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Books on the topic 'Gandhi'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Zhuping, Jiang, ed. Gandi tu zhuan: Mohandas Gandhi. Beijing Shi: Zhongguo shu ji chu ban she, 2004.

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2

Casolari, Marzia. Gandhi After Gandhi. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003198697.

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3

Sanghavi, Champaklal. Gandhi aavya Gandhi gaya. Ahmedabad: Chamaklal Sanghavi, 1994.

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4

1917-, Nanda B. R., and Indian Council for Cultural Relations., eds. Mahatma Gandhi 125 years: Remembering Gandhi, understanding Gandhi, relevance of Gandhi. New Delhi: Indian Council for Cultural Relations & New Age International Publishers, 1995.

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5

Fulop-Miller, Rene 1891. Liening yu Gandi: Lenin and Gandhi. [Beijing: Beijing zhong xian tuo fang ke ji fa zhan you xian gong si, 2012.

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6

Guangjian, Wu, ed. Liening yu Gandi: Lenin and Gandhi. [Beijing: Beijing zhong xian tuo fang ke ji fa zhan you xian gong si, 2007.

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7

Guangjian, Wu, ed. Liening yu Gandi: Lenin and Gandhi. [Beijing: Beijing zhong xian tuo fang ke ji fa zhan you xian gong si, 2012.

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8

Bush, Catherine. Gandhi. New York: Chelsea House, 1985.

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9

Fischer, Louis. Gandhi. Buenos Aires, Argentina: Javier Vergara Editor, 2000.

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10

Rogers, Susan. Gandhi. Columbus, Ohio: Zaner-Bloser, Inc., 2005.

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11

Bush, Catherine. Gandhi. New York: Chelsea House, 1985.

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12

Markovits, Claude. Gandhi. Paris: Presses de la Fondation nationale des sciences politiques, 2000.

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13

Fisher, Leonard Everett. Gandhi. New York: Atheneum Books for Young Readers, 1995.

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14

Roman, Szolkowski, ed. Gandhi. New York, N.Y: Longman, 1985.

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15

(Firm), Zaner-Bloser, ed. Gandhi. Columbus, Ohio: Zaner-Bloser, 2013.

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16

Mohandas. Gandhi. New York: Four Walls Eight Windows, 1997.

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17

Barquero, Juan Antonio García. Gandhi. Madrid: Everest, 1986.

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18

Richard, Attenborough, Briley John, Kingsley Ben 1943-, Bergen Candice 1946-, Fox Edward 1937-, Gielgud John Sir 1904-2000, Howard Trevor 1916-1988, et al., eds. Gandhi. California: Sony Pictures, 2007.

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19

David, Arnold. Gandhi. Harlow, England: Longman, 2001.

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20

Hunter, Nigel. Gandhi. New York: Bookwright Press, 1987.

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21

Mitchell, Pratima. Gandhi. Oxford: Oxford University Press, 2009.

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22

Clarke, Brenda. Gandhi. New York: Marshall Cavendish, 1988.

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23

Hunter, Nigel. Gandhi. New York: Bookwright Press, 1987.

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24

Næss, Arne. Gandhi. Oslo: Universitetsforlaget, 2000.

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25

Fisher, Leonard Everett. Gandhi. New York: Atheneum Books for Young Readers, 1995.

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26

Gandi =: Mahatma Gandhi. Quanwan [Xianggang]: Jiao yu chu ban she you xian gong si, 2001.

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27

Pandiri, Ananda M. A Comprehensive, Annotated Bibliography on Mahatma Gandhi. Greenwood, 1995. http://dx.doi.org/10.5040/9798400629891.

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The first of three volumes, this comprehensive bibliography of more than 2,200 entries includes all English-language biographies of Gandhi, writings by Gandhi, and bibliographic sources. A unique aspect of the work is a section on books read by Gandhi, a useful list for those seeking insight on Gandhi. Pandiri has carefully examined the titles included and, unlike many earlier bibliographers, he has annotated all of Gandhi's voluminous writings. He also provides in-depth descriptive and evaluative annotations for the other works, noting content, scope, authority, use, and historical significance. A vital reference tool for scholars and researchers, this volume is the first comprehensive Gandhian bibliography since 1974. In addition to in-depth annotations, the entries include full bibliographic information. Many of the entries also include review notes of the work. Full indexes make the material easily accessible. Forthcoming volumes will include books on Gandhian topics and articles about Gandhi and Gandhian topics.

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28

Sheng xiong gandi: Mahatma Gandhi. Taibei Shi: Tai-wan dong hua shu ju gu fen yu xian gong si, 1995.

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29

Casolari, Marzia. Gandhi after Gandhi. Taylor & Francis Group, 2021.

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30

Dallmayr, Fred. Gandhi for Today. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190670979.003.0007.

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The chapter shifts the focus from East Asia to India’s struggle for independence and democracy, under the leadership of Mahatma Gandhi. In many ways, Gandhi’s example provided inspiration for later emancipatory movements in the non-Western world. Seen from this angle, Gandhi’s political agenda can be described as a “philosophy of liberation” that (as in Dussel’s case) seeks to transcend the “center-periphery” paradigm in the direction of a “transmodern” democratic equality. The latter idea was captured in Gandhi’s notion of “self-rule” (swaraj), a notion that—far removed from autocracy—implies the ability to rule over oneself, thus making room for the practice of relational care and respect. This practice was also the cornerstone of two other key notions of Gandhi’s work: nonviolence (ahimsa) and striving for justice (satyagraha). These features lift Gandhian democracy far above the procedural minimalism of liberal self-interest, bringing into view the potentiality of a democracy “to come.”

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31

Allen, Douglas. Gandhi after 9/11. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199491490.001.0001.

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The author sees Gandhi, in his writings and his life, as offering the most profound and influential theory, philosophy, and engaged practices of ahimsa. Embracing Gandhi’s insightful critiques of modernity, the book sees his approach as a creative and challenging catalyst to rethink our positions today. As expressed in the book’s title, we live in a post-9/11 world that is defined by widespread physical, psychological, economic, political, cultural, religious, technological, and environmental violence and that is increasingly unsustainable. The author’s central claim is Gandhi’s writings, philosophy, and practices, when selectively appropriated and creatively reformulated and applied, are essential for formulating new positions that are more nonviolent and more sustainable. These provide resources and hope for dealing with our contemporary crises. Two central questions the author poses for the reader are the following: What would a Gandhi-informed, valuable but humanly limited swaraj technology look like and what would a Gandhi-informed, more egalitarian, interconnected, bottom-up, decentralized world of globalization look like? In response, through a collection of essays, the book focuses on key themes in Gandhi’s thought, such as violence and nonviolence, Absolute Truth and relative truth, ethical and spiritual living. Challenging us to consider nonviolent, moral, and truthful transformative alternatives today, the author moves through essays on Gandhi in the age of technology; Gandhi after 9/11 and 26/11 terrorism; Gandhi’s controversial views on the Bhagavad-Gita and Hind Swaraj; Gandhi and Vedanta; Gandhi on socialism; Gandhi and marginality, caste, class, race, and oppressed others.

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32

Kolge, Nishikant. Gandhi Against Caste. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199474295.001.0001.

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In 1909, while still in South Africa, Gandhi publicly decried the caste system for its inequalities. Shortly after his return to India though, he spoke of the generally beneficial aspects of caste. Gandhi’s writings on caste reflect contradictory views and his critics accuse him of neglecting the unequal socio-economic structure that relegated Dalits to the bottom of the caste hierarchy. So, did Gandhi endorse the fourfold division of the Indian society or was he truly against caste? In this book, Nishikant Kolge investigates the entire range of what Gandhi said or wrote about caste divisions over a period of more than three decades: from his return to India in 1915 to his death in 1948. Interestingly, Kolge also maps Gandhi’s own statements that undermined his stance against the caste system. These writings uncover the ‘strategist Gandhi’ who understood that social transformation had to be a slow process for the conservative but powerful section of Hindus who were not yet ready for radical reforms. Seven decades after it attained freedom from colonial powers, caste continues to influence the socio-political dynamics of India. And Gandhi against Caste—the battle is not over yet.

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33

Suhrud, Tridip, trans. The Diary of Manu Gandhi. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199496167.001.0001.

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Manu Gandhi, M.K. Gandhi’s grand-niece, joined him in 1943 at the age of fifteen. An aide to Gandhi’s ailing wife Kasturba in the Aga Khan Palace prison in Pune, Manu remained with him until his assassination. She was a partner in his final yajna, an experiment in Brahmacharya, and his invocationof Rama at the moment of his death. Spanning two volumes, The Diary of Manu Gandhi is a record of her life and times with M.K. Gandhi between 1943 and 1948. Authenticated by Gandhi himself, the meticulous and intimate entries in the diary throw light on Gandhi’s life as a prisoner and his endeavour to establish the possibility of collective non-violence. They also offer a glimpse into his ideological conflicts, his efforts to find his voice, and his lonely pilgrimage to Noakhali during the riots of 1946.

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34

Jacobs, Alan. Gandhi. Ganj Yayinlari, 2017.

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35

Faulkner, Donna, and New Word City Editors. Gandhi. New Word City, 2016.

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36

Demi. Gandhi. Holt & Company, Henry, 2000.

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37

Gandhi. Gallimard, 2006. http://dx.doi.org/10.14375/np.9782070306732.

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38

Arnold, David. Gandhi. Routledge, 2014. http://dx.doi.org/10.4324/9781315840260.

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39

Sharma, Arvind. Gandhi. Yale University Press, 2013. http://dx.doi.org/10.12987/9780300187380.

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40

Gandhi. New American Library, 1989.

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41

Rollason, Jane. Gandhi. Pearson Education, Limited, 2011.

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42

Baquet, Frédéric. Gandhi. Dagorno, 2000.

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43

HALLEY, ACHMY. Gandhi. DOS ANE, 2019.

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44

Arnold, David. Gandhi. Taylor & Francis Group, 2014.

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45

Akinyemi, Rowena. Gandhi. Oxford University Press, 2010.

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46

Sharma, S. R. Gandhi. Cosmo (Publications,India), 2002.

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47

Arnold, David. Gandhi. Taylor & Francis Group, 2014.

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48

HALLEY, ACHMY. Gandhi. DOS ANE, 2019.

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49

sais-je?, Que, and Robert Deliège. Gandhi. Presses Universitaires de France - PUF, 1999.

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50

Herranz, Rosa. Gandhi. MESTAS, 2000.

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