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Dissertations / Theses on the topic 'Humanistic Buddhism'

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Published: 4 June 2021

Last updated: 26 July 2025

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1

Liu, Ginling. "The nature of humanistic Buddhism ideal and practice as reflected in Xingyun's mode /." Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/b40203803.

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Liu, Ginling, and 劉金鴒. "The nature of humanistic Buddhism: ideal and practice as reflected in Xingyun's mode." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2008. http://hub.hku.hk/bib/B40203803.

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Pan, Ju-Ta. "Pure land and the Kingdom of God : toward a contextual Christian dialogue with 'humanistic Buddhism' in Taiwan." Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/30620.

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This thesis explores the hypotheses that Christian dialogue with Buddhism is essential for the fuller contextualisation of Christianity in the religiously plural society of Taiwan, and that such dialogue is possible on the basis of common Chinese/Taiwanese humanistic values in combination with producing in both ‘Humanistic Buddhism’ and Protestant Christianity to reform Taiwanese society through the implementation of their reflective visions of the Pure Land and the Kingdom of God. The thesis is presented in three parts. Part One offers a conceptual analysis of religious pluralism in Taiwan, i

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Souza, Denise Lopes de. "Diploma de monge: um estudo sobre a Universidade Livre Budista da Fo Guang Shan." Pontifícia Universidade Católica de São Paulo, 2006. https://tede2.pucsp.br/handle/handle/1990.

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Made available in DSpace on 2016-04-25T19:20:41Z (GMT). No. of bitstreams: 1 Dissertacao DENISE LOPES DE SOUZA.pdf: 733208 bytes, checksum: 2e99bcae42783b794be649d88860ac11 (MD5) Previous issue date: 2006-06-23<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This work aims to describe and analyse the course for monks and Dharma s teachers offered by the Universidade Livre Budista of the Zu Lai temple located in Cotia Data was obtained through interviews and observations which means the research assumes an empirical characteristic Bibliographic material was also a source of

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Friman, Henrik. "Självtranscendens : upplevelse, utveckling och psykologiska förändringar." Thesis, Stockholms universitet, Psykologiska institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-109608.

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Psykologiska processer där identifikationen med jaget och medvetandets innehåll upphör kan tänkas utgöra en hälsosam motvikt i dagens samhällskultur där centrering kring jaget, stress, depression och meningsförlust, ofta förekommer. Självtranscendens har beskrivits som en expansion av medvetandet och en rörelse bortom gränserna för ens självmedvetenhet och självuppfattning, antingen tillfälligtvis eller som en relativt stabil perspektivförändring som utvecklats under livsloppet. Sex personer mellan 54 och 100 år med erfarenhet av självtranscendenta

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Tzeng, Ling Yi, and 曾齡儀. "The Modernity of Humanistic Buddhism." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/75669563408270240844.

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碩士<br>佛光大學<br>社會學系<br>95<br>Abstract The main objective of this research is sought to explore the Contemporary Taiwan Buddhism’s reaction, attitude and transformation or changes when facing the onslaught of modernity in Taiwan Society. This paper consists of six parts which uses the Literature Review Method and Participant Observation Method to analyze the phenomenon. According to Religious Secularization theory, religious influence should decline in modern society, however, Humanistic Buddhism in Post-war Taiwan showed immense development. The author believes this result is due to the special

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Zheng, Shi-dong, and 鄭世東. "The Maitreya Pureland and its Humanistic Buddhism." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/68480120960189095576.

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碩士<br>國立臺南大學<br>國語文學系<br>95<br>This study with a focus on discussing The Maitreya Pureland and its Humanistic Buddhism uses quotes directly from original texts and previous works which bring closer to the born humanity in Buddhism. In addition, this study with an emphasis in The Maitreya Pureland practice method and original texts content analyzes the humanity in The Maitreya Pureland. This study contains five chapters. The 1st chapter, “Introduction”, starts with contemporary accepted Humanistic Buddhism. Using Humanistic Buddhism advocator’s praise towards The Maitreya Pureland as a breakth

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Tan, YeinNie, and 陳盈霓. "Buddhism in Dialogue: Thich Nhat Hanh’s Encounter with Christianity and Humanistic Buddhism." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/02967675202564809895.

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碩士<br>慈濟大學<br>宗教與文化研究所<br>99<br>Change is an inevitable fact in the development of all religions and change itself that happens in the religious dialogue is also inevitable. The author believes that “mindfulness” can bring certain changes into the future development of Buddhism. Concerning Engaged Buddhism, the thesis is divided into three major sections and begins with a discussion of Thich Nhat Hanh’s mindfulness teachings and Engaged Buddhism. Secondly, this thesis attempts to discuss the issue of inter-religious dialogue through the encounter of Thich Nhat Hanh with Christian faith. The

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傅啟晏. "Investigating Buddhist Perspectives and Personal Finance in Humanistic Buddhism Era via the Samyutta Āgama." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/24972265792554640544.

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碩士<br>佛光大學<br>佛教學系<br>101<br>Different from the predecessors, the thesis is a research about not only the Buddha’s wisdom of wealth during his life but also the efficient management of wealth fitting for modern people. Starting from the Samyutta Āgama, the content includes what the lay people should regard the wealth as and how they manage their earnings. Monastic Economy is not included. There are three points in the thesis. One is exploring and interpreting the Buddha’s perspectives of wealth; another is generalizing and classifying the Buddha’s models of personal finance through the compari

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Chu, Szu-wei, and 朱思薇(釋妙上). "Analysis of Buddhism in South-America--Development of Fo Guang Shan's Humanistic Buddhism in Brazil." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/37862811155862500917.

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碩士<br>南華大學<br>宗教學研究所<br>97<br>This article attempts to discuss on the development in Brazil, of Humanistic Buddhism as practiced in Fo Guang Shan, and is based on the researcher’s experiences gained from many years of living in Brazil. The article uses the basic thoughts of Humanistic Buddhism as the foundation, describes the local Buddhist context, focuses on the impact of cultural differences, and provides a current analysis of Zu Lai Temple (a branch temple of Fo Guang Shan in Brazil), the challenges it faces and the future possibilities. 　　　Brazilian history has had a unique development,

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HO, Sang Giau Thi, and 釋福喜. "The“Engaged Buddhism”of Ven. Thich Nhat Hanh and the “Humanistic Buddhism”of Ven. Hsing Yun." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/44944232564737451557.

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碩士<br>玄奘大學<br>宗教學系碩士班<br>101<br>Abstract This thesis compares and contrasts the “Engaged Buddhism” (Vt. Nhan gian Phat giao, Dao Phat di vao cuoc doi) of Thich Nhat Hanh with the “Humanistic Buddhism” (aka “Buddhism for the Human Realm”; Ch. 人間佛教, Renjian Fojiao) of Hsing Yun. Ven. Nhat Hanh (一行，b. 1926) is the founder of the Order of Interbeing (Vt. Tiep Hien. Ch. 相即), an international Buddhist organization headquartered in Plum Village International Sangha (a retreat center in France), and comprised of both sangha and laypeople. Ven. Hsing Yun (星雲, b. 1927) is the founding abbot of Fo Guang

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Jean, Zhao Sue, and 趙淑真. "Venerable Master Hsing Yun’s Interpretation on the Concept of Humanistic Buddhism." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/49468545424417907038.

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碩士<br>佛光人文社會學院<br>宗教學研究所<br>93<br>Abstract Gadamer’s Hermeneutics emphasized that a text in different time and by different interpreters will result in multi perspectives with different meanings. With such a theoretical basis, the main objective of this paper is to explore contemporary Humanistic Buddhist practitioner Venerable Master Hsing Yun’s interpretation of “Humanistic Buddhism”, its characteristics, and the wisdom displayed while putting it into practice. Contemporary Hermeneutics scholar Hans-Georg Gadamer (1900-2002) advocated understanding is true, different and creative understand

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林昇漢. "The Humanistic Buddhism Monastic Life Program in Light of Experiential Education." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/39699695416416137628.

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碩士<br>佛光大學<br>佛教學系<br>101<br>This study investigates, through a qualitative instrumental case study of Fo Guang Shan’s Humanistic Buddhism Monastic Life Program (HBMLP), the merits of experiential education (EE) and of teaching and learning subject matter in its socio-cultural context, in formulating one’s understanding of the socio-cultural, practical and conceptual aspects and processes of East Asian Buddhism and its monastic life. A group of Buddhist Studies scholars suggest that there is a compelling rationale for the use of EE in Buddhist Studies, in that the very nature of the subject ma

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Wei, Wai Wei, and 韋薇薇. "Localization of Humanistic Buddhism in Australia: Nan Tien Temple as example." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/88560799187016820566.

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碩士<br>佛光大學<br>佛教學系<br>101<br>When Humanistic Buddhism is being brought to a new country, inevitably, it will change and adapt to the needs of the local people. For Australia, it all began in 1989 when the first venerable was sent to Australia with a mission to build a temple at Wollongong. Master Hsing Yun has the vision that within twenty to thirty years, the overseas FGS branch temples will be in charge by the local people of that country. As NTT is approaching its twentieth next year, it seems there is a gap between reality and Master Hsing Yun’s vision. This thesis research hopes to achiev

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Liu, Yining, and 劉怡寧. "Governmentality, Religion and Cultural Innovation: The Modernity of Taiwan Humanistic Buddhism." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/hw3s32.

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博士<br>國立臺灣大學<br>社會學研究所<br>107<br>This dissertation attempts to explore how a new set of Humanistic Buddhism discourse and practice can be established through the organizational process of the Humanistic Buddhist organizations in Taiwan that is moving towards modernity. Through a comparative case analysis of the Buddhist organizations of Fo Guang Shan, Tzu Chi and Dharma Drum Mountain, we explore that how the modern meaning of Buddhist practice could be reinterpreted and constructed from the mechanism of governmentality and the dimension of cultural innovation to define the ways of practicing “

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Tsai, Li-fen, and 蔡麗芬. "The Study of the Social Practice of Fo Guang Shan's Humanistic Buddhism and its relationship with Early Buddhism." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/66kw83.

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碩士<br>南華大學<br>宗教學研究所<br>101<br>This research selected the social practice of Fo Guang Shan’s Humanistic Buddhism as the study subject. It examined the relationship between its "going into the society" practice framework of modernization and daily-living and the transcendental liberation practice of the Early Buddhism. In addition, this study used the contemporary sociology theory of Religious Economy Model to analyze the social practice of Fo Guang Shan’s Humanistic Buddhism. 　　Results revealed that the development of Fo Guang Shan’s Humanistic Buddhism and the Early Buddhism were both influen

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Junu, Jigmeth, and 勇度. "Comparative Research Between the Humanistic Buddhism of Master Hsing Yun and the Engaged Buddhism of His Holiness the Dalai Lama." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/69041788483945985067.

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碩士<br>佛光大學<br>佛教學系<br>101<br>This thesis presents a comparative study between two social movements, the Humanistic Buddhism of Master Hsing Yun and the Engaged Buddhism of His Holiness the Dalai Lama. Important points to highlight that, His Holiness the Dalai Lama and Master Hsing Yun are those two well-known modern Buddhist social activists throughout the world, whose works and deeds are in great benefit of entire humanity all over the world. Although these two social movements are new but they traced back its origin to the time of the Lord Buddha, thus their social movements primarily focus

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Jing-lee, Lin, and 林俊立. "Research of the Political Participation of Buddhist In Taiwan ─ Take the Humanistic Buddhism as the focal point of the research." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/23548698151220705396.

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碩士<br>真理大學<br>宗教文化與組織管理學系碩士班<br>97<br>The buddhist leaders of Taiwan participates in politics in different ways. Humanistic buddhism are currently growing towards social care and focusing more on welfares such as fringe benefits. For those ambassadors of Buddhist masters, they seem to have different levels of involvement in politics. The external side and the buddhist side itself, has hold an opposing opinion upon political involvements among buddists, some of the Buddhist head masters even criticize those buddhists who participate in politics. Accoding to this, it appears to have conflicts be

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釋慧宜(溫敏華). "A Research on When Buddha Meets the Gods Event of Hsing Yun Humanistic Buddhism." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/5kuc52.

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碩士<br>佛光大學<br>佛教學系<br>107<br>Taiwanese Buddhism experienced the deposition of Fujian and Guangdong Buddhism, Zhaijiao Buddhism, and Japanese Buddhism during the Qing Dynasty. Deification of Buddhist sages was prevalent and many Buddhist temples were decorated with the colors of the gods. Temples enshrining gods also worshipped Buddha images. It was commonplace for temples to enshrine Buddhas, Bodhisattvas, deities, as well as Confucian and Taoist saints together. Such practice culminated in a form of faith where “Buddha and Gods are regarded without differentiation”. In 1949, Buddhist monastic

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CHANG, SHENG-HAN, and 張聖涵. "Understanding the Meaning of "When Buddha Meets The Gods Event" From the Ideals of Humanistic Buddhism." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/jua2vm.

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碩士<br>南華大學<br>宗教學研究所<br>105<br>Under the background of Taiwan’s prosperous folk religion and the frequency of going to the temple to offer incense and praying to gods and deities, the creation of the “When Buddha Meets the Gods Event” break the usual religious mode of communication where people offer incense in temples. Many different gods and deities, temple associations, and even devotees of different religions as well as committee members gather in the Buddha Museum, leading the effect of interactions between local folk deities and Buddha. How can a Buddhist organization-founded event on go

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TAI, CHING-HWA, and 戴慶華. "Constructing the Model of Hsing Yun Humanistic Buddhism Leadership through the Study of BLIA’s Branch Leader." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/jphjgy.

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碩士<br>佛光大學<br>宗教學研究所<br>106<br>Venerable Master Hsing Yun (Hsing Yun), who is the founder of Fo Guang Shan, has inspired the selfless devotion of over 1,000 monastics as well as the ardent support of many lay devotees to assist him in establishing huge Buddhist enterprise of Fo Guang Shan and Buddha’s Light International Association (BLIA) in 50 years. It is worth to deeply understand the philosophy and behavior of his leadership. This research aimed to determine the Leadership Model of Hsing Yun Humanistic Buddhism underlying the five findings: the three-dimensions extension of Hsing Yun’s

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Hu, I.-Feng, and 胡一鳳. "The Marketing Strategy of the practice of Humanistic Buddhism in Society from the View of Resource Integration." Thesis, 2014. http://ndltd.ncl.edu.tw/handle/hnk4mt.

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WONG, WAN-CHUN (SHIH CHIH-CHAO), and 翁琬君（釋知超）. "The Humanistic Buddhism of Master Hsing Yun and the Architectural Practice: A Case Study of Buddha Museum." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/8232en.

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碩士<br>南華大學<br>宗教學研究所<br>105<br>With the ideology of Humanistic Buddhism as point of analysis, combined with Roland Barthes’ semiotic theory and related architectural concepts, this dissertation will examine the meaning and value of Humanistic Buddhism through the lens of symbolism in order to discover how the ideology of Humanistic Buddhism is realized on the utilization and core values of an architecture. Venerable Master Hsing Yun’s Humanistic Buddhism bears the ideology of returning to the original intents of the founder of Buddhism, Sakyamuni Buddha, which is achieved by combining the two

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Du, Jia-Hong, and 杜佳鴻. "The Development of the Pure Land Thoughts of Humanistic Buddhism: Focused on the Case of Fo Guang Shan." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/9mfnz4.

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碩士<br>南華大學<br>宗教學研究所<br>104<br>This thesis explored the use of literature research and thinking two methods, the development of Buddhism in the world to explore and analyze traceability edge. Thought to do thorough Humanistic Buddhism influential group of monks and teach finishing system, which aims to find a positive impact in the practice of Humanistic Buddhism in modern human society, the answer is indisputable. Ethical practice and academic study of religion row combination door, looking forward to the outside world for the Buddhist religion in addition to further deepen the reach of life

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Chien, Chiu-Yen, and 簡秋燕. "The Study of Practicing Humanistic Buddhism in the Lotus Sutra: The Case Study in Fo Guang Shan Monastery." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/5p93g7.

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碩士<br>南華大學<br>宗教學研究所<br>104<br>"Lotus Sutra" was came from Mahayana Buddhism in India from the early era, and was widely believed and spreading to the east world, especially in China. Simultaneously, "Lotus Sutra" has become classic Tentai Li Zong thought, and even not only Humanistic Buddhism in Taiwan but also Fo Gung Shan Buddha practice. Its affect are very apparent to society. Many "Lotus Sutra" Bodhisattva learned methodology are very useful for current world Bodhisattva practice, in ddition, can provide a theoretical basis and practical paradigm(model) for Humanistic Buddhism. 　　Humanis

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Shih), Chia-Jung Chang (Zhi-Sheng, and 張嘉容（釋知晟）. "Social Education and Leisure Functions of Buddha Memorial Center: Perspectives from the Ideals and Practices of Humanistic Buddhism." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/a26h86.

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碩士<br>南華大學<br>宗教學研究所<br>104<br>The Buddha Memorial Center since the opening has become known internationally as a place of pilgrimage for many tourists. With more than 10 million tourist visits every year, it has become a heated topic for discussion and research about the Museum among Taiwanese. Under the trend of internationalization, the symbolism of a museum becoming a cultural index and a trademark in the town, the Buddha Memorial Center as a window of Taiwanese culture; concern about contemporary public issues, ecological environment as well as international relations. These are important

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LIMDAMRONGCHIT, NGAMPIS, and 林綉玉. "Study on Humanistic Buddhism of Venerable Master Hsing Yun：Centering on a Talk on Platform Sutra of the Sixth Patriarch." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/a26974.

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碩士<br>國立屏東大學<br>中國語文學系碩士班<br>104<br>Creating Humanistic Buddhism through the mode of Hsing Yun and the phenomenon of Hsing Yun, Venerable Master Hsing Yun has been called “the initial man putting the theory of Humanistic Buddhism into practice”. It is because Hsing Yun’s theories match up contemporary needs that the Humanistic Buddhism is received popularly. Master Hsing Yun always uses a relatively easy and understandable way to paraphrase the meaning of Buddhism which generally used to be sort of difficult according to the public. Venerable Master Hsing Yun’s Humanistic Buddhism, consist of

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CHAI, MENG-HUEI, and 蔡敏慧. "A Study of Skillful Means of Humanistic Buddhism based on the Chapter of the "Upāya-kauśalya in Vimalakīrtinirdeśa Sūtra"." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/89eqre.

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碩士<br>南華大學<br>宗教學研究所<br>106<br>Looking at the historical development of Buddhism, it is evident that Skillful means is a necessity for dharma propagation. Buddhism from Early Buddhism to Sectarian Buddhism and ultimately Mahayana Buddhism, if the application of skillful means was absent in this development, the prevalence of Mahayana Buddhism would have been Hinayana Buddhism instead. Secondly, entering China as a foreign religion, Buddhism are met with difficulties in geographical and cultural differences. If there was no merging of Buddhism with the local religious elements, we will not wit

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Shu-Mei, Chen, and 陳淑梅(釋禪林). "Engaging in the Mundane World to Attest Bodhi-The Contestation and Development of 〝Humanistic Buddhism〞Thought in Contemporary Taiwan." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/43pb4r.

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碩士<br>華梵大學<br>東方人文思想研究所<br>107<br>ABSTRACT The focal point of this paper is to explore the development of Humanistic Buddhism, which set off various arguments, speculations, and new ideas. Especially the teachings of Master Yin Shun, his discipline has stirred quite an upheaval among these controversies. For those who study Master Yin Shun's way of thinkings, they either accepted or condemned it, each party insists on their interpretations. Therefore, the author attempts to study the origin, concept, and significance of the "Road of Enlightenment path (Bodhi)" from the perspective of the histo

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Chen, Chia Chun, and 陳佳君. "A Study of the Prictice of Humanistic Buddhism─A Case Study of Fo Guang Shan Ji-le Temple in Keelung." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/e2y7j3.

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碩士<br>華梵大學<br>東方人文思想研究所<br>103<br>Humanistic Buddhism currently takes the lead in the development of Buddhism and it is considered a modern trend developed from regionalization to internationalization in the form of points, lines and planes. Humanistic Buddhism features the implementation of dharma in the human world. The philosophy was initially brought out by Master Taixu, who used the term “Buddhism for the Human World” later on specified by Master Yin Shun, popularizing the term “Humanistic Buddhism.” The philosophy has long been developed by Master Hsing Yun’s Fo Guang Shan Sangha, Master

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CHEN, MEI-LING, and 陳玫玲. "Research on Food, Clothing, Shelter and Mobility in Practicing Humanistic Buddhism: As A Case Study of Fo Guang Shan Monastery." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/65rf6j.

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碩士<br>南華大學<br>宗教學研究所<br>105<br>This thesis discusses the nature of monastic life of Humanistic Buddhism from four aspects： food, clothing, shelter, and means of transportation, the basic necessities of life. 　　The intention of Buddha’s philosophy is to help people understand and transcend their suffering to attain true spiritual peace and happiness. In modern time, it’s difficult for many to see the relevance of traditional Buddhism practices in their daily lives. Humanistic Buddhism emerged in order for the traditional Buddhism to continuously adapt to the modern society and modern way of liv

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WU, SU-FEN (SHI BO-RONG), and 吳素芬（釋柏融）. "A Study on the Scriptural Evidence and Practice of "Five Harmony" as Basis of Venerable Master Hsing Yun Humanistic Buddhism." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/b6qn32.

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碩士<br>南華大學<br>宗教學研究所<br>106<br>Hsing Yun is an influential Buddhism pursuer in modern world, his Buddhism thought inherited from the Buddha. he pointed out that Buddhism should be homeland-oriented. Everybody has family, Buddhism plays a great emphasis on family harmony. As a result, he promoted about the idea of "three goods", "four gives", "five Harmony" to people. 　　This thesis focuses on Hsing Yung's idea about "five Harmony", which was posed in 2010. That is "you are happy from the bottom of your heart, your family is amiable, you respect each other, the society is harmonious, and the wor

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吳宜庭. "Realizing the Unity of the Way of Bodhi and Arts--An Investigation on the Dharma Propagation Endeavors ofFo Guang Shan’s Humanistic Buddhism." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/18388678317404122923.

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碩士<br>佛光大學<br>藝術學研究所<br>99<br>The establishment of “Humanistic Buddhism” is one of key trends in the development of modern Chinese Buddhism. Fo Guang Shan (FGS), which is a leading organization in promoting Humanistic Buddhism, adopts “culture” as its priority in Dharma propagation, hand in hand with the Way of Bodhi and the arts, in propagating the Dharma throughout the world. This is an achievement observable in the development of contemporary Buddhism. 　　This article aims to preliminarily construct a developmental model on the relationship between the Way of Bodhi and the arts in the propag

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Li, Zhong-Jin, and 李仲謹. "Critique and Inheritance: The Creative Implication and the Idea of Humanistic Buddhism in Bells, Gongs and Wooden Fish by Venerable Master Hsing Yun." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/y375c8.

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碩士<br>南華大學<br>宗教學研究所<br>104<br>Venerable Master Hsing Yun’s first work is Bells, Gongs and Wooden Fish. He used two kinds of literary forms, poetry and prose, to interact with each other. Master Hsing Yun showed his idea of Humanistic Buddhism through different kinds of dharma instruments to deal with the Buddhist problems: Marginalized Buddhism, Deificated Buddha, and Secularized Sangha. In particular, he criticized the secularized sangha the harshest, showing his consciousness of Dharma-Ending Period. The implication of his critics was to wake the secularized sangha about the cognition of th

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TSAI, PIN-CHEN, and 蔡彬晨. "A Study on the Criticism and Inheritance of Reflection in Taixu's Thought Comparing the Theory of Humanistic Buddhism with The Awakening of Faith in the Mahayana." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/25616784191099047608.

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碩士<br>佛光大學<br>佛教學系<br>105<br>The weakening position of Chinese Buddhist thought and theory, and the influence of Confucianism have led people to conceive Buddhism as for “the dead”, for “the heaven”, or for the “recluses” who take no interest in the worldly affairs. Out of the great compassionate Bodhicitta for Chinese Buddhism and for people around the world, Master Tai Xu proposed the idea of a Humanistic Buddhism theory as an initiative for an ideological reform of Chinese Buddhism. During the years of seclusion for meditation, based on the concept of “One mind but with two opened doors” fr

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Gorgonio, Marie Antoinette R., and Marie Antoinette R. Gorgonio. "The Study of the Impact of the Influence of Humanistic Buddhism Music on the Participants of the “Biography of the Buddha” Musical Production in the Philippines." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/20037507075830117496.

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碩士<br>佛光大學<br>佛教學系<br>98<br>ABSTRACT This thesis directs to probe the influence of the Humanistic Buddhism music of Fo Guang Shan to the participants of the “Biography of the Buddha” musical production and its general influence in the Philippines. To make the thesis feasible, a descriptive qualitative research was employed with the use of in-depth interview. The core questions that propelled in the process of this query are: 1) how did these participants encounter the FGS Chu-un temple and this musical production, 2) where there challenges and adaptations made by the organizers towards its

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Ku, Hay Lin Helen. "Where does morality come from? Aspects of Nietzsche’s genealogical critique of morality and his idea of the Übermensch." Diss., 2003. http://hdl.handle.net/2263/29102.

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With this dissertation, firstly, I address the issue of Friedrich Nietzsche’s (1844-1900) so-called ‘immoralism’. When he calls himself an ‘immoralist’ and even ‘the first immoralist’ (EH Destiny 2), he seems to be the first philosopher to consider morality as something negative, something we had better got rid of. Yet, he favours ‘noble morality’ and ‘higher moralities’ which he insists ought to be possible (BGE 202). I shall interpret Nietzsche’s explicit claim of ‘immoralism’ and his ‘campaign against morality’ as a rejection of a particular kind of morality ¾ Christian morality ‘that has b

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HUNG, YU CHIEN, and 洪瑀謙. "A Research of the Four Modes of Happiness in the Lotus Sutra and Its Practice in Modern Times – A Case Study of the Doctrines of Master Hsing Yun’s Humanistic Buddhism." Thesis, 2017. http://ndltd.ncl.edu.tw/handle/32503235496053002365.

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碩士<br>佛光大學<br>佛教學系<br>105<br>The Chapter of Modes of Happiness of the Lotus Sutra is well-structured, with precise and forceful exposition of the underlying ideas; it represents the practical experience gained by the World-Honored during his spiritual cultivation and is meant to guide all people in the understanding of Dharma. It stresses the practical side in spiritual cultivation, enabling people to accurately grasp for themselves the important evidence of the various forces that come with self-realization through the four processes of belief, understanding, practice and realization. Furth

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Chuang, Chih-Hui, and 莊智惠. "Humanistic Philosophy and Execution of Classroom Management — According to the Āgama and the Buddhist Historical Scriptures." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/3hssk9.

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碩士<br>華梵大學<br>東方人文思想研究所<br>101<br>Buddha was a great educator, who leaded one thousand, two hundred and fifty disciples to achieve the stage of arahata, a valuable person. The researcher summarized how the Buddha leaded monks according to the Āgama in Mandarin version, Buddhism's laws and ancient Buddhism's transcripts. The researcher's goal itself connects commentary classroom management to the wisdom from the past and it is exactly what the author is working for. There are five chapters in this research papers, which includes: Chapter 1-Introduction；Chapter 2-Classroom management of Humanis

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McGonigle, Gregory William. "Diversifying college and university chaplaincy." Thesis, 2021. https://hdl.handle.net/2144/42656.

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Since the 1990s, the religious diversity of United States universities has increased, with growing numbers of students, faculty, and staff who are Muslim, Hindu, Buddhist, and Humanist. To support these demographics, university chaplaincies have been developing beyond their Christian and Jewish compositions to include chaplains and programs for these traditions. Through interviews with such chaplains, this project thesis examines how these chaplaincies developed, the preparation the chaplains needed, their responsibilities, and the current challenges and future prospects of these programs. It

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Hu, Wan-Ping, and 胡琬苹. "The Social Classes and the Development of Humanistical Buddhism---the Case Study of the Devotees in Fo Guang Shan Taipei Vihara." Thesis, 2006. http://ndltd.ncl.edu.tw/handle/43392478408395817649.

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碩士<br>佛光人文社會學院<br>未來學系<br>94<br>Protestant Ethic and the Spirit of Capitalism written by sociologist Max Weber mentioned that majority of the Protestants come from middle class. While humanistic Buddhism also promote the union of leaving and joining the secular life, do the devotees also come from middle class? Bearing this motive in mind, this study employs a questionnaire as the major means of investigation and literature analysis to aid in the research. We use Fo Guang Shan Taipei Vihara as the subject of research to study and analyze the social classes of humanistic Buddhists and the in

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