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Journal articles on the topic 'Funeral memorials'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

Alexis-Martin, Becky. "Sensing the deathscape: Digital media and death during COVID-19." Journal of Environmental Media 1, no. 2 (2020): 11.1–11.8. http://dx.doi.org/10.1386/jem_00032_1.

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Across cultures, death has traditionally encompassed diverse material and ritual assemblages. Funeral practices are a unifying element of death, presenting an opportunity for communal memorialization of the deceased. These practices are environmentally embedded, spanning traditional graveyards and floral memorials, to contemporary green burials and body farms. However, COVID-19 has disrupted socio-environmental practices, due to disease transmission concerns that have manifested new constraints to funerary space. Here, I contemplate the digital deathscape during COVID-19 through three vignette

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Rahn, Peter J. "Funeral Memorials of the First Priestess of Athena Nike." Annual of the British School at Athens 81 (November 1986): 195–207. http://dx.doi.org/10.1017/s0068245400020153.

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The Lekythos of Myrrhine (NM 4485) is described and dated to the last decade of the fifth century. It is a specially commissioned memorial, commemorating her religious office; she is demonstrated to have been the first priestess of Athena Nike. The gravestone to Myrrhine found near Zographo is also discussed. It is suggested that the Lethykos is either a public monument, or an attempt by her family to draw public attention to her, while the Zographo stone marked her actual burial place.

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Trapeznik, Alexander, and Austin Gee. "Laying the Victorians to Rest: Funerals, Memorials, and the Funeral Business in Nineteenth-Century Otago." Australian Economic History Review 56, no. 3 (2015): 317–36. http://dx.doi.org/10.1111/aehr.12096.

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Taran, Olena. "A Cultural and Symbolic Aspect of Memorial and Burial Loci (In the Realities of the Russian-Ukrainian War)." Folk art and ethnology, no. 3 (September 30, 2023): 43–49. http://dx.doi.org/10.15407/nte2023.03.043.

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The events of the russian-Ukrainian war, especially the last year and a half of its active phase, show how death and dying strongly fixed in space and place. The ability of spaces and places associated with death (cemeteries) and dying (places of death – spontaneous memorials) to evoke the deepest memories and intense emotions are a testament to the power of place and a reminder that the power of symbolic space is in emotion, not function. One of the expressions of collective grieving is memorial sites, whose choice has a deep symbolic meaning. Through careful anthropological analysis of buria

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Zhukova, E. N. "Middle age funeral memorials of the Upper Volga in A.A. Spitsyn’s works." Язык и текст 2, no. 2 (2015): 44–51. http://dx.doi.org/10.17759/langt.2015020207.

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Jarvis, Helen. "Powerful remains: the continuing presence of victims of the Khmer Rouge regime in today‘s Cambodia." Human Remains and Violence: An Interdisciplinary Journal 1, no. 2 (2015): 36–55. http://dx.doi.org/10.7227/hrv.1.2.5.

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The Khmer Rouge forbade the conduct of any funeral rites at the time of the death of the estimated two million people who perished during their rule (1975–79). Since then, however, memorials have been erected and commemorative ceremonies performed, both public and private, especially at former execution sites, known widely as the killing fields. The physical remains themselves, as well as images of skulls and the haunting photographs of prisoners destined for execution, have come to serve as iconic representations of that tragic period in Cambodian history and have been deployed in contested i

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Lambert, Alex, Bjorn Nansen, and Michael Arnold. "Algorithmic memorial videos: Contextualising automated curation." Memory Studies 11, no. 2 (2016): 156–71. http://dx.doi.org/10.1177/1750698016679221.

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Web platforms such as Facebook and Google have recently developed features which algorithmically curate digital artefacts composed of posts taken from personal online archives. While these artefacts ask people to fondly remember their digital histories, they can cause controversy when they depict recently deceased loved ones. We explore these controversies by situating algorithmic curation within the media ethics of grief, mourning and commemoration. In the vein of media archaeology, we compare these algorithms to similar work done by skilled professionals using older media forms, drawing on i

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Llewellyn, Nigel. "Honour in Life, Death and in the Memory: Funeral Monuments in Early Modern England." Transactions of the Royal Historical Society 6 (December 1996): 179–200. http://dx.doi.org/10.2307/3679235.

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In the parish churches and cathedrals of England and Wales stand many thousands of early modern funeral monuments. Typically, these are elaborate structures of carved stone, often painted and decorated in bright colours and trimmed with gilding. Their complex programmes of inscribed text, allegorical figures, heraldic emblazons and sculpted effigies are set within architectural frameworks. With a few exceptions, such as the famous memorials to Queen Elizabeth, William Shakespeare or John Donne, these monuments are relatively little studied and little known. However, they were extremely costly

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9

Shishkin, D. V. "“THE REDEMPTIVE SACRIFICES OF LIBERATED HUMANITY”: THE MEMORY OF VLADIMIR VOLODARSKY AND MOISEY URITSKY IN PETROGRAD DURING THE CIVIL WAR (1918–1922)." Вестник Пермского университета. История, no. 4 (67) (2024): 153–63. https://doi.org/10.17072/2219-3111-2024-4-153-163.

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The murders of Vladimir Volodarsky and Moisey Uritsky, commissars of the Petrograd Commune, in the summer of 1918, provided a starting point for their glorification after death as leaders and revolutionary martyrs. Memorials honoring these individuals served as a means of legitimizing the power of the Bolsheviks. This article examines the pragmatic aspect of memorial rhetoric and commemorative practices within the context of propaganda campaign of the military struggle against the Soviet government’s opponents. The main sources for the study were official periodicals published in Petrograd, wh

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10

Kim, Na-Young. "The Funeral for the Lawful Wife of a Feudal Lord in Early Modern Japan : A Case Study of the Lawful Wife of Harushige NABESHIMA, a Lord of the Saga Domain." Korean Association For Japanese History 60 (April 30, 2023): 205–34. http://dx.doi.org/10.24939/kjh.2023.4.60.205.

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In early modern Japan, lawful wife of daimyo lord was regarded as belonging to both the families of husband and her premarital family. This study wanted to examine whether such a dual belonging system of lawful wives of daimyo lords was also expressed in their funerals. In particular, this study focused on whether both the husband family and premarital family played respective roles in funerals of lawful wives, and whether there were some procedural differences in funeral services depending on social statuses of lawful wives. The research objects of this study were the funerals of wives of Har

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Levchenko, Ilya E. "Farewell Meeting (Sociology of Funerals)." Koinon 2, no. 4 (2021): 101–15. http://dx.doi.org/10.15826/koinon.2021.02.4.042.

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The article is devoted to identifying the features of a farewell meeting — funeral. They represent the ritual design of the wires of the deceased into the space of death, guaranteeing a safe crossing of the border between them for the living. Despite the historical, cultural and ethno-confessional differences, a common algorithm and similar features can be found in the farewells to the deceased. A retrospective analysis of the rites showed that at all times there was a “stratification” of funeral ceremonies. In the 20th century, the secularization process abroad led to a significant reduction

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Gemzøe, Anker. "Kaj Munk’s “De Faldne” – Memorial Poem and Monument Inscription." Scandinavistica Vilnensis 17, no. 1 (2023): 45–71. http://dx.doi.org/10.15388/scandinavisticavilnensis.2023.4.

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On 29 August 1943, the Danish government resigned. The German Wehrmacht was to take immediate control of the Danish Army and Navy. Under widespread fighting against this “takeover,” 23 Danish soldiers and two civilians were killed, and a further 53 were wounded. Munk promptly wrote the poem “De Faldne” in memory of the soldiers killed in the assault on the Danish Army and Navy. In Munk’s wartime oeuvre, some dramas, poems and memoir work, implying a subtle, indirect appeal to resistance, have proved to be viable. His “direct” resistance poetry appears to be more time-bound. “De Faldne,”

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Minvaleev, Sergey A. "Concepts and rituals of Orthodox originas and their dynamics in funeral and memorial rites of the Ludians." Finno-Ugric World 11, no. 2 (2019): 183–94. http://dx.doi.org/10.15507/2076-2577.011.2019.02.183-194.

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Introduction. The article reveals funeral and memorial rituals of the Ludian Karelians at the end of the 19th – beginning of the 20th centuries, which have Christian origins and exposes their further transformations. Materials and Methods. This research is based on an integrated approach to the humanities. The most valuable group of sources for the research is unpublished expeditionary materials, stored in the archives of the Republic of Karelia and Finland. Results and Discussion. The funeral and memorial tradition depends on Orthodox funeral complex of rites. Almost every aspect of the funer

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Tomasella, Paolo. "La partecipazione degli architetti, scultori e impresari italiani alla costruzione dei monumenti ai caduti della Grande Guerra nella Romania interbellica." Studia Universitatis Babeș-Bolyai Historia Artium 66, no. 1 (2021): 155–79. http://dx.doi.org/10.24193/subbhistart.2021.06.

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"The Participation of Italian Arhitects, Sculptors and Entrepreneurs in the Construction of the Heroes’ Monuments Fallen in the First World War in Interwar Romania. Seasonal or permanent migration from Italian regions to Romania in the 19th and 20th centuries involved a variable number of unskilled workers but also personalities (artists and sculptors), many Venetians and Friulians, who left clear, tangible evidence, of their stay and the results of their work on the Romanian territory. With the end of the First World War and with the outbreak of Greater Romania, the need to build memorials de

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Boyko, Yu. "Funeral tradition of the southern Komi." Proceedings of the Komi Science Centre of the Ural Division of the Russian Academy of Sciences, no. 6 (October 16, 2024): 96–102. http://dx.doi.org/10.19110/1994-5655-2024-6-96-102.

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The paper, based on materials collected during field research in the Luza region of the Komi Republic, considers local features of the memorial rituals of the Letka Komi. The memorial cycle includes individual commemorations on the third, ninth, twentieth, fortieth days, half a year and anniversary, name day, the birthday of the deceased, and the day of death. Modern tradition also includes visits to the cemetery by family members of the deceased the next day and on the first Saturday after the burial. Special calendar memorial days include Maslenitsa (meat-free) Saturday Maslenich Suböt, Rado

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Leonova, N. V., and P. S. Shakhov. "Funeral Folklore-Ethnographic Complex as a Ritual Text (On Example of the Local Erzya-Mordovian Tradition of Siberian Existence)." Critique and Semiotics 38, no. 2 (2020): 191–219. http://dx.doi.org/10.25205/2307-1737-2020-2-191-219.

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Within the framework of popular Orthodoxy in the 20 th century, there were and still exist types of funeral and memorial practices, in which Church and folksy elements are fused. The analytical description of the funerary folklore-ethnographic complex proposed in the article is based on field records in the Erzya-Mordovian villages of the Zalesovsky district of the Altai territory in the period from 2008 to 2017. The characteristic of the local ritual tradition is presented based on the analysis of a large array of oral stories of participants of the ritual. These oral sources are evidence tha

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Кляус, Владимир Леонидович. "Russian Cemeteries in the Ergun City District (China): At the Intersection of Traditions." ТРАДИЦИОННАЯ КУЛЬТУРА, no. 2 (June 25, 2022): 80–95. http://dx.doi.org/10.26158/tk.2022.23.2.007.

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Статья посвящена похоронно-поминальным традициям китайских русских городского округа Эргуна Автономного района Внутренняя Монголия Китайской Народной Республики. Автор использует свои полевые материалы, собранные в экспедициях 2007-2019 гг., и исследования китайских ученых. Впервые в российской науке сделана попытка описания похоронно-поминального комплекса китайских русских этого региона. Отмечен ряд сохраняющихся архаичных элементов, некоторые из которых уже исчезли из бытования среди русского старожильческого населения Восточного Забайкалья, откуда русские предки современных китайских русск

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Aminov, Abdulfattokh Khakimovich. "Folklore Aspects of Funeral and Mourning Rites of Badakhshan Residents." Ethnic Culture 4, no. 3 (2022): 8–11. http://dx.doi.org/10.31483/r-102835.

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The article is devoted to one of the spheres of the spiritual culture of the inhabitants of Badakhshan – funeral and mourning rites, which reflected many of the traditional ideas of the local population. The purpose of the article is to reveal the distinctive cultural features in the funeral and mourning rites of the inhabitants of Badakhshan. The content of the article is based on the material accumulated by the author from folk stories, beliefs and customs of funerals and mourning ceremonies, the results of surveys of local residents, experts on local rituals and active participants in the r

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Goyvaerts, Samuel. "“For your Faithful Lord, Life is Changed not Ended”. The Roman Catholic Funeral Rite in Flanders and the Paschal Mystery." Yearbook for Ritual and Liturgical Studies 36 (December 31, 2020): 83–97. http://dx.doi.org/10.21827/yrls.36.83-97.

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Since Vatican II, the paschal mystery has become the focal point of all liturgy, a development that also has consequences for the Roman Catholic funeral liturgy. Celebrating the funeral in the context of the Eucharist underscores the concept of the paschal mystery very explicitly. Since 2011, a number of factors has led to the funeral liturgy without Eucharist becoming the liturgical norm in Flanders. This paper investigates this shift in light of the funeral liturgy being a memorial of the paschal mystery. It (1) sketches the shift that occurred in the revised funeral rite, (2) presents a det

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Sosnovsky, A. V. "Reflection of animistic ideas in the Mordovian funeral and memorial rite." Vestnik of Samara University. History, pedagogics, philology 28, no. 3 (2022): 20–27. http://dx.doi.org/10.18287/2542-0445-2022-28-3-20-27.

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In the article, the author made an attempt to identify the most archaic features of the Mordovian funeral and memorial rites. The relevance of this study is determined by the importance of preserving the cultural heritage of the peoples of Russia, the interest in their national traditions and their origins. The research is based on both archival and published historical sources, as well as on the works of scientists who have considered various aspects of the Mordovian funeral rites. The use of comparative typological and structural-semantic methods made it possible to identify not only archaic

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Rumbold, Bruce, Jennifer Lowe, and Samar M. Aoun. "Funerals, memorials and bereavement care." Bereavement Care 38, no. 2-3 (2019): 62–67. http://dx.doi.org/10.1080/02682621.2019.1681637.

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22

Vähäkangas, Auli. "Deathscapes in Finnish funerals during Covid-19." Approaching Religion 13, no. 1 (2023): 21–37. http://dx.doi.org/10.30664/ar.121528.

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The Covid-19 pandemic has disrupted and reshaped experiences of bodily disposal and memorialization around the world. One key characteristic of almost all religious practices and traditions is the centrality of face-to-face gatherings (Baker et al. 2020). The spatial turn shows the need to study space and place in research on religion (Knott 2010). Avril Maddrell has utilized a spatial lens for death studies with her concept of the deathscape, by which she means both the places associated with death and the dead and how these are infused with meaning (Maddrell and Sidaway 2010). The aim of my

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Euster, Gerald L. "Memorial Contributions: Remembering the Elderly Deceased and Supporting the Bereaved." OMEGA - Journal of Death and Dying 23, no. 3 (1991): 169–79. http://dx.doi.org/10.2190/vd88-buct-274v-b1r2.

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While there is considerable evidence that many older persons decline in interpersonal and physical functioning following spousal or sibling losses, little is known about customary forms of support to facilitate the management of bereavement. This study explores the importance of the widely used ritual of “In Memoriam” contributions as a remembrance of deceased elderly persons and support for bereaved family and friends. Answers to two research questions were sought. First, what types of memorial contributions were requested by the bereaved on behalf of deceased elderly South Carolinians during

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Аўсейчык, Уладзiмiр. "Жабракi ў пахавальных i памiнальных абрадах беларусаў Падзвiння (па матэрыялах ХIХ – пачатку ХХI стагоддзя)". Białorutenistyka Białostocka 13 (2021): 261–79. http://dx.doi.org/10.15290/bb.2021.13.18.

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On the basis of folklore and ethnographic material of the 19th – early 21st century the symbolic status and ritual functions of beggars in funeral and memorial rites of Belarusian Dvina region are discussed. The beggars represent a peculiar social group, the specificity of which is most expressively manifested in the ritual forms of behavior, including the funeral and memorial rites of the dead. The reasons of their inclusion into the ritual sphere (through the analysis of such characteristics as poverty, physical deviations, blindness, special appearance, possession of secret knowledge, the n

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Adams, Kathleen M. "Families, Funerals and Facebook: Reimag(in)ing and ‘Curating’ Toraja Kin in Trans-local Times." TRaNS: Trans -Regional and -National Studies of Southeast Asia 3, no. 2 (2015): 239–66. http://dx.doi.org/10.1017/trn.2014.25.

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AbstractThe Sa'dan Toraja of upland Sulawesi, Indonesia have long been celebrated in the anthropological literature for their elaborate procession-filled mortuary rituals, which draw vast networks of kith and kin to mourn, memorialise, and reaffirm familial bonds and obligations. Whether residing in the homeland or abroad, most Torajans underscore funeral rites as the most vital expression of Toraja familial and cultural identity. Although some estimates suggest that more Torajans now reside off-island and overseas than remain in the homeland, extended familial funerals in the homeland continu

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Musaeva, М. К. "FUNERAL AND MEMORIAL RITES OF DAGESTAN PEOPLE IN MODERN URBAN CONDITIONS." History, Archeology and Ethnography of the Caucasus 13, no. 4 (2017): 115–24. http://dx.doi.org/10.32653/ch134115-124.

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Among the rites (rituals) of the system of ceremonial actions, magical ideas, beliefs related to such cycles of human life as birth, marriage, and death, united by a single concept - the rituals of the life cycle, the funeral and memorial rites have always been the most religiously regulated ones and they are characterized by a certain stability and conservatism both in rural areas and in towns of Dagestan. In the funeral and memorial rites, we can conditionally distinguish three cycles. The first cycle includes the rituals observed within the period after a person’s death before the body of t

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Gosline, Sheldon Lee. "Libyan Period Royal Burials in Context." Libyan Studies 26 (1995): 1–20. http://dx.doi.org/10.1017/s0263718900002119.

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AbstractThis essay will examine to what extent the archaeological evidence from North Africa does or does not reveal an indifference to permanent funereal memorials in the form of monumental superstructures. In particular, comparison will be made with the royal tombs of Tanis from the Libyan Period in Egypt. The validity of the Marxist derived assumption that nomadism is a lifestyle unconcerned with monuments to the dead will also be considered in this context.In historical times, coastal North Africa has been colonized repeatedly, and each group has provided an additional layer of cultural in

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Uberman, Agnieszka. "The Semantic Frame of The Royal Funeral." Słowo. Studia językoznawcze, no. 14 (December 29, 2023): 256–69. http://dx.doi.org/10.15584/slowo.2023.14.18.

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Any form of life ends in death. Human death is a difficult moment for an individual’s family. Various cultures observe diverse rituals and traditions connected with the end of life and perform different burial rites. Memorial services assume a range of forms depending on the culture and religious tradition an individual was brought up in and followed throughout their life. However, memorial ceremonies are also diversified within a given culture. The funeral of a monarch is much more complex as compared to this of any of his/her subject’s. The death of the British Monarch, Queen Elizabeth II, i

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Belaya, E. G. "CONTEMPORARY FUNERAL AND MEMORIAL RITUALS OF CHINESE." Historical and social-educational ideas 7, no. 7/2 (2016): 18–22. http://dx.doi.org/10.17748/2075-9908-2015-7-7/2-18-22.

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Косых, Александра Вячеславовна. "Intonations of Lamentation in the “Funeral Psalms” of the Javakheti Doukhobors." ТРАДИЦИОННАЯ КУЛЬТУРА, no. 2 (June 25, 2022): 107–19. http://dx.doi.org/10.26158/tk.2022.23.2.009.

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Похоронно-поминальный комплекс духоборцев Джавахетии наполнен многочисленными сложными и ценными в художественном отношении музыкально-поэтическими формами, среди которых особое место занимают религиозные песнопения - «псалмы». Музыкальные особенности духоборческих «псалмов» исследовались ранее, однако оценка напевов как обрядовых (с учетом контекста бытования) не предпринималась. В настоящей статье напевы трех «псалмов» (исполняющихся последовательно на похоронах в различных духоборческих поселениях уже более столетия) анализируются с целью определения их музыкально-стилевой специфики и выявл

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Akhmetova, Sh K. "Kazakh Funeral Ceremonies as a Transition to the Other World." Problems of Archaeology, Ethnography, Anthropology of Siberia and Neighboring Territories 30 (2024): 869–73. https://doi.org/10.17746/2658-6193.2024.30.0869-0873.

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The idea of the relationship between the living and the dead is conveyed in the funeral and memorial rites and represents an essential conception in the Kazakh traditional ideology. The present paper presents the materials of the International Kazakh Archaeological and Ethnographic Expeditions of the IAET SB RAS 2006–201, and the ethnographic expeditions of 2022–2023 of the Margulan Center of the Pavlodar Pedagogical University conducted in the steppe and forest-steppe zone of the Omsk and Novosibirsk regions of the Russian Federation, Pavlodar and North Kazakhstan regions of the Republic of K

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ЛЕОНОВА, Б. А. "Funeral commemoration in the Orel Province in documents of the 1920s." ТРАДИЦИОННАЯ КУЛЬТУРА, no. 1 (March 25, 2019): 68–78. http://dx.doi.org/10.26158/tk.2019.20.1.007.

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Статья посвящена рукописному собранию текстов причитаний Малоархангельского уезда Орловской губернии, хранящемуся в фондах Орловского объединенного государственного музея И. С. Тургенева. Ценность этого собрания определяется практически полным отсутствием публикаций похоронно-поминальной причети Орловского края. Анализируемые записи сделаны в период, когда традиция похоронно-поминальных плачей еще не была утрачена и находилась в активном бытовании. На основе источниковедческих изысканий автора в статье освещается происхождение этих материалов, уточняются их атрибутивные параметры. Устанавливае

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Kudinova, M. A., and D. P. Shulg. "Three Elite Burials of the Northern Zhou Period from Guyuan in Ningxia, China." Vestnik NSU. Series: History and Philology 22, no. 4 (2023): 18–31. http://dx.doi.org/10.25205/1818-7919-2023-22-4-18-31.

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The materials of elite burial complexes of the Northern Zhou period (557–581) discovered in the 1980–1990s in the vicinity of Guyuan City in the Ningxia-Hui Autonomous Region of China are analyzed in this article. Due to the epitaphs engraved on stone slabs found inside the tombs, the names of the buried individuals and the exact dates of the complexes are known: the tombs belong to high-ranking officials of Northern Zhou: Yuwen Meng (565), Li Xian (569) and Tian Hong (574). The complexes under consideration demonstrate a high degree of unification of the funeral rite, which is manifested in t

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Mezhevikin, I. V. "Sources for the Study of the Dynamics of the Funeral and Memorial Rites of the Russians of Western Siberia." Herald of Omsk University. Series: Historical studies, no. 4 (2019): 271–81. http://dx.doi.org/10.24147/2312-1300.2019.4.271-281.

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For a long time, the funeral and memorial rites of the Russians of Western Siberia remained outside of the researchers attention. Written sources are rare and incomplete, the archaeological works on Russian necropolises began to be carried out only in the 1990s: so until now, such excavations are rare and provide extremely limited data. An important task is the systematization and determination of the possibilities of various types and forms of the sources for the study of the traditions associated with death in the Russian population of Western Siberia. Such work provides to predict perspecti

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Андрюнина, М. А. "Обратный вектор символического пути в славянской похоронно-поминальной обрядности: мертвые выходят навстречу живым". ТРАДИЦИОННАЯ КУЛЬТУРА 26, № 1 (2025): 94–107. https://doi.org/10.26158/tk.2025.26.1.007.

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Среди динамического измерения локативного кода славянской погребально-поминальной обрядности выделяются не только различные пространственные перемещения ритуальных предметов, мифологических персонажей и участников обряда, но и более глобальное приближение миров живых и мертвых друг к другу. В комплексе исследуемой обрядности таковых приближений три, они выражены в соответствующих поверьях, мифологических представлениях и обрядах. Верили, что смерть и души ранее умерших постепенно подходят к дому, входят в него и забирают на «тот свет» нового умершего, на похоронах родственники выносят столики

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Minvaleev, Sergei Andreevich. "Christian Elements and Their Folk Adaptations in the Funeral and Memorial Rites of the Ludian Karelians." Journal of Ethnology and Folkloristics 18, no. 1 (2024): 95–112. http://dx.doi.org/10.2478/jef-2024-0007.

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Abstract The article* focuses on an analysis of the funeral and memorial rituals of the Ludian Karelians in the context of folk religion. For many years, rites of Orthodox origin were either viewed unilaterally or ignored altogether in ethnographic literature, with the reconstruction of ‘pagan’ elements being highlighted, which in turn gave rise to the theory of dual faith. According to the results of my research, the funeral and memorial traditions of the Ludians (from the late 19th to the late 20th century) are based on an Orthodox funeral system in which many aspects derived from a Christia

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Strutynsky, Ivan M. "On funeral, memorial and calendar rituals in the serbian Banat: field research in 2023." Slavianovedenie, no. 6 (December 12, 2024): 75–84. https://doi.org/10.31857/s0869544x24060063.

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The article reflects the results of an expedition to the villages of the South Banat district of Serbia, during which the author visited 11 Romanian, 4 Serbian villages and two villages with a mixed population. The article examines the calendar rituals of the Romanians of the Serbian Banat in comparison with the rituals of the Banat Serbs, with special attention paid to the funeral and memorial practices of the Romanians of the Banat. Serbs follow the Julian church calendar, Romanians follow the New Julian church calendar. The Christmas customs of the two nations differ significantly. Serbs an

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Николаев, Вячеслав Романович. "FUNERAL RITES OF KET AND NAVAJO INDIANS: EXPERIENCE OF HISTORICAL AND ETHNOGRAPHIC COMPARISON." Tomsk Journal of Linguistics and Anthropology, no. 1(35) (April 25, 2022): 135–45. http://dx.doi.org/10.23951/2307-6119-2022-1-135-145.

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В статье проведен сравнительный анализ погребально-поминальной обрядности кетов (представителей енисейской языковой семьи) и индейцев навахо (представителей языковой семьи на-дене) с целью выявления в этих обрядах каких-либо культурных сходств и связей для сбора данных, позволяющих впоследствии анализировать характер самих этих связей. В результате автором статьи были получены выводы о том, что среди характеристик в погребально-поминальном обряде кетов и индейцев навахо есть как существенные (захоронения на лабазе и на дереве, объяснение смертности человека, ориентация умершего), так и менее с

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de Massol de Rebetz, Clara. "Remembrance Day for Lost Species: Remembering and mourning extinction in the Anthropocene." Memory Studies 13, no. 5 (2020): 875–88. http://dx.doi.org/10.1177/1750698020944605.

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This article examines what is lost and remembered at a time of mass extinction; identifying the Anthropocene – the geological epoch in which the incremental and disruptive impact of the human species has become the main planetary force – as an epoch of mourning. The paper explores the memory and future memory of extinction through the example of Remembrance Day for Lost Species, an international initiative encouraging people all over the world to gather annually on 30th November in funeral ceremonies to mourn extinct species. The article particularly draws on Ursula Heise’s concept of ‘eco-cos

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Karakin, Yevgeniy V., and Tatyana V. Pashkova. "The role of the furnace in Karelians funeral and memorial rites and folk medicine." Finno-Ugric World 12, no. 2 (2020): 176–83. http://dx.doi.org/10.15507/2076-2577.012.2020.02.176-183.

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Introduction. The article studies the role of the furnace in funeral-memorial rite and folk medicine of the Karelians. The study examines the functions of the furnace at all stages of the funeral-memorial rite, starting with the death of a person. The authors address the issue of the function of the furnace in folk medicine, focusing on healing and protective magic, which also traces the furnace with one of its functions: an intermediary between the earthly and the afterlife. The relevance of this study is determined by the absence of special works based on Karelian material, as well as in com

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Karpovets, M. "FUNERAL RITE AS A VARIETY OF CULTURAL PERFORMANCE." Bulletin of Mariupol State University Series Philosophy culture studies sociology 14, no. 28 (2024): 58–68. https://doi.org/10.34079/2226-2830-2024-14-28-58-68.

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The article analyzes the anthropological aspect of Ukrainian funeral rites as a kind of cultural performance. It was found that the performance in the context of funeral rites has a cultural, social and psychological meaning. A cultural system was formed around the phenomenon of death, which absorbed all segments of the historical, social, political and religious development of mankind. At the same time, death is a necessary component of social reality and requires the same approach to its understanding as a number of other phenomena of human life. Funeral rites can be interpreted as a kind of

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Infante-Batiste, Valentina, Paloma Aguilar, and Guillermo León. "Funerary Memorials to Victims of the Dictatorships in Spain and Chile: Sites of Memory, Mobilization and Revindication in Cemeteries." History & Memory 37, no. 1 (2025): 3–36. https://doi.org/10.2979/ham.00014.

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Abstract: This study examines funerary memorials in Spain and Chile dedicated to victims of political repression, analyzing their roles as sites of memory. These memorials in cemeteries serve as spaces of mourning, solidarity and resistance, highlighting ongoing demands for truth and justice. The research identifies critical similarities and differences shaped by distinct historical and cultural contexts and investigates how these sites negotiate political, national and religious narratives. Through qualitative analysis of six case studies, this research underscores the vital role of funerary

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Klimova, Ksenia, and Inna Nikitina. "Funeral and Memorial Rites of Pontic Greeks of Sochi (Based on Field Materials of 2022)." Slavic World in the Third Millennium 17, no. 3-4 (2022): 160–78. http://dx.doi.org/10.31168/2412-6446.2022.17.3-4.09.

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This article analyses the material collected during an ethnolinguistic expedition to the Pontic Greeks of Sochi, which took place from the 15th to 25th of July, 2022. In the settlements of Krasnaya Polyana, Lazarevskoye, Adler, Sochi (center), Lesnoye, and Galitsino, the Pontic dialect of the Greek language and the characteristic elements of traditional Pontic culture are preserved to this day. The Greek population arrived in this region in the second half of the nineteenth century. The first settlers fled from the Ottoman Empire to Russia and historical memory of these events is still preserv

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Iatsenko, S. A. "Sarmatian Funeral and Memorial Rites and Ossetian Ethnography." Anthropology & Archeology of Eurasia 38, no. 1 (1999): 60–72. http://dx.doi.org/10.2753/aae1061-1959380160.

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Ruslan Ryafatevich, Agishev, Barinova Olga Nikolaevna, and Irina Vladimirovna Manaeva. "Funeral and Memorial Rites of Mishar Tatars of the Republic of Mordovia." Islamovedenie 12, no. 1 (2021): 83–94. http://dx.doi.org/10.21779/2077-8155-2021-12-1-83-94.

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In Muslim communities of contemporary Russia, the processes of re-Islamization are ac-tively taking place, leading to the transformation of traditional ritual. The study of the ongoing changes (usually accompanied by the disappearance of ethnic rituals) is an important research task. The article examines the funeral rites of Mishar Tatars of the Republic of Mordovia – their content and transformations. The analysis shows that in the territory of the region in the second half of the 20th century there was a syncretic tradition of carrying out funeral rites of the Mishar Tatars. The funeral and

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Pavlova, Anzhelika N. "A costume in the funeral rituals of the Mari people." Finno-Ugric World 12, no. 4 (2020): 423–29. http://dx.doi.org/10.15507/2076-2577.012.2020.04.423-429.

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Introduction. Burial rites, which are a traditional object of research in archeology and ethnography, are one of most stable elements of ethnic culture. The costume and its individual elements took an important place in the funeral and memorial rites. The study of these rituals can reveal new aspects of the spiritual culture of the Mari people. Materials and Methods. The work is based on the comparison of archaeological and ethnographic materials, culturogical approach, methods of semantic, cultural and anthropological research. Results and Discussion. The reference of funeral and memorial rit

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Iskakov, K. A., U. U. Umitkaliev, D. T. Tleugabulov, and A. T. Dukombaiev. "Preliminary Preservation of the Bodies of the Deceased in the Funeral Rites of Kazakhs (Based on the Materials of Archaeological, Historical and Folklore-Literary Sources)." Vestnik NSU. Series: History and Philology 21, no. 7 (2022): 150–62. http://dx.doi.org/10.25205/1818-7919-2022-21-7-150-162.

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Purpose. The authors tried to reveal the reasons, duration and place of temporary preservation of the bodies of the Kazakhs on the basis of archaeological, historical and folklore-literary sources. The authors also tried to trace the historical continuity in the funeral and memorial rites of nomads.Results. The tradition of delayed burials is associated with the natural conditions and economic cycle of nomads. Based on ethnographic data, the authors analyze various options for preserving the body before burial. According to it, the practice of performing deferred burials originates from the pe

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Nikolaev, V. V. "Semantics of Traditional Funeral Rites of the Indigenous Population in the Northern Altai Foothill (Late 19th – First Half of 20th Century)." Archaeology and Ethnography 18, no. 3 (2019): 159–71. http://dx.doi.org/10.25205/1818-7919-2019-18-3-159-171.

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Purpose. The article reconstructs traditional funeral memorial rituals of the indigenous peoples inhabiting the Northern Altai foothills (the Kumandins, the Tubalars and the Chelkans) and its semantics. Results. The funeral memorial rituals included three stages: preparation of the deceased for the ritual, funeral and commemoration. The preparatory period for transition to another world included washing the body, dressing, preparing a new “house” for the deceased (coffin, deck, grave, frame, platform, etc.) and preparing the accompanying equipment (things and food needed on the way to another

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Plotnikova, Anna. "Names of Memorial Days in the Traditions of Eastern Serbia: Ethnolinguistic Aspect." Slavianovedenie, no. 6 (2022): 98. http://dx.doi.org/10.31857/s0869544x0023262-1.

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The article examines the terminological vocabulary of one of the stages of funeral and memorial rites, fixed at the border zone of the Slavic and non-Slavic traditions of Eastern Serbia. Rites and customs of the Vlachs (obsolete Rus. Valahi, i.e. Wallachians, Serb. Vlasi), who moved to these territories mainly in the XIX century and currently live in villages that are interspersed with Serbian ones, influenced the Serbian folk tradition. The funeral and memorial rites of the Slavs represent the most conservative area of folk rituals and motivating beliefs and prescriptions, less susceptible to

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Aleksey, Gunskii. "Historiography of the major English-language studies of death, afterlife, and memorial rites in Buddhism." St. Tikhons' University Review 117 (February 28, 2025): 101–20. https://doi.org/10.15382/sturi2025117.101-120.

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The article reviews the main English-language works devoted to the study of "Buddhist death": ideas about death, the afterlife, funeral and memorial rites in the countries where Buddhism is widespread. Considerable attention is paid to the description of the methodological approaches developed in these works. The studies are classified into three groups according to the regional principle: Japanese Buddhism, Tibetan Buddhism, Buddhism in other Asian countries. Publications on Japanese Buddhism are reviewed in chronological order in accordance with the main stages of Japanese history. For the p

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