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Journal articles on the topic 'Historical pluralism metaphysics of history'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Губман, Борис Львович, and Карина Викторовна Ануфриева. "M. HEIDEGGER’S METAPHYSICS OF FINITENESS: HISTORY AS THE SUBJECT AREA OF UNDERSTANDING." Вестник Тверского государственного университета. Серия: Философия, no. 2(56) (August 17, 2021): 216–33. http://dx.doi.org/10.26456/vtphilos/2021.2.216.

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Статья ориентирована на анализ М. Хайдеггером предмета и специфики познавательных средств истории в перспективе предложенной им метафизики конечности. Показано, что обращение к этому проблемному полю явилось результатом его размышлений над взаимосвязью основоположений фундаментальной онтологии с обоснованием предмета и способа постижения истории. Учение Хайдеггера в этом ракурсе сопряжено, как показано в статье, с интенсивным диалогом с идеями В. Дильтея и Ф. Ницше. Дильтей является автором, позволившим Хайдеггеру переосмыслить в экзистенциальном ключе не только историчность Dasein, но и такие

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2

Iyer, Bharatwaj. "The Transimmanence of the Real: Ontological Pluralism in the School of Ibn ʻArabī". Religions 14, № 7 (2023): 923. http://dx.doi.org/10.3390/rel14070923.

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This paper studies the concept of “ontological pluralism”, developed by Heidegger scholar Iain Thomson, in relation to the waḥdat al-wujūd framework of Ibn ʻArabī’s school. Heidegger’s ontological difference between being and entities, and the definition of being in excess of any particular entitative determination, calls for an ethic of pluralism and acceptance of the myriad ways in which being is encountered and understood. In my paper, this pluralism—and its conceptual foundation on the meaning and reality of being—is developed further through Ibn ʻArabī’s complex distinction and interpenet

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Кузнецова, К. Ю. "СЛАБКА ДУМКА («IL PENSIERO DEBOLE») ТА «СЛАБКА ТЕОЛОГІЯ» ЯК СИМПТОМИ ПОСТМЕТАФІЗИЧНОГО МИСЛЕННЯ". Humanities journal, № 3 (3 жовтня 2019): 22–32. http://dx.doi.org/10.32620/gch.2019.3.03.

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The growing political influence of religious communities and beliefs, the growing presence of religious discourse in public sphere require a rethinking of the role of religion in modern society. A number of mutual accusations in a metaphysical way of thinking leads to the fact that the whole philosophy of the XX century turns out to be a philosophy thinking in a “post” situation. Formation of the “post“ states is entirely explained in the field of social philosophy, which tries to “keep pace with time”, but the intrigue lies in the fact that in the first place these transformations touched the

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Gromov, V. E. "SPIRITUALITY AS PHILOSOPHICAL, SOCIAL AND CULTURAL DE-VELOPMENT PROBLEM." Anthropological Measurements of Philosophical Research, no. 4 (December 30, 2013): 33–42. https://doi.org/10.15802/ampr2013/19774.

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<strong>The purpose </strong>of the article is to regard the essence and phenomenon of spirituality in connection with ontological foundation of human being existence. The author suggests the concept of new cosmo-theocentric  paradigm of human world outlook, as a ground of perspective transformation of social life activity on the contrary to anthropocentric view, which dominates in present society consciousness. The author gives the characteristics of the ideal sage and underlines the importance of spiritual teachers in cultural development of society. <strong>Methodology.</stro

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Manzoor, Parvez. "Desacralizing Secularism." American Journal of Islam and Society 12, no. 4 (1995): 545–59. http://dx.doi.org/10.35632/ajis.v12i4.2356.

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No Muslim endeavor to face the intellectual challenge of the westerntradition can afford to ignore the critical discourse of postmodernism orfail to recognize the Nietzschean claim about truth's complicity withpower. Secularism as truth, as doctrine, therefore, cannot be separatedfrom the theory and practice of secular power. As the praxis of statecraft,secularism claims universal sovereignty, and as the theoriu of history, itsubordinates all religious and moral claims to its own version of the truth.The secularist enterprise, furthermore, has been immensely successful intransforming the histo

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Waqas, Syed M. "Rethinking Muʿtazilah". Forum 3, № 2 (2024): 62–80. http://dx.doi.org/10.5771/2748-923x-2024-2-62.

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The Muʿtazilah school of kalām has been vilified and villainized throughout Islamic history, primarily, because of their overwhelming emphasis upon rational understanding of the principle and essence of divine unity and its direct relation to, and implication for order in the universe and justice in the affairs of the world. Notwithstanding their notoriety, the complexity of their argument rests upon a simple fundamental premise, namely God is a simple essence, meaning thereby the divine being is one in every possible facet of the concept of oneness. God’s unity, they maintain, is above and be

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Gonçalves, Paulo Sérgio Lopes. "Diversidade religiosa em Xavier Zubiri." Revista Eclesiástica Brasileira 83, no. 326 (2023): 665–83. http://dx.doi.org/10.29386/reb.v83i326.5221.

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Objetiva-se neste artigo expor analiticamente as contribuições filosóficas de Xavier Zubiri acerca da pluralidade religiosa. Justificam esse objetivo dois aspectos fundamentais, um de ordem filosófica e outro de ordem histórica. No âmbito filosófico, tem-se um saber acadêmico que se põe a pensar a realidade do ser humano e do mundo em suas relações intrínsecas e profundas, nas quais se situa o problema da religião, que, na obra de Xavier Zubiri, pertence ao problema de Deus. No âmbito histórico, a diversidade religiosa é um acontecimento arcaico, complexo e modernizado, em que é possível visua

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КРАВЧЕНКО, Петро Анатолійович, та Анатолій Іванович МЕЛЬНИК. "КОНЦЕПТУАЛІЗАЦІЯ ФІЛОСОФІЇ ІСТОРІЇ У НЕКЛАСИЧНІЙ МЕТОДОЛОГІЇ (стаття1)". Філософські обрії, № 33 (16 липня 2015): 48–70. https://doi.org/10.5281/zenodo.20378.

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Non-classical analysis methodology of history comes from the fact that the position of the researchers are not considered to be absolute, as the sphere of their research is limited by research tools. Therefore the idea of plurality, additional description of reality and research methods due to the study of methodological support appears. Scientific objectivity is understood as an intellectual assent, the combination of multiple perspectives, but reflection of means and methods of knowledge– as a condition for achieving objectivity. But from historical part of view the past very quickly g

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Cardoso Jr., Hélio Rebello. "The Analytical Metaphysics of Time and the Recent Theory of History." História da Historiografia: International Journal of Theory and History of Historiography 14, no. 35 (2021): 145–69. http://dx.doi.org/10.15848/hh.v14i35.1739.

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The longstanding line of research that the analytic tradition calls metaphysics of time remains quite ignored by the theory of history. To bring them closer, this study proposes to introduce to historians and theorists of history the metaphysics of time theses about the presentism/eternalism and the linear/closed time. For such purpose, we drew correspondences between the theory of history and the analytical metaphysics of time concerning some characteristics of the emerging concepts of historical time. These characteristics are related to the recent debate about presentism regarding the regim

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Kimelev, Yuriy. "RECONSTRUCTIONS OF THE HISTORICAL PATH OF EUROPEAN METAPHYSICS." Filosofiya Referativnyi Zhurnal, no. 4 (2021): 150–65. http://dx.doi.org/10.31249/rphil/2021.04.09.

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History of European metaphysics is an object of intensive study in history of philosophy as academic discipline. Reconstructions of history European metaphysics as a whole are the most important form of philosophical historiography in author’s view. The article analyzes some of the reconstructions of the kind.

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Synytsia, Andrii. "ANALYTIC VIEW ON OLEKSANDR KULCHYTSKYI’S PHILOSOPHICAL ANTHROPOLOGY." Visnyk of the Lviv University. Philosophical Sciences Series 32, no. 1 (2025): 55–67. https://doi.org/10.30970/vps.2025.3201.05.

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The article highlights the ideas of Oleksandr Kulchytskyi’s philosophical anthropology, which may be in demand in view of the research strategies for the development of analytic philosophizing. It is demonstrated that Kulchytskyi regarded the question of the human being as decisive for philosophical thinking, which, to his mind, should be constructed primarily on the methodological foundation of holistic-structural psychology. However, the philosophical approach, unlike the psychological one, makes it possible to consider a person not only in the context of the interaction of the structures of

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Hamzah, Ekawati. "Religious Pluralism (Perspective of Islamic Normativity and History)." Journal of Islam and Science 7, no. 2 (2020): 110. http://dx.doi.org/10.24252/jis.v7i2.16373.

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This paper discusses "Normative and Historical Perspective Religious Pluralism, which includes two main problems, namely: First, how is religious pluralism in a historical perspective. Second, how is religious pluralism with a normative perspective. Religious pluralism in the perspective of revelation (Normative) is not only part of a humanitarian task but also a dimension of the Muslim’s level, devotion and a religious duty which is the value of worship in the sight of Allah SWT. Whereas historically, the religious attitude in the midst of a plural society was exemplified by the Prophet in th

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Kosykhin, Vitaly G., and Svetlana M. Malkina. "Metaphysics and Realism." Epistemology & Philosophy of Science 58, no. 2 (2021): 216–24. http://dx.doi.org/10.5840/eps202158237.

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The article deals with the problem of the return of metaphysics within the framework of the ontological turn of philosophy and the situation of post-metaphysical thinking. The conditions for the possibility of modern metaphysical discourse in the projects of empirical metaphysics and historical ontology are revealed. Historical ontology as a meta-reflexion of philosophy over its own historical foundations is able to bridge the gap between the epistemological static nature of transcendental subjectivity and the ontological dynamism of the growth of scientific knowledge about reality by comprehe

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Baines, Matthew. "Direct or Indirect Scotism? Seventeenth-Century Scottish Scholasticism and the Case of James Sibbald (1595–1647)." Journal of Scottish Philosophy 21, no. 2 (2023): 131–49. http://dx.doi.org/10.3366/jsp.2023.0358.

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Abstract: In response to scholarship which has shown that seventeenth-century Scottish scholasticism was influenced by John Duns Scotus (1265/66–1308), Jean-Pascal Anfray has argued that Scottish scholasticism was only indirectly influenced by Scotism, especially by Jesuit thinkers like Francisco Suárez (1548–1618), using the Aberdeen Doctor James Sibbald (1595–1647) and his theory of the body-soul composite as a litmus test. In reply to Anfray’s claims, this article undertakes three interconnected tasks. First, it renews calls for philosophical Scotism to be defined according to a principles-

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Sander, Barrie. "HISTORY ON TRIAL: HISTORICAL NARRATIVE PLURALISM WITHIN AND BEYOND INTERNATIONAL CRIMINAL COURTS." International and Comparative Law Quarterly 67, no. 3 (2018): 547–76. http://dx.doi.org/10.1017/s0020589318000027.

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AbstractWith the resurgence of the field of international criminal justice in recent decades, expectations have increasingly been placed on international criminal courts to construct consistent and authoritative historical narratives about the mass atrocity situations that fall within their purview. Taking this expectation as its focus, this article seeks to illuminate the historical narrative pluralism that can arise both within and beyond the international criminal courtroom. Within the courtroom, two types of narrative pluralism are identified: first, inter-court narrative pluralism, which

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Long, Jeffery D. "A Complex Ultimate Reality: The Metaphysics of the Four Yogas." Religions 11, no. 12 (2020): 655. http://dx.doi.org/10.3390/rel11120655.

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This essay will pose and seek to answer the following question: If, as Swami Vivekananda claims, the four yogas are independent and equally effective paths to God-realization and liberation from the cycle of rebirth, then what must reality be like? What ontology is implied by the claim that the four yogas are all equally effective paths to the supreme goal of religious life? What metaphysical conditions would enable this pluralistic assertion to be true? Swami Vivekananda’s worldview is frequently identified with Advaita Vedānta. We shall see that Vivekananda’s teaching is certainly Advaitic i

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Kozmina, Elena Yu. "METAPHYSICS OF REALITY IN ALTERNATIVE HISTORY NOVELS." Ural Historical Journal 77, no. 4 (2022): 105–11. http://dx.doi.org/10.30759/1728-9718-2022-4(77)-105-111.

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The article examines novels which plot is based on alternative history. It is suggested that the narrative strategy of such literary works requires a special type of reader who has a thorough knowledge of the real history and is able to correlate alternative historical events (those depicted in the novel) with actual historic facts. The narrative intrigue of alternative history works is based on a counterpoint: the reader’s interest is supported by the convergence and divergence of alternative and true historical events. In the novels, the true history acquires a metaphysical character as it f

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Stoliarova, Olga. "The return of metaphysics as a subject matter of historical ontology: analytical review." Digital Scholar Philosopher s Lab 4, no. 1 (2021): 126–43. http://dx.doi.org/10.32326/2618-9267-2021-4-1-126-143.

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The article (the publication consists of two parts) presents an analytical and historiographical overview of the problems that are substantively related to the question of the role, meaning and historical fate of metaphysics. The author focuses on the phenomenon of the return of metaphysics to the philosophy of our time. This phenomenon is proposed to be analyzed from the viewpoint of historical ontology, which deals with the ontological presuppositions of knowledge and their historical dynamics. In the first part, the author highlights two directions of the historical development of metaphysi

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Ryckman, Thomas. "What does History Matter to Philosophy of Physics?" Journal of the Philosophy of History 5, no. 3 (2011): 496–512. http://dx.doi.org/10.1163/187226311x599925.

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Abstract Naturalized metaphysics remains a default presupposition of much contemporary philosophy of physics. As metaphysics is supposed to be about the general structure of reality, so a naturalized metaphysics draws upon our best physical theories: Assuming the truth of such a theory, it attempts to answer the “foundational question par excellence”, “how could the world possibly be the way this theory says it is?” It is argued that attention to historical detail in the development and formulation of physical theories serves as an ever-relevant hygienic corrective to the “sentiment of rationa

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Knyazev, V. N. "ON THE EVOLUTION OF THE UNDERSTANDING OF METAPHYSICS IN THE HISTORY OF CULTURE." Metaphysics, no. 3 (December 15, 2021): 128–41. http://dx.doi.org/10.22363/2224-7580-2021-3-128-141.

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The article examines the evolution of the concept of “metaphysics” in the history of culture. Metaphysics as the “first philosophy” of Aristotle has gone through a historically variable path as a consequence of the pluralistic nature of the very nature of philosophical knowledge. Solidarizing in the main thing - metaphysics is an understanding of the fundamental, fundamental principles of being - each independently thinking philosopher takes as a basis as principles different understandings of substances and its attributes. Questions of the relationship between the concepts of “metaphysics” an

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Cardoso Jr., Hélio Rebello. "Varieties of Temporalization." História da Historiografia: International Journal of Theory and History of Historiography 16, no. 41 (2023): 1–26. http://dx.doi.org/10.15848/hh.v16i41.2032.

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This article calls attention to the outstanding conceptual work related to time that the historical research and writing imply. The starting point is an overview of the disciplines dedicated to time studies in the recent theory of history: the metaphysics of natural time, the (classical and the new) metaphysics of historical time, the regimes of historicity, and the historiographical regimes. According to these disciplines, four varieties of temporalization, with which historians have been dealing currently, are categorized and discussed: the chronological-historical, the substantive, the quas

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Hagiu, Adrian, Constantin Lupașcu, and Sergiu Bortoș. "Robin George Collingwood on metaphysics as understanding the world." Technium Social Sciences Journal 41 (March 9, 2023): 404–11. http://dx.doi.org/10.47577/tssj.v41i1.8488.

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The aim of our study is to provide an overview of the concept of metaphysics as conceived by the British philosopher Robin George Collingwood and argue that his method still holds practical implications for contemporary philosophers. According to Collingwood, metaphysics is the science – that is, the knowledge – of the absolute presuppositions of an historical period. In other words, for him metaphysics is a historical science, albeit one which is not confounded with history. Thus, following the discussion concerning the constitution of Collingwood’s metaphysics, and a brief framing of his tho

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Vanheeswijck, Guido. "The Multilayered Context of Leszek Kołakowski's Hermeneutical Metaphysics." Review of Metaphysics 78, no. 1 (2024): 87–115. http://dx.doi.org/10.1353/rvm.2024.a936572.

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Abstract: In 1988, the Polish philosopher Leszek Kołakowski published his essay Metaphysical Horror , conceived as a philosophical and historical interpretation of the vicissitudes of metaphysics in Western philosophy. At the same time, Kołakowski's attempt to map out the history of that metaphysical horror was a way to escape from it. Put differently, he traced the evolution of metaphysical horror—from metaphysics to antimetaphysics—in Western philosophy while simultaneously pleading for the preservation of metaphysics, be it in a very specific shape. To clarify Kołakowski's idiosyncratic pos

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Anca Parmena, Olimid. "RECENT HISTORIOGRAPHIC AND CONCEPTUAL VIEWS ON DEMOCRATIC SOCIETY AND RELIGIOUS PLURALISM." Analele Universităţii din Craiova seria Istorie 28, no. 2 (2024): 137–46. http://dx.doi.org/10.52846/aucsi.2023.2.09.

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The present paper examines the main approaches of the recent historiography focusing on democratic society and religious pluralism by centring the idea of freedom of religion and the relationship between church and state. The question of how the relationship between state, democratic society and religious pluralism evolved in the last decades has challenged two focuses: (a) the models of governance and the societal outcomes and (b) the political features and the institutional assessments. Therefore, the current contribution focuses on two objectives: (1) to renew attention to the latest concep

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Kim, Kwangsu. "Philosophy and science in Adam Smith’s ‘History of Astronomy’." History of the Human Sciences 30, no. 3 (2017): 107–30. http://dx.doi.org/10.1177/0952695117700055.

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This article casts light on the intimate relationship between metaphysics and science in Adam Smith’s thought. Understanding this relationship can help in resolving an enduring dispute or misreading concerning the status and role of natural theology and the ‘invisible hand’ doctrine. In Smith’s scientific realism, ontological issues are necessary prerequisites for scientific inquiry, and metaphysical ideas thus play an organizing and regulatory role. Smith also recognized the importance of scientifically informed metaphysics in science’s historical development. In this sense, for Smith, the me

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A.H., Ramazanov. "METHODOLOGICAL (HISTORICAL AND LEGAL) PROBLEMS IN THE STUDY OF THE SECOND WORLD WAR AND THE GREAT PATRIOTIC WAR." Law Нerald of Dagestan State Universit 34, no. 2 (2020): 50–54. http://dx.doi.org/10.21779/2224-0241-2020-34-2-50-54.

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The article deals with the key problem of methodological search in historical and legal research on the global theme of the Second World War and the Great Patriotic war. A synthesis of proven methods (formational, civilizational) using scientific metaphysics at the level of the theological method is undertaken. The study reflects the transition from monism to pluralism, taking into account both the regularities of the legal development of mankind, and the multi-variant nature of this process. In conclusion, it is concluded that there is no alternative to the new level of methodological search.

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Grbić, Safer. "Negativna kritika suvremenih interpretacija Aristotelove Metafizike / Negative Critique of Contemporary Interpretations of Aristotle’s Metaphysics." Journal of the Faculty of Philosophy in Sarajevo / Radovi Filozofskog fakulteta u Sarajevu, ISSN 2303-6990 on-line, no. 25 (December 23, 2022): 275–93. http://dx.doi.org/10.46352/23036990.2022.275.

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The history of Aristotle’s writings, posthumously collected, edited, published and named Metaphysics, is the history of its interpretations. From the first commentaries on Aristotle’s Metaphysics to its contemporary interpretations, there is a two-thousand-year-long tradition. However, the tradition of interpreting Aristotle’s search for the sought-after science is such that in modern times it is reduced to a discussion of the relationship between E and Λ books of Metaphysics through the relationship between ontology and theology in Aristotle’s system. In this paper, we will present the sought

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Turner, Harold W. "HISTORICAL SUPPORT FOR PLURALISM? The "Copemican Revolution" Re-visited." Mission Studies 8, no. 1 (1991): 77–92. http://dx.doi.org/10.1163/157338391x00055.

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Freudenthal, Gideon. "Pluralism or Relativism?" Science in Context 9, no. 2 (1996): 151–62. http://dx.doi.org/10.1017/s0269889700002398.

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Elkana's paper “Two-Tier Thinking” (1978) contains the thesis that became the foundation of all his later work. This thesis is best summarized by the author himself:The thesis of this paper is that this distinction [between realists and relativists] is not a logical necessity but a historical situation in Western scientific culture. It is claimed here that the distinction is spurious: every problem has a realist and a relativist dimension, and the two views can be, and are actually being, held simultaneously. Once a frame of reference has been selected, in it realism prevails. With respect to

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C.G., Bateman. "Method and Metaphysics: A Legal Historian's Canon." Journal Jusrisprudence 23, Michaelmas Term, 2014 (2014): 255–312. https://doi.org/10.5281/zenodo.999677.

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In the following research I discuss a number of issues which are fundamental to my understanding of how best to reconstruct past human events from the methodological outlook of a legal historian. Herein one will find an explanation of and justification for the various aspects of the historical method and philosophy I employ in my larger research area involving the Roman Emperor Constantine, the Christian Church, and state sovereignty. I also discuss some lines of intersection between modern day legal actors and historians to show how their common goal of getting to the truth of a question may

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Van Lent, Wim, and Gabrielle Durepos. "Nurturing the historic turn: “history as theory” versus “history as method”." Journal of Management History 25, no. 4 (2019): 429–43. http://dx.doi.org/10.1108/jmh-03-2019-0017.

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Purpose This paper aims to explore the turn in management and organization studies (MOS) and reflect on “history as theory” versus “history as method”. Design/methodology/approach Looking at previous research and the evolution of MOS, this paper situates the special issue papers in the current climate of this area of research. Findings The special issue papers included here each make a theoretical contribution to methodology in historical organization studies. Originality/value The eight articles featured in the special issue offer examples of innovative and historically sensitive methodology

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Holden, Livia. "Cultural Expertise and Law: An Historical Overview." Law and History Review 38, no. 1 (2019): 29–46. http://dx.doi.org/10.1017/s073824801900049x.

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The use of anthropology and sociology for dispute resolution, law-making, and governance has been frequent throughout the history of law and anthropology. Anthropological expertise in the form of expert witnessing or expert information, has been one among the significant activities of applied anthropology. However, no concept such the one of cultural expertise was formulated to theorise the engagement of anthropologists and sociologists with law. This paper adopts an historical approach in order to understand why socio-legal studies have not developed a conceptualisation that encompasses the v

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Rachuk, Svyatoslav. "The phenomenon of methodological pluralism as a sign of the development of historical science." Current issues of social sciences and history of medicine 30, no. 2 (2021): 9–13. http://dx.doi.org/10.24061/2411-6181.2.2021.259.

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The purpose of the research is to study the influence of methodological pluralism as a meta-approach on the formation of modern historical science; to examine the role that diverse approaches played in the scientific study of the past; to demonstrate the importance of a multi-vector view of history as an integral part of the study of the past. The relevance of the research: these are interdisciplinary interactions between both socio-humanitarian and natural sciences. The consequence of this is the emergence of the phenomenon of methodological pluralism as the basis of modern historical science

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Verstegen, Ian. "When Are We Speculating on History? A Mandelbaumian Theory." Journal of the Philosophy of History 6, no. 1 (2012): 60–83. http://dx.doi.org/10.1163/187226312x625609.

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Abstract This paper is a classic critique of speculative philosophies of history based on Maurice Mandelbaum’s work. Unlike the more famous invective by Karl Popper, I argue that Mandelbaum’s is a richer and more interesting approach, which reveals through exposition a deeper unity to Mandelbaum’s work than is normally evident. Because Popper’s nominalism is suspicious of all metaphysics, it loses credibility whereas Mandelbaum placed reflection on the nature of society and causality at the center of his interests. Mandelbaum’s critique then is an invitation to investigate metaphysics on reali

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Cruickshank, Justin. "Solidarity, critique and techno-science: Evaluating Rorty’s pragmatism, Freire’s critical pedagogy and Vattimo’s philosophical hermeneutics." Human Affairs 30, no. 4 (2020): 577–86. http://dx.doi.org/10.1515/humaff-2020-0051.

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AbstractThe critique of metaphysics can often entail a critique of liberalism. Rorty sought a revolutionary paradigm shift in philosophy and the broader humanities, by linking the rejection of metaphysics to a justification for liberal democracy and reformism. He believed that the recognition of socio-historical contingency concerning interpretations of fundamental values and of truth, combined with a humanities education, would create a sense of solidarity that would motivate reforms. Freire argues that a dialogic form of education is as important as the humanities’ content. For Freire, peopl

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Y. Abu-Munshar, Maher. "The Compability of Islam with Pluralism: Two Historical Precedents." ICR Journal 1, no. 4 (2010): 613–28. http://dx.doi.org/10.52282/icr.v1i4.705.

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For Muslims, Islam is a religion of peace and harmony. For many non-Muslims today, it appears as a religion that promotes hatred and violence. Sadly, terrorist attacks, often carried out by Muslims, have exacerbated prejudices against Islam and Muslims in general, leading many non-Muslims to believe that Muslims are inherently militant and irrational people who neither tolerate nor accept living and cooperating with the followers of other religions and that Islam does not believe in pluralism and diversity. In this article, two important historical precedents will be elaborated and critically

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Klein, Glauber. "History in Spinoza through the confrontation of six readings." Cadernos Espinosanos, no. 50 (June 30, 2024): 81–109. http://dx.doi.org/10.11606/issn.2447-9012.espinosa.2024.223609.

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To deal with the theme of History in Spinoza, we compared six readings, defining conveniences, differences and oppositions between them, in order to explain the relevance, scope and difficulties of this theme. We observe that the relation between metaphysics and history is the common basis of the considered readings, with their reciprocal differences to be measured from the different conceptions of this relation. By this criterion, we divided the authors into two groups: Cassirer, Strauss and Gueroult separated metaphysics and history in Spinoza; Matheron, Althusser and Negri link them. We spe

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Dakhin, Andrey V. "A hunam is the body of social being: divercity of collective socio-historical memory frameworks." Aspirantskiy Vestnik Povolzhiya 21, no. 3-4 (2021): 43–46. http://dx.doi.org/10.17816/2072-2354.2021.21.2.43-46.

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Reflecting some contemporary trends social environment, the author underlines some of them which have increased the level of memory studies discussion. The paper reflects a trend of the postmodern pluralism field, where the social memory is defined as an object for free constructing. The alternative philosophical approach demands to rethink this pluralism by the decision of methodological choice towards memo philosophy which climes the idea of fundamental mission of social memory for social history and future development.

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Linker, Damon. "The Reluctant Pluralism of J. G. Herder." Review of Politics 62, no. 2 (2000): 267–93. http://dx.doi.org/10.1017/s0034670500029466.

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According to Isaiah Berlin's influential interpretation, J. G. Herder (1744–1803) deserves to be recognized as the first cultural pluralist in the West, and thus also as an important historical source of the pluralistic ideas espoused by increasing numbers of political theorists today. Herder's importance actually lies in the ambivalent stance he takes toward his own pluralistic insights. That is, convinced that it is impossible to adhere to a completely pluralistic view of the world, Herder sets out to combine pluralism and its theoretical opposite (“monism”) into a novel theory of historical

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Sène, Jean-Jacques Ngor. "For Africans in World History: Extended Forms of Democratic Pluralism." Asian Review of World Histories 7, no. 1-2 (2019): 24–65. http://dx.doi.org/10.1163/22879811-12340045.

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Abstract Few scholars have been successful at articulating with as much clarity as Patrick Manning does, the relevance and centrality of African history to world history. The historical experiences of the peoples of Africa, within, above, and beyond the Anthropocene, had not been synthetized with a view of globalizing certain Forms of the African Past as integral pieces of the mosaic of the Human Adventure. This essay presents the extent of Manning’s contributions to the debates regarding the general concept of Afrocentricity in practice, namely in relation to the construction of functional gl

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Urmanbetova, Zh, and A. Nazarkulova. "On Human and Culture in the N. Berdyaev’s Philosophy of History." Bulletin of Science and Practice, no. 11 (November 15, 2023): 490–98. http://dx.doi.org/10.33619/2414-2948/96/64.

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The article examines the philosophical-historical concept of N. A. Berdyaev as raising questions regarding man and his historical existence. This concept is revealed as a religious interpretation of the philosophy of history. In the context of the philosophical-historical interpretation of the meaning of human existence, the ideas of the philosophy of culture find their refraction. The emphasis is on the category of ‘historical’ as a special reality that cannot be divided into material and spiritual. The philosophy of history of N. Berdyaev, focused on understanding the individual fate, the fa

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Hoopes, John W. "A critical history of 2012 mythology." Proceedings of the International Astronomical Union 7, S278 (2011): 240–48. http://dx.doi.org/10.1017/s174392131101266x.

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AbstractThe notion that December 21, 2012 will bring physical catastrophes, a transformation of consciousness, or even a New Age is an unanticipated and unintentional consequence of early speculation by credentialed academic experts. It has grown as a result of its subsequent interpretation through the lens of speculative, counterculture metaphysics by individuals with both academic and non-academic backgrounds. This article provides a historical review of the most significant contributions to the emergence of the 2012 phenomenon.

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Batmanghelichi, Kristin Soraya, A. George Bajalia, and Sami Al-Daghistani. "Introduction to the Special Issue Pluralism in Emergenc(i)es in the Middle East and North Africa." Review of Middle East Studies 54, no. 2 (2020): 162–73. http://dx.doi.org/10.1017/rms.2021.11.

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AbstractThe issue “Pluralisms in Emergenc(i)es” is a result of a two-conference series that took place in Amman and Tunis, in December 2017 and October 2018, respectively. Taking these two locations as historical epicenters of human, commodity, and capital mobility, in two connected regions, these conferences set out to interrogate the historical, social, and religious underpinnings of the migrant and refugee crisis in order to position this moment as a state of emergence, rather than a state of emergency. The focus of the essays included here explores pluralism as it has emerged in response t

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Sudarto and Danang Purwanto. "CHINESE ETHNICITY IN INDONESIAN HISTORY TEXTBOOK." International Journal of Education and Social Science Research 05, no. 05 (2022): 327–43. http://dx.doi.org/10.37500/ijessr.2022.5518.

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This study examines the revised 2017 and 2018 editions of Indonesian history textbooks published by the Ministry of Education and Culture. The research method uses a Critical Discourse Analysis (CDA) approach by Norman Fairclough. The research focuses on how Chinese ethnicity is in the narrative of historical textbooks. Furthermore, how are the hopes and possibilities for historical education to become a vehicle for pluralism, multicultural, and humanism education as the glue of the national spirit and strengthening of national identity? The study results show that there is still a lack of nar

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Gunnell, John. "Pluralism and the Fate of Perestroika: A Historical Reflection." Perspectives on Politics 13, no. 2 (2015): 408–15. http://dx.doi.org/10.1017/s1537592715000080.

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Although a great deal has been written about the perestroika movement in turn-of-the century political science its actual place in the history of the discipline has been poorly understood by its founders, defenders, and critics. Perestroika can be best understood as a manifestation of the persistent crises of identity that have characterized the discipline of political science, and it cannot be explained apart from the manner in which it was reflection of issues that attended both the origins of the field and periods such as the 1920s and aftermath of the behavioral era. What has been particul

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Steenbrink, Karel. "On the Possibility of a Creative and Inspiring Pluralism of Religions." Mission Studies 9, no. 1 (1992): 156–67. http://dx.doi.org/10.1163/157338392x00162.

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AbstractPluralism of religions is not a timeless phenomenon. Religion itself has changed and developed in the history of mankind. As shown by Wilfred Cantwell Smith in his book on The Meaning and End of Religion, varieties of religious experiences and pluralism of religions also are restyled and remodeled according to time and place. In this communication I want to elaborate on this theme in a double way. First I want to make some remarks about pluralism of religions from personal experiences in Indonesia and the Netherlands, especially in encounters with Muslims. In the second part I want to

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Smyrnaios, Anthony. "From Ontology to Ontologies to Trans-Ontology." Forum Philosophicum 21, no. 1 (2016): 73–93. http://dx.doi.org/10.35765/forphil.2016.2101.05.

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This paper describes the implications of the transition from Ontology conceived as fundamental metaphysical logos to ontologies construed as postmodern historical applications of this, and then, finally, to Trans-Ontology as the ultimate, futuristic innovation of Transhumanism. If modernity counts as the key shift that has occurred in our living and understanding of the world since the dawn of history, postmodernism seems to be the record of a transition from the absolute Grand Narratives of modernity to a scenario consisting of polycentric, equally justified narratives. Thus, the historical f

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Grigoriev, Serge. "Dewey: A Pragmatist View of History." Journal of the Philosophy of History 6, no. 2 (2012): 173–94. http://dx.doi.org/10.1163/187226312x650737.

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Abstract Despite the centrality of the idea of history to Dewey’s overall philosophical outlook, his brief treatment of philosophical issues in history has never attracted much attention, partly because of the dearth of the available material. Nonetheless, as argued in this essay, what we do have provides an outline of a comprehensive pragmatist view of history distinguished by an emphasis on methodological pluralism and a principled opposition to thinking of historical knowledge in correspondence terms. The key conceptions of Dewey’s philosophy of history discussed in this paper – i.e. histor

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Shults, S. "STENDHAL, PUSHKIN, GOGOL: TOWARDS THE METAPHYSICS OF A MONUMENT." Voprosy literatury, no. 1 (September 30, 2018): 87–112. http://dx.doi.org/10.31425/0042-8795-2018-1-87-112.

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The metaphysical motif of the monument in the works of Pushkin and Gogol is compared with Stendhal’s monument philosopheme. The article demonstrates the ideatorial and material, spiritual and tangible aspects of the motif in the works of these authors, as well as its connection with the historical element in culture and daily reality.The monuments in Pushkin’s ode and Gogol’s Selected Passages from Correspondence with Friends [Vybrannie mesta iz perepiski s druziyami] is perceived by the two authors through the dichotomy of culture as opposed to civilization. It was on Russian soil that Pushki

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Moore, Mick. "Economic Liberalization versus Political Pluralism in Sri Lanka?" Modern Asian Studies 24, no. 2 (1990): 341–83. http://dx.doi.org/10.1017/s0026749x00010350.

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Is there a positive symbiosis between the liberal economy and the liberal polity? From the time the question became meaningful, mainstream Western social theory and doctrine has tended to give a positive answer. It has generally been possible convincingly to argue an intrinsic causal connection between the dispersal of economic (and thus political) power inherent in the competitive market economy and the pluralism which is central to all definitions of the liberal polity. At a ‘broad-brush’ level the historical evidence is supportive. There is a strong empirical association between liberal dem

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