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1

editor, Meadows Joyce 1952, ed. Where is the way?: Humanistic Buddhism for everyday life. Fo Guang Shan International Translation Center, 2015.

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2

translator, Cho Ŭn-ja, ed. In'gan Pulgyo: Puch'ŏnim ŭi ch'amdoen karŭch'im = Ren jian fo jiao he chu xun. Unjusa, 2013.

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3

translator, Cho Ŭn-ja, ed. In'gan Pulgyo, Puch'ŏnim i pollae p'umŭn ttŭt. Unjusa, 2017.

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4

Weixian. 佛法在人间. Ba Shu shu she, 2009.

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5

Xingyun. Where is your Buddha Nature?: Stories to Instruct and Inspire. Buddhas Light, 2008.

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6

Manyi. Le bouddhisme humaniste selon le "modèle Hsing-yun". Buddha's Light Publishing, 2012.

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7

Xingyun. The mind of a practitioner. Buddha's Light Pub., 2007.

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8

Xingyun. Les courants de la pensée contemporaine: Nous devons remplacer le transcendant par le mondain, le passif par l'actif, le pessimisme par l'optimisme, la répulsion par le plaisir et, avec une contribution de joie, montrer la force de vie et la juste vision du bouddhisme international. Buddha's Light Pub., 2010.

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9

Yongdong. Ren jian fo jiao shi jie zhan wang. Lan tai chu ban she, 2016.

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10

Manyi. 星雲模式的人間佛教. Tian xia yuan jian chu ban gu fen you xian gong si, 2005.

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11

Xingyun. Keys to living well: Dharma words I. Buddha's Light Pub., 2005.

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12

Xingyun. Tending life's garden. Buddha's Light Publishing, 2005.

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13

Sedankina, T. E. Smysl zhizni: Teologo-sinkreticheskiĭ vzgli︠a︡d : monografii︠a︡. Izdatelʹstvo "Otechestvo", 2011.

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14

Xingyun. Discipline, concentration, sagesse dans le bouddhisme humaniste: La discipline, telle l'eau claire, purifie notre interieur, la concentration, tels les ornements, valorise notre etre, la sagesse, tel le reverbere, eclaire notre chemin. Buddha's Light Pub., 2010.

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15

Xingyun. Discipline, concentration, sagesse dans le bouddhisme humaniste: La discipline, telle l'eau claire, purifie notre interieur, la concentration, tels les ornements, valorise notre etre, la sagesse, tel le reverbere, eclaire notre chemin. Buddha's Light Pub., 2010.

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16

Xingyun. Contemporary Thoughts on Humanistic Buddhism. Hsi Lai University Press, 2001.

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17

Xingyun and Xingyun. Humanistic Buddhism: A Blueprint for Life. Buddha's Light Publishing, 2003.

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18

Guruge, Ananda Wp. Humanistic Buddhism for Social Well-being. Buddha's Light Publishing, 2003.

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19

Humanistic Buddhism: A blueprint for life. Buddha's Light Pub., 2008.

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20

Humanistic Buddhism: A Blueprint for Life. Buddha's Light Publishing, 2005.

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21

Humanistic Buddhism: Holding True to the Original Intents of Buddha. Fo Guang Cultural Enterprise, 2016.

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22

Buddhist answers to current issues: Studies in socially engaged humanistic Buddhism. AuthorHouse, 2005.

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23

Promta, Somparn. Buddhism As a Naturalistic and Humanistic Religion. Independently Published, 2018.

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24

Ren jian fo jiao lun ji. Zhonghua shu ju chu ban she, 2010.

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25

King, Sallie B. The Ethics of Engaged Buddhism in Asia. Edited by Daniel Cozort and James Mark Shields. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198746140.013.20.

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This chapter examines the ethics of contemporary Engaged Buddhism, also known as Socially Engaged Buddhism. The introductory section defines Engaged Buddhism and gives an overview of its history, the various forms of social engagement undertaken by Engaged Buddhists in different Asian countries, and its most important leaders. The chapter then analyses the ethical principles of Engaged Buddhism—first, those found throughout the Engaged Buddhist movement as a whole, then those that characterize what may heuristically be seen as three major kinds of Engaged Buddhism: nondualistic (exemplified by
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26

Humanistic base texts and the Mahāyāna Sūtras. Centre for Oriental Studies, University of Tartu, 2008.

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27

Nelson-Jones, Richard. Cognitive Humanistic Therapy: Buddhism, Christianity and Being Fully Human. SAGE Publications, Limited, 2008.

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28

Nelson-Jones, Richard. Cognitive Humanistic Therapy: Buddhism, Christianity and Being Fully Human. Sage Publications Ltd, 2004.

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29

Nelson-Jones, Richard. Cognitive Humanistic Therapy: Buddhism, Christianity and Being Fully Human. SAGE Publications, Incorporated, 2004.

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30

Cognitive Humanistic Therapy: Buddhism, Christianity and Being Fully Human. Sage Publications Ltd, 2004.

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31

COGNITIVE HUMANISTIC THERAPY: BUDDHISM, CHRISTIANITY AND BEING FULLY HUMAN. SAGE PUBLICATIONS, 2004.

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32

Segall, Seth Robert. Encountering Buddhism: Western Psychology and Buddhist Teachings (SUNY Series in Transpersonal and Humanistic Psychology). State University of New York Press, 2003.

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33

How I practice Humanistic Buddhism =: Ren jian fo jiao de xing ge. Hsi Lai University Press, 1997.

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34

Fo zai ren jian. Zhonghua shu ju, 2010.

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35

Sayama, Mike K. Samadhi: Self Development in Zen, Swordsmanship, and Psychotherapy (Suny Series in Transpersonal and Humanistic Psychology). State University of New York Press, 1986.

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36

Xingyun. Where Is Your Buddha Nature?: Stories To Instruct And Inspire. Weatherhill, 2000.

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37

Xingyun. Where is your Buddha nature?: A collection of stories = [Jen chien fo chiao ti jen ching wei] (Humanistic Buddhism). Hsi Lai University Press, 1996.

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38

Xingyun. The Mind of a Practitioner (Dharma Words). Buddha's Light Publishing, 2007.

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39

Sayama, Mike K. Samadhi: Self Development in Zen, Swordsmanship and Psychotherapy (Suny Series in Transpersonal and Humanistic Psychology). State University of New York Press, 1986.

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40

McMahan, David, and Erik Braun, eds. Meditation, Buddhism, and Science. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190495794.001.0001.

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This volume discusses modern transformations of Buddhist and Buddhist-derived meditation and the scientific studies of these practices from the humanistic perspective of scholars in the interdisciplinary field of Buddhist Studies. Meditation, particularly “mindfulness” meditation, has garnered enormous attention in recent years as the object of scientific study, to the point of redefining the very conception of meditation in the popular imagination and the academy. For millennia, these practices occurred almost exclusively in monastic contexts for soteriological purposes. Yet today, the instit
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41

Xingyun, Xingyun, Miao Hsi, Cherry Lai, Edmond Chang, and Robert Smitheram. Keys to Living Well: Dharma Words I (Keys to Living Well). Buddha's Light Publishing, 2005.

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42

Guenther, Herbert V. Matrix of Mystery: Scientific and Humanistic Aspects of rDzogs-chen Thought. Shambhala, 2001.

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43

Shih, Manyi. Be a Buddha: Humanistic Buddhism's Hsing Yun Theory and Practice. Buddha's Light Publications, USA CORP., 2021.

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44

Yadlapati, Madhuri M. Resisting the Reification of Religion. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037948.003.0006.

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This chapter turns to the responsibility to resist dogmatism and examines doubt as an active project of the spiritual life. It first briefly surveys some prominent modern thinkers who criticize religious dogmatism on behalf of what is a spiritual calling of humanist freedom, including Sam Harris's atheistic criticism of religious dogmatism, Friedrich Nietzsche's insight into the “death of God,” Karl Marx's suspicion of religion, and John Robinson's proposal to abandon theistic Christianity. The chapter then examines the teachings of Christian mystics regarding the explicit path of unknowing or
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