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Dissertations / Theses on the topic 'Ibn Khaldiin'

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Published: 2 June 2025

Last updated: 31 July 2025

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1

Cristi, Renato Roschel. "A teoria econômica na cosmovisão de Ibn Khaldun." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8159/tde-03052018-091006/.

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O pensador do século XIV Ibn Khaldun (1332-1406) é considerado por muitos um precursor das ciências sociais e da filosofia da história. Sua obra, Os Prolegômenos ou Filosofia Social, principal objeto de estudo no presente trabalho, é um marco na sociologia geral, na história e na economia. O objetivo desta dissertação não é estudar as teorias presentes nesse texto em minuciosos detalhes. Ao invés disso, colocaremos Ibn Khaldun sob uma luz diferente. Trataremos aqui da cosmovisão que está por trás dos escritos desse pensador. Acreditamos que ele tentou conciliar um método até então novo de faz

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2

Benmoussa, Ahmed-Mahdi. "Ibn Khaldûn : penseur de la société comme 'asabiyya." Master's thesis, Université Laval, 2018. http://hdl.handle.net/20.500.11794/29755.

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Ce mémoire constitue une tentative de relire l’ouvrage phare d’Ibn Khaldûn et d’en proposer une interprétation entièrement nouvelle pour le lecteur francophone grâce à la prise en compte des analyses proposées par Muhsin Mahdi. En partant d’une réinterprétation du titre de l’ouvrage complet, nous tentons d’aboutir à un renouvellement de la réflexion sur la portée scientifique de la contribution intellectuelle de l’auteur. Cette réinterprétation nous ouvre alors la porte à une nouvelle perspective quant à la structure du plan du texte. À son tour, cette nouvelle perspective permet de conceptual

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3

Araújo, Richard Max de. "A construção do método histórico de Ibn-Haldun: entre a jurisprudência e a história." Doctoral thesis, Universidade de Évora, 2018. http://hdl.handle.net/10174/23154.

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Ibn-Ḫaldūn (1332-1406) examinou na Xifāʾ as-Sāʾil e na Muqaddimah as discussões sobre o desenvolvimento da civilização no Islão Ocidental. Na primeira obra – de caráter jurídico –, fala o juiz, com sua linguagem e método característcoss; na segunda – de caráter histórico – fala o historiador, contudo mantendo o método próprio do jurista. Em seu caso, a influência da metodologia da Jurisprudência na História contribuiu para refinar sua capacidade interpretativa. Sua preferência pelo sistema de governo regido por Deus – o califado – é motivada pela transcendência divina que nenhuma instituição h

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4

Esteban, Damian. "Religion and the state in Ibn Khaldūn's Muqaddimah." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=81487.

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This study is an attempt to gain a better understanding of Ibn Khaldun's political theory contained in The Muqaddimah from the stance that religion and his faith in Islam are at the core of his political theory. Though there is a great deal of scholarship that has been dedicated to the interpretation of Ibn Khaldun's political theory contained in The Muqaddimah, there are a limited number of works that deal exclusively with the role of religion in his conception of the State. Those that do tend to either exaggerate Ibn Khaldun's secular thought in the realm of politics or understate his

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5

Abu-Hantash, Tawfiq F. "Ibn Khaldun and the city : a study of the physical formation of medieval Cairo." Thesis, Massachusetts Institute of Technology, 1989. http://hdl.handle.net/1721.1/71076.

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Thesis (M.S.)--Massachusetts Institute of Technology, Dept. of Architecture, 1989.<br>Includes bibliographical references (leaves 78-80).<br>This essay is an application of Ibn Khaldun's theories of culture and civilization to a study of the physical formation of medieval Cairo . The study is based on the premise that the city is an historical process governed by an underlying set of cultural conditions. Those conditions manifest themselves in the physical form of the city. Ibn Khaldun formulated his theories as tools for investigating the nature of social phenomena. He considered such investi

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6

Menezes, Rafael Farias de. "Limites e possibilidades de uma visão afrocentrada a partir da obra de Ibn Khaldūn." reponame:Repositório Institucional da UnB, 2017. http://repositorio.unb.br/handle/10482/31137.

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Dissertação (mestrado)—Universidade de Brasília, Instituto de Ciências Humanas, Departamento de História, Programa de Pós-graduação em História, 2017.<br>Submitted by Raquel Almeida (raquel.df13@gmail.com) on 2017-11-30T18:31:02Z No. of bitstreams: 1 2017_RafaelFariasdeMenezes.pdf: 1165805 bytes, checksum: beb4fa02da1ee4e91b9d3fe0bdfd9008 (MD5)<br>Approved for entry into archive by Raquel Viana (raquelviana@bce.unb.br) on 2018-02-01T20:28:21Z (GMT) No. of bitstreams: 1 2017_RafaelFariasdeMenezes.pdf: 1165805 bytes, checksum: beb4fa02da1ee4e91b9d3fe0bdfd9008 (MD5)<br>Made available in DSpace on

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7

Soyer, Mehmet. "Examining the Origins of Sociology: Continuities and Divergences Between Ibn Khaldun, Giambattista Vico, August Comte, Ludwig Gumplowicz, and Emile Durkheim." Thesis, University of North Texas, 2010. https://digital.library.unt.edu/ark:/67531/metadc28478/.

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This thesis examines the extent to which Ibn Khaldun can legitimately be considered a founding father of sociology. To pursue this research, Khaldun's theoretical framework will be compared with four Western scholars: Auguste Comte, Emile Durkheim, Giambattista Vico, and Ludwig Gumplowicz. This paper begins with an Introduction (Chapter I), followed by a general overview of Khaldun's work (Chapter II). Next, Khaldun's work is compared to that of Auguste Comte (Chapter III), Emile Durkheim (Chapter IV), Ludwig Gumplowicz (Chapter V) and Giambattista Vico (Chapter VI). In each of these chapters

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8

Andersson, Tobias. "Ibn Khaldun om Banu Umayya : Historieskrivningen om det umayyadiska kalifatet och dess återgivelse i al-Muqaddima." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-11964.

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The history of Banu Umayya has since the collapse of the caliphate occupied a major part in Islamic historiography. The present thesis analyses the presentation of the Umayyads in Ibn Khaldun’s al-Muqaddima and its relation to previous historical traditions. The thesis examines the social and intellectual context in which Ibn Khaldun stood and how it is represented in his historiography, while also providing an overview of the various socio-political, intellectual and historiographical developments in Islam. The theoretical perspectives are based on the concept of agency, examining the intelle

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9

Araujo, Richard Max de. "Ibn Khaldun : o estudo de seu metodo a luz da ideia de decadencia nos estados do ocidente muçulmano." [s.n.], 2004. http://repositorio.unicamp.br/jspui/handle/REPOSIP/278851.

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Orientador: Luiz Cesar Marques Filho<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-03T20:06:23Z (GMT). No. of bitstreams: 1 Araujo_RichardMaxde_M.pdf: 4067046 bytes, checksum: e55d63699e4b8d36a030fd4c53390783 (MD5) Previous issue date: 2004<br>Resumo: Ibn KhaldÜll (1332-1406) é famoso por ter escrito os Prolegômenos ou Muqaddima (Introdução). Sua contribuição foi um estudo analítico sobre a civilização ('umrãn), estudando os fatores que contribuem para o seu dec1ínio. O mais importante é o seu r

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10

Abu, Sultan Ahmed Ali. "La sociologie politique d'Ibn Khaldoun et son actualité." Paris, EHESS, 1993. http://www.theses.fr/1993EHES0310.

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La civilisation est constituee des composantes sociales, politiques, economiques, culturelles et spirituelles. L'etat est pour la civilisation ce que la forme est pour la matiere, tout comme le contenant pour le contenu. Ainsi la societe arabe est repartie en trois categories, homogene, communautaire, mosaique, ce qui peut ensuite influer sur la stabilite socio-politique. Ibn khaldoun estime que l'esprit de corps est la premiere cellule politique, donc, le pouvoir est represente par l'alliance emanant des esprits de corps. Ecarter un ou plusieurs de ceux-ci, c'est desequilibrer le systeme poli

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11

Abdalla, Mohamad, and n/a. "The Fate of Islamic Science Between the Eleventh and Sixteenth Centuries: A Critical Study of Scholarship from Ibn Khaldun to the Present." Griffith University. School of Science, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20040618.091027.

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The aim of this thesis is to comprehensively survey and evaluate scholarship, from Ibn Khaldun (1332-1406) to the present, on the fate of Islamic science between the eleventh and sixteenth-centuries, and to outline a more adequate scholarly approach. The thesis also assesses the logic and empirical accuracy of the accepted decline theory, and other alternative views, regarding the fate of Islamic science, and investigates the procedural and social physiological factors that give rise to inadequacies in the scholarship under question. It also attempts to construct an intellectual model for the

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12

Abdalla, Mohamad. "The Fate of Islamic Science Between the Eleventh and Sixteenth Centuries: A Critical Study of Scholarship from Ibn Khaldun to the Present." Thesis, Griffith University, 2004. http://hdl.handle.net/10072/367065.

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The aim of this thesis is to comprehensively survey and evaluate scholarship, from Ibn Khaldun (1332-1406) to the present, on the fate of Islamic science between the eleventh and sixteenth-centuries, and to outline a more adequate scholarly approach. The thesis also assesses the logic and empirical accuracy of the accepted decline theory, and other alternative views, regarding the fate of Islamic science, and investigates the procedural and social physiological factors that give rise to inadequacies in the scholarship under question. It also attempts to construct an intellectual model for the

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13

Naser, Ayub. "Entre os filhos de Abraão : as interações historiográficas entre árabes e judeus no Medievo a partir da releitura da história de Josefo/Josippon pelos historiadores árabes com ênfase no Kitab Alibar de Ibn Khaldun." reponame:Repositório Institucional da UnB, 2015. http://dx.doi.org/10.26512/2015.06.D.18817.

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Dissertação (mestrado)—Universidade de Brasília, Instituto de Ciências Humanas, Departamento de História, Programa de Pós-Graduação em História, 2015.<br>Submitted by Tania Milca Carvalho Malheiros (tania@bce.unb.br) on 2015-11-03T21:29:16Z No. of bitstreams: 1 2015_AyubNaser.pdf: 1411190 bytes, checksum: c6a496d85017cafb0032c97c4cd79324 (MD5)<br>Approved for entry into archive by Patrícia Nunes da Silva(patricia@bce.unb.br) on 2015-11-29T16:40:46Z (GMT) No. of bitstreams: 1 2015_AyubNaser.pdf: 1411190 bytes, checksum: c6a496d85017cafb0032c97c4cd79324 (MD5)<br>Made available in DSpace on 2

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14

Triki, Fathi. "La formation de l'esprit historien chez les arabes." Paris 1, 1986. http://www.theses.fr/1986PA010567.

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La formation de l'esprit historien chez les arabes s'est faite par une marche circonspecte du genre historique vers la rationalisation et la theorisation. Son point de depart n'est autre que l'esprit coranique lui-meme qui donne, par sa maitrise de la temporalite, par l'edification de son modele politique et ideologique et par le passage de l'ouvert a l'institue et au clos, la possibilite de constituer un discours organise de l'histoire. La conception ethique et cosmologique de l'histoire coranique reste un arriere plan dans toutes les pratiques historiennes. Aussi l'esprit historien demeure-t

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15

Shehzad, Murtaza, and Mathilde Jaouen. "Networking for Knowledge Transfer : A concept on STPs’ international process for successful knowledge transfer." Thesis, Umeå universitet, Företagsekonomi, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-124854.

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Recognizing the importance of innovation, we see that entrepreneurship and its supporting ecosystem contributes to increased prosperity in society. We also understand that the entrepreneurial phenomenon increases in efficiency through internationalization. Within the international context, knowledge transfer can be complex and requires people of multicultural background for successful interpretation. Demanding abilities to code and decode the transferred knowledge and integrate it into practices, interactions and learning for successfully creating new knowledge as a result. Our purpose for thi

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16

Nablia, Sahbi. "La conceptualisation de la société civile islamiste selon Ibn Khaldûn : vers une première lecture du printemps arabe." Thèse, 2011. http://www.archipel.uqam.ca/5207/1/D2404.pdf.

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Le but de cette thèse est de conceptualiser la société civile islamiste. Nous nous sommes demandés : y a-t-il un autre modèle de société civile dans le monde arabe qui diffère du modèle occidental? Plus particulièrement, il s'agit de mieux comprendre le rôle de l'islam dans l'espace public arabe. Notre recherche doctorale essaye de répondre à la question qui se traduit comme suit : de quelle façon la société civile islamiste conceptualisée selon le modèle d'Ibn Khaldûn définit-elle à la fois l'espace public et l'espace privé? Pour ce faire, nous étudions le modèle de formation des sociétés en

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17

Medjahed, Milouda. "Les retraductions françaises d'Al Moqqadima d'Ibn Khaldoun : étude paratextuelle des retraductions de Vincent-Mansour Monteil (1967) et d’Abdesselam Cheddadi (2002)." Thèse, 2016. http://hdl.handle.net/1866/16187.

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Ce mémoire porte sur les retraductions françaises du XXe siècle d’Al Moqaddima (Les Prolégomènes) (1377) d’Ibn Khaldoun, un traité historique et philosophique du XIVe siècle. La première traduction française, Les Prolégomènes, est réalisée par De Slane entre 1840 et 1863. Elle est suivie de deux retraductions, à savoir Discours sur l’histoire universelle (1967- 1968) réalisée par Vincent-Mansour Monteil, et Le Livre des Exemples I : Autobiographie, La Muqaddima (2002) réalisée par Abdesselam Cheddadi. L’objet de ce mémoire est de mener une analyse contextuelle, paratextuelle et discursive de c

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18

Zaidi, Ali Hassan. "Islam, modernity and the human sciences : toward a dialogical approach /." 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR29347.

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Thesis (Ph.D.)--York University, 2007. Graduate Programme in Sociology.<br>Typescript. Includes bibliographical references (leaves 315-358). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:NR29347

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