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Dissertations / Theses on the topic 'Funeral memorials'

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1

Hainy, Joshua D. "Undying Glory: Preservation of Memory in Greek Athletics, War Memorials, and Funeral Orations." Thesis, University of Oregon, 2010. http://hdl.handle.net/1794/10638.

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vi, 100 p. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.<br>Ancient Greek acts of commemoration aimed to preserve the memory of an event or an individual. By examining the commemoration of athletic victory, military success, and death in battle, with reliance upon theories ofmemory, this study examines how each form of commemoration offered immortality. A vital aspect was the way they joined word and material reminder. Athletes could maintain their glory by erecting statues or commissioning epinician odes,
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2

Lee, Joon Seong. "Digital Spirituality and Governmentality: Contextualizing Cyber Memorial Zones in Korea." Ohio : Ohio University, 2006. http://www.ohiolink.edu/etd/view.cgi?ohiou1153929122.

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3

Lenfesty, Corrine B. "Choices for the living, honour for the dead, a century of funeral and memorial practices in Lethbridge." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0005/MQ38430.pdf.

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4

Lenfesty, Corrine B., and University of Lethbridge Faculty of Arts and Science. "Choices for the living, honour for the dead : a century of funeral and memorial practices in Lethbridge." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Arts and Science, 1998, 1998. http://hdl.handle.net/10133/66.

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This thesis explores the customs and traditions surrounding death and memorialization in the history of Lethbridge, paying particular attention to the public "face" of the practices as observed in newspaper death notices, obituaries, in-memoriams, undertaker advertisements, gravestones and cemeteries. It places Lethbridge rituals within the context of the general paterns of western culture, and others, as described by anthropology, history, archaeology, and art history. Its intent is to understand the effects of certain external influences on the realms of personal choice and individuality, an
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5

Mowat, Fiona Anne. "Ritualising the dead : decorated marble cinerary memorials in the context of early Imperial culture and art." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/28748.

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This thesis explores the imagery of funerary ritual that expresses the commemoration of both the living and the dead in the art of the marble cinerary memorials of the early Empire. This group of objects includes decorated marble artefacts associated with cremation burial between the Augustan period and the reign of Antoninus Pius: ash chests (or cineraria); ash altars and grave altars (with or without ash cavities); as well as round urns and vase-shaped urns. The iconography chosen for cinerary memorials by individuals in the early Empire reflects those individuals’ concerns to remember famil
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6

Khan, Abdul Jabbar <1977&gt. "Chaukhandi tombs: a peculiar funerary memorial architecture in Sindh and Baluchistan (Pakistan)." Doctoral thesis, Università Ca' Foscari Venezia, 2010. http://hdl.handle.net/10579/985.

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The Chaukhandi Tombs, some 29 kilometers on the left of National Highway (Karachi-Thatta-Hyderabad) are remarkable for their elaborate and exquisite carvings. Their style of architecture is not only typical but unique in the sense that it is nowhere else to be found in the Islamic world. According to a rough estimate, the number of such graveyards ranges between 200 to 300. The ‘Chaukhandi graveyard near Landhi town of Karachi city was brought within pale of Ancient Monuments Preservation Act 1904 in the year 1922. The meaning and connotation of the term Chaukhandi is still controversial wheth
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7

Baptista, Joaquim António Ramos. "O túmulo Medieval, uma memória na morte-algumas situações da iconografia funerária portuguesa, séc. XII - XVI." Master's thesis, Instituições portuguesas -- -Universidade Lusíada, 1997. http://dited.bn.pt:80/30036.

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8

Dias, Paulo Jorge Monteiro Henriques da Silva. "Real Panteão dos Braganças-arte e memória." Master's thesis, Instituições portuguesas -- UL-Universidade de Lisboa -- -Faculdade de Letras, 2002. http://dited.bn.pt:80/30122.

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9

Mantas, Helena Alexandra Jorge Soares. "O panteão nacional - memória e afirmação de um ideário em decadência-a intervenção da Direcção Geral dos edifícios e monumentos nacionais na igreja de Santa Engrácia (1956-1966)." Master's thesis, Instituições portuguesas -- UL-Universidade de Lisboa -- -Faculdade de Letras, 2002. http://dited.bn.pt:80/30161.

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10

Vieira, Carlos Jorge Canto. "Capitéis de ara do Municipium Olisiponense." Master's thesis, Instituições portuguesas -- UNL-Universidade Nova de Lisboa -- FCSH-Faculdade de Ciências Sociais e Humanas -- -Departamento de História da Arte, 1998. http://dited.bn.pt:80/30318.

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11

Portela, Maria Helena Teixeira Ribeiro. "Necrópoles romanas do concelho de Amarante." Master's thesis, Instituições portuguesas -- UP-Universidade do Porto -- -Faculdade de Letras, 1998. http://dited.bn.pt:80/30365.

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12

Ramalho, Maria M. B. Magalhães. "O Convento de S. Francisco de Santarém." Master's thesis, Instituições portuguesas -- UP-Universidade do Porto -- -Faculdade de Letras, 1998. http://dited.bn.pt:80/30372.

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13

EMMERSON, ALLISON L. C. "Memoria et Monumenta: Local Identities and the Tombs of Roman Campania." University of Cincinnati / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1384333698.

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14

Okafor, Hyacinth C. "Perceptions of Loss and Grief Experiences within Religious Burial and Funeral." ScholarWorks@UNO, 2013. http://scholarworks.uno.edu/td/1657.

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Abstract The purpose of this phenomenological study was to explore perceptions of loss and grief experiences within religious rites and rituals vis-à-vis the context of counseling. Literature indicated the need for a better understanding of grief and loss experiences from bereaved individuals’ perspectives and the context within which loss and grief experiences occur (Dillenburger & Keenan, 2005; Stroebe, Hansson, Schut, & Stroebe, 2008). Participants for this study included 10 purposefully selected Catholic members from two Catholic Church parishes in Nigeria, Africa. All participants had exp
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15

David, Dionísio M. M. "Escultura funerária portuguesa do século XV." Master's thesis, Instituições portuguesas -- UNL-Universidade Nova de Lisboa -- FCSH-Faculdade de Ciências Sociais e Humanas -- -Departamento de História da Arte, 1990. http://dited.bn.pt:80/29760.

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16

Ramos, Francisco Nuno. "Os túmulos de D. Inês de Castro e D. Pedro I." Master's thesis, Instituições portuguesas -- UL-Universidade de Lisboa -- -Faculdade de Letras, 1993. http://dited.bn.pt:80/29796.

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17

Schell, Sarah. "The Office of the Dead in England : image and music in the Book of Hours and related texts, c. 1250-c. 1500." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2107.

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This study examines the illustrations that appear at the Office of the Dead in English Books of Hours, and seeks to understand how text and image work together in this thriving culture of commemoration to say something about how the English understood and thought about death in the fourteenth and fifteenth centuries. The Office of the Dead would have been one of the most familiar liturgical rituals in the medieval period, and was recited almost without ceasing at family funerals, gild commemorations, yearly minds, and chantry chapel services. The Placebo and Dirige were texts that many people
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18

Silva, João Castro. "O túmulo de Góis." Master's thesis, Instituições portuguesas -- -Universidade Lusíada, 2001. http://dited.bn.pt:80/29365.

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19

Flor, Pedro 1972. "O túmulo de D. João de Noronha e de D. Isabel de Sousa na Igreja de Santa Maria de Óbidos-um exemplo da tumulária renascentista em Portugal." Master's thesis, Instituições portuguesas -- UL-Universidade de Lisboa -- -Faculdade de Letras, 1998. http://dited.bn.pt:80/29848.

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20

Pinho, Miriam Ximenes. "O rito (fúnebre) individual do neurótico em tempos de dessocialização da morte e do luto: uma leitura psicanalítica das tatuagens in memoriam." Pontifícia Universidade Católica de São Paulo, 2015. https://tede2.pucsp.br/handle/handle/17124.

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Made available in DSpace on 2016-04-29T13:31:19Z (GMT). No. of bitstreams: 1 Miriam Ximenes Pinho.pdf: 6783239 bytes, checksum: 005de88c724fc9bdfb776c626ad1c1f5 (MD5) Previous issue date: 2015-08-20<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>For centuries, the death was treated as a social and public event taking place accompanied by sacred rites. Right after the World War I, a precipitation of the dismantling of the traditional models of care for the dying and the bereaved just occurred. Death has become taboo and that same ban hit everything that it refers, including
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21

Charréu, Leonardo. "O Mosteiro de S. Francisco de Santarém e o coro alto de D. Fernando-arquitectura, espaço e arte funerária no séc. XIV." Master's thesis, Instituições portuguesas -- UNL-Universidade Nova de Lisboa -- FCSH-Faculdade de Ciências Sociais e Humanas -- -Departamento de História da Arte, 1995. http://dited.bn.pt:80/29724.

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22

Chaumeil, Jean-Pierre. "Entre la memoria y el olvido. Observaciones sobre los ritos funerarios en las tierras bajas de América del Sur." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113327.

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Between Memory and Forgetting. Observations on Funeral Rites in the South American LowlandsA detailed analysis of the empirical data concerning Amazonian mourning reveals two types of contrasting funeral treatment. While various human groups make efforts to erase all memory of their dead, others seek to maintain continuing relationship with them. Pertinent research invalidates partially the commonly held thesis of an archetypical form of mourning in the Amazonian lowlands according to which there is a radical break with their dead. The existence of the two types of treatment also invites to re
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23

Martínez, Rodríguez Pamela. "Duelo y creación artística. Propuestas de recuperación y continuidad de la memoria autobiográfica a través de la experimentación plástica." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/374242.

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La investigación que se propone nace de una experiencia autobiográfica y se ocupa de la creación artística originada en el dolor de la pérdida. Específicamente se trata de indagar en las fuentes culturales más relevantes, que han sublimado y dado sentido históricamente, al misterio de la muerte y duelo en Occidente. Por otro lado, es un intento de ampliar estos horizontes contrastándolos con otras maneras de vivenciar la muerte, a través de las manifestaciones de culturas cuyas celebraciones y rituales vinculados a la muerte son reconocidos como verdaderos íconos estéticos de la cultura como e
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24

Barrand, Emam Hélène. "Les pratiques funéraires liées à la crémation dans les ensembles funéraires des capitales de cités du Haut Empire en Gaule Belgique : Metz-Divodurum, Bavay-Bagacum, Thérouanne-Tervanna." Thesis, Lyon 2, 2012. http://www.theses.fr/2012LYO20001/document.

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Ce travail a pour fondement l’étude de trois ensembles funéraires périurbains situés dans les capitales de cité des peuples Médiomatriques (Metz-Divodurum), Nerviens (Bavay-Bagacum) et Morins (Thérouanne-Tervanna). Notre étude est basée sur un corpus composé de plus de 480 structures funéraires, auquel ont été ajoutées les données issues des autres découvertes funéraires effectuées dans ces trois villes, du 18ème siècle à nos jours. Sur la base de cette documentation, nous proposons une analyse des pratiques funéraires en usage dans le nord de la Gaule et plus particulièrement dans la province
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25

Pan, Hong-chuan, and 潘宏泉. "The Existence Meaning of Funeral Memorial DVD toward Important Family Members." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/39633029199654618073.

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碩士<br>南華大學<br>生死學研究所<br>98<br>The study aims to investigate the existence meaning of funeral memorial DVD toward important family members, its use at the funeral, and the perspectives of its production process. Furthermore, it continues to understand the self-existence meaning of the DVD toward the family members, through which to probe into the importance of using the DVD at the funeral. The study employed qualitative research method through purpose sampling and in-depth interviews of three family members who had used funeral memorial DVDs. Data were collected and analyzed for the deeper ex
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26

JHAN, BO-JYUN, and 詹博鈞. "Father’s nostalgia and memories : the creation of animation “My father at grandma’s funeral”." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/s9fg9u.

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碩士<br>國立臺南藝術大學<br>動畫藝術與影像美學研究所<br>107<br>While studying at the graduate school and practicing the skills on animation creation, I discovered a hidden story, through describing my father’s nostalgia to the home village and his strong emotion for his mother, that my father never went back to his home village after the family house was gone due to relative’s gambling. I remember that my father only went back to his home village once, and that day was the funeral of my grandmother. The memory of that day records my first witness on my father’s wailing. The tears on my father’s face still leave a
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27

Brown, Liam David Renshaw. "Death in the City: The St. Lawrence Funeral Centre." Thesis, 2012. http://hdl.handle.net/10012/6756.

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In contemporary North America, death is contained within a network of cemeteries, crematoria and funeral homes. Death-space and its associative funeral rituals are both sacred and abject resulting in marginalization that adversely affects how the living understand their mortality. Our perception of death influences our place in the world and funeral ritual facilitates our departure from it. In most cities, the funeral home houses this liminal ritual, while also providing the clinical handling and processing of the deceased body. Investigation of the funeral home and its role within the cit
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28

TRINCO, LETIZIA. "Hindu funerary stones. A study of their iconography, function and variety as from the context of South-Eastern Maharashtra." Doctoral thesis, 2015. http://hdl.handle.net/11573/924573.

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The present study aims at throwing light on a lesser explored facet of the Hindu set of beliefs on death and afterlife, that is to say their material culture expressions resulting in the erection of funerary monuments. Although widespread all over India and known to scholars since the colonial time, only few systematic studies have been so far carried out on the wide number of structures which can be ascribed to the Hindu funerary milieu since ancient time to present; this was certainly favoured, on the one hand, by the paucity and ambiguity of references to them contained in literary sources
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