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Relevant bibliographies by topics / Gospel Readings

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Academic literature on the topic 'Gospel Readings'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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Journal articles on the topic "Gospel Readings"

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Villadsen, Holger. "Evangelielæsningens placering og funktion i dansk højmesseordning." Dansk Teologisk Tidsskrift 84, no. 1 (2021): 48–91. http://dx.doi.org/10.7146/dtt.v84i1.128070.

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Abstract: This article examines the place of the Gospel reading and the Creed in Danish liturgy. In the first centuries after the Reformation, the Gospel was sung from the altar followed by the Creed, normally a Danish hymn. The Gospel was read once more from the pulpit before the sermon. In the 19th century, the Gospel was often only read from the pulpit in connection with the sermon and the Creed gradually disappeared. At the end of the 19th century, a new lectionary was introduced with two years and two different Gospel readings: the first from the altar, the second from the pulpit as the t

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Zuurmond, Rochus. "The Textual Background of the Gospel of Matthew in Ge‘ez." Aethiopica 4 (June 30, 2013): 32–41. http://dx.doi.org/10.15460/aethiopica.4.1.489.

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The Gospel of Matthew in Ge‘ez has been handed down in two ancient Versions: A-text and B-text. The A-text is the earlier one, translated from the Greek and completed not later than the 6th century. It is a very ‘free’ translation, adapting the text not only to a Semitic vernacular but also to a new cultural background. The Vorlage of the A-text was rather close to the Byzantine type of text, but it has more readings in common with Greek manuscripts such as ﬡ, W and B, than those commonly understood as ‘Byzantine.’ The B-text, although strongly influenced by the A-text, removes practically all

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Walsh, Richard. "Gospel Judases." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 2, no. 1 (2007): 29–46. http://dx.doi.org/10.1558/post.v2i1.29.

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The canonical Judas is not a developed, literary character, but, rather, a sign within Christian discourse of the fated, traitorous disciple who came to an appropriate reward. Christian mythology employs that figure in order to demarcate boundaries between insiders and outsiders. The discourse uses that Judas as a scapegoat to exorcise evil. When modern critics remove the individual gospels from the canon, their readings depict several different Judases: for example, Mark’s apocalyptic victim, Matthew’s repentant murderer, Luke’s apostate apostle, and John’s thieving demon. Such readings expos

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Reedrow, Alexander James. "From Darkness to Light: Nicodemus, “the Jews,” and John’s Gospel." Journal of Theological Interpretation 18, no. 1 (2024): 77–96. http://dx.doi.org/10.5325/jtheointe.18.1.0077.

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Abstract How might we read the canonical Gospel of John as anything other than anti-Jewish, a scholarly point of view that in recent years has received renewed support? The accusation is absolute and raises serious problems for the gospel’s ongoing reception as Christian Scripture. The appropriate response to this challenge of such high stakes is to return to the gospel and offer close readings of the relevant passages. This article participates in the ongoing debate regarding the status of the gospel by examining how John characterizes Nicodemus, the first “Jew” with whom Jesus engages in ext

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Shelley, Braxton D. "Analyzing Gospel." Journal of the American Musicological Society 72, no. 1 (2019): 181–243. http://dx.doi.org/10.1525/jams.2019.72.1.181.

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This article presents an analytical paradigm that employs the repetitive musical cycle known as “the vamp” to illuminate the interrelation of form, experience, and meaning in African American gospel music, focusing on music performed by gospel choirs with soloists. I argue that, more than just a ubiquitous musical procedure, the gospel vamp functions as a ritual technology, a resource many African American Christians use to experience with their bodies what they believe in their hearts. As they perform and perceive the gospel vamp's characteristic combination of repetition and escalation, thes

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Jutkiewicz, Piotr. "Ancient and Rare Readings in the Syriac Harklean Version of the Gospel of John and their Significance for its Interpretation." Biblical Annals 15, no. 2 (2025): 273–86. https://doi.org/10.31743/ba.17703.

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This paper analyses four intriguing variant readings that are ancient, rare, and unexpectedly transmitted by a relatively late translation of the NT, the Syriac Harklean version. Although the existence of these readings is not a recent discovery, the broader picture emerging from their joint presentation is hoped to encourage a new, less biased perspective from which to approach the Harklean text of the gospels and an enhanced understanding of how the Gospel of John was read and interpreted by its early audiences. This different approach to textual criticism than the traditional quest for one

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Gaston, Thomas E. "Does the Gospel of John Have a High Christology?" Horizons in Biblical Theology 36, no. 2 (2014): 129–41. http://dx.doi.org/10.1163/18712207-12341279.

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John’s gospel is often presented as having a “high” Christology but are alternative readings possible or even more credible? In this essay I re-evaluate the foundations of the purported high Christology of John’s gospel in light of recent Johannine scholarship. I will argue that some conventional readings of John are precarious and common proof texts, when read properly, are more indicative of a low Christology. I will also acknowledge that some passages might indicate a high Christology and warrant further study. If the Gospel of John has, in fact, a low Christology then this has implications

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Sterlingow, Piotr. "Recepcja czytań ewangelicznych w hymnografii Wielkiego Poniedziałku w rycie jerozolimskim." Elpis 26 (2024): 61–71. http://dx.doi.org/10.15290/elpis.2024.26.06.

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This article focuses on the reception of the Gospel readings of Holy Monday in the liturgical hymnography of that day. In the paper, the liturgical readings and hymnography of the Jerusalem rite, which is one of the oldest rites of the Eastern liturgical tradition, were analyzed. The author used sources such as the Jerusalem Lectionary, the Iadgari and the Typikon of the Anastasis. The research aimed to determine how often the authors of the Holy Monday liturgical hymns were inspired by passages from the Gospel, and what was the reception of this book in their works. After the analysis, it was

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Petersen, William L. "Textual Evidence of Tatian's Dependence upon Justin's 'AΠOMNHMONEYMATA". New Testament Studies 36, № 4 (1990): 512–34. http://dx.doi.org/10.1017/s0028688500019706.

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Because of their early date (mid-second century) and interesting variants, the gospel citations of Justin Martyr — he almost always refers to his source as άπομνημονεύματα τν άποστόλων (‘memoirs of the apostles’), and only rarely as a ‘gospel’ — have long attracted scholars’ attention. It is self-evident that the citations contain numerous variant readings and are frequently harmonized; the dispute has been over what best explains this phenomenon. Semisch and Zahn said that the variant readings and harmonizations were due to lapses of Justin's memory. Credner argued that Justin's non-standard

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Foster, Paul. "Contemporary Readings of the Gospel of Mark." Expository Times 132, no. 6 (2021): 291–92. http://dx.doi.org/10.1177/0014524621996213.

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Dissertations / Theses on the topic "Gospel Readings"

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Briggs, Melody. "Understanding children's readings of bible narrative : an investigation analysis of 11-14 year olds' readings of the Gospel of Luke." Thesis, University of Sheffield, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.694062.

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Paulson, Gregory Scott. "Scribal habits in Codex Sinaiticus, Vaticanus, Ephraemi, Bezae, and Washingtonianus in the Gospel of Matthew." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8957.

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This study examines singular readings in the Gospel of Matthew across five of the earliest extant Greek copies of Matthew: Codex Sinaiticus, Vaticanus, Ephraemi, Bezae, and Washingtonianus. In each of the selected MSS, it is determined where a spelling, word, clause, phrase, sentence, or group of sentences is different from other MSS. These “singular readings” are collected in order to shine light on what such idiosyncrasies can tell us about the MS or tendencies of the scribe who copied the MS. One of the more interesting finds is that some of our MSS add text more than they omit it, which is

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Welch, Bob. "Repetitive prophetical and interpretative formulations in Luke's Gospel of Codex Bezae : an analysis of readings in D." Thesis, Bangor University, 2015. https://research.bangor.ac.uk/portal/en/theses/repetitive-prophetical-and-interpretative-formulations-in-lukes-gospel-of-codex-bezae--an-analysis-of-readings-in-d(766bae7c-3683-4c2b-b917-34a32a601137).html.

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This dissertation is an analysis of a pattern of redactional doublets within the early 5th CE Greek-Latin bilingual New Testament manuscript of Codex Bezae (D), specifically in the Gospel of Luke. Seven doublets are examined in comparison with Codex Vaticanus (B). As background, the aspects of possible harmonisation, prophetical interpretation during the Second Temple Period, use of the Elijah/Elisha motif, and Jewish rabbinical hermeneutics, support the thesis that this pattern of specific repetition is representative of the author/redactor’s controlling hermeneutic. The conclusions of this s

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Sharp, Daniel B. "Early Coptic Singular Readings in the Gospel of John: A Collection, Cataloging and Commentary on the Singular Readings of P. Mich. Inv. 3521, PPalau Rib. Inv.-Nr. 183 and Thompson's Qau El Kebir Manuscript." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cgu_etd/48.

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The aim of this work is to take the methodology developed by Ernest Cowell, and further refined by James R. Royse, of cataloging singular readings of Greek scribes and seek to apply it to Coptic scribes. This study focuses on the text of John found in P. Mich Inv. 3521 and the singular readings of that manuscript. In order to have a basis of comparison, singular readings from two other Coptic versions of John are cataloged as well.1 In total 1619 singular readings have been identified in the three manuscripts. Following Colwell and Royse, the readings have been further divided into orthographi

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Ramey, Margaret E. "The quest for the fictional Jesus : Gospel rewrites, Gospel (re)interpretation, and Christological portraits within Jesus novels." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1861.

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Jesus' story has been retold in various forms and fashions for centuries. Jesus novels, a subset of the historical fiction genre, are one of the latest means of not only re-imagining the man from Galilee but also of rewriting the canonical Gospels. This thesis explores the Christological portraits constructed in four of those novels while also using the novels to examine the intertextual play of these Gospel rewrites with their Gospel progenitors. Chapter 1 offers a prolegomenon to the act of fictionalizing Jesus that discusses the relationship between the person and his portraits and the herm

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Peebles, Anita L. "Ecotheology and the Parables of Jesus: Creative Re-readings of Parables In Light of the Environmental Crisis." Oberlin College Honors Theses / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1400870027.

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Gilfillan, Upton Bridget. "'For they were afraid....' : towards an aural hermeneutic for ancient popular texts; Speech Act readings of the endings of Xenophon of Ephesus; an Ephesian tale and the Gospel of Mark." Thesis, King's College London (University of London), 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313896.

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Pittman, Andrew G. "Following Jesus in a postmodern ministry context introducing the biblical discipleship of the Gospel of Mark through sermons, lectio divina readings and guided journaling to the university ministry of First Baptist Church, Woodway, Texas /." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2006. http://www.tren.com.

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Jaarsma, Ada Susanne. "Just reading, the gospel of the sign." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ48577.pdf.

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Lawrence, Louise Joy. "Matthew: a literary ethnography : an anthropological reading of Matthew's constructed world." Thesis, University of Exeter, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.391834.

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Books on the topic "Gospel Readings"

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1949-, Andrews Susan R., ed. Sermons on the Gospel readings. CSS Pub., 2004.

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1947-, Cowen Cynthia E., ed. Sermons on the Gospel readings. CSS Pub. co., 2008.

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T, Ball David, ed. Sermons on the Gospel readings. CSS Pub. Co., 2005.

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L, Aaron Charles, ed. Sermons on the Gospel readings. CSS Pub. Co., 2007.

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1941-, Flesner Paul E., ed. Sermons on the Gospel readings. CSS Pub. Co., 2002.

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Cowen, Cynthia E. Sermons on the Gospel readings: Cycle C. CSS Pub. co., 2008.

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Kalas, J. Ellsworth. Sermons on the Gospel readings: Cycle C. CSS Pub. Co. Inc., 2003.

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L, Bock Darrell, and Herrick Gregory J. 1964-, eds. Jesus in context: Background readings for Gospel study. Baker Academic, 2005.

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Schroeder, Hans-Werner. The gospel readings in the cycle of the year. Floris Books, 1995.

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F, Segovia Fernando, ed. What is John?: Readers and readings of the fourth Gospel. Scholars Press, 1996.

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Book chapters on the topic "Gospel Readings"

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Boisclair, Regina A. "Gospel Readings on Poverty and Affluence in Most Eastern and Western Churches." In Poverty and Wealth in Judaism, Christianity, and Islam. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-349-94850-5_6.

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Powell, Enoch. "Reading the Gospels Seriously." In Religion in Public Life. Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-22042-7_9.

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Maxwell, Kathleen. "The Impact of Byzantine Lectionary Readings on the Selection of Texts for Illustration in Two Byzantine Gospel Books. Athos Iviron 5 and Paris BnF gr. 54." In Catalogue of Byzantine Manuscripts in their Liturgical Context. Subsidia. Brepols Publishers, 2025. https://doi.org/10.1484/m.cbm-eb.5.136797.

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Lim, Sung Uk. "Reading the Otherness Within." In Otherness and Identity in the Gospel of John. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-60286-4_4.

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Lim, Sung Uk. "Reading the Otherness Without." In Otherness and Identity in the Gospel of John. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-60286-4_5.

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Lim, Sung Uk. "Reading the Otherness Beyond." In Otherness and Identity in the Gospel of John. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-60286-4_6.

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Lerner, Ralph. "3. The Gospel according to the Apostle Ben." In Naïve Readings. University of Chicago Press, 2016. http://dx.doi.org/10.7208/chicago/9780226353326.003.0003.

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Ganz, David. "Merovingian gospel readings in Northumbria." In Religious Franks. Manchester University Press, 2016. http://dx.doi.org/10.7765/9781784997519.00028.

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Louth, Andrew. "Inspiration of the Scriptures." In Selected Essays, Volume II. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192882820.003.0018.

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Abstract An Orthodox understanding of scriptural inspiration is to be derived from the use of the Scriptures in Orthodox worship. The Gospel Book is central, venerated as symbolizing Christ and containing his word. The Gospel forms the central scriptural reading; the Gospels are read in their entirety throughout the Church Year. They are read sequentially: the principal readings on Saturdays and Sundays, and the rest on weekdays. The rest of the New Testament is read as the accompanying ‘Apostle’; the Old Testament as essentially prophetic, very selectively, mainly at Vespers on Feasts and dur

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"Sample Exegeses and Readings." In Writing on the Gospel of Mark. BRILL, 2009. http://dx.doi.org/10.1163/9789004397569_005.

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Conference papers on the topic "Gospel Readings"

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Ostapczuk, Jerzy. "Text critic characteristic of the Church Slavonic translation of the Gospel text in Slavonic-Romanian early printed Tetraevangelion from 1551–1553." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.22.

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Text critical study of the early printed Cyrillic Tetraevangelions made it possible to divide these Gospel books into several textological groups. One of them, to which eleven Middle-Bulgarian and Serbian editions from XVIth c. belong, was also divided into two textual subgroups: Gospel of hieromonk Macarie (1512) and Gospel of deacon Coresi (1562). The goal of presentation is text critic analysis of the Church-Slavonic translation of the Gospel preserved in Slavonic-Romanian Early printed Tetraevangelion issued 1551–53 by Philip the Moldavian in Brașov. In the study, based on the three fragme

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Hannick, Christian. "Учительное Евангелие и его литургическое использование / The Didactic Gospel (Učitel’noe Evangelie) and its Liturgical Use". У Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.11.

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The paper deals with the liturgical use of the Didactic Gospel that was compiled to complement the short evangeliary (kratkij aprakos) but was restricted to the readings for the sundays of the movable cycle. The four manuscripts that have come down to us differ significantly as to the indications of the liturgical use. It is obvious that the oldest manuscript, Moscow GIM Sin. 262, contains practically no liturgical indications. This could mean that the liturgical use of the Didactic Gospel was not the main reason for its compilation. The later Serbian manuscripts contain a larger number of lit

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Gallucci, Eleonora. "Ещё раз о языке Учительного Евангелия Константина Преславского / Once more on the Language of Constantine of Preslav’s Didactic Gospel". У Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.06.

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This paper discusses how to verify hypotheses about the use of a given lexical choice when synonymic pairs of archaisms and preslavisms (and their different readings) occur in manuscripts of both direct and indirect traditions of the Didactic Gospel [DG] of Constantine of Preslav. Using three synonymous pairs as examples (тъкъмо/тъѭ, постт/алъкат, пастꙑрь/ пастѹхъ), the paper illustrates the potential of lexicological and textual analysis (identifying the frequency and distribution of synonymic pairs in the text, examining their semantic differences, and analyzing the different readings i

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Ermakova, Olga S., and Aleksandra N. Livanova. "BIBLE IN LANDSMÅL AS CULTURAL AND HISTORICAL PHENOMENON." In Second Scientific readings in memory of Professor V. P. Berkov. St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063572.

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The article discusses the prerequisites for creating translations of the Bible into Norwegian and the history of its first translation into landsmål. The authors describe the evolution of the Bible translation and incorporation in the translation of Norwegian words and expressions, and show the influence of society in changing the biblical text. Particular attention is given to the impact of the Bible translation on the spread of New Norwegian as a cultural language in present-day Norway. The paper compares excerpts from translations of the Gospel of Mark into Norwegian riksmål (1904) and land

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Kotova, Dobriela. "Уводите и заключенията в Учителното евангелие: източници и вдъхновения". У Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.02.

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Constantine of Preslav’s Didactic Gospel is a collection of 51 preachings on the Sunday Gospel readings for the whole church year. All these orations follow the same structure: introduction, exposition, and conclusion. The earliest studies on the monument point out that the expositions were translated. The introductions and conclusions, however, have ever since been considered authored by Constantine of Preslav. Yet, on the basis of the recently gained knowledge about the Greek sources of these collection, it is now possible to refine the idea of how the introductory and concluding parts of th

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Al-Kulaib, Ibrahim, and Alaa Al-Marzooq. "SGPD T&I Digitalization and Robotic Execution." In ADIPEC. SPE, 2024. http://dx.doi.org/10.2118/222189-ms.

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Abstract In order to ensure the company's facilities working at the optimum operating mood with the best in class reliability, Saudi Aramco Engineering Standard mandates executing a turnaround for a gas and oil separation plant (GOSP) every seven years. The purpose of the turnaround is to inspect and enhance the integrity of the major equipment, such as pressure vessels, drums, tanks, pumps, compressors, motors and so on. The methodology of planning and executing a turnaround is very crucial. The traditional methodology is to do manual planning, inspection and execution through paper-based che

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Abdelhamid, M., R. Santina, A. Sinha, et al. "Transportation and Installation of Two 90km 230 KV Mega Offshore Composite Cables." In Offshore Technology Conference. OTC, 2025. https://doi.org/10.4043/35823-ms.

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Abstract McDermott, hereinafter referred to as Company, is awarded with installation of two 230KV composite cables as part of Marjan GOSP-4 Package-1 Project of Saudi Aramco, hereinafter referred to as Client. The new GOSP-4 offshore facility is designed to handle the additional production capabilities requirements in Marjan field. The purpose of composite cables is to feed power from onshore substation in Tanajib, KSA to GOSP-4 offshore facility. Each composite cable is 89 km in length and approx. 7,000 MT of weight. The requirement from Client is to lay both cables without any field joints.

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