry and the Law / transl. from English by E.L. Kuzmishin." Gosudarstvo i pravo, no. 1 (2023): 203. http://dx.doi.org/10.31857/s102694520021918-0.

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The review considers book “Freemasonry and Law” by Roscoe Pound, translated into Russian by E. L. Kuzmishin, Candidate of History. Brief biographical information about the author is given, as well as information about his participation in Freemasonry. Pound’s importance in the development of the sociological school of law is emphasized. The scientific contribution of this book to modern Russian legal literature in the areas of theory of state and law, Philosophy of Law, history of legal and political teachings is noted.

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14

Andrew, Joe, and Lauren G. Leighton. "The Esoteric Tradition in Russian Romantic Literature: Decembrism and Freemasonry." Modern Language Review 93, no. 1 (1998): 300. http://dx.doi.org/10.2307/3733754.

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15

Ayers, Carolyn J., and Lauren G. Leighton. "The Esoteric Tradition in Russian Romantic Literature: Decembrism and Freemasonry." Russian Review 55, no. 1 (1996): 107. http://dx.doi.org/10.2307/131915.

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16

Rydel, Christine A., and Lauren G. Leighton. "The Esoteric Tradition in Russian Romantic Literature: Decembrism and Freemasonry." Slavic and East European Journal 40, no. 2 (1996): 375. http://dx.doi.org/10.2307/309479.

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17

Landau, Jacob. "Muslim Opposition to Freemasonry." Die Welt des Islams 36, no. 2 (1996): 186–203. http://dx.doi.org/10.1163/1570060962597481.

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18

Huh, SunWha. "The representation of Russian freemasonry in literature as a cultural phenomenon." Korean Journal of Russian Language and Literature 31, no. 3 (2019): 113–47. http://dx.doi.org/10.38077/kjrll.2019.09.31.3.113.

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19

서광진. "The literature of Catherine II and the image of freemason in the late 18th century Russia: the case of anti-freemason trilogy from Catherine II." Cross-Cultural Studies 37, no. ll (2014): 131–56. http://dx.doi.org/10.21049/ccs.2014.37..131.

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20

Fureš, Rajko, Domagoj Vidosavljević, Cvjetko Lež, et al. "Enlightenment and Freemasonry in the Life and Work of the Physician Joannis Baptistae Lalangue." Southeastern European medical journal 7, no. 2 (2024): 66–75. http://dx.doi.org/10.26332/seemedj.v7i2.291.

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Data on the educational and Freemasonry activities of Doctor Joannis Baptistae Lalangue have been relatively modestly represented in the scientific literature until now. Based on recent research, we have come to the realizations that give us a new context for the life and work of Lalangue, especially from the aspect of his social activity. All of the above had very significant repercussions on his entire public health work and especially on his journalistic and publishing work. John the Baptist Lalangue was a successful physician. During his medical studies in Vienna, he was recognized by Baro

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21

WOZNIUK, VLADIMIR. "Freemasonry in Evgenii Zamiatin's We." Russian Review 70, no. 2 (2011): 288–99. http://dx.doi.org/10.1111/j.1467-9434.2011.00612.x.

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22

Reyes, Guillermo. "Freemasonry and Folklore in Mexican Presidentialism." Journal of American Culture 20, no. 2 (1997): 61–69. http://dx.doi.org/10.1111/j.1542-734x.1997.2002_61.x.

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23

Batley, Edward M. "Lessing's Templars and the Reform of German Freemasonry." German Life and Letters 52, no. 3 (1999): 297–313. http://dx.doi.org/10.1111/1468-0483.00136.

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24

Zadorozhnyuk, Andriy. "Freemasonry in Kamianets-Podilskyi: ideas, people, symbols." Scientific Papers of the Kamianets-Podilskyi National Ivan Ohiienko University. History 37 (October 4, 2022): 157–68. http://dx.doi.org/10.32626/2309-2254.2022-37.157-168.

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The purpose of the study is to examine the problem of the penetration of Masonic ideas into Kamianets-Podilskyi at the end of the 18th and the beginning of the 19th centuries, based on the analysis of sources and historical literature, to fi nd out the identity of the creators of the Masonic lodges, their composition, and symbolism. Th e methodology of the research is based on two fundamental principles – historicism and objectivity. Th e principle of historicism involves the realization of the desire to consider phenomena that have a beginning and an end, perceived as a certain process of for

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25

Schuchard, Marsha Keith. "Visions and Revisions of Eighteenth-Century British Freemasonry." Eighteenth-Century Life 42, no. 3 (2018): 95–109. http://dx.doi.org/10.1215/00982601-6988828.

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26

Gáspár, Ferenc. "A Somogyvármegyei Berzsenyi Irodalmi Társaság története 1904–1909." Kaposvári Rippl-Rónai Múzeum Közleményei, no. 7 (2020): 233–50. http://dx.doi.org/10.26080/krrmkozl.2020.7.233.

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The Berzsenyi Literary society (as it is called to-day: Dániel Berzsenyi society of Literature and Art) was re-established three times (in 1925, 1946 and 1985) after its foundation in 1904. The publications elaborating the history of the society deal exclusively with the presentation of the periods following the re-establishments, and merely mention, but do not reveal thoroughly the history of the early years of 1904-1909. The aim of the author of the present publication is to eliminate these deficiencies (to a considerable degree by making use of the contemporary local press coverage). In doi

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27

Douthwaite, Julia V. "OnCandide, Catholics, and Freemasonry: How Fiction Disavowed the Loyalty Oaths of 1789–90." Eighteenth-Century Fiction 23, no. 1 (2010): 81–117. http://dx.doi.org/10.3138/ecf.23.1.81.

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28

Rogers, Pat. "The York buildings dragons: Desaguliers, Arbuthnot and attitudes towards the scientific community." Notes and Records: the Royal Society Journal of the History of Science 71, no. 4 (2017): 335–60. http://dx.doi.org/10.1098/rsnr.2017.0019.

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The growing public awareness of natural philosophy and technology in the eighteenth century brought with it unintended consequences, including an enlarged space for satiric treatments of scientific issues, which have not always been recognized for what they are. A pamphlet entitled The York Buildings Dragons appeared in December 1725, with a second, augmented, edition in January 1726. It has generally been attributed to John Theophilus Desaguliers FRS (1683–1744), the Huguenot engineer, Newtonian expositor and leading Freemason. This article throws fresh light on the pamphlet: to provide more

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29

Drews, Peter. "Farben und Tiere in Igorlied und Zadonščina in literarhistorischer Sicht." Zeitschrift für Slawistik 69, no. 1 (2024): 115–49. http://dx.doi.org/10.1515/slaw-2024-0007.

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Summary The study follows the semantics of colour adjectives and the role of animals in Slovo o polku Igoreve (The Tale of Igor’s Campaign), published in 1800 but allegedly originating from about 1200. Special attention is furthermore paid to the Zadonshchina (The Tale of the Battle beyond the River Don) known in versions from the 15.–17. centuries. The frequency, diversity and semantic combination with phenomena from the immediate environment of man as well as the outer animate and inanimate nature do in no way correspond to their use in Old Eastslavic Literature except for 17th century copie

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30

Usitalo, Steven A., and Douglas Smith. "Working the Rough Stone: Freemasonry and Society in Eighteenth-Century Russia." Slavic and East European Journal 44, no. 2 (2000): 351. http://dx.doi.org/10.2307/309989.

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31

Garrigus, John. "A secret brotherhood? The question of black Freemasonry before and after the Haitian Revolution." Atlantic Studies 16, no. 3 (2019): 321–40. http://dx.doi.org/10.1080/14788810.2018.1550616.

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32

George, Jibu Mathew. "Art à la the Occult: The Literary Esotericism of James Joyce’s Ulysses." Interdisciplinary Literary Studies 23, no. 4 (2021): 573–96. http://dx.doi.org/10.5325/intelitestud.23.4.0573.

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Abstract Widely considered a hermetic text of avant-garde modernism for its inaccessibility to the “common reader,” James Joyce’s magnum opus Ulysses is literally esoteric with allusions to Kabbalistic concepts, terms of Hindu cosmology, Trinitarian heresies, and Continental mystics; quasi-ironic references to Dublin Theosophists; the protagonist Leopold Bloom’s Freemasonry; and structural use of Platonic/Aristotelian metaphysics. However, the esotericism of Ulysses is not confined to the text’s cavalier allusiveness. Nor is the religious origin of Joyce’s art merely part of the personal mytho

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33

Smith, Nathan. "Political Freemasonry in Russia, 1906-1918: A Discussion of the Sources." Russian Review 44, no. 2 (1985): 157. http://dx.doi.org/10.2307/129171.

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34

Cattaneo, Massimo. "La letteratura controrivoluzionaria italiana (1789-1799)." PASSATO E PRESENTE, no. 78 (October 2009): 139–47. http://dx.doi.org/10.3280/pass2009-078008.

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- Italian counter-revolutionary literature (1789-1799) analyzes Luciano Guerci's recent book (A spectacle never seen again in the world. The French Revolution as a unique, upside down event, for Italian counter-revolutionary writers 1789-1799, Turin, 2008). This is the first analytical study of the major texts, which display common elements. The Revolution is seen by these Italian writers as a unique historical phenomenon and interpreted as a complete overthrow of ancien régime society and Christian religion. The protagonists, whose articles appeared in the «Ecclesiastical Journal of Rome» are

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35

Głażewski, Jacek. "Wieczysty węzeł ludzkości. Pieśni łańcuchowe jako gatunek rytualnej poezji masońskiej." Napis XVI (2010) (December 31, 2010): 411–20. https://doi.org/10.18318/napis.2010.1.28.

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Artykuł przybliża literaturę oświeceniowej masonerii ze szczególnym uwzględnieniem tzw. pieśni łańcuchowych, nawiązujących do rytuału zawiązania &bdquo;łańcucha jedności” symbolizującego wspólnotę członków zgromadzenia. Istotną rolę w tego typu poezji odgrywała symbolika łańcucha, skłaniająca wolnomularzy do refleksji nad ich jednostkową tożsamością. Zwrócono uwagę także na charakter performatywny wspomnianych pieśni, które stanowiły istotną część rytuału i zachęcały do wzięcia udziału w ceremonii zamknięcia posiedzenia loży.

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36

Hinks, Peter P. "“Perfectly proper and conciliating”: Jean-Pierre Boyer, freemasonry, and the revolutionary Atlantic in eastern Connecticut, 1800–1801." Atlantic Studies 16, no. 3 (2019): 364–85. http://dx.doi.org/10.1080/14788810.2018.1525649.

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37

Huskins, Bonnie. "From a cosmopolitan fraternity to a loyalist institution: Freemasonry in British North America in the 1780s–1790s." Atlantic Studies 16, no. 3 (2019): 294–320. http://dx.doi.org/10.1080/14788810.2018.1539594.

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38

PHILIPPOVA, D. K. "SHAKESPEARE IN THE RUSSIAN LITERATURE OF 1748-1810: FROM ADAPTATION TO TRANSLATION." Imagologiya i komparativistika, no. 22 (2024): 19–30. https://doi.org/10.17223/24099554/22/2.

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Shakespeare came to Russian readers only in the mid-18th century. From that time up to the 19th century, his Russian reception was largely influenced by the French literature context and rare references to the original sources. Following French literary criticism, Shakespeare in Russia in the period under study was considered “wild”: the key elements of Shakespeare’s poetics- blended genres and violation of rules, as determined in translations from Voltaire’s, elicited much criticism. Russian literature and criticism are full of antinomies: Shakespeare is bad because he combines the high and t

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39

Clawson, Mary Ann. "Builders of Empire: Freemasonry and British Imperialism, 1717-1927, by Jessica L. Harland-Jacobs." Victorian Studies 50, no. 3 (2008): 517–19. http://dx.doi.org/10.2979/vic.2008.50.3.517.

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40

Karlsson, Thomas. "Kabbalah in Sweden." Scripta Instituti Donneriani Aboensis 20 (January 1, 2008): 88–97. http://dx.doi.org/10.30674/scripta.67329.

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This article examines the history of Kabbalah in Sweden. The reader is presented with an overall view to Kabbalah in Sweden: first, the Johannes Bureus and the Nordic Kabbalah, Kabbalah after Bureus, Kabbalistic literature, and last, Kabbalah in Sweden today. When the Kabbalah reached Sweden it was mainly the non-Jewish Kabbalah that gained influence, even if its Jewish roots were acknowledged. Johannes Bureus unites, in a similar fashion as do the Christian Kabbalists in continental Europe, Christian motifs with the symbolic world of the Kabbalah. Bureus, however, adds runes, ancient Norse go

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41

Sokol, David M. "Freemasonry and the Visual Arts: From the Eighteenth Century ForwardRevaWolf and AlisaLuxenberg, editors. Bloomsbury Visual Arts, 2020." Journal of American Culture 43, no. 3 (2020): 255–56. http://dx.doi.org/10.1111/jacc.13187.

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42

Priestman, Martin. "Temples and Mysteries in Romantic Infidel Writing." Romanticism on the Net, no. 25 (June 11, 2009): 0. http://dx.doi.org/10.7202/006010ar.

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Abstract Not all apparently religious imagery in Romantic Period writing is in fact religious. Temples—particularly when presided over by a priestess and linked with the ideas of reason or nature—often denote active hostility to Christianity if not to all religion. Examples from the Temple of Reason in revolutionary Paris to Shelley are considered, as well as references to Eleusinian and other Greek Mystery cults, seen as revealing hidden truths to an elite while concealing them from the masses. For Coleridge, these truths were quasi-Christian; for many others, they were materialistic and reli

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43

Bagby, Lewis. "The Esoteric Tradition in Russian Romantic Literature: Decembrism and Freemasonry. By Lauren G. Leighton. University Park: Pennsylvania State University Press, 1994. 224 pp. Index. $37.50, hard bound." Slavic Review 55, no. 1 (1996): 226–27. http://dx.doi.org/10.2307/2501029.

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44

Yosypenko, Serhii. "Skovoroda, Kovalynskyi And Mingard." Filosofska dumka (Philosophical Thought) -, no. 4 (2022): 27–53. http://dx.doi.org/10.15407/fd2022.04.027.

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The article is devoted to the circumstances of Hryhoriy Skovoroda’s use of the pseudonym «Daniil Meingard» and the role played by Mykhailo Kovalynskyi in Skovoroda’s adoption of this pseudonym. The article reconstructs the biography of Pastor Daniel Mingard, whose name was adopted by Skovoroda, including refuted false information about him, widespread in Ukrainian-language literature; a brief description of the intellectual biography of his son, Pastor Gabriel Mingard, who, unlike his father, was a notable figure in the intel- lectual life of the country of Vaud in the second half of the 18th

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45

Ostrowski, Krzysztof. "Napoleon w polskich lożach masońskich." Napis XIII (2007) (December 30, 2007): 61–98. https://doi.org/10.18318/napis.2007.1.5.

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Tekst prezentuje obszerne fragmenty pracy magisterskiej Krzysztofa Ostrowskiego z 1962 roku, poświęconej polskiej poezji masońskiej – przypomina powstałe w lożach wolnomularskich utwory okolicznościowe, pochodzące z epoki napoleońskiej i związane z postacią cesarza. W artykule wykorzystano cytaty z masońskiej literatury okolicznościowej epoki Oświecenia (teksty Jana Drozdowskiego, Marcina Molskiego, Tadeusza Wolańskiego, Franciszka Wężyka, Ludwika Dmuszewskiego, Wojciecha Bogusławskiego i innych), ukazując charakter poezji masońskiej i jej znaczenie w literaturze polskiej.

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46

Maslov, A. А. "In Search of the Preservation of Western Identity: The Early Stage of Development of Freemasonry in China (19th and Early 20th Centuries)." Vestnik NSU. Series: History and Philology 21, no. 4 (2022): 62–69. http://dx.doi.org/10.25205/1818-7919-2022-21-4-62-69.

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47

Tashchenko, Ganna. "Creativity as the driving force of screen adaptations (based on the “Lost Symbol”)." 97, no. 97 (June 28, 2023): 42–48. http://dx.doi.org/10.26565/2786-5312-2023-97-06.

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The article deals with the creative aspect of screen adaptations as a form of intersemiotic translation. It considers the film-makers’ creativity as a tool employed to ensure commercial appeal of the target media product while following the conventions of meaning-making in the multimodal space of cinema and preserving social and cultural features of the source. Adapters are not bound by the equivalence criterion to the same extent literary translators are. However, the choice of the work of literature is never made at random, it is determined by the value of the source text for the target audi

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Prescott, Andrew. "Freemasonry on Both Sides of the Atlantic: Essays concerning the Craft in the British Isles, Europe, the United States, and Mexico by R. W. Weisberger W. McLeod , S. Brent Morris (review)." Slavonic and East European Review 83, no. 4 (2005): 758–60. http://dx.doi.org/10.1353/see.2005.0098.

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Forster, Imogen. "Book reviews : Imperialism and Juvenile Literature Edited by JEFFREY RICHARDS (Manchester, Manchester Uni versity Press, 1989). 222 pp. £32.50 Elixir of Empire: the English public schools, ritualism, freemasonry, and imperialism By P.J. RICH (London & New York, Regency Press, 1989). 152pp. £9.95." Race & Class 31, no. 2 (1989): 103–5. http://dx.doi.org/10.1177/030639688903100217.

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Vanlandschoot, Romain. "Verdraagzaamheid en pragmatische samenwerking in de Vlaamse beweging. Hugo Verriest en August Vermeylen 1895-1914. Deel 1." WT. Tijdschrift over de geschiedenis van de Vlaamse beweging 72, no. 1 (2013): 7–38. http://dx.doi.org/10.21825/wt.v72i1.15952.

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Deze bijdrage behandelt de langzame toenadering tussen de oudere katholieke priester Hugo Verriest (1840-1922) en de jongere, vrijzinnige socialist August Vermeylen (1871-1945). Verriest was een leerling van de befaamde dichter Guido Gezelle (1830-1899) en zelf leraar van de vroeg gestorven flamingantische studentenleider Albrecht Rodenbach (1856-1880). De inhuldiging van diens praalgraf op 2 september 1888 kan worden gezien als het beginpunt van een sterke mythologische stroming in de Vlaamse studentenbeweging omheen Rodenbach, maar ook als een merkwaardige poging tot samenwerking tussen kath

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