Relevant bibliographies by topics / Hindu Cultus

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Hindu Cultus'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Hindu Cultus"

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Lecomte-Tilouine, Marie. "Entre orthodoxie hindoue et cultes tribaux / Between Hindu Orthodoxy and Tribal Cults." Archives de sciences sociales des religions 99, no. 1 (1997): 9–32. http://dx.doi.org/10.3406/assr.1997.1130.

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Sitti, Artaa. "THE POSSIBILITY OF HUMAN RESOURCE DEVELOPMENT THROUGH THE DEVELOPMENT OF AN ECONOMIC STUDY PROGRAM BASED ON HINDU CULTURAL." International Journal of Medical Science and Dental Health 09, no. 03 (2023): 28–44. https://doi.org/10.5281/zenodo.8399092.

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This study aims to conduct a study of economic empowerment problems and the prospectus of human resource development through establish an economic study program based on Hindu culture in West Nusa Tenggara. The design of this research is descriptive qualitative with a case study model. Based on the results of the study found several findings. First, community economic empowerment for Hindus in West Lombok Regency, Mataram City, and North Lombok Regency with the largest Hindu population and as a mirror of the Hindus of West Nusa Tenggara Province has not met the right format so that in its impl
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Spanò, Igor. "A Witchcraft-related cases in India during the Outbreak of Covid 19 Pandemic." Journal of the British Association for the Study of Religion (JBASR) 25 (September 13, 2023): 106. http://dx.doi.org/10.18792/jbasr.v25i0.76.

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 In India the belief in witches is a phenomenon that is linked to specific elements both of Hindu cults, whose devotional expressions and folkloric elements are rooted in the Vedic texts, and the belief systems of some indigenous communities. Indeed, although influenced by the expressions of the Hindu faith, these groups have retained specific characteristics, in which magical elements like the relationship with evil powers, from which the belief in witchcraft practices derives, are paramount. However, a study of witch-hunting episodes must also consider the social dimensi
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Mattos, Tatiana Morita Nobre, and Uberto Afonso Albuquerque da Gama. "Bases Da Cultura Hindu: As Escolas Filosóficas E Sua Contribuição Para Espiritualidade Mundial." Núcleo do Conhecimento 16, no. 03 (2021): 43–72. https://doi.org/10.32749/nucleodoconhecimento.com.br/filosofia/espiritualidade-mundial.

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A Cultura Hindu é uma das mais antigas e completas estruturas filosóficas com finalidade espiritualista formuladas na história da humanidade. Reconhecida por sua profundidade, complexidade e amplitude de raciocínio, a qual virtuosamente associa a raiz científica à assuntos espirituais em explanações sobre a manifestação e a Realidade divina. Este artigo, tem por objetivo geral, apresentar as bases nas quais este sistema filosófico-cultural, e sua estrutura de pensamento, se fundamentou, e, por objetivos específicos, demonstrar como contribuiu para a formulação das principais religiões e filoso
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Giobellina Brumana, Fernando. "El cuerpo sagrado. Acerca de los análisis de fenómenos de posesión religiosa." Revista Española de Investigaciones Sociológicas, no. 34 (March 13, 2024): 161–93. http://dx.doi.org/10.5477/cis/reis.34.161.

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Una revisión de numerosos estudios sobre posesión o trance religioso entre los que se incluyen los cultos brasileños umbandista y candomble, tarantismo entre los campesinos de Italia del Sur, el grupo hindú llamado muria, y diversos cultos africanos (voodoo, p.e.). Quedan descritas las diferentes categorías de posesión y sus rasgos psicológicos y sociológicos. Las teorías y explicaciones existentes sobre el fenómeno se presentan como inadecuadas, realizándose un intento de proporción para una aproximación a la cuestión de manera radicalmente diferente. La propuesta considera los cultos de pose
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Tohari, Amin. "Construction of the Wali Pitu’s Sacredness and Islamic Veneration in Balinese Hindu Civilization." Islam Realitas: Journal of Islamic and Social Studies 7, no. 2 (2021): 123. http://dx.doi.org/10.30983/islam_realitas.v7i2.4722.

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<p class="abstrak">This article explains the <em>Wali Pitu</em> (the seven saints) as a new form of veneration dynamics in Indonesia, which was built by the sacredness of Bali as the heart of Hindu culture in Indonesia. This phenomenon is unique and interesting, because the seven tombs of Muslim saints are venerated by Hindus of the region. This study uses a qualitative approach with the case-study method, extracting data as documentation from the notes of Toyyib Zaen Arifin during the expedition to search the seven graves, and interviews with members of the Manaqib al-Jamali
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Deepak, Dr. Pradeep Kumar. "The Historical Significance of the Tribal Religious Cults of Tripura: An Overview." Proceedings of North East India History Association 41 (October 21, 2023): 314–22. https://doi.org/10.5281/zenodo.15226212.

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This research paper discusses in detail about the various tribal religious cults of Tripura. Nineteen tribal communities reside in the tiny state of Tripura, who belong to diverse ethnic, linguistic and religious groups. This paper explains in detail about the main characteristics of the tribal religious cults of Tripura. The most important universal feature of tribal faith in Tripura is that it ranges from the vaguest and supernatural worship to the deepest anthropomorphism. It is a universal fact that the rites and rituals of the tribal people vary from those of the stately temples of Agarta
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Fomicheva, Elena A. "The Historical, Cultural, and Religious Significance of the Elephant in Thai Society." South East Asia: Actual problems of Development 1, no. 1(50) (2021): 220–31. http://dx.doi.org/10.31696/2072-8271-2021-1-1-50-220-231.

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In this paper the author considers the cultural and historical phenomenon of the elephant in the life of the Thais as a manifestation of coexistence of nature and man. The role of the State policy in preserving the Indian elephant population in Thailand and in educating the people to respect the elephant and its cults is emphasized. The researcher focuses on the Hindu origin of the mystical cult of the elephant. The phenomenon of worship of the deity Eravana, Ganesha, and the white elephant is considered.
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முனைவர், டே. மேரி ஆரோக்கிய கிளீட்டஸ் கலா /. Dr D. Mary Arockia Cletus Kala. "அய்யா வைகுண்டர் பதியின் அமைப்பும் வழிபாட்டு முறைகளும் / The Architecture of Ayya Vaikundar's Pathis and Worshipping Methods". பாண்டியன் கோவில் கலைகள் தமிழ் ஆய்விதழ் / Pandian Tamil Journal of Temple Studies Volume 2, Special Issue 1 (2022): 109–17. https://doi.org/10.5281/zenodo.6448057.

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<em>This paper studies Ayya Vaikundar&rsquo;s Temple Architecture and Worship Methods.&nbsp; The worship method, the worship songs and the symbol on the forehead are very significant in the sect. The Ayya temple is usually painted with saffron and lime stripes. The worship practices are different from those of other Hindu cults. The objects created for the Ayya are made of non-artificial natural materials, and apologising to the Ayya for accepting what they did knowingly or unknowingly during worship is seen as a special feature not found in other Hindu sects. According to Ayya, it is unnatura
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Mattos, Tatiana Morita Nobre, and Uberto Afonso Albuquerque da Gama. "Bases of Hindu Culture: Philosophical Schools and Their Contribution to World Spirituality." Núcleo do Conhecimento 16, no. 03 (2021): 43–72. https://doi.org/10.32749/nucleodoconhecimento.com.br/philosophy-en/world-spirituality.

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Hindu culture is one of the oldest and most complete philosophical structures with spiritualist purpose formulated in the history of mankind. Recognized for its depth, complexity and breadth of reasoning, which virtuously associates the scientific root with spiritual subjects in explanations about manifestation and divine reality. This article, whose general objective is to present the bases on which this philosophical-cultural system, and its structure of thought, was based, and, for specific objectives, to demonstrate how it contributed to the formulation of the main religions and philosophi
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Dissertations / Theses on the topic "Hindu Cultus"

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Bandyopadhyay, Anjoli. "The religious significance of ornaments and armaments in the myths and rituals of Kannaki and Draupadi /." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26719.

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The objective of this thesis is to isolate the symbolism of ornaments and armaments in the epics and in the rituals of Kannaki and Draupadi A detailed comparison of ornaments and armaments in the Cilappatikaram and in the Mahabharata will be provided, as well as an analysis of the function and meaning of these objects in the ritual traditions of Kannaki and Draupadi A study of the epic and ritual significance of ornaments and armaments will not only contribute tn the understanding of the nature and the role of these symbols, but should also shed light on the interaction between the Tamilian an
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Srinivasan, Vasanthi. "Culture, religion and transition: The experience of Hindu women in Canada." Thesis, University of Ottawa (Canada), 1995. http://hdl.handle.net/10393/9840.

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Greer, Aaron Andrew. "Imagined Futures: Interpretation, Imagination, and Discipline in Hindu Trinidad." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/11995.

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xi, 249 p. : ill. (some col.)<br>Globalization has inaugurated many rapid changes in local communities throughout the world. The globalization of media, both electronic and print, has introduced new pressures for local communities to confront while also opening up new imaginative possibilities. As many observers have noted, transnational media transform local public cultures, or shared imaginative spaces, but never in predictable, totally hegemonic ways. This dissertation focuses on the efforts of a small Hindu community called the Hindu Prachar Kendra located in Trinidad, West Indies, as they
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Andrade, Joachim. "Shiva abandona seu trono: destradicionalização da dança Hindu e sua difusão no Brasil." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/2018.

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Made available in DSpace on 2016-04-25T19:20:45Z (GMT). No. of bitstreams: 1 Joachim Andrade.pdf: 4023198 bytes, checksum: dc0d71e18966f32fcf73e535661bb773 (MD5) Previous issue date: 2007-04-13<br>Hindu Dance one of the most popular artistic forms of India, has received universal acclamation including in Brazil as one of the subtlest expressions of Hinduism. Its intimate connection with the temple, as a ritualistic art, mirroring the imperceptible feelings of devadasis the dancing girls , reflects he inwardness of Hindu culture. This dance is performed according to the most delicate nuances
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Nayar, Kamala E. "Hayagriva : the many "histories" of an Indian deity." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37721.

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This study traces the complex development of a relatively "minor" pan-Indian deity---Hayagriva---who, by the 14th century C.E., is revered as a full form of the Supreme Lord Vis&dotbelow;n&dotbelow;u in the Sri Vais&dotbelow;n&dotbelow;ava tradition of South India. From the perspectives of mythology, iconography, and ritual, the analysis examines both the diachronic and synchronic dimensions of the images of the deity corresponding to the three-fold division of Hindu texts: (1) pan-Indian "mainstream" (Vedas, Epics, Puran&dotbelow;as), (2) pan-Indian sectarian (Agamas), and (3) regional sectar
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Cavazos, Nina. "The Art of Devotion: Style, Culture, and Practice in Mid-Nineteenth-Century Kashmir." DigitalCommons@USU, 2016. https://digitalcommons.usu.edu/etd/4878.

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This thesis critically examined gutkas – illuminated, pocket-sized anthologies of texts, hymns, and prayers that a Hindu would recite in a sacred place in the home, usually near an altar – produced in the Kashmir Valley during the mid-nineteenth century. Previously relegated to the periphery of scholarly discourse due to academic discriminations against “folk” culture, the goal here was to consider these objects and their paintings through the combined lenses of art history, cultural history, and religious studies in order to speak about gutkas in a deeper and more meaningful way. Here, gutkas
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Pereira, Peter. "Building bridges with Christ's love to the Asian Indian Hindu community in Chicago." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Raymond, Catherine. "Etude des cultes populaires en Birmanie dans l'art et les textes birmans." Lille 3 : ANRT, 1989. http://catalogue.bnf.fr/ark:/12148/cb376092123.

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Mahendiran, Suraba. "What are the perceptions of Sri Lankan Tamil clients accessing a mental health service in a Hindu temple?" Thesis, University of Surrey, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.576168.

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Kirchheiner, Ole. "Culture and Christianity negotiated in Hindu society : a case study of a church in Central and Western Nepal." Thesis, Middlesex University, 2016. http://eprints.mdx.ac.uk/21642/.

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This thesis examines in what ways and to what extent Nepali Christians retain or change their way of living after they become Christians. This is achieved through a case study approach focusing on four selected congregations. These cases examine the life of the Christians from conversion through socio-religious negotiations of boundaries to cross-religious relationships and friendships. These cases are also a lens for identifying whether or not Nepali Christians connect in a logical way with the local culture through an inculturation process. The research methodology draws on primary source da
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Books on the topic "Hindu Cultus"

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Sekar, Radhika. The Śabarimalai pilgrimage and Ayyappan cultus. Motilal Banarsidass Publishers, 1992.

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Jash, Pranabananda. Glimpses of Hindu cults and culture. Sundeep Prakashan, 1997.

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Válóczi, Róbert. Goddess, woman: Devi cults and traditional female roles in India. Museum of Fine Arts, Ferenc Hopp Museum of Asiatic Arts, 2018.

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Ramādatta, Śuklā, Śarmā R̥taśīla, and Śākta Sādhanā Pīṭha (Allahabad, India), eds. Śrī Śrīvidyā-stava-mañjarī. 2nd ed. Śākta Sādhanā Pīṭha, 1987.

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Niyogi, Tushar K. Aspects of folk cults in south Bengal. Anthropological Survey of India, Ministry of Human Resources Development, Dept. of Culture, Govt. of India, 1987.

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Robinson, Bob. Christians meeting Hindus: An analysis and theological critique of the Hindu-Christian encounter in India. Regnum Books International in association with Paternoster Press, 2004.

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Mani, V. R. Sons of Śiva: A study in the religious cults of Gaṇeśa and Kārttikeya. Sharada Prakashan, 1990.

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Lakshmanacharya. Hindu religion and culture. Jnanada Prakashan (P & D) in association with Confederation of Indian Universities, 2017.

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World, Hindu Conference (Sri Lanka) (2nd 2003 Colombo Sri Lanka). 2nd World Hindu Conference, souvenir: Glimpses of Hindu heritage. Ministry of Hindu Religious Affairs, 2003.

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Dāśa, Birañci Nārāẏaṇa. Bhaktānubhūtire Śrī Jagannātha. Bāṇī Niketana, 2003.

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Book chapters on the topic "Hindu Cultus"

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Pettman, Ralph. "Hindu Constructivism." In Reason, Culture, Religion. Palgrave Macmillan US, 2004. http://dx.doi.org/10.1057/9781403982353_10.

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Hogan, Nathan J. "Hindu." In Martial Culture in the Lifeways of US Servicemembers and Veterans. Routledge, 2023. http://dx.doi.org/10.4324/9781032613222-4.

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Hopkins, Thomas J., and Graham M. Schweig. "The Beginnings of Indian Culture." In The Hindu Religious Tradition, 2nd ed. Routledge, 2025. https://doi.org/10.4324/9781003469353-2.

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Mitra, Piyali. "Water Symbolism in Hindu Culture." In Indigenous and Local Water Knowledge, Values and Practices. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-9406-7_3.

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MisirHiralall, Sabrina D. "Religion and Culture in the History of Hindu Dance Education." In Devotional Hindu Dance. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70619-7_2.

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Killingley, Dermot. "The Hindu Evolutionary Heritage and Hindu Criticism of Darwinism." In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-37340-5_6.

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Hopkins, Thomas J., and Graham M. Schweig. "Post-Urban Indian Cultures Prior to the Āryans." In The Hindu Religious Tradition, 2nd ed. Routledge, 2025. https://doi.org/10.4324/9781003469353-5.

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Chambers, Claire Maria. "From "Awe" to "Awww"." In The Retro-Futurism of Cuteness. punctum books, 2017. https://doi.org/10.21983/p3.0188.1.05.

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Can God, the divine, the absolute, or the holy be cute? A quick foray into contemporary commodity cultures associated with several world religions yields “cute” objects and images that play mediating roles in the faith lives of practitioners. In South Korean Buddhist temples, small, chubby, plaster monks bought for a few thousand won adorn shrines and altars, accompanying the prayers and intentions of the purchasers. Buddha himself may be depicted on posters and lamp covers for his birthday celebration in May as a cutified, childlike being, while at temples devotees ritually bathe a statue of
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Putcha, Rumya S. "Disembodiment and South Asian Performance Cultures." In Music and Democracy. mdwPress / transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839456576-008.

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This chapter exposes the role of expressive culture in the rise and spread of late twentieth-century Hindu identity politics. Rumya S. Putcha examines how Hindu nationalism is fueled by affective logics that have crystallized around the female classical dancer and have situated her gendered and athletic body as a transnational emblem of an authentic Hindu and Indian national identity. This embodied identity is represented by the historical South Indian temple dancer and has, in the postcolonial era, been rebranded as the nationalist classical dancer. The author connects the dancer to transnati
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Mohamed, Malik. "The Syncretic Cults: Blending of Hindu–Muslim Elements." In The Foundations of the Composite Culture in India. Routledge, 2023. http://dx.doi.org/10.4324/9781032668918-7.

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Conference papers on the topic "Hindu Cultus"

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Ganguly, Tania, S. Santhanalakshmi, and Peeta Basa Pati. "Empowering Linguistic Diversity: Bridging Cultures through Neural Machine Translation from Dzongkha to Hindi." In 2024 15th International Conference on Computing Communication and Networking Technologies (ICCCNT). IEEE, 2024. http://dx.doi.org/10.1109/icccnt61001.2024.10725432.

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Bano, Shabana. "Cultural Identity, Cultural Security and Acculturation Strategies of Hindus and Muslims in India." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2024. https://doi.org/10.4087/mqbj7187.

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In this paper we attempt to answer two related questions. First, which acculturation strategies are used by Hindus and Muslims in mutual intercultural relations and second, how contact with the members of the other group is associated with their acculturation strategies, cultural identity, and cultural security in different local contexts. A sample of 540 participants consisting of 241 Hindus and 299 Muslims, was drawn from three cities which differ in terms of their cultural and demographic histories. One of these was primarily a Hindu city, namely, Varanasi; second, a metropolis, Mumbai; and
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Singh, Jayshree. "Religious/Philosophical Movements – Bhakti Cult and Sufism: Interface with Literature." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.3.8906.

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The rise of vernacular languages and local dialects emerged the revival of classical myths in literature, there was in a way revival of Hindu Renaissance and Religious Reformation in the Mediaeval History of India. These languages materially aided in the development of national and human consciousness and self-realization. It indeed undermined the feudal order and universal religious intolerance and casteism in India. The vernacular languages established through their respective literatures’ fundamental truth, that there is a divine power and interference behind human force and the goal of ind
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Frederic, Stephen. "BABUR’S TIMURID SULTANATE." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/htom1784.

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This article discusses the historical neglect of Babur, the founder of the Babur Empire in South Asia, and the recent resurgence of interest in his role due to political and religious controversies. Historically, scholars have focused on his son Akbar as the empire's founder, largely ignoring Babur's heritage and his reign's early years. However, in 1992, the destruction of the Babri Masjid mosque in Ayodhya by Hindu revivalists sparked renewed interest in Babur's Indian conquest. These individuals claimed that Babur intentionally built the mosque on the site of a Hindu temple to assert his mi
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Bosakaranat, Nawin. "Hindu Worldview Through Folk Etymology in Vāyupurāṇa". У The Kyoto Conference on Arts, Media & Culture 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2436-0503.2023.6.

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Bo'riyev, Omonulla. "HISTORICAL-GEOGRAPHICAL DESCRIPTION OF HERATIN "BABURNAMA"." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/tvpp6845.

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This article covers the historical geography of Afghanistan and Khurasan part of Central Asia based on the analysis of the information provided in “Baburnama” about Zahirad-din Babur’s trip to Herat.News about the nature of the Hindu Kush range, settlements, the topography ofthe city of Herat at the end of the 15thand beginning of the 16thcentury were brought to the attention of the scientific community.
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Purwanti, Retno. "The Influence of Hindu-Buddhist on Islamic Tombs in Palembang." In 9th Asbam International Conference (Archeology, History, & Culture In The Nature of Malay) (ASBAM 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220408.023.

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Srikandi, Melati Budi, Pawito Pawito, and Andre Rahmanto. "Intercultural Communication For Maintaining Harmonious Relationship Between Javanese-Muslim and Balinese-Hindu." In Proceedings of the Third International Conference of Arts, Language and Culture (ICALC 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/icalc-18.2019.33.

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Ghosh, Sanjukta. "Pragmatics of Translating Tourism Texts: A Case of Spiritual Tourism in India." In GLOCAL Conference on Asian Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/cala2022.7-6.

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English texts are often deliberately enveloped with mysticism to arouse curiosity of the foreign tourists, whereas the Hindi texts remind the readers about the religious and cultural heritage. The culture-specific terms related to these places have not been translated successfully in the English texts, which provide the readers a half-baked spiritual and cultural view of the places. This paper analyzes and compares the English and Hindi texts describing and promoting two significant religious and spiritual tourist places of Uttar Pradesh, India, viz., Mathura-Vrindavan and Varanasi, by taking
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Pertiwi, Ayu Ratna, Hardiyati, and Yosafat Winarto. "Evolution of Hindu–Buddhist Architectural Ornaments Into Javanese Traditional Architecture: Case Study of Sewu Temple." In 4th International Conference on Arts Language and Culture (ICALC 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200323.017.

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Reports on the topic "Hindu Cultus"

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Verma, R., and M. Khadka. Gender and Pastoralism in the Rangelands of the Hindu Kush Himalayas; Knowledge, Culture, and Livelihoods at the Margins of the Margins. International Centre for Integrated Mountain Development (ICIMOD), 2016. http://dx.doi.org/10.53055/icimod.633.

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Verma, R., and M. Khadka. Gender and Pastoralism in the Rangelands of the Hindu Kush Himalayas; Knowledge, Culture, and Livelihoods at the Margins of the Margins. International Centre for Integrated Mountain Development (ICIMOD), 2016. http://dx.doi.org/10.53055/icimod.633.

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