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Journal articles on the topic 'Hindu Cultus'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Lecomte-Tilouine, Marie. "Entre orthodoxie hindoue et cultes tribaux / Between Hindu Orthodoxy and Tribal Cults." Archives de sciences sociales des religions 99, no. 1 (1997): 9–32. http://dx.doi.org/10.3406/assr.1997.1130.

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Sitti, Artaa. "THE POSSIBILITY OF HUMAN RESOURCE DEVELOPMENT THROUGH THE DEVELOPMENT OF AN ECONOMIC STUDY PROGRAM BASED ON HINDU CULTURAL." International Journal of Medical Science and Dental Health 09, no. 03 (2023): 28–44. https://doi.org/10.5281/zenodo.8399092.

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This study aims to conduct a study of economic empowerment problems and the prospectus of human resource development through establish an economic study program based on Hindu culture in West Nusa Tenggara. The design of this research is descriptive qualitative with a case study model. Based on the results of the study found several findings. First, community economic empowerment for Hindus in West Lombok Regency, Mataram City, and North Lombok Regency with the largest Hindu population and as a mirror of the Hindus of West Nusa Tenggara Province has not met the right format so that in its impl

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Spanò, Igor. "A Witchcraft-related cases in India during the Outbreak of Covid 19 Pandemic." Journal of the British Association for the Study of Religion (JBASR) 25 (September 13, 2023): 106. http://dx.doi.org/10.18792/jbasr.v25i0.76.

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 Abstract In India the belief in witches is a phenomenon that is linked to specific elements both of Hindu cults, whose devotional expressions and folkloric elements are rooted in the Vedic texts, and the belief systems of some indigenous communities. Indeed, although influenced by the expressions of the Hindu faith, these groups have retained specific characteristics, in which magical elements like the relationship with evil powers, from which the belief in witchcraft practices derives, are paramount. However, a study of witch-hunting episodes must also consider the social dimensi

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Mattos, Tatiana Morita Nobre, and Uberto Afonso Albuquerque da Gama. "Bases Da Cultura Hindu: As Escolas Filosóficas E Sua Contribuição Para Espiritualidade Mundial." Núcleo do Conhecimento 16, no. 03 (2021): 43–72. https://doi.org/10.32749/nucleodoconhecimento.com.br/filosofia/espiritualidade-mundial.

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A Cultura Hindu é uma das mais antigas e completas estruturas filosóficas com finalidade espiritualista formuladas na história da humanidade. Reconhecida por sua profundidade, complexidade e amplitude de raciocínio, a qual virtuosamente associa a raiz científica à assuntos espirituais em explanações sobre a manifestação e a Realidade divina. Este artigo, tem por objetivo geral, apresentar as bases nas quais este sistema filosófico-cultural, e sua estrutura de pensamento, se fundamentou, e, por objetivos específicos, demonstrar como contribuiu para a formulação das principais religiões e filoso

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Giobellina Brumana, Fernando. "El cuerpo sagrado. Acerca de los análisis de fenómenos de posesión religiosa." Revista Española de Investigaciones Sociológicas, no. 34 (March 13, 2024): 161–93. http://dx.doi.org/10.5477/cis/reis.34.161.

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Una revisión de numerosos estudios sobre posesión o trance religioso entre los que se incluyen los cultos brasileños umbandista y candomble, tarantismo entre los campesinos de Italia del Sur, el grupo hindú llamado muria, y diversos cultos africanos (voodoo, p.e.). Quedan descritas las diferentes categorías de posesión y sus rasgos psicológicos y sociológicos. Las teorías y explicaciones existentes sobre el fenómeno se presentan como inadecuadas, realizándose un intento de proporción para una aproximación a la cuestión de manera radicalmente diferente. La propuesta considera los cultos de pose

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Tohari, Amin. "Construction of the Wali Pitu’s Sacredness and Islamic Veneration in Balinese Hindu Civilization." Islam Realitas: Journal of Islamic and Social Studies 7, no. 2 (2021): 123. http://dx.doi.org/10.30983/islam_realitas.v7i2.4722.

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<p class="abstrak">This article explains the <em>Wali Pitu</em> (the seven saints) as a new form of veneration dynamics in Indonesia, which was built by the sacredness of Bali as the heart of Hindu culture in Indonesia. This phenomenon is unique and interesting, because the seven tombs of Muslim saints are venerated by Hindus of the region. This study uses a qualitative approach with the case-study method, extracting data as documentation from the notes of Toyyib Zaen Arifin during the expedition to search the seven graves, and interviews with members of the Manaqib al-Jamali

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Deepak, Dr. Pradeep Kumar. "The Historical Significance of the Tribal Religious Cults of Tripura: An Overview." Proceedings of North East India History Association 41 (October 21, 2023): 314–22. https://doi.org/10.5281/zenodo.15226212.

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This research paper discusses in detail about the various tribal religious cults of Tripura. Nineteen tribal communities reside in the tiny state of Tripura, who belong to diverse ethnic, linguistic and religious groups. This paper explains in detail about the main characteristics of the tribal religious cults of Tripura. The most important universal feature of tribal faith in Tripura is that it ranges from the vaguest and supernatural worship to the deepest anthropomorphism. It is a universal fact that the rites and rituals of the tribal people vary from those of the stately temples of Agarta

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Fomicheva, Elena A. "The Historical, Cultural, and Religious Significance of the Elephant in Thai Society." South East Asia: Actual problems of Development 1, no. 1(50) (2021): 220–31. http://dx.doi.org/10.31696/2072-8271-2021-1-1-50-220-231.

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In this paper the author considers the cultural and historical phenomenon of the elephant in the life of the Thais as a manifestation of coexistence of nature and man. The role of the State policy in preserving the Indian elephant population in Thailand and in educating the people to respect the elephant and its cults is emphasized. The researcher focuses on the Hindu origin of the mystical cult of the elephant. The phenomenon of worship of the deity Eravana, Ganesha, and the white elephant is considered.

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முனைவர், டே. மேரி ஆரோக்கிய கிளீட்டஸ் கலா /. Dr D. Mary Arockia Cletus Kala. "அய்யா வைகுண்டர் பதியின் அமைப்பும் வழிபாட்டு முறைகளும் / The Architecture of Ayya Vaikundar's Pathis and Worshipping Methods". பாண்டியன் கோவில் கலைகள் தமிழ் ஆய்விதழ் / Pandian Tamil Journal of Temple Studies Volume 2, Special Issue 1 (2022): 109–17. https://doi.org/10.5281/zenodo.6448057.

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<em>This paper studies Ayya Vaikundar’s Temple Architecture and Worship Methods.  The worship method, the worship songs and the symbol on the forehead are very significant in the sect. The Ayya temple is usually painted with saffron and lime stripes. The worship practices are different from those of other Hindu cults. The objects created for the Ayya are made of non-artificial natural materials, and apologising to the Ayya for accepting what they did knowingly or unknowingly during worship is seen as a special feature not found in other Hindu sects. According to Ayya, it is unnatura

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Mattos, Tatiana Morita Nobre, and Uberto Afonso Albuquerque da Gama. "Bases of Hindu Culture: Philosophical Schools and Their Contribution to World Spirituality." Núcleo do Conhecimento 16, no. 03 (2021): 43–72. https://doi.org/10.32749/nucleodoconhecimento.com.br/philosophy-en/world-spirituality.

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Hindu culture is one of the oldest and most complete philosophical structures with spiritualist purpose formulated in the history of mankind. Recognized for its depth, complexity and breadth of reasoning, which virtuously associates the scientific root with spiritual subjects in explanations about manifestation and divine reality. This article, whose general objective is to present the bases on which this philosophical-cultural system, and its structure of thought, was based, and, for specific objectives, to demonstrate how it contributed to the formulation of the main religions and philosophi

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Luh, Gede Sridarmaningrum, Putu Sudana I, Dewa Nyoman Badera I, and Ketut Rasmini Ni. "Phenomenological Study: The Role of Bali Hindu Women in Household Accounting Practices." Journal of Economics, Finance And Management Studies 07, no. 10 (2024): 6322–28. https://doi.org/10.5281/zenodo.13953833.

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The phenomenology in this research will delve deeper into understanding how Balinese Hindu women experience and interpret the practice of household accounting in the context of their daily lives. For Balinese Hindu women, the role of household accounting has its unique aspects, especially in managing the needs for culture and rituals. In this study, Goal Setting Theory is employed to portray the role of Balinese Hindu women in household accounting practices. This study focuses on Balinese Hindu women as individuals managing family finances. It employs a qualitative phenomenological research me

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Riaboff, Isabelle. "Rituals for the local gods among the Bod of Paldar." Études mongoles et sibériennes, centrasiatiques et tibétaines 35, no. 1 (2004): 185–201. http://dx.doi.org/10.3406/emong.2004.1153.

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The western Himalayan region of Paldar (which lies in the southern part of the Indian State of Jammu-and-Kashmir) pertains to the Indo-Tibetan Marches. It is inhabited by both Pahari-speakers, Hindu, and Tibetan-speakers, Buddhist. The latter, who call themselves Bod (literally “Tibetans”, or more precisely “Tibet”), have developed a hybrid micro-culture, by way of intermingling Indic and Tibetan cultural features. This matter of fact is exemplified by the cults paid to its local gods by the Bod population of the Valley of Kabön: indeed, these rituals have many similarities to their Pahari cou

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Aldrovandi, Cibele Elisa Viegas. "ŚRĪ ŚĀNTĀDURGĀ DEVĪ: análise preliminar das fontes textuais goesas em Língua Portuguesa." Via Atlântica, no. 30 (December 28, 2016): 99. http://dx.doi.org/10.11606/va.v0i30.117076.

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O presente artigo é uma análise preliminar da paisagem sagrada associada à deusa Śrī Śāntādurgā nas Velhas Conquistas, durante o advento colonial português em Goa. No século XVI, esse território foi profundamente modificado e os templos hindus destruídos. Um levantamento minucioso dos antigos Forais de Ilhas, Salcete e Bardez foi realizado com vistas a recuperar informações sobre a extensão dos cultos às divindades femininas naquele período, com ênfase na sua deusa mais popular, Santeri – Śāntādurgā. A interdiscursividade presente nessa estratigrafia textual, de caráter ambivalente, fornece um

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Shahida, Naz. "Effects of Hindi Dubbed Cartoons on Students' Linguistic Patterns and Culture." GLOBAL LANGUAGE REVIEW (GLR) III, no. I (2018): 126–35. https://doi.org/10.31703/glr.2018(III-I).08.

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 The study aims to explore the role of Hindi dubbed cartoons in instilling linguistic patterns and culture among primary school students of Lahore. The study verifies the hypothesis that Hindi dubbed cartoons are instilling linguistic patterns and culture among children. The measures for collecting data included an indigenous demographic sheet, questionnaire for school going children, and questionnaire for parents. The sample of the current research comprised of 200 respondents (students=100 and parents=100) from Lahore city through convenient sampling. The data was analyzed through SPSS

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Cusack, Carole M. "Anne Hamilton-Byrne and the Family." Nova Religio 24, no. 1 (2020): 31–54. http://dx.doi.org/10.1525/nr.2020.24.1.31.

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The New Religious Movement called “The Family” was founded by Anne Hamilton-Byrne (1921–2019) in 1963 in Melbourne, Australia. Hamilton-Byrne taught that she was Jesus Christ and proclaimed her first follower, Dr. Raynor Johnson, to be John the Baptist. The Family combined Christian, Hindu, and New Age ideas with the use of psychedelic drugs, and an eschatological focus on the emergence of a new society after the destruction of the present era. The Family first came to media prominence in 1987 as a result of police investigations, and more recent memoirs and documentaries have also generated m

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16

Muhammad, Farooq. "Al-Biruni's Views on Hinduism as Reflected in Kitab al-Hind: An Analysis." IASR Journal of Humanities and Social Sciences 2, no. 2 (2022): 25–34. https://doi.org/10.5281/zenodo.6588870.

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Al-Biruni was an intellectual genius who wrote of Kitab al-Hind in the detailed account that provides all major doctrines of Hinduism. Al-Biruni got respectable status in the history of mankind after writing the Kitab al-Hind. Al-Biruni’s assessment for Kitab al-Hind was unique in the cultural history of India, who became acquainted with a completely different culture, religion, and world view on the basis of personal observation, question and the study of Sanskrit text. Al-Biruni hada very comprehensive and moderate approach to explain the terminologies and intricacies of Hinduism. This

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Aishwarya, M. Muthu. "Sacred Sustenance – A Culinary Voyage Through Hinduism's Traditions, Tales and Customs." International Journal of Science and Social Science Research 1, no. 3 (2023): 127–34. https://doi.org/10.5281/zenodo.13516906.

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Culinary narratives navigate us through the realm of flavours, traditions and beliefs and each recipe is skilfully drafted in the tale of ‘Human Culture.’ A psychedelic dance between taste and aroma, vibrates the recipe stage and links generations. From the boiling pan to the exquisite garnishment of the dishes, these narrations reckon us to explore the essence of society and culture, establishing a connection that eclipses time and geography. Food in literature is mention in metaphorical and functional manner. Culinary Narration holds legends and myths. From the Hindu mythology, o

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Aishwarya, M. Muthu. "Sacred Sustenance – A Culinary Voyage Through Hinduism's Traditions, Tales and Customs." International Journal of Science and Social Science Research 1, no. 3 (2023): 127–34. https://doi.org/10.5281/zenodo.13516906.

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Culinary narratives navigate us through the realm of flavours, traditions and beliefs and each recipe is skilfully drafted in the tale of ‘Human Culture.’ A psychedelic dance between taste and aroma, vibrates the recipe stage and links generations. From the boiling pan to the exquisite garnishment of the dishes, these narrations reckon us to explore the essence of society and culture, establishing a connection that eclipses time and geography. Food in literature is mention in metaphorical and functional manner. Culinary Narration holds legends and myths. From the Hindu mythology, o

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Aishwarya, M. Muthu. "Sacred Sustenance – A Culinary Voyage Through Hinduism's Traditions, Tales and Customs." International Journal of Science and Social Science Research 1, no. 3 (2023): 127–34. https://doi.org/10.5281/zenodo.13516906.

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Culinary narratives navigate us through the realm of flavours, traditions and beliefs and each recipe is skilfully drafted in the tale of ‘Human Culture.’ A psychedelic dance between taste and aroma, vibrates the recipe stage and links generations. From the boiling pan to the exquisite garnishment of the dishes, these narrations reckon us to explore the essence of society and culture, establishing a connection that eclipses time and geography. Food in literature is mention in metaphorical and functional manner. Culinary Narration holds legends and myths. From the Hindu mythology, o

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Aishwarya, M. Muthu. "Sacred Sustenance – A Culinary Voyage Through Hinduism's Traditions, Tales and Customs." International Journal of Science and Social Science Research 1, no. 3 (2023): 127–34. https://doi.org/10.5281/zenodo.13516906.

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Culinary narratives navigate us through the realm of flavours, traditions and beliefs and each recipe is skilfully drafted in the tale of ‘Human Culture.’ A psychedelic dance between taste and aroma, vibrates the recipe stage and links generations. From the boiling pan to the exquisite garnishment of the dishes, these narrations reckon us to explore the essence of society and culture, establishing a connection that eclipses time and geography. Food in literature is mention in metaphorical and functional manner. Culinary Narration holds legends and myths. From the Hindu mythology, o

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Amrita Pradnyaswari, Ni Putu Ayu. "Paradoks Pendisiplinan Agama Pada Masyarakat Tengger Di Desa Ngadas, Kecamatan Poncokusomo, Kabupaten Malang, Jawa Timur." Jurnal Ilmiah Cakrawarti 1, no. 2 (2020): 45–55. http://dx.doi.org/10.47532/jic.v1i2.16.

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This research is an original work written with emancipatory spirit about the phenomenon in the society caused by the disciplinary of religion conducted by the Nation through the presence of official religions, and the writing of this thesis have no intention to put any party in responsibility for the inconvenience following that action. Instead of pro- tecting the people’s right to have faith in their own belief as stated in the constitution, the Nation suppresses ethnic societies who has local belief to convert into one of the official religions in Indonesia, namely Islam, Catholic, Christian

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Barua, Ankur. "Metaphors of Temporality: Revisiting the “Timeless Hinduism” versus “Historical Christianity” Antithesis." Harvard Theological Review 104, no. 2 (2011): 147–69. http://dx.doi.org/10.1017/s0017816011000137.

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One of the most frequently-made statements about Christianity concerns its “historical” character—its grounding in a set of episodes in the life of the Israelite people that culminated in the climactic Christ-event, an event that brought into sharper focus than before a redemptive process that has been going on since the beginning of times and will last till the end of times. The assertion of this central aspect of Christian self-understanding has often gone hand in hand with a statement of what the Hindu philosophical-religious traditions are alleged to have lacked, namely, a historical sense

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McGrath, Thomas. "Hilary Hinds, A Cultural History of Twin Beds." Cultural History 11, no. 1 (2022): 118–20. http://dx.doi.org/10.3366/cult.2022.0261.

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Renkovskaya, E. A. "Return of the stolen god: the sora cult of Mattar Banom (an ethnolinguistic analysis)." Etnograficheskoe obozrenie, no. 4 (August 15, 2023): 23–40. http://dx.doi.org/10.31857/s0869541523040024.

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The article describes the religion of Mattar Banom, the cult of the autochthonous script of the Sora language, created in the 1930s in the state of Odisha, India, at the same time as script itself. The newly invented script (Sorang-Sompeng) is considered to be the incarnation of the god Jagannath who, according to Hindu beliefs, was originally the god of the Savara tribe (supposed ancestors of the Sora) but then was taken away from them by the Oriya Brahmins. Each character of the script is dedicated to a certain deity of the traditional Sora pantheon. The article deals with the social prerequ

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Srinivasan, Doris Meth. "Self-Coronation." Archives of Asian Art 72, no. 1 (2022): 55–74. http://dx.doi.org/10.1215/00666637-9577696.

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Abstract Mathura's Hindu art opens with two deities performing a gesture I have named “the self-coronation gesture”; it has no antecedents in Indian art or texts. Śiva and the Warrior Goddess (possibly developing into Mahisāsuramardinī) bestow upon themselves an honorific crowning object, the floral garland. Wherefrom came this particular gesture? The paper assigns the gesture's origin to the Greek Olympian. From this source a progression is traced eastward, to ancient Bactria, then Gandhāra, finally to Mathura during the Kushan Age. The progression reveals an evolutionary iconographic process

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I, Gede Nyoman Carlos W. Mada, and Yudha Asteria Putri Putu. "The Role of Management Information Systems in Kerambitan Village Governance with Tri Hita Karana Culture as a Mediation Variable." International Journal of Current Science Research and Review 06, no. 07 (2023): 5279–86. https://doi.org/10.5281/zenodo.8198165.

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<strong>ABSTRACT: </strong>This study aims to examine the effect of Management Information Systems on Governance. The mediating variable, namely the concept of Hindu culture Tri Hita Karana is included in this study. This research was conducted in one of the agro-tourism villages in Bali, namely Kerambitan Village - Tabanan by taking 128 research samples. The overall model evaluation results are based on the R-Square (R2), Q-Square Predictive Relevance (Q2) and Goodness of Fit (GoF) values, so the model is declared good. The results obtained by the Management Information System have a positive

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Mc Letchie, Alison. "La Divina Pastora, the Dougla Madonna." Open Cultural Studies 3, no. 1 (2019): 62–74. http://dx.doi.org/10.1515/culture-2019-0006.

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AbstractThis article contextualises the adoration of la Divina Pastora (Siparia Mai) in Trinidad with the racially charged politics of the island nation. Using interviews and participant observation, it demonstrates the importance and unique nature of this practice which allows people of many faiths share in the space that is la Divina. This religious, cultural and social space is one of many on the island where diversity is celebrated, unlike the political arena where race-baiting is used to rally the electorate. The article uses various theories of race to analyse why Hindus and Catholic dev

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Tholia, Shipra, and Amar Singh. "Recontextualizing the Cinematic Code: The “Female Gaze” of Sai Paranjpye in Sparsh, Chashme Buddoor, and Katha." Open Cultural Studies 6, no. 1 (2022): 113–26. http://dx.doi.org/10.1515/culture-2022-0153.

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Abstract A central concern of the article is to examine how the female gaze is evident in the films of Indian film director Sai Paranjpye. More specifically, this research article analyses the ways, how female gaze asserts itself by playing with established cinematic codes while keeping the political and social condition of the time in the foreground. In this article, the focus is on examining the reflexive disposition of Sai by recontextualizing the conversant tropes popularized in Hindi films. This article also explores the ways in which a film itself participates in defining the “gaze” or,

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Sharmiladevi, B., та Gowry Luxmykanthan. "பௌத்த வழிபாட்டில் சமன் தெய்வம் - இரத்தினபுரி சமன் தேவாலயத்தை அடிப்படையாகக் கொண்ட ஆய்வு (Saman Deity in Buddhist Cult – A study based on Ratnapura Saman Devalaya)". Journal of Tamil Peraivu 13, № 1 (2024): 22–31. https://doi.org/10.22452/jtp.vol13no1.2.

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Abstract Before the introduction of Buddhism to ancient Sri Lanka, the indigenous population practiced Yaksha and Naga worship alongside Hinduism and Jainism. Despite the widespread adoption of Buddhism, some pre-existing cults persisted, often blending with Buddhist and Hindu practices. This study investigates the influence of Saman worship among Buddhists, with a focus on the Sabaragamuwa Saman Devalaya. Utilizing archaeological evidence and historical analysis, this research aims to uncover the integration of ancient folk traditions with Buddhist practices. The Sabaragamuwa Maha Saman templ

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Kadek, Agus Yoga Dwipranata, Yudy Wijaya Putu, and Ayu Putu Widani Sugianingrat Ida. "The Role of Work Motivation to Mediate the Quality of Human Resources and Work Culture towards the Performance of Non-Civil Servant Hindu Religious Counselor at the Ministry of Religion, Tabanan Regency." JOURNAL OF ECONOMICS, FINANCE AND MANAGEMENT STUDIES 5, no. 08 (2022): 2297–309. https://doi.org/10.5281/zenodo.6997662.

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This study aims to analyze the effect of quality human resources and work culture on the performance mediated by job motivation. The study population was all non-civil servant Hindu religious counselor at the Ministry Religion of Tabanan Regency, amounting to 65 people. The research methods using descriptive analysis and inferential analysis with Structural Equation Model-Partial Least Square (SEM-PLS) analysis. The results showed that the quality of human resources, work culture, and motivation directly had a positive and significant effect on the performance of the instructor. The quality of

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Fil, Yu. "Culture Wars around Hinduism in Contemporary India. Review on: Elst K. Hindu Dharma and the Culture Wars. New Delhi: Rupa Publications, 2019. 261 p." World of the Orient 2021, no. 3 (2021): 198–203. http://dx.doi.org/10.15407/orientw2021.03.198.

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Saini, Dr Kavya, Dr Sheenu Jain, and Dr Gargi Sharma. "KITKAT INDIA'S TRAVEL BREAK PACK CAMPAIGN: CELEBRATING CULTURE, ART, OR HURTING SENTIMENTS?" oorja 19, no. 1 (2021): 22–28. http://dx.doi.org/10.55399/rfmv5045.

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Nestle India was the target of social media vitriol for a wrapper design for one of its famous chocolate KitKat in January 2022. Numerous consumers used social media to mock the KitKat wrapper for offending the Hindu community's religious sensitivities since the wrapper featured images of Lord Balabhadra, Jagannath, and Mata Subhadra. As a result, many pieces of KitKat had to be taken off the market. Earlier, this campaign was also adversely trolled on social media for its factual error. Nestle KitKat is known for its creative campaigns. Should the company continue with the current campaign, i

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Lopez, Donald. "Authority and Orality in the Mahāyāna." Numen 42, no. 1 (1995): 21–47. http://dx.doi.org/10.1163/1568527952598800.

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AbstractThe Mahāyāna sūtras, acknowledged by scholars to have been composed centuries after the death of the Buddha, almost invariably begin with the stock phrase, “thus did I hear,” thereby maintaining the conceit of orality. The paper explores the role of this orality as it figures in strategies of authority for the Mahāyāna sūtras in Indian Buddhism. The paper considers at some length recent scholarship (notably that of Richard Gombrich) on the question of when Buddhist texts were first written down, in light of the widely read but highly problematic theories of orality put forth by Walter

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Mattos, Tatiana Morita Nobre, and Uberto Afonso Albuquerque da Gama. "Bases de la cultura hindú: las escuelas filosóficas y su contribución a la espiritualidad mundial." Núcleo do Conhecimento 16, no. 03 (2021): 43–72. https://doi.org/10.32749/nucleodoconhecimento.com.br/filosofia-es/espiritualidad-mundial.

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La cultura hindú es una de las estructuras filosóficas más antiguas y completas con propósito espiritista formulado en la historia de la humanidad. Reconocido por su profundidad, complejidad y amplitud de razonamiento, que asocia virtuosamente la raíz científica con temas espirituales en explicaciones sobre la manifestación y la realidad divina. Este artículo, cuyo objetivo general es presentar las bases en las que se basó este sistema filosófico-cultural, y su estructura de pensamiento, y, para objetivos específicos, para demostrar cómo contribuyó a la formulación de las principales religione

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Ritu, Thaosen, and Borthakur Akunthita. "Cultural Transmission of India to South East Asia: From A Historical Perspective." RESEARCH REVIEW International Journal of Multidisciplinary 03, no. 10 (2018): 21–23. https://doi.org/10.5281/zenodo.1455553.

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The transmission of Indian culture to South East Asia is certainly one of the greatest achievements of Indian history. Indian influence in the South East Asian Peninsula dates back to 500 BCE. Kingdoms in the South East Coast of the Indian subcontinent had established trade, cultural and political relations with South East Asian kingdoms in Burma, Thailand, Indonesia, Malay peninsula, Cambodia and to have a lesser extent Vietnam. Accompanied with the mercantile class some Hindu priests and Buddhist monks assumed a leading role in spreading the message of Indian thought and culture to the entir

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Dr., Chandra Shekhar Dhara. "THE QUEST FOR SELF IN ORIYA SOIL: A STUDY OF JAYANTA MAHAPATRA'S POETRY." Veda's Journal of English Language and Literature (JOELL) 6, no. 2 (2019): 90–96. https://doi.org/10.33329/joell.62.90.

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The Post - Independence Indian English poets with their cultural roots in their community are facing with the crisis of identity, and their poetry manifests their quests for self and roots. We can feel a radical shift in their writing—a shift from the macrocosm of the country to the microcosm of the self. In the hands of Nissim Ezekiel, A.K. Ramanujan, R. Parthasarathy, Arun Kolatkar, Kamala Das and  Jayanta Mahapatra the Indian English Poetry has acquired new dimensions.  At present, Jayanta Mahapatra stands tall in t

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MARZENNA, JAKUBCZAK. "INDUS, HINDUS, HINDUISTA? JAK MÓWIĆ O MIESZKAŃCACH INDII." Karto-Teka Gdańska 2/9 (July 31, 2022): 80–99. https://doi.org/10.5281/zenodo.6945442.

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Celem tekstu jest objaśnienie podstawowych, stosowanych we współczesnej polszczyźnie określeń odnoszących się do mieszkańców Indii. Niektóre z terminów są niejednoznaczne, inne wręcz nieprawidłowe, a niektóre nie zostały jeszcze odnotowane w popularnych polskich słownikach. Kwestia nazewnictwa w odniesieniu do pytania, jak to jest być człowiekiem w różnych epokach i kulturach, na pierwszy rzut oka wydaje się nieistotna, a przynajmniej drugorzędna. Autorka tekstu przekonuje jednak, że dzięki analizie nomenklatury stosowanej wobec mieszkańców Indi

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Marzenna, Jakubczak. "Indus, Hindus, hinduista? jak mówić o mieszkańcach Indii." Karto-Teka Gdańska (2)9 (March 1, 2022): 88–94. https://doi.org/10.5281/zenodo.7430214.

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The paper aims at explaining terminology used in the contemporary Pol- ish language to name the inhabitants of In- dia. Some of the terms are ambiguous; oth- ers may be incorrect, while some are not even included in common Polish diction- aries. At first glance, when considering the question of what it is like to be a human in different epochs and cultures, such a ter- minological confusion seems irrelevant, or, at least, of secondary importance. The au- thor of the text, however, argues that thanks to revisiting the nomenclature used for the inhabitants of India, we can not only learn more ab

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Ryzhakova, S. I. "Sanamahism of meitei: “new ancient” religion of Manipur." Etnograficheskoe obozrenie, no. 4 (August 15, 2023): 41–65. http://dx.doi.org/10.31857/s0869541523040036.

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Sanamahism is a noticeable phenomenon in the religious picture of the Indian state of Manipur, the ethno-national religion of the Meitei people, which began to form on the basis of old traditional cults in the 1930s. Adherents of Sanamahism initially opposed their religion as the main form of expression of ethnic identity Meitei (Meiteilon) to Hinduism: they emphasized the forced conversion of Meitei to Hinduism, and the organizations they formed, “Apokpa Marup” in 1930 and “Meitei Marup” in 1945, were in a tough fight against the “Brahma Sabha”. The creators of Sanamahism opposed the caste di

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I, Putu Agus Santana, and Suyana Utama Made. "The Effect of Menyama Braya Culture and Social Capital on Family Welfare." Journal of Economics, Finance And Management Studies 5, no. 01 (2022): 221–27. https://doi.org/10.5281/zenodo.5915620.

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According to economic development theory, a country's economic development is determined by social and cultural factors. Gotong royong is a valuable ancestral heritage in Indonesian culture. The purpose of this study is to examine how social capital and community togetherness are implemented in Bali through the Menyama Braya Culture, in order to benefit families and improve their welfare. This study employs a descriptive method to examine the welfare and culture of Menyama Braya in Bali, as evidenced by mutual cooperation during ceremonies, both god and human yadnya. The analysis's fin

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Manickavelu, Paulraj, Ritisha Namballa, Kaliyaperumal Anand Babu, and Simulia Dhinju Benjamin. "The Modified Gait Efficacy Scale: A cross-cultural adaptation for use with the Hindi-speaking Population in India." Int J Epidemiol Health Sci 5 (November 2, 2024): e79. https://doi.org/10.51757/IJEHS.5.2024.717653.

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<strong>Background: </strong>Mobility refers to the ability to move between different community situations, such as one's own home, the surrounding neighborhood, and beyond. The rate of deterioration in walking speed and other indications of lower limb function frequently accelerates throughout the seventh decade of life. The m-GES is a 10-item questionnaire intended primarily to assess activities encountered during routine walking in daily life. However, a number of cultural and language hurdles prevent MGES from being widely used in India. The goal of this project is to culturally adapt and

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Andoko, Bhimo Widyo, Siswoyo Haryono, Sri Handari Wahyuningsih, Eko Priyo Purnomo, and Mochammad Iqbal Fadhlurrohman. "The Study of Literature Review: Local Leadership in the Java Culture Perspective “Asta Brata” in Organizations." Webology 19, no. 1 (2022): 2731–47. http://dx.doi.org/10.14704/web/v19i1/web19182.

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The purpose of this research is to look at how the values in Javanese (Indonesian) cultural values influence the value of local leadership in an organization by connecting the values in Astra Brata's cultural values with leadership in an organization. Astra brata is a cultural value that refers to natural components that reflect natural aspects in Javanese society's nature and character. Astra Brata is a heavenly essence described in Hindu texts as manifesting in the eight components of nature. This study employs a literature review study, with the first stage of creating using the VOSviewer t

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Ruchi, Agrawal. "EXISTENCE OF PRIMITIVE ART AND CULTURE IN SOCIETY." International Journal of Research - Granthaalayah 7, no. 11(SE) (2019): 127–30. https://doi.org/10.5281/zenodo.3585098.

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This paper aims to present folk art as one of the genuine art forms and also to give depth to the beliefs of the primitive traditions. The native Indian art has maintained its continuity till the present day. Folk art plays an important role in the society. The domestic art works like Rangoli, Mandana, the pictorial scroll paintings, the paintings of Hindu deities at Puri, the Pattchitra etc. are the traditional arts of India. These are quiet ancient arts which are done on festivals and celebrations especially marriages. The art produced by the folk artist or tribal people have been very large

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Tokrri, Renata, Blerina Muskaj, and Ersi Bozheku. "National Identity between the Principle of the Secular State and Freedom of Religion." Journal of Educational and Social Research 12, no. 6 (2022): 94. http://dx.doi.org/10.36941/jesr-2022-0147.

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The religious symbols exposed in public buildings, such as schools, courtrooms, etc., in recent years animated the debate not only public but also jurisprudential. It turns out that, after centuries of attempts to “purify” states of religious influences, after years of attempts to “purify” public spaces of religious symbols, it seems that the modern state has failed to do so. In this century of globalization, we see a return of the sacred, a clash between different cultures, a "duel" between the different absolute truths that everyone believes they possess. In particular, there is a symbol, re

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K.R.Dixit. "EVOLUTION AND DOWNFALL OF THE MAURYA EMPIRE-A STUDY." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 1–8. https://doi.org/10.5281/zenodo.2650765.

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<em>The Maurya Empire was one of the largest empires of the world in its time. At its greatest extent, the empire stretched to the north along the natural boundaries of the Himalayas, to the east into Assam, to the west into Balochistan (south west Pakistan and south east Iran) and the Hindu Kush mountains of what is now Afghanistan. The Empire was expanded into India's central and southern regions by the emperors Chandragupta and Bindusara, but it excluded a small portion of unexplored tribal and forested regions near Kalinga (modern Odisha), until it was conquered by Ashoka. It declined

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МЄШКОВ, В`ячеслав Михайлович, та Олександр Олексійович СОМКІН. "«БГАГАВАД-ГІТА» – ПЕРШИЙ ДОСВІД МЕТАФІЗИЧНОГО СИНТЕЗУ". Філософські обрії, № 39 (22 червня 2018): 8–19. https://doi.org/10.5281/zenodo.1296392.

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The development of the ancient Indian mental revolution in the period of axial  time of VII – IV centuries B.C. led to significant transformations of the value-thinking space of ancient Indian culture. In the III – I centuries B.C. in ancient  India the epoch of great synthesis of the material was started. For the deep spiritual  and moral integration of ancient Indians, it was necessary to carry out religious  metaphysical synthesis. Three great works were created: “The Mahabharata”, “The  Bhagavad Gita” and “The Manavadharmas

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Dr., Sasmita Kar. "Value Erosion and the Need for Spiritual Basis of Education." International Journal of Multidisciplinary Research and Analysis 05, no. 02 (2022): 328–31. https://doi.org/10.5281/zenodo.6044365.

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Education is considered as the foundation upon which the entire edifice of the moral culture of an individual is to be constructed. Education should aim at producing this complete man or whole man with a harmonious all round development of personality i. e. physical, mental, social, moral and spiritual. Education in ancient India aimed at producing this whole man. At a later period, the Buddhist and Jain philosophy of education also insisted on morality, non-violence, self-control, austerity, sacrifice and service to the humanity. In spite of merciless and extensive destruction during the medi

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Susheela, B. "Reminiscing Dr. Ambedkar's Philosophy towards Gender Discrimination." AKSHARASURYA JOURNAL 06, no. 05 (2025): 345 to 353. https://doi.org/10.5281/zenodo.15505093.

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Indian culture is an apologue that is divided into various characteristics. Its soul is the Hindu Dharamshastras that produces caste, gender inequity, untouchability, pure or impure, superior or inferior, in which women have been considered impure and inferior. Women had not the right to take education, to express her expression in the public sphere and it was a mandatory law for her; the law comes through the centuries from the Vedic period to the present. It has become a tradition to consider women as subordinate. For women, however, many social reformers have worked for her emancipation in

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H.B., Somashekar. "RESEARCH ON CONTRIBUTION OF SRI KRISHNADEVARAYA TO ART AND LITERATURE." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 23–30. https://doi.org/10.5281/zenodo.2580625.

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<em>The Krishnadevaraya</em><em> was the greatest emperor of the </em><em>Vijayanagara Empire</em><em> who reigned from 1509–1530. He is the third ruler of the </em><em>Tuluva Dynasty</em><em>. Presiding over the empire at its zenith, he is regarded as an icon by many Indians. Krishna Deva Raya earned the titles Kannada Rajya Rama Ramana (lit, "Lord of the Kannada empire"), Andhra Bhoja and Mooru Rayara Ganda (lit, "King of three Kings"). He became the dominant ruler of the peninsula of India by defeating the Sultans of Bijapur, Golconda, the </em><em>Bahmani Sultanat

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DR., SHWETA KUMARI. "A STUDY ON EDUCATION FOR WOMEN DURING THE MUGHAL EMPIRE IN INDIA." International Educational Scientific Research Journal 11, no. 1 (2025): 69–72. https://doi.org/10.5281/zenodo.15027893.

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The educational system that was in place for women during the reign of the Mughals is described in this correspondence. There were many levels of women's status during the Mughal Empire. During the time of the Mughal dynasty, both Muslims and Hindus held the belief that the education of women was of lesser significance than that offered to men. Women who belonged to the royal class or the aristocratic class were the only ones who may be allowed to study literature and education. Because to the Purdah System, early marriage, societal taboos, and a great number of other factors, it was very diff

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