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1

Clot, André. Harun al-Rashid and the world of the Thousand and one nights. London: Saqi, 1989.

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2

Clot, André. Harun al-Rashid and the world of the thousand and one nights. New York: New Amsterdam, 1989.

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3

1929-, Boullata Issa J., ed. The caliph's sister: Harun al-Rashid and the fall of the Persians. Bethesda, MD: Zaidan Foundation, 2010.

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4

Harun al-Rashid: Al-Khalifah al-muftara alayh. Dar al-Bashir lil-Thaqafah wa-al-Ulum, 2002.

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5

Audisio, Gabriel. Harun Al Rashid: Caliph Of Baghdad. Kessinger Publishing, 2004.

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6

Der Diwan des Harun al-Rashid. Frankfurt am Main: Büchergilde Gutenberg, 1988.

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7

Der Diwan des Harun Al Rashid. Stuttgart: Edition Weitbrecht, 1987.

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8

Der Diwan des Harun Al Rashid. 2nd ed. Ullstein, 1989.

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9

Harun Al-Rashid: And the World of the Thousand and One Nights. Saqi Books, 2014.

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10

Clot, Andre. Harun Al-Rashid: And the Thousand and One Nights. 2nd ed. Saqi Books, 2004.

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11

ABBOTT, NABIA. Bagdat'in iki kraliçesi : Hayzuran ile Zübeyde = [Mother and Wife of Harun al-Rashid : two queens of Baghdad: Mother and wife of Harun al-Rashid]. Yurt Yayinlari, 2000.

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12

Two queens of Baghdad: Mother and wife of Harun al-Rashid. London: Al Saqi Books, 1986.

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13

From Harun al-Rashid up to the times of Saladin: Chronological corrections. Larnaca, Cyprus: J & V Transtrading Ltd., 2009.

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14

Clot, Andre. Harun Al-Rashid and the World of a Thousand and One Nights. New Amsterdam Books, 1990.

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15

Harun al-Rashid and the world of the Thousand and One Nights. London: Saqi, 2005.

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16

El-Hibri, Tayeb. Reinterpreting Islamic Historiography: Harun Al-Rashid and the Narrative of the Abbasid Caliphate. Cambridge University Press, 2009.

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17

El-Hibri, Tayeb. Reinterpreting Islamic Historiography: Harun Al-Rashid and the Narrative of the Abbasid Caliphate. Cambridge University Press, 1999.

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18

Morgan, David, and Tayeb El-Hibri. Reinterpreting Islamic Historiography: Harun Al-Rashid and the Narrative of the Abbasid Caliphate. Cambridge University Press, 2005.

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19

Editors, Charles River. Harun al-Rashid: The Life and Legacy of the Abbasid Caliph during the Islamic Golden Age. Independently published, 2019.

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20

Editors, Charles River. Harun Al-Rashid: The Life and Legacy of the Abbasid Caliph During the Islamic Golden Age. Independently Published, 2019.

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21

El-Hibri, Tayeb. Reinterpreting Islamic Historiography: Harun al-Rashid and the Narrative of the Abbasid Caliphate (Cambridge Studies in Islamic Civilization). Cambridge University Press, 1999.

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22

El-Hibri, Tayeb. Reinterpreting Islamic Historiography: Harun al-Rashid and the Narrative of the Abbasid Caliphate (Cambridge Studies in Islamic Civilization). Cambridge University Press, 2007.

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23

Williams, John Alden, and Al-Tabari. Al-Tabari Vol. 2: The Early 'Abbasi Empire - The Son and Grandsons of Al-Mansur - The Reigns of Al-Mahdi, Al-Hadi and Harun Al-Rashid, A. D. 775-808. Cambridge University Press, 2012.

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24

Bosworth, Clifford Edmund. History of Al-Tabari Vol. 30 : The 'Abbasid Caliphate in Equilibrium: The Caliphates of Musa Al-Hadi and Harun Al-Rashid A. D. 785-809/A. H. 169-193. State University of New York Press, 2015.

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25

Bobrick, Benson. Caliph's Splendor: Islam and the West in the Golden Age of Baghdad. Simon & Schuster, 2021.

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26

Residenz des Kalifen Hārūn ar-Ra¿īd in ar-Raqqa/ar-Rāfiqa. de Gruyter GmbH, Walter, 2017.

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27

Hain, Kathryn A. Epilogue. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190622183.003.0017.

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KHAYZURAN’S MANIPULATION of three generations of Abbasid caliphs and courtiers make her probably the best known concubine of the Abbasid court, a place and time still famous as the backdrop for the stories of The Arabian Nights. As the mother of al-Hadi (r. 785–786) and Harun al-Rashid (r. 786–809), she provides us an early example of the social mobility and wealth that an enslaved woman could attain in Islamic society. Nabia Abbott, a pioneer scholar in English on early Muslim women, wrote a biography of Khayzuran. According to her work in the Arabic sources, slavers in Yemen kidnapped this lithe girl, named her Khayzuran (“Slender Reed”), and put her through musical training in Mecca to increase her value before selling her to the caliph on the Hajj. After Khayzuran secured power in the palace, she sent royal envoys to Yemen to search for her family. They found her father to be no more than a roughly dressed freedman working in the fields. This slave concubine who became queen mother influenced royal appointments and dominated the courtiers, her spouse, and her sons, enabling her to funnel incredible wealth to her own treasury. At the time of her death, it was recorded that her yearly income consumed half the land taxes of the empire. Her estate included a huge palace with over 1,000 slaves to serve her, gold, jewels, and 18,000 silk brocade dresses. Not bad for a skinny farm kid from Yemen....
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28

Clot, Andre. Haran Al Rashid and the World of the Thousand and One Nights. Al Saqi, 1989.

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29

Work, Collective Collective, and Melodie. Tale of Caliph Haroun Al-Rashid and the False Caliph - Hassan the Rope-Maker - Ali Cogia, the Merchant of Baghdad. Auzou Editions, Philippe, 2012.

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