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Books on the topic 'Greek scribe'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

missing], [name. Baruch ben Neriah: From biblical scribe to apocalyptic seer. University of South Carolina Press, 2004.

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2

Responding to a puzzled scribe: The Barberini version of Habakkuk 3 analysed in the light of the other Greek versions. Bloomsbury T & T Clark, an imprint of Bloomsbury Publishing Plc, 2015.

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3

Scribal habits in early Greek New Testament papyri. Brill, 2008.

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4

Royse, James Ronald. Scribal habits in early Greek New Testament papyri. Society of Biblical Literature, 2010.

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5

Bookrolls and scribes in Oxyrhynchus. University of Toronto Press, 2004.

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6

Strategi and royal scribes of Roman Egypt: (Str.R.Scr.2). Gonnelli, 2006.

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7

Guy, Wilson Nigel, ed. Scribes and scholars: A guide to the transmission of Greek and Latin literature. 3rd ed. Clarendon Press, 1991.

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8

Receipts, scribes, and collectors in Early Ptolemaic Thebes (O. taxes 2). Peeters, 2011.

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9

Petrantoni, Giuseppe. Corpus of Nabataean Aramaic-Greek Inscriptions. Fondazione Università Ca’ Foscari, 2021. http://dx.doi.org/10.30687/978-88-6969-507-0.

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The impact of the Hellenization in the Ancient Near East resulted in a notable presence of Greek koiné language and culture and in the interaction between Greek and Nabataean that conducted inhabitants to engrave inscriptions in public spaces using one of the two languages or both. In this questionably ‘diglossic’ situation, a significant number of Nabataean-Greek inscriptions emerged, showing that the koin was employed by the Nabataeans as a sign of Hellenistic cultural affinity. This book offers a linguistic and philological analysis of fifty-one Nabataean-Greek epigraphic evidences existin

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10

Paola, Buzi, Pernigotti Sergio, Trombi Luca 1962-, and Università di Bologna. Dipartimento di archeologia, eds. Lo scriba e il suo re: Dal documento al monumento : atti del quinto Colloquio, Bologna, 5/6 luglio 2010 : giornate di studi in onore di Luca Trombi. La mandragora, 2012.

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11

Between Temple and Torah: Essays on priests, scribes, and visionaries in the Second Temple period and beyond. Mohr Siebeck, 2013.

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12

Goutard, Geneviève-Germaine. L' énigme de l'epsilon de Delphes: Le passé dévoilé. Dossiers d'Aquitaine et d'ailleurs, 1997.

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13

Hunger, Herbert. Schreiben und Lesen in Byzanz: Die byzantinische Buchkultur. C.H. Beck, 1989.

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14

The directors: Take four. Allworth Press, 2003.

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15

Emery, Robert J. The directors: Take two. Allworth Press, 2002.

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16

The directors: In their own words. TV Books, 1999.

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17

The directors: Take three. Allworth Press, 2003.

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18

Emery, Robert J. The directors: Take one. Allworth Press, 2002.

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19

Barmash, Pamela. The Laws of Hammurabi. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197525401.001.0001.

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The Laws of Hammurabi is one of the earliest law codes, dating from the eighteenth century BCE Mesopotamia (ancient Iraq). It is the culmination of a tradition in which scribes would demonstrate their legal flair by composing statutes on a repertoire of traditional cases, articulating what they deemed just and fair. The book describes how the scribe of the Laws of Hammurabi advanced beyond earlier scribes in composing statutes that manifest systematization and implicit legal principles. The scribe inserted the statutes into the structure of a royal inscription, skillfully reshaping the genre.

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20

Responding to a Puzzled Scribe: The Barberini Version of Habakkuk 3 Analysed in the Light of the Other Greek Versions. Bloomsbury Publishing Plc, 2016.

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21

Hemingway, Ernest. Green Hills of Africa (Scribner Classic). Collier Books, 1985.

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22

Royse, James R. Scribal Habits in Early Greek New Testament Papyri. BRILL, 2007.

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23

Reynolds, Leighton D., N. G. Wilson, and L. D. Reynolds. Scribes and Scholars: A Guide to the Transmission of Greek & Latin Literature. Oxford University Press, USA, 1986.

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24

Cromwell, Jennifer. Greek or Coptic? Scribal Decisions in Eighth-Century Egypt (Thebes). Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198768104.003.0012.

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This chapter focuses on the scribes who produced legal documents in the village of Djeme (western Thebes) in the eighth century CE. One specific formulaic component is used as the key case study to examine the degree of variation found between these writers. Scribes can be grouped together based not only on their use of this formula, but in conjunction with their palaeography and orthography. Variation between these features was not arbitrary, but was influenced by the professional networks (‘text communities’) within which they worked. The use of particular formulae was not necessarily a pers

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25

Parker, Robert, and Philippa M. Steele, eds. The Early Greek Alphabets. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198859949.001.0001.

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Regional variation, a persistent feature of Greek alphabetic writing throughout the Archaic period, has been studied since at least the late nineteenth century. The subject was transformed by the publication in 1961 of Lilian H. (Anne) Jeffery's Local Scripts of Archaic Greece (reissued with a valuable supplement by A. Johnston in 1990), based on first-hand study of more than a thousand inscriptions. Much important new evidence has emerged since 1987 (Johnston's cut-off date), and debate has continued energetically about all the central issues raised by the book: the date at which the Phoenici

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26

Wilson, N. G. (Nigel Guy), 1935- author, ed. Scribes and scholars: A guide to the transmission of Greek and Latin literature. Oxford University Press, 2013.

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27

Royse, James R. Scribal Habits In Early Greek New Testament Papyri (Studies and Documents). Wm. B. Eerdmans Publishing Company, 2007.

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28

Introducing Literature 4 / Greek Myths, World Folk Tales & the Novel (Scribner Literature Series). Glencoe / Macmillan, 1989.

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29

Royse, James R. Scribal Habits in Early Greek New Testament Papyri (New Testament Tools and Studies). Brill, 2007.

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30

de Bruyn, Theodore. Manuals of Procedures and Incantations. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199687886.003.0004.

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Manuals that have survived from Graeco-Roman Egypt, such as the ‘Theban Magical Library’, are one of the main sources of information about customary ways of formulating incantations and writing amulets in antiquity. This chapter discusses a number of recipes in manuals and fragments of manuals in which Christian elements are present. The relatively few Greek manuals in which Christian elements appear are supplemented by a select number of Coptic manuals. While the types of incantations with Christian elements found in these manuals are limited and the origin of some of the Christian material r

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31

Knust, Jennifer, and Tommy Wasserman. To Cast the First Stone. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691169880.001.0001.

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The story of the woman taken in adultery features a dramatic confrontation between Jesus and the Pharisees over whether the adulteress should be stoned as the law commands. In response, Jesus famously states, “Let him who is without sin be the first to throw a stone at her.” This book traces the history of this provocative story from its first appearance to its enduring presence today. Likely added to the Gospel of John in the third century, the passage is often held up by modern critics as an example of textual corruption by early Christian scribes and editors, yet a judgment of corruption ob

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32

Power, Timothy. Musical Persuasion in Early Greece. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780195386844.003.0008.

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This chapter on archaic and classical Greek music finds the political dimensions of musical expression to be paramount. Music, according to Power, presents a synesthetic form of communication—verse, instruments, often dance and, in Athenian drama, prose dialogue—of unrivalled modal complexity that reinforced the popular impact of this art form. Solon and other politicians used music, while Pindar and other poets introduced political motifs into performances of their works. In Power’s view, the generally accepted notion that early Greece was a “song culture”—differing in this respect from ancie

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33

Publishing, L. P., ed. History of the daughters: A compilation of the history of the Epoch c. 1935 B.C./B.C.E.-44 A.D./C.E. as reported by primary ancient ecclesiastical and secular writers, being: Old Testament scribers, Herodotus, Xenophon, Apocrypha scribers, Josephus, and New Testament scribers, supplemented by classic Greek and Roman historians. LP Pub., 2006.

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34

Publishing, L. P., ed. History of the daughters: A compilation of the history of the Epoch c. 1935 B.C./B.C.E.-44 A.D./C.E. as reported by primary ancient ecclesiastical and secular writers, being: Old Testament scribers, Herodotus, Xenophon, Apocrypha scribers, Josephus, and New Testament scribers, supplemented by classic Greek and Roman historians. LP Pub., 2004.

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35

de Bruyn, Theodore. Making Amulets Christian. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199687886.001.0001.

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This book examines Greek amulets with Christian elements from late antique Egypt in order to discern the processes whereby a customary practice—the writing of incantations on amulets—changed in an increasingly Christian context. It addresses three questions. First, how did the formulation of incantations and amulets change as the Christian church became the prevailing religious institution in Egypt in the last centuries of the Roman Empire? Second, what can we learn from incantations and amulets containing Christian elements about the cultural and social location of the people who wrote them?

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36

Dawson, Lesel, and Fiona McHardy, eds. Revenge and Gender in Classical, Medieval and Renaissance Literature. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474414098.001.0001.

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This collection focuses on the complex interrelationship of revenge and gender in ancient Greek and Roman literature, Icelandic sagas and medieval and early modern English literature. It probes revenge’s gendering, its role in consolidating and contesting gender norms, and its relation to friendship, family roles and kinship structures. It argues that while revenge frequently functions as a repressive cultural script that reinforces conservative gender roles, it also repeatedly triggers events that disturb gender norms, blurring conventional male/female and animal/human binaries, and provoking

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37

Johansen, Bruce, and Adebowale Akande, eds. Nationalism: Past as Prologue. Nova Science Publishers, Inc., 2021. http://dx.doi.org/10.52305/aief3847.

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Nationalism: Past as Prologue began as a single volume being compiled by Ad Akande, a scholar from South Africa, who proposed it to me as co-author about two years ago. The original idea was to examine how the damaging roots of nationalism have been corroding political systems around the world, and creating dangerous obstacles for necessary international cooperation. Since I (Bruce E. Johansen) has written profusely about climate change (global warming, a.k.a. infrared forcing), I suggested a concerted effort in that direction. This is a worldwide existential threat that affects every living t

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