Relevant bibliographies by topics / Hedonism

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  1. Journal articles
  2. Dissertations / Theses
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Academic literature on the topic 'Hedonism'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Hedonism"

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Nadia Angelina Pasaribu. "Hedonisme dalam Pandangan Islam dan Kristen." Cendekiawan : Jurnal Pendidikan dan Studi Keislaman 1, no. 3 (December 31, 2022): 161–64. http://dx.doi.org/10.61253/cendekiawan.v1i3.75.

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Penelitian ini bertujuan untuk menganalisa hedonisme dalam pandangan Islam dan Kristen. Metode yang digunakan dalam penelitian ini bersifat kualitatif dengan jenis penelitian kepustakaan atau Library Research dan dengan menggunkan teori komparatif, yaitu menggunakan teknik membandingkan suatu objek dengan objek lain. Hedonisme dalam Islam menunjukkan kepada perilaku yang mencintai dunia yang menimbulkan rasa sombong, pelit, dan melupakan Tuhan. Hedonisme dalam kekristenan mengarah pada pelayanan yang maksimal hanya untuk kesenangan Tuhan, bukan kesenangan pribadi. Persamaan Islam dan Kristen terletak dari pandangan bahwa hedonism merupakan ideologi tentang kebahagiaan yang bersifat semu, perbedaannya terletak pada makna hedonis tersebut, pada Islam mengarah kepada gaya hidup yang tidak sesuai dengan ajaran Rasulullah Saw. Temuan ini sependapat dengan seorang hedonism Kristen yang bernama John Tiper yang menolak bahwa kehidupan hedonis merujuk pada kemegahan dan kemewahan. Cara mempraktikkan hedonis Kristen dengan mencari kesenangan pada Tuhan yang Esa bukan kesenangan hidup. Menurut Sayid Qutub seseorang harus seimbang dengan harta yang dimilikinya antara tidak terlalu berlebihan dan tidak kikir.
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Albert Yohanes Axel Yoagnesto, Mohammad Fanani, and Lukman Aryoseto. "Hubungan Gaya Hidup Hedonis Dengan Tingkat Stres pada Mahasiswi Kedokteran." Plexus Medical Journal 2, no. 1 (March 5, 2023): 32–39. http://dx.doi.org/10.20961/plexus.v2i1.461.

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Pendahuluan: Perkembangan jaman menyebabkan perubahan kebiasaan dan gaya hidup terutama pada mahasiswi salah satunya adalah gaya hidup hedonisme. Mahasiswi yang mengikuti gaya hidup hedonis memerlukan uang yang banyak untuk mencukupi keinginannya, hal ini dapat menyebabkan pengeluaran mahasiswi lebih banyak padahal mahasiswi mayoritas belum bekerja. Tidak dapat mengikuti gaya hidup hedonis dapat memicu rasa takut dan tertekan yang jika dibiarkan dapat menyebabkan stres. Tujuan dari penelitian ini untuk menilai hubungan antara gaya hidup hedonis dan tingkat stress mahasiswi. Metode: Penelitian ini merupakan penelitian observasional analitik dengan pendekatan studi cross sectional yang dilaksanakan di Program Studi Kedokteran Fakultas Kedokteran Universitas Sebelas Maret Surakarta. Sampel dari penelitian ini adalah 215 mahasiswi yang termasuk kedalam kriteria inklusi. Sampel diambil dengan teknik probability sampling jenis simple random sampling. Variable terikat adalah tingkat stress dan variable bebas adalah hedonism. Data gaya hidup hedonism diperoleh dari pengisian kuisioner skala gaya hidup hedonis dan data tingkat stress diperoleh dari pengisian kuisioner PSS-10 (Perceived Stres Scale). Data kemudian akan dihitung menggunakan software SPSS dan dianalisis menggunakan uji korelasi Spearman. Hasil: Tidak terdapat hubungan yang signifikan antara hedonism dengan tingkat stress dengan kekuatan korelasi yang rendah dan arah negative antara gaya hidup hedonisme dengan tingkat stress pada mahasiswi di Program Studi Kedokteran Fakultas Kedokteran Universitas Sebelas Maret Surakarta. Kesimpulan : Tidak terdapat hubungan antara gaya hidup hedonisme dengan tingkat stress pada mahasiswi di Program Studi Kedokteran Fakultas Kedokteran Universitas Sebelas Maret Surakarta.
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Won Choi, Jee. "Avoiding the Swine." Stance: an international undergraduate philosophy journal 14, no. 1 (April 6, 2021): 115–23. http://dx.doi.org/10.33043/s.14.1.115-123.

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What constitutes a good life? A hedonist’s answer to this question is rather simple— more pleasure, less pain. While hedonism was previously a widely accepted belief, it now suffers from several crucial objections. A challenge particularly vexing to hedonists is the Philosophy of Swine: could it be possible that our lives may be less than that of a theoretical swine? In this essay, I argue that lifetime hedonism, the view of hedonism concerned with one’s total lifelong well-being, does not survive this objection. In particular, I will refute the counterarguments that modern-day hedonist, Ben Bramble, presents against the Philosophy of Swine objection.
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Choi, Jee Won. "Avoiding the Swine." Stance: An International Undergraduate Philosophy Journal 14 (2021): 114–23. http://dx.doi.org/10.5840/stance2021149.

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What constitutes a good life? A hedonist’s answer to this question is rather simple— more pleasure, less pain. While hedonism was previously a widely accepted belief, it now suffers from several crucial objections. A challenge particularly vexing to hedonists is the Philosophy of Swine: could it be possible that our lives may be less than that of a theoretical swine? In this essay, I argue that lifetime hedonism, the view of hedonism concerned with one’s total lifelong well-being, does not survive this objection. In particular, I will refute the counterarguments that modern-day hedonist, Ben Bramble, presents against the Philosophy of Swine objection.
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Razali, Ramadhan. "PERILAKU KONSUMEN: HEDONISME DALAM PERSPEKTIF ISLAM." Jurnal Ekonomi Syariah, Akuntansi dan Perbankan (JESKaPe) 4, no. 1 (July 27, 2020): 115–24. http://dx.doi.org/10.52490/jeskape.v4i1.774.

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Abstract Hedonism is a veiled enemy of the economy. the existence of hedonism in society will certainly have an impact on selfishness in consumers. therefore, the attitude of hedonism must be avoided. to limit the egoism Islam teaches its people to prioritize mashlahah. in contrast to hedonism, mashlahah has measurable parameters. the concept of protecting wealth, self, religion, family and intellectuals will certainly be a barrier to selfishness. in this study the author will explain the existence of hedonism in consumer behavior in the Islamic view. This research is a descriptive analysis. As for the results obtained is, Islam forbids the existence of an attitude of hedonism but Islam encourages the attitude of promoting mashlahah. Keyword: Hedonism, Consumer Behavior, and Mashlahah. Abstrak Hedonisme adalah musuh ekonomi yang tersembunyi. Keberadaan hedonisme di masyarakat tentu akan berdampak pada egoisme konsumen. oleh karena itu, sikap hedonisme harus dihindari. untuk membatasi keegoisan, Islam mengajarkan umatnya untuk memprioritaskan mashlahah. berbeda dengan hedonisme, mashlahah memiliki parameter yang dapat diukur. konsep melindungi kekayaan, diri, agama, keluarga dan intelektual tentu akan menjadi penghalang bagi keegoisan. dalam penelitian ini penulis akan menjelaskan keberadaan hedonisme dalam perilaku konsumen dalam pandangan Islam. Penelitian ini adalah analisis deskriptif. Adapun hasil yang diperoleh, Islam melarang keberadaan hedonisme tetapi Islam mendorong sikap mempromosikan mashlahah. Kata kunci: Hedonisme, Perilaku Konsumen, dan Mashlahah.
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Elmy Andrianti and Indri Rachmawati. "Hubungan antara Tayangan Youtube Saaih Halilintar dengan Gaya Hidup Hedonisme." Jurnal Riset Manajemen Komunikasi 1, no. 1 (July 6, 2021): 29–35. http://dx.doi.org/10.29313/jrmk.v1i1.60.

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Abstract. Hedonism means a living outlook that considers pleasure and material bliss as the main purpose of life. In general, these hedonists assume that they only live once in a lifetime. Therefore, they have the need to enjoy life as pleasurable as possible, adn free with No. limits. New media is a medium that uses the internet, technology based online media that has flexible character, it also has the potential to interactive and can funcation privately or publicly. For this research, i conducted a quantitative method with a correlational approach that aims to determine the hedonism that is in accordance with the AIO indikator (Activities, Interest dan Opinion). Also, this study implements a sampling technique namely simple random sampling. Abstrak. Hedonisme mempunyai arti pandangan hidup yang menganggap kesenangan dan kenikmatan materi adalah tujuan utama hidup. Pada umumnya, kaum hedonis ini beranggapan bahwa hidup ini hanya satu kali. Oleh karena itu, mereka merasa ingin menikmati hidup senikmat-nikmatnya, sebebas-bebasnya tanpa batas. New media merupakan media yang menggunakan internet, media online berbasis teknologi, berkarakter fleksibel, berpotensi interaktif dan dapat berfungsi secara privat maupun secara publik. Penelitian ini menggunakan metode kuantitatif dengan pendekatan korelasional yang bertujuan untuk mengetahui hedonisme yang sesuai dengan indikator AIO (Activities, Interest dan Opinion). Dalam penelitian ini menggunakan teknik pengambilan sampel dengan simple random sampling.
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Tansia, Ariesca, Yugih Setyanto, and Doddy Salman. "Analisis Instagram Selebritis Terhadap Gaya Hidup Hedonis (Studi Kasus Akun Instagram @Awkarin Saat Liburan Di Era Pandemi Covid-19)." Kiwari 1, no. 1 (March 1, 2022): 45. http://dx.doi.org/10.24912/ki.v1i1.15487.

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In this modern era, the internet has become a necessity to access information and various social media. One of social media with the biggest users in Indonesia is Instagram. Instagram can be considered to have become a social media used to showcase a hedonic lifestyle. Hedonist lifestyle of controversial celebrity named Awkarin is still clearly visible even during the Covid-19 pandemic. In June and July 2021, Awkarin continues to travel with fairly rapid mobility from one city to another in his luxurious style in the midst of the pandemic. The purpose of this study was to determine the role of social media Instagram account @Awkarin in representing the hedonic lifestyle. The theory used is the hedonic lifestyle theory and the semiotic theory. The research method used is descriptive qualitative with Fiske's semiotic analysis. Using the technique of observation, documentation, and literature study. The results of this study show that the activities Awkarin did during the holidays in Covid-19 pandemic represented hedonism. Awkarin shows a lot of luxurious life, always having fun, pursuing worldly pleasures, and owning prestigious branded goods which are a reflection of hedonistic behavior. This is the identity of Awkarin, who is known as one of Jakarta's young celebrities. Pada era yang modern ini internet menjadi kebutuhan untuk mengakses informasi maupun beragam media sosial. Salah satu media sosial dengan pengguna terbanyak di Indonesia adalah Instagram. Instagram dapat dikatakan sudah menjadi media sosial yang digunakan untuk memamerkan sebuah gaya hidup hedonis. Gaya hidup hedonis selebritis kotroversial yaitu Awkarin masih terlihat jelas walapun berada di masa pandemi Covid-19. Pada Juni dan Juli 2021 Awkarin tetap melakukan liburan dengan mobilitas yang cukup pesat dari satu kota ke kota lainnya dengan gayanya yang mewah di tengah pandemi. Tujuan penelitian ini adalah mengetahui peran media sosial Instagram akun @Awkarin dalam merepresentasikan gaya hidup hedonis. Teori yang digunakan adalah teori gaya hidup hedonis dan teori semiotika. Metode penelitian yang digunakan yaitu kualitatif deskriptif dengan analisis semiotika Fiske. Menggunakan teknik observasi, dokumentasi, dan studi kepustakaan. Hasil penelitian ini menunjukkan kegiatan yang Awkarin lakukan selama liburan di masa pandemi Covid-19 merepresentasikan hedonisme. Awkarin banyak memperlihatkan kehidupan mewah, selalu bersenang-senang, mengejar kenikmatan duniawi, dan memiliki barang bermerk prestisius yang merupakan cerminan perilaku hedonisme. Ini lah yang menjadi identitas Awkarin yang dikenal sebagai salah satu selebritis muda Jakarta.
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STEVENSON, CHAD M. "Experience Machines, Conflicting Intuitions and the Bipartite Characterization of Well-being." Utilitas 30, no. 4 (February 21, 2018): 383–98. http://dx.doi.org/10.1017/s095382081800002x.

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While Nozick and his sympathizers assume there is a widespread anti-hedonist intuition to prefer reality to an experience machine, hedonists have marshalled empirical evidence that shows such an assumption to be unfounded. Results of several experience machine variants indicate there is no widespread anti-hedonist intuition. From these findings, hedonists claim Nozick's argument fails as an objection to hedonism. This article suggests the argument surrounding experience machines has been misconceived. Rather than eliciting intuitions about what is prudentially valuable, these intuitive judgements are instead calculations about prudential pay-offs and trade-offs. This position can help explain the divergence of intuitions people have about experience machines.
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Suriati. "Dakwah dan Hedonisme." RETORIKA : Jurnal Kajian Komunikasi dan Penyiaran Islam 3, no. 1 (April 30, 2021): 1–27. http://dx.doi.org/10.47435/retorika.v3i1.577.

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Hedonisme merupakan pandangan hidup yang menganggap bahwa kesenangan serta kenikmatan materi adalah ujuan utama hidup. Kaum hedonis ini pada umumnya beranggapan bahwa hidup ini hanya satu kali, matipun sekali dan harus dinikmati dengan senikmat-nikmatnya dan sebebas-bebasnya tanpa batas. Gaya hidup hedonis ini tidak dapat dilepaskan dengan budaya populer (biasa disingkat sebagai budaya pop) yang menyertai dinamika pada kehidupan remaja. Penelitian ini bertujuan untuk; (1) Mengetahui hakikat hedonisme pada masyarakat modern (2) Mengetahui pengaruh hedonisme terhadap masyarakat modern (3) Mengetahui peran dakwah dalam menghadapi paham hedonisme masyarakat masa kini. Metode penelitian yang digunakan yakni metode kualitatif yang difokuskan pada penelitian pustaka atau library rescarch. Penelitian ini menggunakan pendekatan dakwah, Sejarah, Psikologi, dan pendekatan sosiologi. Sedangkan metode pengumpulan data melalui data dari buku-buku dakwah dan hedonism serta karya-karya yang memiliki kaitan serta pendukung penelitian ini data yang terkumpul kemudian diolah dan dianalisis dengan menggunakan metode komperasi dengan teknik analisis isi (content analiysis). Hasil penelitian menunjukkan (1) Hedonisme tidak hanya sebuah gaya hidup yang serba bebas, melainkan sebagai pemikiran dan kepercayaan yang tentunya berakhir pada kehancuran nilai-nilai agama. Kesenangan yang ditawarkan dalam budaya hedonisme tidak lain bersifat fana dan menipu. Apa yang kini dianggap modern belum tentu berbuah baik bagi kehidupan manusia. Narkoba, seks bebas, musik, korupsi, dan lain sebagainya adalah bagian dari beberapa tindak kriminal yang dilakukan karena hanya ingin mencari kenikmatan dan kesenangan. (2) Dampak dari arus globalisasi ternyata tidak hanya dalam hal prilaku individu akan tetapi prilaku sosial seperti berpengaruh terhadap, gaya hidup, politik, akidah dlll. (3) Dakwah harus tetap dihidupkan oleh generasi Islam, karena hidup dan matinya Islam terletak terhadap eksistensi dakwah itu sendiri. Dalam menghadapi dampak negatif dari kehidupan global saat ini dakwah harus secara berkala untuk merepormulasi dan memenej dakwah secara universal agar dapat sebagai sarana pembanding terhadap dunia hedonism dan global.
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Crisp, Roger. "Hume’s Hedonism." Hume Studies 49, no. 1 (April 2024): 35–51. http://dx.doi.org/10.1353/hms.2024.a924229.

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Abstract: This paper seeks critically to elucidate Hume’s views on pleasure and the good, in particular his evaluative hedonism, and to show that evaluative hedonism is in certain respects at least as significant a component of his philosophical ethics as sentimentalism. The first section explains his notion of pleasure, and how it is, in an important sense, prior to desire. The following two sections show how this conception of pleasure and its relation to desire leads Hume to accept evaluative hedonism, as well as a form of psychological hedonism, and to give pleasure a key role in his metaethics. The paper ends, as do both the Treatise and the second Enquiry , with the distinction—a false one, according to Hume—between virtues and natural abilities, and an attempt to bring out the implicit challenge Hume is making to non-hedonist accounts of value, especially those that postulate “moral” value.
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Dissertations / Theses on the topic "Hedonism"

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Sludds, Paul. "Hedonism, well-being, and death." Thesis, University of Sheffield, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.489098.

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This thesis discusses theories of well-being with an emphasis on defending a particular kind of hedonism (what I will refer to as 'simple hedonism'). I hope to so show that hedonism as I construe it is tenable as a theory of well-being. Furthermore, will show that it compares favourably to rival theories. In the latter chapters I will explore the putative implications of this theory for the possibility that death is a misfortune for the one who dies. In doing so I will also consider in broader terms the plausibility of Epicurus' claim that death could never be a harm.
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Carpenter, Amber Danielle. "Hedonism on trial : a study in Plato's Philebus." Thesis, King's College London (University of London), 2000. https://kclpure.kcl.ac.uk/portal/en/theses/hedonism-on-trial--a-study-in-platos-philebus(9ab86335-84cc-4c78-9d02-45f4c848fe57).html.

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In what follows I shall attempt to trace the anti-hedonist arguments presented by Plato in his late dialogue, the Philebus. I shall at the same time try to bring out the rationalist approach to ethics that is offered as an alternative. I shall argue that the rationalism put forward by Plato in this dialogue is distinctive and valuable. Although I shall say little about this, the project is offered in response to the recent enthusiasm in contemporary ethics for Aristotle. I shall therefore try to bring out the distinctive concerns about character and integrity that motivate Plato's approach to ethics in the Philebus. In the light of this, I hope to make clearer how certain apparently disparate concerns are in fact part of a single project, and to bring out what gets lost when we lose sight of this unity. By focusing attention on hedonism, I shall argue, Plato is able to work out a sophisticated moral psychology, and indeed an approach to thinking about morality and psychology, that differs importantly from a more familiar `building-blocks' approach to understanding persons. It is, I hope to show, by dealing simultaneously with methodology, metaphysics and psychology that Plato's view of the place of reason in a well-lived human life becomes interesting and perhaps even plausible. If, in the end, it is still `the philosophical life' that is the best, this will be because of the very specific way in which a life will be allowed to count as philosophical.
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Campbell, Stephen Michael. "Phenomenal well-being." Texas A&M University, 2006. http://hdl.handle.net/1969.1/3834.

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Hedonism is not terribly popular as a theory of well-being. And there are good reasons to question whether hedonism even supplies the best account of happiness. Yet hedonism captures something important, and it will be the goal of this essay to articulate just what that is. I suggest that hedonism provides the best account of phenomenal wellbeing (PWB). PWB is a restricted form of well-being that relates to the quality of the experience of a life—or, in other words, the quality of one’s phenomenal life. If wellbeing is characterized as “how well one’s life goes,” then PWB is “how well one’s life goes for her, from the inside.” In rating a life’s PWB, the life is judged solely on the basis of the contents of the experience of that life rated against the experience of the individual’s other possible lives. Unlike well-being, PWB is guaranteed to track more robust experiential benefits that a person gets out of living a life. In this work, I discuss the concept of well-being, including the feature of subjectrelativity that is sometimes ascribed to it; then, after introducing the concept of a phenomenal life, I develop the concept of phenomenal well-being. I propose what I take to be the best available account of PWB, which involves the hedonistic concept of satisfaction. An epistemic model of life-comparison (inspired by Peter Railton’s full information account of well-being) on which phenomenal lives are judged on the criterion of satisfaction is presented, followed by some objections, and replies, to PWB as satisfaction. Finally, some rival accounts of PWB are discussed and critiqued—notably, an account of cognitive life-satisfaction that resembles theories of “life-satisfaction” in happiness theory. The claim is that hedonism supplies the best answer to what makes the experience of our lives go best for us. In the closing chapter, I make some suggestions concerning the significance of this fact.
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Drakopoulos, Stavros A. "The influence of hedonism on the formation of economic theory." Thesis, University of Stirling, 1989. http://hdl.handle.net/1893/1840.

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The prime objective of this thesis is to show that contrary to the common belief of historians of economic thought, hedonism has played a central and a continuous role in the development of economic theory. In the process of showing this, the thesis starts with a brief examination of the origins of hedonistic ideas in the works of ancient Greeks. The next chapter Is concerned with the reappearance (after a long break of several centuries) of the basic hedonistic ideas mainly In the thought of Gassendi, Helvetius and Hobbes, and their subsequent introduction to the field of economics with the work of Bentham, Mill, Senior and Cairnes. The main elements of hedonism (although somewhat modified) were also observed in the economic thought of leading marginalist theorists, the subject matter of the fourth chapter, With the marginalist school, hedonistically based terms became central to economic theory and generally economic theory was characterized by an explicit hedonistic orientation. The fifth chapter discusses the attempts to downplay hedonism as found in the work of Wicksteed, Pareto and Fisher. The reasons for these attempts were the heterodox criticism and the increasing influence of positivist scientific philosophies. The discussion supports the view that in essence hedonism did not disappear but was pushed into the background. The sixth chapter assesses the modern attempts towards a neutral economic science without psychological or philosophical connotations. The works of Robbins, Hicks, Samuelson as well as the current developments are examined. As a further indication of the hedonistic influence on economic theory, chapter seven deals with a discussion of alternative economic approaches which stem from non-hedonistic paradigms. Adam Smith, Marx and Keynes are mentioned as examples of non-hedonistically oriented economists, and lexicographic choice and non-maximizing theories of the firm are suggested as examples of theories which are independent of the hedonistic framework. The general conclusion of the thesis states that in spite of the neutralization attempts and contrary to the common belief of many theorists, hedonism is still an important underlying conceptual framework of economic theory.
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Haylett, Samantha Angelina. "The applied psychology of addictive orientations : studies in a 12-step treatment context." Thesis, University of Kent, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.344102.

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The clinical data for the studies was collected at The PROMIS Recovery Centre, a Minnesota Model treatmentc entre for addictions,w hich encouragesth e membership and use of the 12 step Anonymous Fellowships, and is abstinence based. The area of addiction is contextualised in a review chapter which focuses on research relating to the phenomenon of cross addiction. A study examining the concept of "addictive orientations" in male and female addicts is described, which develops a study conductedb y StephensonM, aggi, Lefever, & Morojele (1995). This presents tudy found a four factor solution which appeared to be subdivisions of the previously found Hedonism and Nurturance factors. Self orientated nurturance (both food dimensions, shopping and caffeine), Other orientated nurturance (both compulsive helping dimensions and work), Sensation seeking hedonism (Drugs, prescription drugs, nicotine and marginally alcohol), and Power related hedonism (Both relationship dimensions, sex and gambling. This concept of "addictive orientations" is further explored in a non-clinical population, where again a four factor solution was found, very similar to that in the clinical population. This was thought to indicate that in terms of addictive orientation a pattern already exists in this non-clinical population, and that consideration should be given to why this is the case. These orientations are examined in terms of gender differences. It is suggested that the differences between genders reflect power-related role relationships between the sexes. In order to further elaborate the significance and meaning behind these orientations the next two chapters look at the contribution of personality variables and how addictive orientations relate to psychiatric symptomatology. Personality variables were differentially, and to a considerable extent predictably involved with the four factors for both males and females.C onscientiousnesws as positively associatedw ith "Other orientated Nurturance" and negatively associated with "Sensation seeking hedonism" (particularly for men). Neuroticism had a particularly strong association with the "Self orientated Nurturance" factor in the female population. More than twice the symptomatology variance was explained by the factor scores for females than it was for males. The most important factorial predictors for psychiatric symptomatology were the "Power related hedonism" factor for males, and "Self oriented nurturance" for females. The results are discussed from theoretical and treatment perspectives.
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Козинцева, Тетяна Олександрівна, Татьяна Александровна Козинцева, Tetiana Oleksandrivna Kozyntseva, and А. В. Трофименко. "Феномен гедонізму." Thesis, Cумський державний університет, 2016. http://essuir.sumdu.edu.ua/handle/123456789/47591.

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Зацікавленість у феномені гедонізму як напряму думки і життєвої позиції набирає обертів, адже все людство, отримавши більше вільного часу, не знає, як з ним повестися. Трьох речей ніколи не вистачає людині: щастя, задоволення і часу [2]. З'явившись близько 400 р. до нашої ери у Стародавній Греції завдяки Аристиппу Кіренському, гедонізм як теоретичний конструкт та духовна практика залишається затребуваним до сьогодення.
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Matias, Milenne Ferreira de Sousa. "De remédio à bebida da felicidade: sociedade hedonista através das propagandas da Coca-Cola." Universidade Federal de Goiás, 2015. http://repositorio.bc.ufg.br/tede/handle/tede/9090.

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The consequences of modernity led to great social changes that affected the composition of cultures, which brought about transformations of traditions, community ties and, consequently, the transmission of memory. The present work proposes to understand the social time in which we are inserted, analyzing the advertisements of Coca-Cola from the period of 1886 to 2015, with a representative sample on the main themes addressed in its campaigns throughout its history. The hypothesis that guided the present work is that the social time in which we live is not repressive - that compels individuals to dull autonomy - but rather hedonic, defined by the ideal of happy life, guided by the "pleasure principle" and the "Orgasmic experience" (Zigmund Bauman) as the analytical category of social behavior (PIRES).
As consequências da modernidade acarretaram em grandes mudanças sociais que afetaram a composição das culturas, o que ocasionou transformações das tradições, dos laços comunitários e, consequentemente, da transmissão da memória. O presente trabalho propõe compreender o tempo social em que estamos inseridos, analisando as propagandas da Coca-Cola do período de 1886 a 2015, com uma amostra representativa sobre os principais temas abordados em suas campanhas ao longo de sua história. A hipótese que orientou o presente trabalho é a de que o tempo social em que vivemos não é repressivo – que compele os indivíduos ao embotamento da autonomia – mas sim hedônico, definido pelo ideal de vida feliz, guiado pelo “principio do prazer” e a “experiência orgástica” (Zigmund Bauman) como categoria analítica do comportamento social (PIRES).
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Marti, Silas de Souza. "Territórios de exceção: resistência e hedonismo em ruínas urbanas." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/16/16136/tde-23062017-083413/.

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Territórios de exceção é uma investigação sobre o impacto e influência de espaços abandonados e arruinados na trama das cidades contemporâneas, entendidos neste estudo como ruínas urbanas. Nos últimos anos, a ruína urbana vem se configurando como território de exceção no tecido metropolitano. Elas são espaços para atividades clandestinas, em especial a prática de festas alternativas. Também servem de arena de circulação de novas estéticas e linguagens artísticas e influenciam novas tendências comportamentais que se refletem na arte contemporânea e na cultura pop. Escrito entre São Paulo e Detroit, o trabalho descreve experiências com as ruínas pós-industriais da cidade norte-americana e outros tipos de ruínas urbanas em São Paulo, em grande parte fruto de movimentos do mercado imobiliário e negligência de órgãos de preservação do patrimônio histórico e artístico. O objeto deste estudo é o culto contemporâneo à ruína, que se manifesta na ocupação de cinemas, fábricas, túneis, teatros, praças, viadutos e outros espaços urbanos em estado de ruína ou que tiveram seu uso subvertido por práticas hedonistas e artísticas. Seu objetivo é refletir sobre como esses espaços influenciam o imaginário coletivo na metrópole contemporânea e se organizam como plataforma de novas proposições urbanísticas.
Exceptional territories investigates the impact and influence of abandoned and ruined spaces in the fabric of contemporary cities, spaces regarded here as urban ruins. In recent years, urban ruins have established themselves as territories of exception in metropolitan environments. These are spaces used for clandestine or illegal activities, especially alternative parties. They also operate as spaces of circulation for new aesthetic and linguistic propositions and influence behavioural traits that have helped shape contemporary art and pop culture. Written in São Paulo and Detroit, this study describes experiences with post-industrial ruins in the American city and other kinds of urban ruins in São Paulo, often associated with real estate speculation and the neglect of heritage preservation authorities. The object of this study is the contemporary fixation on ruins, which manifests itself in cities through the occupation of abandoned cinemas, factories, tunnels, theatres, public squares, overpasses and other urban spaces in a ruinous state and whose use has been subverted by artistic practices. Its objective is to describe how these spaces influence the collective unconscious in the contemporary metropolis and reflect on how they operate as platforms for new urban planning propositions.
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Persson, Martina, and Rashid Yakhyaev. "Autenticitet inom backpacking : En studie som undersöker autenticitet och hedonism inom backpacking." Thesis, Södertörns högskola, Turismvetenskap, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-38687.

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Denna studie undersöker autenticitet och hedonism inom backpacking. Postmodernismen har lett till en homogenisering gällandede destinationer som backpackers besöker och aktiviteter de utför. Autentiska upplevelser blir således svårare att hitta samt urskilja på grund av den rådande massturismen. Denna studie mäter svenska backpackers uppfattningar och beteenden gällande autenticitet, med hjälp av en enkätundersökning som besvaras av 203 respondenter. Datainsamlingen presenteras i form av tabeller samt beskrivande text och analyseras med hjälp av ett teoretiskt ramverk som innefattar autenticitet, backpacking, hedonism samt välmående. Resultatet visar att svenska backpackers uppfattningar samt beteende har störst koppling till existentiell autenticitet och att den hedonistiska njutningen är en del av den moderna backpackern.
This study explores authenticity and hedonism in backpacking. Postmodernism has led to a homogenization in regards to the destinations that backpackers visit and the activities they perform. Authentic experiences are thus much more difficult to find and discern due to the prevailing mass tourism. This study measures Swedish backpacker's perceptions and behaviors regarding authenticity, using a questionnaire survey that is answered by 203 participants. Data collection is presented in the form of tables and descriptive text that is analyzed using a theoretical framework which includes authenticity, backpacking, hedonism and well-being. The result shows that Swedish backpacker's perceptions and behaviors are most closely linked to existential authenticity and that hedonistic enjoyment is part of the modern backpacker.
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Stedman, Jeffrey N. "Perfectionism, value pluralism, and the human good." Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2006. http://wwwlib.umi.com/cr/ucsd/fullcit?p3215294.

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Thesis (Ph. D.)--University of California, San Diego, 2006.
Title from first page of PDF file (viewed July 24, 2006). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 264-269).
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Books on the topic "Hedonism"

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Mounitz, Avraham. Shpinozah: Me-hedonizm ishi le-musar universali = Spinoza : from personal hedonism to universal morality. [Israel: ḥ. mo. l., 1997.

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Scarpi, Daniele. Hedonism, Utilitarianism, and Consumer Behavior. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-43876-0.

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Saran, Prem. Tantra: Hedonism in Indian culture. 2nd ed. New Delhi: D.K. Printworld, 1998.

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Levy, Zeev. David Baumgardt and ethical hedonism. Hoboken, NJ: Ktav Pub. House, 1989.

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Guisán, Esperanza. Manifiesto hedonista. Barcelona: Anthropos, 1990.

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Onfray, Michel. La puissance d'exister: Manifeste hédoniste. Paris: Grasset, 2006.

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Onfray, Michel. La puissance d'exister: Manifeste hédoniste. Paris: Grasset, 2006.

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Drakopoulos, S. A. Values and economic theory: The case of hedonism. Aldershot: Avebury, 1991.

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H, Arnau, ed. Qué es el hedonismo? Barcelona: PPU, 1987.

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Warke, Tom. A solution to the problem of aualitative Hedonism. Sheffield: University of Sheffield, 1998.

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Book chapters on the topic "Hedonism"

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Brülde, Bengt. "Hedonism." In Encyclopedia of Quality of Life and Well-Being Research, 2837–42. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-0753-5_1282.

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Griffin, James, and Derek Parfit. "Hedonism." In The New Palgrave Dictionary of Economics, 5769–71. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_820.

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Griffin, James, and Derek Parfit. "Hedonism." In The New Palgrave Dictionary of Economics, 1–3. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1057/978-1-349-95121-5_820-1.

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de Lazari-Radek, Katarzyna. "Hedonism." In The Philosophy of Pleasure, 23–44. London: Routledge, 2024. http://dx.doi.org/10.4324/9781315107059-4.

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Brülde, Bengt. "Hedonism." In Encyclopedia of Quality of Life and Well-Being Research, 3095–99. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-17299-1_1282.

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Di Leo, Jeffrey R. "Higher Hedonism." In Higher Education under Late Capitalism, 49–62. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-49858-4_3.

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Hadley, John. "Relational Hedonism." In Animal Neopragmatism, 61–83. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25980-8_4.

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Kool, V. K., and Rita Agrawal. "Technology and Hedonism." In Psychology of Technology, 253–304. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-45333-0_6.

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Vincent, Andrew. "Idealism and Hedonism." In Politics at the Edge, 105–18. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780333981689_8.

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Carruthers, Peter. "The New Hedonism." In Human Motives, 40–63. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198906131.003.0003.

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Abstract This chapter shows how the science of affect (especially the literatures on prospection and neuroeconomics) can be used to support a new and more sophisticated kind of motivational hedonism, which can evade all previous critiques of hedonism (as Chapter 4 will show). It discusses the role of valence (pleasure and displeasure) in decision-making, and considers whether there are forms of decision-making that don’t rely upon valence. It also addresses the challenge that not all decision-making relies on conscious valence. Throughout the chapter the valences are treated as intrinsic properties attaching to experiences, providing a sort of “hedonic gloss” on those experiences when conscious. The result in a form of motivational hedonism, but one in which pleasure attaching to future-directed representations makes those future outcomes or events seem attractive. The goal of the chapter is to use the steel-man strategy to build the strongest hedonist theory possible. Other views of the nature of valence are considered in later chapters.
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Conference papers on the topic "Hedonism"

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Ertina, Sulastika, and Adam Setiawan Ibrahim. "The Students’ Hedonism Lifestyle." In Proceedings of the 4th ASEAN Conference on Psychology, Counselling, and Humanities (ACPCH 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/acpch-18.2019.31.

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Hermawan, D. A., F. M. Ibrahim, Jacqueline, J. R. Chineza, R. A. Rahman, and D. P. Alamsyah. "Development of hedonism value on e-commerce." In 1ST INTERNATIONAL CONFERENCE ON ACHIEVING THE SUSTAINABLE DEVELOPMENT GOALS. AIP Publishing, 2023. http://dx.doi.org/10.1063/5.0126320.

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Stenslie, Ståle. "Haptic Hedonism: Designing Pleasure for the Flesh." In Nordes 2009: Engaging Artifacts. Nordes, 2009. http://dx.doi.org/10.21606/nordes.2009.024.

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Fitriani, Rina, and Else Liliani. "Hedonism in “Protest” Short Story by Putu Wijaya." In Proceedings of the International Conference on Interdisciplinary Language, Literature and Education (ICILLE 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icille-18.2019.66.

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Hasibuan, Muhammad Fauzi, Deliati, and Ismail Hanif Batubara. "Counseling Guidance Module to Prevent Students' Hedonism Lifestyle Attitude." In Proceedings of the 4th Progressive and Fun Education International Conference (PFEIC 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/pfeic-19.2019.12.

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Kazmi, Syed Hasnain Alam, Hui Zeng, and Malik Muneeb Abid. "Effects of Hedonism and Utilitarianism in Advertising in E-Business Equity." In 2016 8th International Conference on Intelligent Human-Machine Systems and Cybernetics (IHMSC). IEEE, 2016. http://dx.doi.org/10.1109/ihmsc.2016.232.

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Casaló, Luis V., Carlos Flavián, and Sergio Ibáñez. "CONSUMER INTERACTION IN INSTAGRAM: THE ROLE OF PERCEIVED HEDONISM AND SATISFACTION." In Bridging Asia and the World: Global Platform for Interface between Marketing and Management. Global Alliance of Marketing & Management Associations, 2016. http://dx.doi.org/10.15444/gmc2016.09.04.03.

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Susilawati. "The Effect of Hedonism Culture in The Regional Community on Political Issues." In Proceedings of the 6th International Conference on Community Development (ICCD 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccd-19.2019.138.

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Farhangpour, Yasaman. "THE EFFECTS OF AESTHETIC HEDONISM IN PAINTING RESTORATION IN THE 19TH CENTURY." In 2nd Arts & Humanities Conference, Florence. International Institute of Social and Economic Sciences, 2018. http://dx.doi.org/10.20472/ahc.2017.002.001.

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Surjandy, Surjandy, Selvitini Selvitini, Alicia Laurence, and Genoveva Audrey Annabella Koo. "The Effects of Information Quality and Hedonism on Information Resharing Factors in Smartphone Users." In SIET '22: 7th International Conference on Sustainable Information Engineering and Technology 2022. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3568231.3568291.

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Reports on the topic "Hedonism"

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Bhardwaj, Vertica, and Srikant Manchiraju. The Role of Impulse Buying, Hedonism, and Consumer Knowledge Towards Sustainable Consumption of Fast Fashion. Ames: Iowa State University, Digital Repository, 2017. http://dx.doi.org/10.31274/itaa_proceedings-180814-419.

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Diewert, W. Erwin, Saeed Heravi, and Mick Silver. Hedonic Imputation versus Time Dummy Hedonic Indexes. Cambridge, MA: National Bureau of Economic Research, May 2008. http://dx.doi.org/10.3386/w14018.

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Feenstra, Robert. Exact Hedonic Price Indexes. Cambridge, MA: National Bureau of Economic Research, March 1995. http://dx.doi.org/10.3386/w5061.

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Gilbert, Stanley W. Applying the Hedonic Method. National Institute of Standards and Technology, September 2013. http://dx.doi.org/10.6028/nist.tn.1811.

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Cockburn, Iain, and Aslam Anis. Hedonic Analysis of Arthritis Drugs. Cambridge, MA: National Bureau of Economic Research, May 1998. http://dx.doi.org/10.3386/w6574.

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Al-Bassir, Soleman. Hedonic analysis of gasoline retailing. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.1213.

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Ekeland, Ivar, James Heckman, and Lars Nesheim. Identification and Estimation of Hedonic Models. Cambridge, MA: National Bureau of Economic Research, August 2003. http://dx.doi.org/10.3386/w9910.

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tate, David M. Hedonic Price Indices for Ground Vehicles. Fort Belvoir, VA: Defense Technical Information Center, May 2015. http://dx.doi.org/10.21236/ada617876.

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Tauchen, Helen, and Ann Dryden Witte. Estimating Hedonic Models: Implications of the Theory. Cambridge, MA: National Bureau of Economic Research, July 2001. http://dx.doi.org/10.3386/t0271.

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Feather, Timothy D., Edward M. Pettit, and Panagiotis Ventikos. Valuation of Lake Resources through Hedonic Pricing. Fort Belvoir, VA: Defense Technical Information Center, September 1992. http://dx.doi.org/10.21236/ada271900.

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