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Books on the topic 'Historical pluralism metaphysics of history'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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1

Wilson, Catherine. Leibniz's metaphysics: A historical and comparative study. Manchester University Press, 1989.

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2

Woznicki, Andrew N. Being and order: The metaphysics of Thomas Aquinas in historical perspective. P. Lang, 1990.

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3

Mohamed, H. E. Historical witnesses to the Ismaili epoch: The pluralism in Islam. Highlight Publications, 2004.

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4

Carina, Jahani, Korn Agnes, and Titus Paul Brian, eds. The Baloch and others: Linguistic, historical and socio-political perspectives on pluralism in Balochistan. Reichert Verlag, 2008.

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5

Carina, Jahani, Korn Agnes, and Titus Paul Brian, eds. The Baloch and others: Linguistic, historical and socio-political perspectives on pluralism in Balochistan. Reichert Verlag, 2008.

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6

Carina, Jahani, Korn Agnes, and Titus Paul Brian, eds. The Baloch and others: Linguistic, historical and socio-political perspectives on pluralism in Balochistan. Reichert Verlag, 2008.

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7

Carina, Jahani, Korn Agnes, and Titus Paul Brian, eds. The Baloch and others: Linguistic, historical and socio-political perspectives on pluralism in Balochistan. Reichert Verlag, 2008.

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8

Schmidt-Biggemann, Wilhelm. Philosophia perennis: Historical outlines of Western spirituality in ancient, medieval and early modern thought. Springer, 2011.

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9

Jürgen, Klausenburger. Ockham's Razor in linguistics: An application to studies in French phonology over the last half century. LINCOM GmbH, 2014.

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10

Symposium on Contemporary and historical issues in legal pluralism : Prairie and northern Canada (1992 Winnipeg, Man.). Background papers, Symposium on contemporary and historical issues in legal pluralism: Prairie and northern Canada, Winnipeg, November 7-8, 1992. University of Manitoba, Faculty of Law, 1992.

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11

Lu-Adler, Huaping. Kant and the Science of Logic. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190907136.001.0001.

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This book is both a history of philosophy of logic told from the Kantian viewpoint and a reconstruction of Kant’s theory of logic from a historical perspective. Kant’s theory represents a turning point in a history of philosophical debates over the following questions: (1) Is logic a science, instrument, standard of assessment, or mixture of these? (2) If logic is a science, what is the subject matter that differentiates it from other sciences, particularly metaphysics? (3) If logic is a necessary instrument to all philosophical inquiries, how is it so entitled? (4) If logic is both a science
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12

Micocci, Andrea. Historical Political Economy of Capitalism: After Metaphysics. Taylor & Francis Group, 2016.

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13

Micocci, Andrea. Historical Political Economy of Capitalism: After Metaphysics. Taylor & Francis Group, 2016.

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14

Micocci, Andrea. Historical Political Economy of Capitalism: After Metaphysics. Taylor & Francis Group, 2016.

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15

Historical Political Economy of Capitalism: After Metaphysics. Taylor & Francis Group, 2016.

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16

Bread and circuses: Historical sociology and political pluralism. Allen Lane, The Penguin Press, 1990.

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17

Bread and circuses: Historical sociology and political pluralism. Penguin, 1992.

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18

Veyne, Paul, and Oswyn Murray. Bread and Circuses: Historical Sociology and Political Pluralism. Viking Adult, 1990.

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19

Wilson, Catherine. Leibniz's Metaphysics: A Historical and Comparative Study (Studies in Intellectual History and the History of Philosophy). Princeton Univ Pr, 1990.

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20

State, pluralism, and the Indian historical tradition. Oxford University Press, 2008.

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21

Carrette, Jeremy. William James. Edited by John Corrigan. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195170214.003.0024.

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William James's 1884 theory of emotion is perhaps the most well known of all his psychological ideas, particularly as it forms a key historical landmark in the history of the concept. His notion of “religious emotion” is perhaps one of the most important in shaping the subject in the twentieth century. The complex history of James's theory of emotion begins when he and the Danish physician Karl Georg Lange established a post-Darwinian, organic theory of emotions, in what became known as the James-Lange theory. This view of emotion went against the grain of contemporary theories of emotion in t
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22

Rowlands, Jonathan. Metaphysics of Historical Jesus Research: A Prolegomenon to a Future Quest for the Historical Jesus. Taylor & Francis Group, 2022.

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23

Rowlands, Jonathan. Metaphysics of Historical Jesus Research: A Prolegomenon to a Future Quest for the Historical Jesus. Taylor & Francis Group, 2022.

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24

Rowlands, Jonathan. Metaphysics of Historical Jesus Research: A Prolegomenon to a Future Quest for the Historical Jesus. Routledge, 2022.

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25

Metaphysics of Historical Jesus Research: A Prolegomenon to a Future Quest for the Historical Jesus. Taylor & Francis Group, 2022.

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26

Memories of Madness: Stories in 1947. Penguin Global, 2003.

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27

Tamanaha, Brian Z. Legal Pluralism Explained. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190861551.001.0001.

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Legal pluralism involves the coexistence of multiple forms of law. This includes state law, international law, transnational law, customary law, religious law, indigenous law, and the law of distinct ethnic or cultural communities. Legal pluralism is a subject of discussion today in legal anthropology, legal sociology, legal history, comparative law, international law, transnational law, jurisprudence, and law and development scholarship. This book places legal pluralism in historical context going back to the Medieval period, describes the origins of legal pluralism in postcolonial countries
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28

Nolan, Lawrence. Primary and Secondary Qualities: The Historical and Ongoing Debate. Oxford University Press, 2011.

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29

Nolan, Lawrence. Primary and Secondary Qualities: The Historical and Ongoing Debate. Oxford University Press, 2011.

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30

Diversity, identity, and linkages: Explorations in historical ethnography. Oxford University Press, 2011.

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31

(Editor), R. L. Friedman, and L. O. Nielsen (Editor), eds. The Medieval Heritage in Early Modern Metaphysics and Modal Theory, 1400-1700 (The New Synthese Historical Library). Springer, 2003.

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32

Philosophia perennis: Historical Outlines of Western Spirituality in Ancient, Medieval and Early Modern Thought (International Archives of the History ... internationales d'histoire des idées). Springer, 2005.

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33

Geometry and Monadology (Leibniz's Analysis Situs and Philosophy of Space) (Science Networks. Historical Studies). Birkhäuser Basel, 2007.

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34

Paradise misplaced. Swedenborg Foundation Press, 2012.

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35

Reflecting diversity: Historical and thematical perspectives in the Jewish and Christian tradition. Lit, 2007.

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36

La Phrygie Parorée et la Pisidie septentrionale aux époques hellénistique et romaine. Brill, 2017.

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37

Conrad, Sebastian. Japanese Historical Writing. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199225996.003.0032.

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This chapter shows how in Japan, the year 1945 represented a change of a very different kind. Japanese historians now repudiated the ultranationalist historiography of the 1930s and early 1940s, and turned in significant numbers towards Marxism, which rapidly achieved a kind of hegemony. They criticized the master narrative of the post-Meiji past, centered on the Tennō (emperor), and identified it with Fascism as a failed experiment in modernity. In the 1960s, however, this Marxist historiographical dominance was gradually supplanted by a pluralism of competing approaches. Modernization theory
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38

Transcultural imaginaries: History and globalization in contemporary Canadian literature. Universitatsverlag Winter GmbH Heidelberg, 2012.

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39

Sicily and the Mediterranean: Migration, Exchange, Reinvention. Palgrave Macmillan, 2015.

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40

Coatsworth, John H., and William R. Summerhill. The New Economic History of Latin America: Evolution and Recent Contributions. Edited by Jose C. Moya. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195166217.013.0015.

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This article on economic history explores a scholarly corpus whose robust empiricism stands out from the general antipositivist trends in the historical field and thus contributes a healthy element of disciplinary pluralism. The field originally rested on two pillars, neoclassical economic theory and cliometrics—that is, the use of quantitative methods, models from applied economics, and counterfactuals to test falsifiable hypotheses. But, inspired by the work of scholars such as the Nobel laureate Douglass North, recent practitioners have added a “new institutionalism” that aims to incorporat
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41

Swanton, Christine. Target Centred Virtue Ethics. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198861676.001.0001.

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Virtue ethics in its contemporary manifestation is dominated by neo-Aristotelian virtue ethics primarily developed by Rosalind Hursthouse. This version of eudaimonistic virtue ethics was groundbreaking but by now has been subject to considerable critical attention. The time is ripe for new developments and alternatives. The target centred virtue ethics proposed in this book (TVE) is opposed to orthodox virtue ethics in two major ways. First, it rejects the ‘natural goodness’ metaphysics of neo-Aristotelian virtue ethics owed to Philippa Foot in favour of a ‘hermeneutic ontology’ of ethics insp
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42

La novela policíaca en Colombia. Editorial Universidad de Antioquia, 2001.

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43

Audi, Robert, and David Phillips, eds. The Moral Philosophy of W. D. Ross. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780198914839.001.0001.

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Abstract W. D. Ross is a major figure in the history of moral philosophy, and his work has been increasingly discussed since at least the 1990s. He provided the first sustained articulation and defense of a new moral theory: a moderate deontology embodying a pluralistic theory of the right built around his most famous innovation, the concept of prima facie duty. His theory of the good is also pluralistic and, particularly in incorporating moral goodness, can be fruitfully contrasted both with Sidgwick’s hedonism and Moore’s value pluralism. Ross is an exemplar of clear moral reflection, a defe
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44

Kemeny, P. C. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190844394.003.0001.

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The chapter explains the historical significance of the New England Watch and Ward Society, develops the book’s thesis, and situates the work within the contemporary historiography of the late nineteenth- and early twentieth-century moral reform movements. Scholarly studies of Protestant moral reform in this era typically either employ a Whiggish view of history that highlights how the enlightened forces of progress inexorably overcame moral repression or use some version of the status anxiety theory that overlooks human agency. This work, by contrast, provides a historical case study of a fai
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45

Helgen, Erika. Religious Conflict in Brazil. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300243352.001.0001.

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This innovative study explores the transition in Brazil from a hegemonically Catholic society to a religiously pluralistic society. The book shows that the rise of religious pluralism was fraught with conflict and violence, as Catholic bishops, priests, and friars organized intense campaigns against Protestantism. These episodes of religious violence were not isolated outbursts of reactionary rage, but rather formed part of a longer process through which religious groups articulated their vision for Brazil's national future. The book begins with a background on Catholic–Protestant relations in
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46

Tongbuk Asia syamŏnijŭm kwa sinhwaron =: North-East Asian shamanism and mythology. Akʻanet, 2003.

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47

Gordon, Peter E. Migrants in the Profane. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300250763.001.0001.

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Migrants in the Profane explores the concept of secularization in the thought of three key figures in the classical phase of critical theory, Walter Benjamin, Max Horkheimer, and Theodor W. Adorno. Following Adorno’s dictum that theological concepts must undergo a “migration into the profane,” the book asks whether it is possible for secular modernity to draw instruction from the normative resources of religion without violating its own principle of modern independence. It pursues this question in three chapters, examining how each author proposed distinctive answers. Interlacing philosophical
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48

Sinclair, Mark. Editor’s Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198786436.003.0001.

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This chapter introduces the historical approach of the volume in the context of modal doctrines in contemporary philosophy, and offers a broad survey of the history of modal metaphysics. It discusses how a statistical approach to modality in ancient Greek philosophy was overtaken by a notion of possible worlds admitting unrealized possibilities, a notion that would receive its clearest expression in the philosophy of Leibniz. I discuss how Leibniz’s ideas form the historical background to twentieth-century possible worlds theories of modality, and how those theories have been challenged recent
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49

Pryce, Paula. Portico. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190680589.003.0001.

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Using evocative language, the book opens with a historical and contemporary exploration of the desire that motivates contemplative practitioners to seek an intimate relationship with the divine. It describes the effect of globalization and religious pluralism by noting a trend of Americans’ abandonment of mainline Christian institutions, their exploration of other contemplative traditions, and their subsequent return to Christianity when they discover its mystical history and current-day contemplative practices. The chapter describes core terms, concepts, research parameters, and basic sociolo
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50

Teubner, Jonathan D. An Ethical Postlude. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198767176.003.0012.

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‘An Ethical Postlude’ returns to reflect directly on an understanding of tradition that frames how Boethius and Benedict relate to Augustine vis-à-vis the theme of prayer. This final chapter reflects on the kinematics of tradition, that is, on the actual motions qua motions of the act of tradition. This chapter engages the work of Alasdair MacIntyre and Jeffrey Stout, both of whom have offered challenges to religious ethicists to broaden their historical horizons. Through critical engagement with MacIntyre and Stout, this chapter presents a case for an historical approach to Christian existenc
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