Relevant bibliographies by topics / Greater New York Gospel Mission

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Academic literature on the topic 'Greater New York Gospel Mission'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Greater New York Gospel Mission"

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Wheeler, Rachel. "Women and Christian Practice in a Mahican Village." Religion and American Culture: A Journal of Interpretation 13, no. 1 (2003): 27–67. http://dx.doi.org/10.1525/rac.2003.13.1.27.

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In August 1742, a little-known scene of the Great Awakening was unfolding in the Mahican villages that dotted the Housatonic Valley region of Connecticut, Massachusetts, and New York. On August 10, the colorful Moravian leader, Count Ludwig von Zinzendorf, arrived in the village of Shekomeko to check on the progress of the newly founded mission. Six months earlier, he had overseen the baptism of the first three villagers. Their baptized names—Abraham, Isaac, and Jacob—expressed the Moravians’ grand hopes that the men would be patriarchs to a new nation of believers. Zinzendorf was now in Sheko
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Myers, Travis L. "Misperceptions and Identities Mis-taken: Interpreting Various Hostilities Encountered by Moravians in Colonial New York and Pennsylvania." Studies in World Christianity 26, no. 2 (2020): 155–74. http://dx.doi.org/10.3366/swc.2020.0294.

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This essay integrates Moravian studies, missiology and historical theology. It begins with a brief survey of the historiography of Moravian missions in colonial North America. It then surveys various reasons for periodic hostility against Moravians in New York and Pennsylvania between roughly 1740 and 1790. It recovers the ethnic and cultural diversity, prejudices and defensive actions of colonists that were a significant component of life in these contested spaces and turbulent times, thus demonstrating that so-called ‘religious’ persecution remains a complicated phenomenon. It suggests Morav
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Lane, James F. "Learning with Leaders: Excellence for all students, districtwide: Luvelle Brown." Phi Delta Kappan 105, no. 7 (2024): 58–59. http://dx.doi.org/10.1177/00317217241244908.

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Luvelle Brown, superintendent of the Ithaca City School District in New York, talks with James F. Lane about his work on leadership, equity, and transforming instruction. As an educator, he’s committed to promoting excellence for students who have been denied opportunities. As a district leader, he’s sought to bring greater diversity to leadership. He encourages educators to find joy in their mission and commit to doing the work.
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Labridy, Corine. "The Gospel According to Maryse Condé: Black Feminist Literary Ethic in L’Évangile du nouveau monde (2021) and What’s Love and Laughter Got to Do with It." Nottingham French Studies 63, no. 3 (2024): 278–93. https://doi.org/10.3366/nfs.2024.0422.

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This essay considers L’Évangile du nouveau monde (2021), Guadeloupean author Maryse Condé's last published novel during her lifetime, to be a victory lap of her œuvre, one in which she revisits her greatest thematic and poetic hits, while reaffirming her allegiance to social justice and the freedom of literature. Pascal, the novel's main protagonist, is a floundering full-time messiah and part-time author who travels from the Caribbean to Brazil via New York, bearing witness — albeit poorly — to some of the world's most pressing issues: police brutality, misogyny, xenophobia, exploitative work
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Rosner, David, and Gerald Markowitz. "Hospitals, Insurance, and the American Labor Movement: The Case of New York in the Postwar Decades." Journal of Policy History 9, no. 1 (1997): 74–95. http://dx.doi.org/10.1017/s0898030600005832.

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In the summer of 1989, an extended strike by the various “Baby Bell” telephone companies, including those of New York, Massachusetts, California, and thirteen other states in the Northeast, Midwest, and West Coast, brought to public attention the importance of health and hospital insurance to the nation's workers. In what theLos Angeles Timesheadline proclaimed was a “Phone Strike Centered on the Issue of Health Care,” workers at NYNEX, Pacific Bell, and Bell Atlantic went out on strike over management's insistence that the unions pay a greater portion of their hospital insurance premiums. In
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Daigle, Craig. "THE AMERICAN WAR FOR THE GREATER MIDDLE EAST: FROM DIPLOMACY TO MILITARY INTERVENTION." International Journal of Middle East Studies 49, no. 4 (2017): 757–65. http://dx.doi.org/10.1017/s0020743817000745.

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Emblazoned across the front page of The New York Times on Sunday, 15 November 1981 was a large photograph of hundreds of US soldiers from the army's 82nd Airborne Division parachuting into the vast western desert of the Sinai Peninsula. The photo was eerily reminiscent of the images from October 1956 when Israeli soldiers dropped into the same desert as part of their effort, along with British and French forces, to topple the government of Egyptian President Jamal ʿAbd al-Nasir. But the American soldiers were on a much different mission. Rather than attempting to bring down Egypt's government,
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Legewie, Joscha, and Jeffrey Fagan. "Aggressive Policing and the Educational Performance of Minority Youth." American Sociological Review 84, no. 2 (2019): 220–47. http://dx.doi.org/10.1177/0003122419826020.

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An increasing number of minority youth experience contact with the criminal justice system. But how does the expansion of police presence in poor urban communities affect educational outcomes? Previous research points at multiple mechanisms with opposing effects. This article presents the first causal evidence of the impact of aggressive policing on minority youths’ educational performance. Under Operation Impact, the New York Police Department (NYPD) saturated high-crime areas with additional police officers with the mission to engage in aggressive, order-maintenance policing. To estimate the
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Henderson-Child, Evelyn. "A Place-based Approach to Online Dialogue: Appreciative Inquiry in Utrecht, the Netherlands during the Coronavirus Pandemic." Journal of Dialogue Studies 9 (2021): 53–69. http://dx.doi.org/10.55207/pmzj4199.

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Dialogue has a unique place in Dutch society. In 2001, in response to the 9/11 attacks in New York, the first Day of Dialogue was held in Rotterdam. The event was organised by the municipality with the aim of creating greater social cohesion and mutual understanding between local people of different backgrounds, using the principles of Appreciative Inquiry (AI). In 2008, this became a week-long event, which has since been replicated in 100 municipalities throughout the Netherlands by a network of local dialogue organisations. In some cities, these organisations now hold dialogue meetings all y
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Toda, Mitsuru, Diego H. Caceres, Francisco J. Gonzalez, et al. "1609. Using a Novel Rapid Test to Investigate a Multistate Outbreak of Coccidioidomycosis Among US Residents Returning From Mission Trips in Baja California, Mexico, June–July, 2018." Open Forum Infectious Diseases 6, Supplement_2 (2019): S587—S588. http://dx.doi.org/10.1093/ofid/ofz360.1473.

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Abstract Background In August 2018, New York City health authorities notified CDC of two students with pneumonia and rash following mission trips to Mexico. Send-out Coccidioides serology tests took 7 days for results to return. Both students and five additional travelers from four states were diagnosed with coccidioidomycosis. A seroepidemiologic survey implicated soil-disturbing activities at a single site as a likely source. Given the time to diagnosis observed, we examined the use of a novel one-hour lateral flow assay (LFA). Methods We interviewed and collected sera from people who travel
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Eng, Edward, Mahira Aragon, Dianne Carpen, et al. "Establishing shared standards for cryoEM training curricula that is honored across multiple centers." Structural Dynamics 12, no. 2_Supplement (2025): A25. https://doi.org/10.1063/4.0000334.

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Cryo-electron microscopy (cryoEM) is a technology that facilitates structural sciences research by allowing a wide range of molecular and cellular structures to be determined. With the expansion of biomedical researchers utilizing cryoEM approaches there is a growing number of cryoEM instrumentation being installed in research laboratories, departmental cores and national facilities. Along with adoption of these tools there is a need to lower the barriers to access cryoEM workflows and to establish shared standard operating procedures. To help raise cryoEM proficiency of the national workforce
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Books on the topic "Greater New York Gospel Mission"

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Grass, Tim. Restorationists and New Movements. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0007.

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Presbyterians and Congregationalists arrived in colonial America as Dissenters; however, they soon exercised a religious and cultural dominance that extended well into the first half of the nineteenth century. The multi-faceted Second Great Awakening led within the Reformed camp by the Presbyterian James McGready in Kentucky, a host of New Divinity ministers in New England, and Congregationalist Charles Finney in New York energized Christians to improve society (Congregational and Presbyterian women were crucial to the three most important reform movements of the nineteenth century—antislavery
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Book chapters on the topic "Greater New York Gospel Mission"

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Snow, Jennifer C. "Converting the Colony." In Mission, Race, and Empire. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197598948.003.0003.

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Abstract As the English colonies in North America developed greater stability in the eighteenth century, members of the colonial Church of England attempted to remake the old patterns with new social, cultural, and geographic materials, not realizing quite how impossible this task would be. By the opening of the American Revolution, the colonial church had developed in ways quite distinct from the “home church” in terms of polity and practice as its leaders and members worked with a new geographic context, the lack of a bishop, the development of a slave society, competing Christian denominati
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Drake, Janine Giordano. "Charles Stelzle’s Labor Temple and the Contested Boundaries of American Religion." In The Gospel of Church. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197614303.003.0008.

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Abstract This chapter moves from the national frame to the local frame to examine how a particular Social Gospel leader, Charles Stelzle, carried out the Federal Council of Churches’ “social service” mission within his home congregation. Stelzle named his ministry the “Labor Temple” and placed it in the midst of a diverse, working-class neighborhood in Manhattan. However, by offering free social services, education, and meeting spaces to immigrants, Stelzle rendered wage earners dependent, or at least desirous, of the resources he and the Presbytery of New York had to give away. While minister
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Martin, Bradford. "Politics as Art, Art as Politics: The Freedom Singers, the Living Theatre, and Public Performance." In Long Time Gone. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195125146.003.0009.

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Abstract In June 1963, an audience of more than two thousand New Yorkers turned out to see a “Salute to Southern Freedom” benefit concert for the Student Nonviolent Coordinating Committee (SNCC) at Carnegie Hall, featuring the SNCC Freedom Singers and gospel singer Mahalia Jackson. The Freedom Singers was a quartet of young African American vocalists, organized by SNCC for fund-raising purposes, that had debuted in a concert with Pete Seeger the previous November. Robert Shelton’s New York Times review of the concert hinted that the audience displayed an even greater interest in the Freedom Si
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Sanders, Cheryl J. "Refuge and Reconciliation in a Holiness Congregation." In Saints In Exile. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195098433.003.0003.

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Abstract The story of a modern urban Holiness congregation is presented here to serve two purposes. First, the overview of a local church whose congregational history spans the greater part of the twentieth century should help to corroborate at least a few of the general insights and issues presented in this study as characteristic of the exilic motif in African American religious life. Second, this account illustrates some of the practical concerns and challenges engaged by pastors of Holiness-Pentecostal people whose worship and work is informed by the call to be saints–“in the world, but no
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Journal articles
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