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Journal articles on the topic 'I Etiopien'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

Witakowski, Witold. "Judiska inslag i det kristna Etiopien." Nordisk Judaistik/Scandinavian Jewish Studies 17, no. 1-2 (1996): 89–108. http://dx.doi.org/10.30752/nj.69533.

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2

Balicka-Witakowska, Ewa. "Monastisk konst från Etiopien: Abba Yemata-kyrkan och dess målningar." Kirke og Kultur 108, no. 03 (2003): 351–64. http://dx.doi.org/10.18261/issn1504-3002-2003-03-07.

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3

Bruno, Karl. "Silvi-kulturella möten: Sveriges lantbruksuniversitet och högre skoglig utbildning i Etiopien 1986–2009." Nordic Journal of Educational History 4, no. 1 (2017): 29–51. http://dx.doi.org/10.36368/njedh.v4i1.86.

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Silvi-Cultural Encounters: The Swedish University of Agricultural Sciences and Higher Forestry Education in Ethiopia, 1986–2009The article discusses the Swedish University of Agricultural Sciences’ support to higher forestry education in Ethiopia, which took place between 1986 and 2009 in the context of Swedish-Ethiopian development cooperation. Against a growing historical interest in transnational encounters within the field of education, it analyses how Swedish forestry experts designed educational programs and taught in new environments. The concept of “silvi-culture” is introduced to sign

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4

Boothe, Ken, and Roland W. Walker. "Mother Tongue Education in Ethiopia." Language Problems and Language Planning 21, no. 1 (1997): 1–19. http://dx.doi.org/10.1075/lplp.21.1.01boo.

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RESUMEN Educación en lengua materna en Etiopia: De una política a la implementación A pesar de los limitados recursos financieros y humanos, Etiopia esta avanzando rápidamente en la implementación de una política de educación en lengua materna para todos sus ciudadanos en un corto periodo de tiempo. Este artículo es el reporte de un observador participe de los tres primeros años de un ambicioso programa de educación en lengua materna, enfocado en el proceso de creación de materiales en lenguaje materno y en la efectividad del programa. Por décadas las minorías étnicas etíopes fueron dominadas

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5

Rimhanen, Karoliina, Helena Kahiluoto, and Belay Tseganneh. "Ilmastonmuutoksen hillintä ruokaturvan edistäjänä – hiilikaupan tarjoamia mahdollisuuksia Saharan eteläpuolisessa Afrikassa." Suomen Maataloustieteellisen Seuran Tiedote, no. 26 (January 31, 2010): 1–6. http://dx.doi.org/10.33354/smst.76870.

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Ilmastonmuutoksen ovat aiheuttaneet ensisijaisesti teollisuusmaat, mutta sen vaikutukset uhkaavat erityisestimaapallon köyhimpiä kehitysmaita. Afrikassa ilmaston lämpenemisen on ennustettu vähentävänsatotasoja 10–20 % tulevina vuosikymmeninä. Kansainvälinen emissiokauppa tarjoaa mahdollisuudenparantaa ilmastotasa-arvoa kehitysmaiden ja kehittyneiden maiden välillä. Kasvihuonekaasupäästöjävähentämällä ja hiilinieluja lisäämällä kehitysmaat voivat saada tuloja ja samalla kehittäämaataloutensa tuottavuutta.Tämän tutkimuksen tavoitteena oli luoda analyyttinen viitekehys niiden tekijöiden tutkimise

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6

Záhořík, Jan, and David Šanc. "Ethiopia: The Impact of External Factors on the Security of the Country." Obrana a strategie (Defence and Strategy) 16, no. 1 (2016): 95–108. http://dx.doi.org/10.3849/1802-7199.16.2016.1.095-108.

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7

Villa, Massimo. "Problemi di filologia etiopica." Annali Sezione Orientale 76, no. 1-2 (2016): 246–55. http://dx.doi.org/10.1163/24685631-12340010.

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The recently published edition of the long recension of the Vita and the Miracles of abunä Samu’el of Waldǝbba (or Gädamä Wali) is here reviewed in detail. The contribution of an Ethiopian printed edition of the hagiographic dossier is discussed, and a repertory of lexical and narrative issues arising from the text is dealt with and commented.

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8

Raineri, Osvaldo. "La battaglia di Adua secondo Cerulli Etiopico 318." Aethiopica 1 (September 13, 2013): 85–100. http://dx.doi.org/10.15460/aethiopica.1.1.618.

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This article: “La battaglia di Adua secondo Cerulli Etiopico 318” (“The Battle of Adwa according to Cerulli Etiopico 318”) on the unpublished Ethiopian text (Geʿez) and Italian translation is an extended version of my contribution to the Adwa Victory Centenary Conference (26th February - 2nd March, Addis Ababa - Adwa, Ethiopia). It represents a short account of the reign of Menelik (1889 - 1913), which for the main part of its contents, is dedicated to the war led by the Ethiopian sovereign against the Italians, with particular emphasis on the Battle of Adwa.

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9

Ringel, Shoshana, Natti Ronell, and Shimcha Getahune. "Factors in the integration process of adolescent immigrants." International Social Work 48, no. 1 (2005): 63–76. http://dx.doi.org/10.1177/0020872805048709.

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English This is an exploratory study that examines factors in the process of adjustment and integration between Ethiopian immigrants and non-Ethiopian adolescents in Israel. The findings are that racism and discrimination, intergenerational conflicts and differences in communication systems pose significant difficulties for the integration of Ethiopian adolescents into Israeli society. French Cette étude exploratoire examine les facteurs dans le processus d'ajustement et d'intégration entre les adolescents immigrants éthiopiens et non-éthiopiens en Israël. Les résultats de l'étude revèlent que

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10

Flórez, J. M., M. de J. Hernández, M. de J. Bustamante, and O. D. Vergara. "Caracterización morfoestructural de tres poblaciones de Ovino de Pelo Criollo Colombiano “OPC”." Archivos de Zootecnia 67, no. 259 (2018): 340–48. http://dx.doi.org/10.21071/az.v67i259.3789.

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En los Ovinos de Pelo Criollos Colombianos (OPC) se distinguen principalmente los Sudán y Etiope, aunque no existe consenso en cuanto a su clasificación racial, puesto a que se carecen de estudios etnológicos que ayuden a sustentar si se deben considerar como una o más de una raza; por lo tanto, se tuvo como objetivo evaluar la variabilidad morfoestructural de ovinos Sudán y Etiope. Esta investigación fue desarrollada la región Caribe de Colombia. Fueron evaluadas un total de 180 ovejas Etiope, Sudán Bayo y Sudán Blanco. El análisis estadístico consistió en la estimación de estadística descrip

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11

Blagojević, Nikolina. "AMBASADA ČEŠKE REPUBLIKE U ETIOPIJI." Zbornik radova Fakulteta tehničkih nauka u Novom Sadu 35, no. 04 (2020): 783–85. http://dx.doi.org/10.24867/07fa18blagojevic.

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Rad se bavi proučavanjem lokacije i terena u Etiopiji gdje je potrebno da se isprojektuje bezbjednosni objekat Češke ambasade uz prateće objekte stanovanja i poslovanja. Potrebno je da projekat posjeduje urbanističko i arhitektonsko rješenje.

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12

Six, Veronika. "Osvaldo Raineri: La spiritualità etiopica." Aethiopica 1 (September 13, 2013): 276–78. http://dx.doi.org/10.15460/aethiopica.1.1.640.

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13

Gierlotka, Stefan. "Rozwój energetyki w Etiopii." WIADOMOŚCI ELEKTROTECHNICZNE 1, no. 1 (2021): 42–44. http://dx.doi.org/10.15199/74.2021.1.6.

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14

Lenæs, Guro. "Tilbake til fremtiden i Etiopia." Tidsskrift for Den norske legeforening 129, no. 5 (2009): 434–35. http://dx.doi.org/10.4045/tidsskr.09.0164.

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15

Benigar, Alexius, and Vincent Mistrih. "La missione francescana in Etiopia." Studia Orientalia Christiana 43 (January 2010): 235–45. http://dx.doi.org/10.1484/j.socc.5.100371.

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16

Engjom, Trond, Odd Helge Gilja, and Gunnar Nysæter. "Å bygge spesialistutdanning i Etiopia." Tidsskrift for Den norske legeforening 135, no. 14 (2015): 1268–70. http://dx.doi.org/10.4045/tidsskr.15.0117.

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17

Krawczuk, Marcin Konrad. "APOKRYFY NOWEGO TESTAMENTU JAKO INSPIRACJA DLA SZTUKI CHRZEŚCIJAŃSKIEJ: PRZYPADEK IKONOGRAFII PRÓBY GORZKIEJ WODY W ETIOPSKICH ILUMINACJACH." Zeszyty Naukowe KUL 60, no. 2 (2020): 339–50. http://dx.doi.org/10.31743/zn.2017.60.2.339-350.

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Jedną z cech sztuki chrześcijańskiej Etiopii jest występowanie motywów ikonograficznych stosunkowo rzadkich w innych obszarach świata chrześcijańskiego. Wynika to między innymi z peryferyjnego położenia Etiopii i specyficznego kontekstu, w jakim rozwijała się tam sztuka religijna. Takim motywem jest między innymi próba gorzkiej wody, której według apokryficznej Protoewangelii Jakuba miała zostać poddana Maryja. Ta bardzo rzadka w sztuce wczesnochrześcijańskiej scena pojawia się ogółem w kilkunastu etiopskich iluminacjach, w większości pochodzących z rękopisów ewangelii. Etiopska ikonografia te

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18

Böll, Verena. "Habtemichael-Kidane: L'Ufficio Divino Della Chiesa Etiopica." Aethiopica 3 (September 2, 2013): 231–36. http://dx.doi.org/10.15460/aethiopica.3.1.592.

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19

Smode Cvitanović, Mojca, Marina Smokvina, and Andrej Uchytil. "Dragica Crnković Očko." Prostor 24, no. 1(51) (2016): 90–101. http://dx.doi.org/10.31522/p.24.1(51).7.

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Arhitektica Dragica (Daša) Crnković Očko u razdoblju od 1958. do 1974. godine u dva navrata boravi u Africi djelujući u Etiopiji, Zambiji, Svaziju i Sierra Leoneu. Ovaj tekst postavlja njezin afrički opus u kontekst djelovanja hrvatskih arhitekata u zemljama Trećega svijeta, nastojeći pritom odgovoriti na pitanja translacije sustava vrijednosti imanentnog tradiciji hrvatske moderne arhitekture i odraza neposrednih radnih okolnosti na aspekte projektantskog pristupa.

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20

Brita, Antonella. "Osvaldo Raineri, Vita del santo monaco etiopico Mälkeʾa Krestos (sec. XVI–XVII). Edizione del testo etiopico e traduzione italiana". Aethiopica 19 (2 жовтня 2017): 283–86. http://dx.doi.org/10.15460/aethiopica.19.1.1114.

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21

Crummey, Donald, Uoldelul Chelati Dirar, Alessandro Gori, and Irma Taddia. "Lettere Tigrine: I Documenti Etiopici del Fondo Ellero." International Journal of African Historical Studies 31, no. 2 (1998): 371. http://dx.doi.org/10.2307/221095.

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22

Kapeliuk, Olga. "Rassegna di Studi Etiopici. Nuova Serie, Vol. III." Aethiopica 16 (March 9, 2014): 247–52. http://dx.doi.org/10.15460/aethiopica.16.1.715.

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23

Bausi, Alessandro. "ETIOPICO ͻELLĒ: A PROPOSITO DI UN’ IPOTESI RECENTE". Scrinium 1, № 1 (2005): 1–11. http://dx.doi.org/10.1163/18177565-90000123.

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24

Kaplan, Steven. "Tama Galut Etiopiya: The Ethiopian Exile Is Over." Diaspora: A Journal of Transnational Studies 14, no. 2 (2005): 381–96. http://dx.doi.org/10.1353/dsp.0.0018.

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25

Kaplan, Steven. "Tama Galut Etiopiya: The Ethiopian Exile Is Over." Diaspora: A Journal of Transnational Studies 14, no. 2-3 (2005): 381–96. http://dx.doi.org/10.3138/diaspora.14.2-3.381.

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26

Ponzio, Alessio. "L'Impero Fascista. Italia ed Etiopia (1935–1941)." Journal of Modern Italian Studies 16, no. 4 (2011): 560–62. http://dx.doi.org/10.1080/1354571x.2011.593779.

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27

Elli, Alberto. "Origine e affermazione del Cristianesimo in Etiopia." Studia Orientalia Christiana 43 (January 2010): 7–87. http://dx.doi.org/10.1484/j.socc.5.100368.

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28

Zuurmond, Rochus. "Gianfranco Lusini: Ascensione di Isaia, Concordanza della versione etiopica." Aethiopica 8 (November 19, 2012): 283–84. http://dx.doi.org/10.15460/aethiopica.8.1.355.

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29

Vītoliņš, Rūdolfs Reinis. "Etiopiešu maltīte kā sakrālās ainavas veidošanas līdzeklis Hērodota Vēsturē." Akadēmiskā Dzīve 56 (2020): 168–73. http://dx.doi.org/10.22364/adz.56.15.

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30

Bausi, Alessandro. "L'Epistola 70 di Cipriano di Cartagine in versione etiopica." Aethiopica 1 (September 13, 2013): 101–30. http://dx.doi.org/10.15460/aethiopica.1.1.650.

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Ethiopic literary tradition numbers hagiographical and magical texts centred on the legendary figure of St. Cyprian the magician, but no Ethiopic version of St. Cyprian’s (bishop of Carthage, † 258 A.D.) works has so far been registered in the current literature. This contribution is devoted to the edition, translation, and philological analysis of the only authentically cyprianic text preserved in Ethiopic: Epistula 70. This «synodal epistle» (254 or 255 A.D.) originates from 3rd century baptismal controversies: Cyprian maintains that it is necessary that all who come from heresy must receive

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31

Elli, Alberto. "La missione cappuccina in Etiopia. Breve excursus storico." Studia Orientalia Christiana 43 (January 2010): 179–234. http://dx.doi.org/10.1484/j.socc.5.100370.

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32

Tarsitani, Simone. "I rituali musicali dello zikri a Harar, Etiopia." Aethiopica 10 (June 22, 2012): 302–3. http://dx.doi.org/10.15460/aethiopica.10.1.232.

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33

Petracci, Matteo. "La liberazione interrotta. Lettere dal carcere di un partigiano etiopico." MONDO CONTEMPORANEO, no. 1 (September 2017): 69–96. http://dx.doi.org/10.3280/mon2017-001002.

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34

Pace, Roberto. "Aleocharinae delle Regione Etiopica al Naturkundemuseum di Erfurt (Coleoptera, Staphylinidae)." Beiträge zur Entomologie = Contributions to Entomology 58, no. 2 (2008): 357–97. http://dx.doi.org/10.21248/contrib.entomol.58.2.357-397.

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Das untersuchte Material stammt aus neuen Aufsammlungen. Sechs Tribus (Falagriini, Athetini, Thamiaraeini, Pygostenini, Lomechusini und Aleocharini), 20 Gattungen (Cordalia, Falagria, Nehemitropia, Atheta, Schistogenia, Typhloponemys, Pachorhopala, Madecazyras, Porus, Drusilla, Diplopleurus, Neosmectonia, Trichodonia, Myrmechusina, Zyras, Paramyrmoecia, Ocyplanus, Gryptaulacus, Botsa und Aleochara) und 61 Arten werden festgestellt. 29 Arten werden neu beschrieben. Alle verfügbaren Verbreitungsangaben werden mitgeteilt. Die Gattung Madecazyras ist neu für das kontinentale Afrika, sie war bisher

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35

Hakiki, Falhan. "Analisis Dampak Krisis Pangan terhadap Human Security di Etiopia." Jurnal Ilmiah Hubungan Internasional 16, no. 2 (2020): 127–42. http://dx.doi.org/10.26593/jihi.v16i2.3476.127-142.

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36

Gebru, Seifu. "Wpływ srodowiska naturalnego na kształtowanie sie oryginalnej kultury Etiopii." Investigationes Linguisticae 12 (December 15, 2005): 110. http://dx.doi.org/10.14746/il.2005.12.10.

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37

Gebru, Seifu. "Eset - wielofunkcyjna roślina Etiopii i terminologia związana z nią." Investigationes Linguisticae 15 (December 15, 2007): 41. http://dx.doi.org/10.14746/il.2007.15.3.

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38

Lusini, Gianfrancesco. "I Codici Etiopici del Fondo Martini nella Biblioteca Forteguerriana di Pistoia." Aethiopica 5 (May 8, 2013): 156–76. http://dx.doi.org/10.15460/aethiopica.5.1.452.

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In the Biblioteca Forteguerriana of Pistoia (Italy), a small collection of Ethiopian manuscripts is kept, entrusted to the Library by the heirs of Ferdinando Martini (1841-1928), “governatore civile” of the Colonia Eritrea from 1897 to 1907. These five manuscripts are catalogued here. Of great philological and artistic relevance is the illustrated Octateuch dated 1438 (Ms. Martini etiop. n. 2 = Zanutto n. 5), probably written in Tigrāy, namely in the monastery of Dabra Seqwert, district of Saḥart. In the XIXth-cent. chronological codex Martini etiop. n. 1 (= Zanutto n. 1), the materials transm

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39

Abraha, Tedros. "Alessandro Bausi: La Versione Etiopica degli Acta Phileae nel Gadla Samâʿtât". Aethiopica 7 (22 жовтня 2012): 242–45. http://dx.doi.org/10.15460/aethiopica.7.1.304.

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40

Knibb, M. A. "Review: La lettera ai Romani: Testo e commentari della versione Etiopica." Journal of Semitic Studies 49, no. 2 (2004): 363–65. http://dx.doi.org/10.1093/jss/49.2.363.

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41

Bausi, Alessandro. "Tradizione e prassi editoriale dei testi etiopici: un breve sguardo d’insieme." AION (filol.) Annali dell’Università degli Studi di Napoli “L’Orientale” 42, no. 1 (2020): 184–207. http://dx.doi.org/10.1163/17246172-40010036.

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Abstract The tradition of Ethiopic texts, although characterized by a particular temporal articulation of its own that distinguishes texts from Antiquity and Late Antiquity and texts of the medieval age, has been and is the object of study of a philology that shares the history and paradigms of the other philologies of the Christian East; like these, throughout the course of the twentieth century and almost without exception, the criterion unwittingly selected and adopted as the norm of the ‘base manuscript’ dominated. Unlike the other philologies, however, in the last two decades of the twent

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42

Gascon, Alain. "Carcangiu Bianca Maria. — Il territorio conteso. L’Ogaden etiopico e i Somali ogaadeen." Cahiers d'études africaines, no. 238 (June 15, 2020): 445–47. http://dx.doi.org/10.4000/etudesafricaines.30597.

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43

Bausi, Alessandro. "Osvaldo Raineri: Gli Atti etiopici del martire egiziano Giorgio il nuovo († 978)." Aethiopica 5 (May 9, 2013): 276–82. http://dx.doi.org/10.15460/aethiopica.5.1.475.

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44

Zuurmond, Rochus. "Tedros Abraha: La lettera ai Romani, Testo e commentari della versione Etiopica." Aethiopica 6 (January 20, 2013): 253–56. http://dx.doi.org/10.15460/aethiopica.6.1.395.

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45

Burchi, Francesco, and Sara Turchetti. "L'approvvigionamento dell'aiuto alimentare: buone e cattive pratiche." QA Rivista dell'Associazione Rossi-Doria, no. 3 (September 2010): 81–114. http://dx.doi.org/10.3280/qu2010-003004.

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Al Vertice mondiale sull'alimentazione del 1996 si stabilě di promuovere operazioni di triangolazione dell'aiuto alimentare per sconfiggere la fame mondiale. Considerando i criteri di efficacia, efficienza e trasparenza, il saggio sostiene che tale Obiettivo ha una giustificazione teorica, ma sia la triangolazione che l'acquisto in loco sono buone modalitŕ di approvvigionamento dell'aiuto alimentare. La successiva analisi degli andamenti dal 1996 dell'aiuto alimentare si concentra su quattro paesi beneficiari: Kenya, Uganda, Etiopia ed Eritrea. La conclusione č che non si registrano migliorame

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46

Coppa, Frank J., and Giorgio Rochat. "Guerre Italiane in Libia e in Etiopia. Studi Militari 1921-1939." Journal of Military History 60, no. 2 (1996): 377. http://dx.doi.org/10.2307/2944428.

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47

Danieluk, Robert. "Przygotowania jezuickiej misji w Etiopii w świetle listów św. Ignacego Loyoli." Annales Missiologici Posnanienses, no. 21 (December 15, 2016): 101. http://dx.doi.org/10.14746/amp.2016.21.6.

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48

Bosellini, Alfonso, Antonio Russo, Getaneh Assefa, and A. Bosellini. "Il Calcare di Antalo nella regione di Macallè (Tigrai, Etiopia settentrionale)." Rendiconti Lincei 6, no. 4 (1995): 253–67. http://dx.doi.org/10.1007/bf03001687.

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49

Yilma, Million, and Nigatu Regassa. "Gender differentials in internal migration decisions: the case of Dilla Town, Southern Ethiopia." Kontakt 21, no. 3 (2019): 312–19. http://dx.doi.org/10.32725/kont.2019.026.

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50

Alemu, Simegn, Abdulhalik Workicho, Mamo Nigatu, Tariku Bokila, and Tsedeke Wolde. "Determinants of low birth weight in public health facilities, of Kambata Tembaro zone, South Ethiopia." PONS - medicinski casopis 15, no. 2 (2018): 66–74. http://dx.doi.org/10.5937/pomc15-17839.

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