Relevant bibliographies by topics / Hittite Inscriptions

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  2. Dissertations / Theses
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Academic literature on the topic 'Hittite Inscriptions'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Hittite Inscriptions"

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Hawkins, J. David, and Mark Weeden. "The New Inscription from Türkmenkarahöyük and its Historical Context." Altorientalische Forschungen 48, no. 2 (2021): 384–400. http://dx.doi.org/10.1515/aofo-2021-0015.

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Abstract The publication of a hieroglyphic inscription found at Türkmenkarahöyük in the Konya region and the associated survey-work in the area have raised numerous questions about the location of the city of Tarhuntassa, the aftermath of the Hittite Empire and the dating of the Hieroglyphic inscriptions which mention a king called Hartapu. In this paper we review the evidence for the location of Tarhuntassa that we deem relevant for deciding whether it could have been situated at Türkmenkarahöyük, and further reconsider the dating of the Hartapu inscriptions, arriving at the conclusion, alrea
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Marazzi, Massimiliano, Natalia Bolatti Guzzo, and Leopoldo Repola. "Neue Untersuchungen zu den Felsreliefs von Sirkeli." Altorientalische Forschungen 46, no. 2 (2019): 214–33. http://dx.doi.org/10.1515/aofo-2019-0015.

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Abstract The rock reliefs of Sirkeli represent an important testimony among the Hittite monuments with hieroglyphic inscriptions. In addition to the relief of King Muwatalli, a second relief was identified in 1994, whose hieroglyphic inscription seemed irretrievably lost. Based on a cooperation between the Swiss Archaeological Mission at Sirkeli and the Centro Interistituzionale Euromediterraneo of the University Suor Orsola in Naples, a 3D survey with technologically advanced instruments was carried out in 2017. This contribution presents the first results of this project and the new perspect
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Gates, Marie-Henriette, and Hasan Peker. "Hieroglyphic Inscriptions on Hittite Pottery from Late Bronze Kinet Höyük (Hatay, Turkey)." Altorientalische Forschungen 52, no. 1 (2025): 33–53. https://doi.org/10.1515/aofo-2025-2007.

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Abstract Like many Late Bronze sites in Cilicia, the ancient seaport at Kinet Höyük adopted a material culture reflecting Hittite standards from central Anatolia. The process, dynamics, and intentions engineering this assimilation have long been explored from many perspectives, including the ceramic repertoire. This paper contributes to the discussion by introducing a group of Kinet LB vessels with Anatolian Hieroglyphic potmarks and seal impressions that were intended to be read as script. Their references to 'king/royal' and 'palace' convey an official status to the seaport, identified with
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Goedegebuure, Petra M. "The Luwian word for ‘city, town’." Anatolian Studies 74 (2024): 47–73. http://dx.doi.org/10.1017/s0066154624000085.

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AbstractThe Luwian corpus written in Anatolian hieroglyphs consists of about 300 inscriptions. Though this is sufficiently large that Luwian is mostly understood, not all words are known in full writing. One of those is the word for ‘city, town’. Since cities play an important role in Luwian monumental inscriptions, it is remarkable that the word for such a central concept is still unknown. Using a multi-modal approach, combing orthographic, morphological, iconographical and archaeological analysis, I argue that the word for ‘city’ is /allamminna/i-/ ‘fortified settlement > city tout court’
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Ivanov, Valerii. "Hittite ānt- and related lexemes." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 6 (2023): 42. http://dx.doi.org/10.31857/s086919080028904-1.

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There are two terms designating “equal” in cuneiform texts from Ḫattuša-Boğazköy, namely annauli- and ānt-. The lexeme ānt- has been connected with the Luwian terms ayawala- and ayal(a/i)-. The first one is a hapax in Hittite cuneiform corpus found in the so-called Tawagalawa letter (CTH 181), while the second one appears several times in the royal hieroglyphic inscriptions from Masuwari (Tell Ahmar). Although the meanings and etymologies of all these terms were discussed in recent scholarship, they have never been analyzed as part of a lexical system. The present article focuses on the contex
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Tsaneva, Stanislava. "DEMETRIOS CHOMATIANOS’ ACCOUNTS OF THE EARLIEST HISTORY OF BULGARIANS AND THE POSSIBLE ORIGIN OF THREE TOPONYMS FROM THE BULGARIAN NORTHERN BLACK SEA COAST." Годишник на Шуменския университет. Факултет по хуманитарни науки XXХII A, no. 1 (2021): 7–31. http://dx.doi.org/10.46687/fkpw4819.

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This article examines one of the latest and most controversial pieces of information about the origin of the Bulgars . In our attempt to establish its historical credibility, we compared the most important Greek and Old Bulgarian copies of St. Clement of Ohrid’s Life, and suggested a date and possible ideological motives behind the creation of so-called „Moesian legend”. Special attention is paid to the coincidence between the names of the modern Bulgarian cities and towns of Varna, Kavarna and Shabla and the toponyms registered in the Hittite inventory inscriptions of the 2nd millennium BCE.
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Peker, Hasan. "A New Funerary Stele from Karkemish and New Values for Some Anatolian Hieroglyphic Signs." Belleten 87, no. 309 (2023): 357–83. http://dx.doi.org/10.37879/belleten.2023.357.

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Karkemish is located on the West bank of Euphrates River, about 60 kilometres southeast of Gaziantep, Turkey, and 100 kilometres northeast of Aleppo, Syria. Ruins of the city, over 90 hectares, of which over 55 lie in Turkey and around 35 in Syria. Since 2011 Karkemish has been newly explored by a joint Turco-Italian Archaeological Expedition. During the 2016 excavation campaign by the Turco-Italian Archaeological Expedition at Karkemish, a fragment of a funerary stele bearing a Hieroglyphic Luwian text was unearthed in the Lower Palace area. The stele probably dates to the early eighth centur
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Salvini, Mirjo. "Johannes Friedrich und die Urartäische Sprachforschung." Altorientalische Forschungen 51, no. 2 (2024): 257–64. https://doi.org/10.1515/aofo-2024-0010.

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Abstract The “Introduction to Urartian”, from 1933, is a cornerstone of Urartian research. J. Friedrich’s studies of the verb, and more generally of Urartian grammar, are fundamental to all subsequent research, and almost every analysis and meaning suggested in his essays and in the introduction is rightly still correct today. Friedrich clarifies the almost complete identity of the Urartian cuneiform with the Assyrian, but also some epigraphic differences. He mentions his analyzes that differ from Götze and Tseretheli and makes it clear that “the study of Urartian must not use anything other t
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Durnford, S. P. B. "How old was the Ankara Silver Bowl when its inscriptions were added?" Anatolian Studies 60 (January 2010): 51–70. http://dx.doi.org/10.1017/s0066154600001010.

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AbstractThe artefact known as the Ankara Silver Bowl bears two short Hieroglyphic Luwian inscriptions, each in a different ‘handwriting’. They tell us about the origin of the bowl in the year that Tudhaliya labarna conquered Tara/i-wa/i-zi/a. Unparalleled phrasing and tantalising historical allusions make dating and interpretation problematic. The conquest mentioned is widely held to be that of Taruisa in the Troad by the 14th-century bce Hittite king Tudhaliya I/II, but epigraphy points to a Karkamiš origin for the inscriptions and probably to a post-Empire date. Treating the text as contempo
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WEEDEN, MARK. "AFTER THE HITTITES: THE KINGDOMS OF KARKAMISH AND PALISTIN IN NORTHERN SYRIA." Bulletin of the Institute of Classical Studies 56, no. 2 (2013): 1–20. http://dx.doi.org/10.1111/j.2041-5370.2013.00055.x.

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Abstract The disappearance and weakening of the Late Bronze Age territorial empires in the Eastern Mediterranean shortly after 1200 BC is traditionally held to be followed by a so-called Dark Age of around 300 years, characterized by a lack of written sources. However, new sources are appearing, mainly in the medium of Hieroglyphic Luwian inscriptions, which help us to understand events and, more importantly, political and geographical power constellations during the period. The new sources are briefly situated within the framework of the current debates, with special regard given to the terri
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Dissertations / Theses on the topic "Hittite Inscriptions"

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Balza, Maria Elena. "Un monde de signes et de figures. : Monuments, reliefs, inscriptions hiéroglyphiques en Anatolie entre âge du Bronze et âge du Fer." Thesis, Limoges, 2016. http://www.theses.fr/2016LIMO0070/document.

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L’objectif du travail de recherche est de présenter une analyse du système d’écriture hiéroglyphique anatolien entre la moitié du IIe millénaire av. J.-C. – quand des symboles graphiques déjà connus et employés en milieu anatolien commencent à s’organiser en système – et les premiers siècles du Ier millénaire av. J.-C. Le corpus pris en considération est constitué essentiellement par les inscriptions monumentales de la période hittite. Les caractéristiques principales de ces inscriptions ont été par la suite comparées avec un certain nombre de textes de la période post-hittite. Au cours du tra
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Van, den Hout Theo P. J. "Der Ulmitesub-Vertrag : eine prosopographische Untersuchung /." Wiesbaden : O. Harrassowitz, 1995. http://catalogue.bnf.fr/ark:/12148/cb40197191m.

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Books on the topic "Hittite Inscriptions"

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Otten, Heinrich. Die 1986 in Boğazköy gefundene Bronzetafel: Zwei Vorträge. Institut für Sprachwissenschaft der Universität Innsbruck, 1989.

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2

Trabazo, José Virgilio García. Textos religiosos hititas: Mitos, plegarias y rituales. Editorial Trotta, 2002.

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Otten, Heinrich. Die Bronzetafel aus Boğazköy: Ein Staatsvertrag Tutḫalijas IV. Harrassowitz, 1988.

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Giorgieri, Mauro. Aspetti della regalità ittita nel XIII secolo a.C. New press, 1996.

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Klengel, Horst. Die Keilschriftarchive von Boǧazköy: Probleme der Textüberlieferung und der historischen Interpretation. Akademie-Verlag, 1988.

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Trabazo, José Virgilio García. Hethitische Texte in Transkription KUB 58. Harrassowitz in Kommission, 2005.

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Roszkowska-Mutschler, Hanna. Hethitische Texte in Transkription: KBo 45. Harrassowitz, 2005.

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Roszkowska-Mutschler, Hanna. Hethitische Texte in Transkription. Harrassowitz, 2007.

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9

Groddek, Detlev. Eine althethitische Tafel des KI.LAM-Festes. Peniope, 2004.

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10

Darga, A. Muhibbe. Hitit mimarlığı: Arkeolojik ve filolojik veriler. Edebiyat Fakültesi Basımevi, 1985.

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Book chapters on the topic "Hittite Inscriptions"

1

Jensen, P. "The So-Called Hittites And Their Inscriptions." In Explorations in Bible Lands During the 19th Century. Gorgias Press, 2004. http://dx.doi.org/10.31826/9781463209681-014.

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Singer, Itamar. "The Hittite Seal Impressions." In Cuneiform Inscriptions in the Collection of the Bible Lands Museum Jerusalem. BRILL, 2000. http://dx.doi.org/10.1163/9789004496262_014.

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"Part 1: XIV. The Inscriptions of the Hittite Empire." In Corpus of Hieroglyphic Luwian Inscriptions. De Gruyter, 2024. http://dx.doi.org/10.1515/9783110778854-005.

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Hawkins, J. D. "The Stag-God of the Countryside and Related Problems." In Indo-European Perspectives. Oxford University PressOxford, 2004. http://dx.doi.org/10.1093/oso/9780199258925.003.0025.

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Abstract The Hittite Hieroglyphic signs registered by Laroche in LesHieéroglyphes hittites(1960), nos. 461–3, form an entangled nexus of problems. Fortunately the steady accumulation of new examples permits here as elsewhere gradual progress in our understanding. My attempt in this article to sort out these signs and their usages does lead to some revisions, alterations, and additions to Laroche’s HHnos. 461–3, which are presented at the end 6). This is a small oering to Anna Morpurgo Davies in gratitude for our many years of profitable collaboration on these inscriptions. Unlike most of my pa
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Tekoğlu, Recai. "Old and newly discovered Lycian Inscriptions from Tlos." In Hittitology today: Studies on Hittite and Neo-Hittite Anatolia in Honor of Emmanuel Laroche’s 100th Birthday. Institut français d’études anatoliennes, 2017. http://dx.doi.org/10.4000/books.ifeagd.3472.

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"Hittite Letter from the King of Carchemish." In Cuneiform Inscriptions in the Collection of the Bible Lands Museum Jerusalem. BRILL, 2000. http://dx.doi.org/10.1163/9789004496262_013.

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Cargill, Robert R. "From ʾEl ʿElyon to YHWH." In Melchizedek, King of Sodom. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190946968.003.0005.

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This chapter examines the references to the deity (or deities) ʾEl ʿElyon in Gen. 14:19, 20, and 22. Using archaeological evidence in the form of Phoenician, Aramaic, and Hittite inscriptions, this chapter specifically looks at the northern Phoenician origin of the deity and his peculiar epithet “Creator of Heaven and Earth” as evidence of the antiquity of this text. Finally, this chapter provides evidence that the name of YHWH in verse 22 is a later gloss.
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"The Hieroglyphic Inscriptions of the Neo-Hittite States (c. 1200–700 BC)." In The Old Testament in Its World. BRILL, 2005. http://dx.doi.org/10.1163/9789047407249_008.

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Weeden, Mark. "The Iron Age States of Central Anatolia and Northern Syria." In The Oxford History of the Ancient Near East Volume IV. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780190687632.003.0046.

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Abstract This chapter provides an overview of the history of southeastern Anatolia and northern Syria from ca. 1180 to the middle of the sixth century bc, covering those states that emerged in the aftermath of the collapse of the Late Bronze Age Hittite Empire and that, for the most part, consisted of single cities and their hinterland. The chapter explores how the various sources available today, from archaeological evidence to texts (principally the Assyrian royal inscriptions and various local evidence written in Anatolian hieroglyphic or West Semitic alphabetic script), inform attempts to
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Colvin, Stephen. "Greek And Indo-European." In A Historical Greek Reader. Oxford University PressOxford, 2007. http://dx.doi.org/10.1093/oso/9780199226597.003.0001.

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Abstract 1.Greek is one of a number of interrelated languages that spread over a vast area of Europe and Asia during the second and first millennia BC. These languages are now known as ‘Indo-European’, since at the time of the discovery of the relationship the languages were known to exist in Europe and the Indian subcontinent. Apart from Greek, the earliest attested Indo-European languages are Sanskrit (India); Avestan and Old Persian (Iran); the Anatolian languages (Hittite, Luwian, and others); and Latin and the Italic languages of central Italy. Celtic (continental) is attested in inscript
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