Relevant bibliographies by topics / Ibrahim al- (1948-...)

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Academic literature on the topic 'Ibrahim al- (1948-...)'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 May 2024

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Journal articles on the topic "Ibrahim al- (1948-...)"

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Mujanić, Samra. "In memoriam prof. dr. Ibrahim Čedić (1948. – 2019.)." Croatica et Slavica Iadertina 15, no. 2 (2020): 569–70. http://dx.doi.org/10.15291/csi.2996.

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Mejcher-Atassi, Sonja. "Jabra Ibrahim Jabra’s suitcase: Carrying modernism and exile across borders from Palestine into Iraq." Journal of Contemporary Iraq & the Arab World 17, no. 1 (2023): 67–88. http://dx.doi.org/10.1386/jciaw_00085_1.

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In ‘The Palestinian exile as writer’, Jabra Ibrahim Jabra gives a brief description of his suitcase that he carried over from his life in Palestine before the Nakba of 1948 to his life in Iraq thereafter. Reading his suitcase as a literary trope, I aim to unpack his suitcase and to re-vision, in fragments, what it contained. At the same time, I aim to show the limits of what can be recovered and explore silences in the archive. Drawing on studies in global modernism in addition to archival research and the close reading of Jabra’s autobiographical writing, I argue that Jabra and his Palestinia
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Hajj, Samir. "The Arab College in Jerusalem 1918-1948: Influence of the Curriculum on the Cultural Awakening." Journal of Nationalism, Memory & Language Politics 11, no. 1 (2017): 20–38. http://dx.doi.org/10.1515/jnmlp-2017-0002.

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Abstract This article seeks to shed light on the curriculum of the Arab College in Jerusalem established by the British Mandate Government in 1918. The curriculum of the college was similar to the educational program of an English public school and was overwhelmingly geared toward English language and literature, with special emphasis on British history, in addition to Arabic, Latin, geography, science, and mathematics. The curriculum was also geared toward teachers’ training, in order to create a class of professionals to occupy managerial positions in the Mandate government and help in the a
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Ade Fathul Anam Putra, Zuriatin, and Rosdiana. "Usaha Perjuangan Pahlawan Datuk Ibrahim Tan Malaka dazlam Mencapai Pembebasan Nasional Indonesia Tahun 1919-1949." JURNAL PENDIDIKAN IPS 10, no. 2 (2020): 97–107. http://dx.doi.org/10.37630/jpi.v10i2.373.

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Tujuan penelitian ini adalah (1) untuk mengetahui kondisi Nusantara pada masa pergerakan nasional, (2) untuk mengetahui bagaimana riwayat hidup Datuk Ibrahim Tan Malaka dan (3) untuk mengetahui usaha perjuangan pahlawan Datuk Ibrahim Tan Malaka dalam mencapai pembebasan nasional Indonesia tahun 1919- 1949. Jenis penelitian yang di gunakan oleh peneliti adalah penelitian kepustakaan (Library research), penelitian ini menggunakan langkah-langkah yaitu (1) Heuristk, proses pengumpulan data (2) Kritik sumber, proses penyeleksian data (3) Interprestasi, penafsiran data (4) Historiografi, penulisan
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MÓRICZ, KLÁRA. "Decadent truncation: liberated Eros in Arthur Vincent Lourié's The Blackamoor of Peter the Great." Cambridge Opera Journal 20, no. 2 (2008): 181–213. http://dx.doi.org/10.1017/s0954586709002468.

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AbstractRussian composer Arthur Vincent Lourié (1881/2–1966) dedicated his The Blackamoor of Peter the Great (1948–1961), an opera based on Pushkin's story about the poet's African great-grandfather, to ‘Russian culture, the Russian people and Russian history.’ Neoclassical in its subject matter, reliance on conventional musical forms, and adherence to tonality, Lourié's Blackamoor is nevertheless also an exemplary symbolist opera. This article explains three symbolist aspects of the work: the sources of its libretto (Lourié's librettist Irina Graham interspersed the libretto with symbolist te
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Burbara, Rawiya. "Life in Palestine Under the Rule of the Ottoman Empire According to Ibrahim Nassralla's Novel: Zaman al-Khoyoul al-Bayda'." International Journal of Linguistics, Literature and Culture 8, no. 4 (2021): 1–18. http://dx.doi.org/10.19044/llc.v8no4a1.

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This study deals with the Palestinian administrative, economic, political, educational, intellectual, and national dimensions as they are reflected in the stories and events of the historical novel Zaman al-Khoyoul al-Baida' by the Palestinian writer Ibrahim Nassralla, The novel that covers three generations from 1880s to the establishment of the State of Israel in 1948. The events take place in a Palestinian village called 'Hadiya ', which serves as a representative of all Palestine. The study proves that the writer emphasizes the Palestinian identity through the stories that he collected fro
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Usman, Usman, Bachtiar Akob, and Bukhari Bukhari. "MENGENANG KEMBALI." SEUNEUBOK LADA: Jurnal ilmu-ilmu Sejarah, Sosial, Budaya dan Kependidikan 7, no. 1 (2020): 1–18. http://dx.doi.org/10.33059/jsnbl.v7i1.2264.

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Madrasah Islam Modern (MIM) Langsa, yang berdiri sejak tahun 1948 oleh Ismail Thayeb Paya Bujok 72 tahun yang lalu merupakan salah satu pendidikan moderen di pantai timur Aceh, yang terdiri atas 3 tingkatan tingkatan permulaan, menengah pertama dan menengah atas, dan telah banyak menyumbangkan konstribusi buat anak bangsa. Tujuannya selain berhasil mencetak kader-kader masyarakat/pemuda Islam dalam masyarakat, dan para alumninya berperan aktif sebagai tokoh kaliber terkenal dalam bidang pemerintahan/ militer, anggota parlemen dan tenaga pendidikan di Aceh, misalnya Alauddin AE (militer/Bupati
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8

Brandenburg, Ulrich. "The Multiple Publics of a Transnational Activist: Abdürreşid İbrahim, Pan-Asianism, and the Creation of Islam in Japan." Die Welt des Islams 58, no. 2 (2018): 143–72. http://dx.doi.org/10.1163/15700607-00582p01.

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The Russian Muslim Abdürreşid İbrahim (1857-1944) was not only a successful journalist and reform-minded Islamic scholar. He was also a transnational activist who became influential in different local contexts, notably Russia, the Ottoman Empire, and Japan. During his four-month stay in Japan in 1909, he cooperated with Japanese pan-Asianists and helped found the first pan-Asianist society, which focused on building ties between Japan and Asia’s Muslims. Researchers have predominantly regarded İbrahim as a pioneering figure in an emerging anti-Western coalition of pan-Islamists and pan-Asianis
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Tahir, Mahmud. "Abdurrashid Ibragim, 1857–1944." Central Asian Survey 7, no. 4 (1988): 135–40. http://dx.doi.org/10.1080/02634938808400650.

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Nafady, Nivien. "Sobhy Ibrahim Ismail Abdel-Hafez (1945–2018)." Microbial Biosystems 5, no. 1 (2020): 120–21. http://dx.doi.org/10.21608/mb.2020.104496.

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Dissertations / Theses on the topic "Ibrahim al- (1948-...)"

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Elmahjoub, Khaled. "À la recherche de l'espace perdu : Approche comparative des récits du désert chez Jean-Marie Gustave Le Clézio, Rachid Boudjedra, Ibrahim Al Koni." Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20034/document.

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L'architecture spatiale du désert est un principe d'unité par lequel se noue d'une façon novatrice, la rencontre de Jean-Marie Gustave Le Clézio, Ibrahim Al Koni et Rachid Boudjedra, au travers de Désert, La Petite Waw et Timimoun. Une telle topographie apparaît dans ces romans, qui prend pour point de départ le désert, lieu de la transparence et d’un possible retour vers un centre mythique d’avant la création. Ce choix permet d'apprécier les perspectives d'une quête initiatique, d'une géopoétique isomorphe de « lieu de l'u‑topie, du non lieu », qui se constitue chez nos auteurs comme un espac
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Al, Temimi Ala Sh Aieze. "La crise de la civilisation et l'utopie du désert dans le discours postcolonial : une étude comparatiste des romans de J.M.G. Le Clézio, Tahar Ben Jelloun, Ibrahim al-Koni et Abdul Rahman Mounif." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA059.

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Civilisation et désert : deux termes qui donnent l’impression en apparence d’être antithétiques, mais ils sont cependant et ont souvent été liés étroitement ensemble dans l'imaginaire aussi bien que dans la pratique. Depuis L'Épopée de Gilgamesh, en passant parles textes antiques et les traditions religieuses ou bien par les variations successives menant aux «découvertes géographiques», à la «modernité» et à la «mondialisation», l’idée de la civilisation a maintes fois trouvé son inverse, son révélateur et son complément dans la référence qu’elle donne au désert : quand la civilisation échoue
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Khalsi, Khalil. "Par-delà le rêve et la veille ˸ la fin du monde. Une approche cosmologique de l'entre-deux. S. Hedayat, I. al-Koni et A. Volodine." Electronic Thesis or Diss., Sorbonne Paris Cité, 2019. http://www.theses.fr/2019USPCA036.

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Cette thèse propose d’étudier l’entre-deux du rêve et de la veille sous un angle cosmologique. Notre hypothèse est que chacun des textes du corpus véhicule une vision particulière du monde médiée par un plan interstitiel à travers lequel les protagonistes négocient leur identité ainsi que leur rapport au monde, notamment en contexte d’apocalypse culturelle. Dans le chapitre zéro, nous inscrivons notre propos dans le champ discursif contemporain s’attelant à réévaluer le concept de « grand partage » sur lequel se base l’ontologie moderne (Descola, Latour, Morin). Cette déconstruction nous amène
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Ben, Meftah Tahar Ben Ali. "L’Univers mythique touareg dans l’œuvre d’Ibrahim Al Koni : pour une poétique du « Roman du désert »." Thesis, Lyon 2, 2010. http://www.theses.fr/2010LYO20024/document.

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Ce travail tente de répondre à la problématique suivante : de quelle façon un écrivain, en l’occurrence Ibrahim Al Koni, peut-il témoigner de l’histoire et de la culture de son peuple, les Touaregs (en danger d’extinction), sans verser dans le discours ethnographique ou le manifeste politique ? La réponse qui vient immédiatement à l’esprit c’est : par l’écriture.Or l’oralité étant le mode d’expression et de transmission principal de la société touarègue, l’auteur va se trouver dans la nécessité d’user d’une langue « étrangère » (l’arabe), et d’une forme exogène (le roman) pour accomplir cette
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Meziane, Naïma. "Le gouvernement Abdellah Ibrahim : une expérience de participation au pouvoir pour l'aile radicale du mouvement national marocain, décembre 1958-mai 1960." Nice, 1985. http://www.theses.fr/1985NICE0007.

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Taylor, Sarah, and Sarah Taylor. "Toward the Open Lattice: Ibram Lassaw within Abstract Expressionist Sculpture, 1945-1953." Thesis, University of Oregon, 2012. http://hdl.handle.net/1794/12410.

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This thesis focuses on Ibram Lassaw's open-lattice works by first discussing works from 1945 to 1950 to outline the conceptual and formal themes that contributed to the later style. The open-lattice form presents a complicated interplay between geometric and biomorphic forms, heaviness and lightness, tangibility and remoteness, and openness--which creates a partial boundary whereby the viewer is able to visually penetrate the form, while still being removed bodily. This thesis attempts to root Lassaw's open-lattice works and his metallic accretion process within the Abstract Expressionism mov
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Rosbeiani, Pherset Zuber Mohammed [Verfasser], Peter [Akademischer Betreuer] Heine, and Ferhad Ibrahim [Akademischer Betreuer] Seyder. "Das Unternehmen „Mammut“ : ein politisch-militärisches Geheimdienstunternehmen in Südkurdistan in den Jahren 1942/43 und seine Vorgeschichte / Pherset Zuber Mohammed Rosbeiani. Gutachter: Peter Heine ; Ferhad Ibrahim Seyder." Berlin : Humboldt Universität zu Berlin, Philosophische Fakultät III, 2012. http://d-nb.info/1024131173/34.

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Luckey, Paul Hogendijk J. P. Thābit ibn Qurrah al-Ḥarrānī. "Die Schrift des Ibrāhīm b. Sinān b. T̲ābit über die Schatteninstrumente übersetzt und erläutert von Paul Luckey ; Phil. Diss. Tübingen, 1941 ; herausgegeben von Jan P. Hogendijk." Frankfurt am Main : Institute for the History of Arabic-Islamic Science at the Johann Wolfgang Goethe University, 1999. http://catalog.hathitrust.org/api/volumes/oclc/49685146.html.

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Khalsi, Khalil. "Par-delà le rêve et la veille ˸ la fin du monde. Une approche cosmologique de l'entre-deux. S. Hedayat, I. al-Koni et A. Volodine." Thesis, Sorbonne Paris Cité, 2019. http://www.theses.fr/2019USPCA036.

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Cette thèse propose d’étudier l’entre-deux du rêve et de la veille sous un angle cosmologique. Notre hypothèse est que chacun des textes du corpus véhicule une vision particulière du monde médiée par un plan interstitiel à travers lequel les protagonistes négocient leur identité ainsi que leur rapport au monde, notamment en contexte d’apocalypse culturelle. Dans le chapitre zéro, nous inscrivons notre propos dans le champ discursif contemporain s’attelant à réévaluer le concept de « grand partage » sur lequel se base l’ontologie moderne (Descola, Latour, Morin). Cette déconstruction nous amène
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Hilali, Bacar Darouèche. "L’autofiction en question : une relecture du roman arabe à travers les œuvres de Mohamed Choukri, Sonallah Ibrahim et Rachid El-Daïf." Thesis, Lyon 2, 2014. http://www.theses.fr/2014LYO20130/document.

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Depuis son invention par Serge Doubrovsky en 1977, le concept d’autofiction n’a cessé d’évoluer et de stimuler la réflexion sur la production romanesque. Après sa consécration en France, l’autofiction gagne les littératures européennes et occidentales, d’abord en Allemagne et en Pologne, puis au Canada et aux États-Unis, ou encore en Espagne et en Amérique latine. Elle franchit ensuite les frontières pour s’adapter aux spécificités culturelles des littératures étrangères. Elle est adoptée au Japon, questionnée en Iran et pratiquée aux Antilles, dans l’Océan Indien, en Afrique du Sud, au Brésil
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Books on the topic "Ibrahim al- (1948-...)"

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Avcı, İsmail. İbrahim Hakkı Konyalı (1895-1984). Akıl Fikir Yayınları, 2015.

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Sabapathy, T. K. Mustapa Haji Ibrahim paintings, 1968-2008. RA Fine Arts, 2008.

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Le colonel Ibrahim Depui: Le pèlerin de la mer Rouge, 1878-1947. Harmattan, 2012.

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Fidarov, Kasbulat. Stalʹnye krylʹi͡a︡ Ibragima. Severo-osetinskiĭ in-t gumanitarnykh issledovaniĭ, 1995.

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Tekeli, İlhan. Ege'deki sivil direnişten Kurtuluş Savaşı'na geçerken Uşak Heyet-i Merkeziyesi ve İbrahim (Tahtakılıç) Bey. Türk Tarih Kurumu Basımevi, 1989.

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Najjār, Ibrāhīm Najīb. Ibrāhīm Salīm Najjār: Min ajl al-Thawrah al-ʻArabīyah wa-bināʼ istiqlāl Lubnān, 1900-1946. Maktabat Ṣādir, 2006.

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Majlis Kemajuan Buku Kebangsaan Malaysia., ed. Majlis penganugerahan gelar Tokoh Pembaca kepada Sdr. Anwar Ibrahim, 7 ogos 1988 jam 4.00 petang, Dewan Tun Hussein On B., Pusat Dagangan Dunia Putra, Kuala Lumpur. Majlis Kemajuan Buku Kebangsaan Malaysia, 1988.

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Aʻẓamī, Walīd Muḥammad Saʻīd. al- Sudān fī al-wathāʼiq al-Barīṭānīyah: Inqilāb al-farīq Ibrāhīm ʻAbbūd 1958 : dirāsah muwaththiqah ʻan al-wathāʼiq al-sirrīyah al-Barīṭānīyah allatī rafaʻat ʻanhā quyūd al-sirrīyah fī 1/1/1989 fī Landan. al-Maktabah al-ʻĀlamīyah, 1990.

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9

HP, Lee. 1 Constitutional History and Political Developments. Oxford University Press, 2017. http://dx.doi.org/10.1093/law/9780198755999.003.0002.

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This chapter discusses the constitutional history and political developments in Malaysia. An independent Federation of Malaya began on 31 August 1957. Though described as a ‘federal’ Constitution of an ‘orthodox’ nature, the chequered history of the birth of the then Malayan Constitution indicated that the negotiations were concerned not with the distribution of federal and State powers, but rather with the tortuous hammering out of acceptable terms and compromises among the various racial components of the Malaysian society, especially on matters of communal interests. The chapter covers esta
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Halbawi, Ibrahim. Mudhakkirat Ibrahim al-Hilbawi: Tarikh hayat Ibrahim al-Hilbawi Bik, 1858-1940. al-Hayah al-Misriyah al-Ammah lil-Kitab, 1995.

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Book chapters on the topic "Ibrahim al- (1948-...)"

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Al-Saleh, Asaad. "Tuqan, Fadwa (1917–2003)." In Routledge Encyclopedia of Modernism. Routledge, 2018. http://dx.doi.org/10.4324/9781135000356-rem2036-1.

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This renowned Palestinian poet and activist was born to a rich and politically influential family in Nablus, a Palestinian city in the northern West Bank, where she attended primary school. After her family suspended her schooling at the age of 13, because of a jasmine flower given to her by an admiring boy, Tuqan resumed her education by taking private lessons at home. Interested in writing poetry, she was assisted by her brother Ibrahim Tuqan (1905–1941), who had already become a well-known nationalist poet even outside Palestine. Fadwa Tuqan’s first poetry was published under the pseudonym of Dananir, but after the death of her father and Ibrahim, along with the establishment of Israel in 1948, she began to use her real name, as in her first volume of poetry wahdi ma’a al-ayam (Alone with the Days) in 1955.
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YAVAŞ, DOĞAN. "MEVLİD NÂZIMI SÜLEYMAN ÇELEBİ TÜRBESİNİN İNŞÂSI." In VEFATININ 600. YILINDA SÜLEYMAN ÇELEBİ VE MEVLİD GELENEĞİ. Türkiye Bilimler Akademisi, 2023. http://dx.doi.org/10.53478/tuba.978-625-8352-50-4.ch03.

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The author of the work, known as Mevlid-i Şerîf among the people and whose real name is Vesîletü’n-Necât, is Süleyman Çelebi. It is known that he was buried in the district called Pottery Mine at that time. That region was also called Yoğurtlu Baba Lodge and Messy Cypresses. Many scholars and virtuous people are buried here. We have no information about the architecture of the first tomb. When Çelebi’s tomb was devastated and in need of repair, Hacı Ali Bey, who was in the court of Sultan Abdulhamid II, restored the tomb by repairing it. Attempts were made to repair Çelebi’s grave, which fell into ruin over time. Bursa Governor Fazlı Güleç had the municipality’s architect prepare a project for this purpose in 1946. On August 5, 1948, the joint projects of Architect İbrahim Süzen and Architect Nûrettin Özselam were selected as the first by the jury. The first-placed project was exhibited at Altıparmak Primary School (today Osmangazi District Governorate) for one week.
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"6. War in Lebanon: Bayrut, Bayrut (1984)." In Sonallah Ibrahim. Edinburgh University Press, 2016. http://dx.doi.org/10.1515/9781474405799-008.

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Şirin, İbrahim. "Doğuda Yerel Bir Millî Mücadele Önderi: Cihangirzade İbrahim." In Millî Mücadele’nin Yerel Tarihi 1918-1923 (Cilt 9) :Erzurum, Van, Kars, Ardahan, Bitlis, Erzincan, Bayburt, Muş, Bingöl, Hakkâri, Iğdır, Ağrı. Türkiye Bilimler Akademisi, 2023. http://dx.doi.org/10.53478/tuba.978-625-8352-71-9.ch14.

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Cihangirzade İbrahim fought with his brothers Hasan and Aydın against the Shahists and Russians to help the supporters of the Constitutional Monarchy in Iran between 1908 and 1911. Afterward, he fought with the Caucasian Volunteer Corps on behalf of Teşkilat-ı Mahsusa for the recapture of Edirne and the liberation of Western Thrace. He was the founder and leader of Cenubi Garbi Kafkas Hükûmeti Muvakkate-i Milliye (18 January 1919). Five and half months after its foundation, on 13 April 1919, Britains occupied the parliament building arresting Cihangirzade and thirty-five parliament members, thus, putting an end to the Cenubi Garbi Kafkas government. The resistance torch of the Kars government was taken over by Erzurum and Trabzon organizations. The experience of the Cenubi Garbi Kafkas Government showed that regional governments, even if established on the basis of Wilsonian principles, had little chance of survival. It caused the leaders of the National Struggle to think that the local liberation struggle, even with wide participation, had no chance of success, and that the only way to succeed was to unite the local struggle and reorganize it to save the whole country. This study benefits from TİTE, Ottoman and British archives, period’s narratives, and Cihangirzade İbrahim’s memoirs and evrak-ı metruke which was inherited by Cihangirzade İbrahim’s daughter Ayten to analyze the activities of Cihangirzade İbrahim as an example of the local resistance in the East.Particular attention will be drawn to the importance of Cihangirzade's evrak-ı metruke and memoirs in understanding a local resistance movement.
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Mitchell, Richard P. "Re-Formation: The Second Phase." In The Society Of The Muslim Brothers. Oxford University PressNew York, NY, 1993. http://dx.doi.org/10.1093/oso/9780195084375.003.0004.

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Abstract The government of Ibrahim ‘Abd al-Hadi was replaced on 26 July 1949 by that of Husayn Sirri Pasha, in which the Wafd participated until November, when a new cabinet was formed, parliament was dissolved, and preparations were begun by Sirri to hold new elections. On 3 January 1950 the Wafd emerged victorious at the polls and formed the new government on the 12th. The palace had bowed to the inevitable.
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Allen, Roger. "The ‘Second Journey’ (Al-Rihla al-thaniya) of Muhammad al-Muwaylihi’s Hadith ͑Isa Ibn Hisham Revisited." In Studying Modern Arabic Literature. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9780748696628.003.0008.

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In this chapter, the author discusses the second part of Muhammad al-Muwaylihi's Hadith ʻIsa Ibn Hisham, the ‘second journey’ (Al-Rihla al-thaniya). The author published his Oxford DPhil thesis of 1968, a translation and commentary on Hadith ʻIsa Ibn Hisham, in book form upon the suggestion of Mustafa Badawi. It appeared in 1992 as A Period of Time (Fatra min al-zaman). Later in the 1990s another Egyptian scholar, Gaber Asfour, requested the author to prepare for publication the complete works of Muhammad al-Muwaylihis and his father Ibrahim. These also appeared in Cairo in 2002 and 2007 respectively. The author first provides a background on al-Muwaylihi's ‘first journey’ in Hadith ʻIsa Ibn Hisham before turning to Al-Rihla al-thaniya, al-Muwaylihi's account of his visit to Paris.
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Paul, Drew. "Border Crossings and Stray Narratives of Return." In Israel/Palestine. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474456128.003.0004.

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This chapter examines a literary depiction of the repeated borders encountered on the Palestinian journey of return from exile in Raba‘i al-Madhoun’s Lady from Tel Aviv (2009). While many earlier examples of the common Palestinian literary trope of return, such as Jabra Ibrahim Jabra’s In Search of Walid Masoud (1978), either ignore the border or go silent altogether at the crossing back towards Palestine, al-Madhoun’s novel metafictionally reimagines the narrative of the protagonist’s return from London to the Gaza Strip by way of Tel Aviv as a series of encounters with borders that progressively blur distinctions of past/present and real/imaginary. At each crossing, new narrative voices appear, and gradually the lines between characters, narrators, and authors disintegrate, producing a cacophony of voices and an uncontrollable narrative of return. The novel performs and thereby exposes the disorienting effect of the border and its production of an unpredictable, “stray” life in blockaded Gaza. The Lady from Tel Aviv reveals that an unruly multitude of voices can offer a response to the silencing effect of the border.
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Nasser, Tahia Abdel. "Che Guevara’s Diaries, Miguel Littín’s Adventures: Latin American Iconography in Arabic Literature." In Latin American and Arab Literature. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781399507127.003.0005.

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Chapter 4 examines the effects of the circulation of Latin American literature and political iconography in the Arab world. This chapter traces how Latin American iconography and literature travelled in the 1960s–80s in Arabic during Third World revolutions and through the legacy of Tricontinentalism. Chapter 4 focuses on Warda (2000) by the Egyptian novelist Sonallah Ibrahim (Ṣun‘ Allāh Ibrāhīm) and Laḥaẓāt gharaq jazīrat al-ḥūt (Memories of a Meltdown: An Egyptian Between Moscow and Chernobyl, 1998) by the Egyptian writer Mohamed Makhzangi (Muḥammad al- Makhzanjī). In Warda, Che Guevara’s diaries play a central role in the notebooks of an Arab woman revolutionary in the Dhofar revolution in 1960s and 1970s Oman. In Laḥaẓāt gharaq jazīrat al-ḥūt, Makhzangi experiments with literary reportage, a form adopted in García Márquez’s Relato de un náufrago (The Story of a Shipwrecked Sailor, 1970) and La aventura de Miguel Littín: clandestino en Chile (Clandestine in Chile: The Adventures of Miguel Littín, 1986). Drawing on Third Worldist networks, the chapter examines how intertextuality and rewritings extend Arab Latin American ties and transnational solidarity to the twenty-first century.
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Öztürk, İbrahim. "Millî Mücadele Döneminde Nevşehir." In "Millî Mücadelenin Yerel Tarihi 1918-1923 (Cilt 5): Aksaray - Kırıkkale - Çorum - Sivas - Çankırı Karaman - Kayseri - Kırşehir - Konya - Niğde Nevşehir - Yozgat - Tokat - Amasya". Türkiye Bilimler Akademisi, 2023. http://dx.doi.org/10.53478/tuba.978-625-8352-67-2.ch11.

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"Cappadocia and its surroundings, which has hosted many civilizations throughout history, it has been under Seljuk rule since the 11th century. Muşkara, located in this region, was reconstructed by Grand Vizier Damat İbrahim Pasha and its name was changed to Nevşehir. During the Ottoman period, the city was a district of Sanjak of Niğde. This situation continued during the National Struggle period. As the Istanbul Government followed a capitulating policy in the face of the invasions that started after the Mudros Agreement, protests and public demonstration were organized against the occupations by establishing Association for Defence of Rights across the country. After Mustafa Kemal Pasha went to Anatolia, the regional struggle turned into the National Struggle. In this process, although Nevşehir and its surroundings were not occupied, they took part in the National Struggle. Dellalzade Hacı Osman Efendi attended the Sivas Congress as a Nevşehir delegate. The people of Nevşehir provided financial support to the National Struggle and fought on the Western and Southern Fronts."
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10

Hanioğlu, M. Şükrü. "Conclusion." In The Young Turks In Opposition. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195091151.003.0010.

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Abstract Until 1902, the CUP was an umbrella organization composed of loosely affiliated factions. The term factionis insufficient to describe the component groups of the CUP, because they functioned almost as independent groups and some eventually adopted independent courses, even severing ties with the center. This was far beyond the simple factioning typically observed in political parties, such as that within the Russian Social Democratic Labor party. One can find remarkably little in common among the factions composing the CUP other than the Young Turk Weltanschauungand the wish to dethrone Abdülhamid IL With the exception of members who were ulema and who joined the CUP when the founders were trying to expand, all members embraced the common Weltanschauung,regardless of their various political activities.Many important figures in the CUP later undertook diverse political roles. Two of the founders-ibrahim Temo and Abdullah Cevdet became fierce opponents of the CUP after 1908 and together inaugurated the Ottoman Democratic party. Mehmed Re id remained loyal to the CUP and served as governor after the revolution. As to the most notable Young Turk figures, Sabahaddin Bey led an opposition against the CUP and thus became a symbolic figure, and Hoca Kadri and Hoca Muhiddin launched an ulema opposition against the CUP.
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Conference papers on the topic "Ibrahim al- (1948-...)"

1

Söğüt, Sibel Gürses. "Projects in Sultanahmet Square in the Late Ottoman Period." In 4th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 6-8 May 2020. Alanya Hamdullah Emin Paşa University, 2021. http://dx.doi.org/10.38027/z_iccaua2021tr0031n18.

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In the 19th century, the foci of the spatial change in the capital of the Ottoman Empire were the squares dating back to the previous period. As buildings were endowed by their builders, the Byzantine forums had disappeared during the Ottoman Empire. During this period, the only place known and named as a square was the Hippodrome (Atmeydanı). To the south of Hagia Sophia, a part of the old Augustaion, whose exact boundaries cannot be determined, turned into a neighborhood. After the fire in 1913 which demolished the neighborhood, the area once more transformed into a square (Hagia Sophia Squa
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2

Katterbauer, Klemens, Alberto Marsala, and Abdulaziz Al Qasim. "A Deep Learning Wag Injection Method for Co2 Recovery Optimization." In SPE Middle East Oil & Gas Show and Conference. SPE, 2021. http://dx.doi.org/10.2118/204711-ms.

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Abstract CO2 has some critical technical and economic reasons for its use as an injection gas for oil recovery. CO2 is very soluble in crude oil at reservoir pressures; it contributes to sweep efficiency enhancement as it swells the oil and significantly reduces its viscosity. Although the mechanism of CO2 flooding is the same as that for other gases, CO2 is easier to handle, it is cheaper, and it is an environmentally better candidate than other gases. Formation evaluation and reservoir engineering have been major areas in the oil and gas industry that are heavily influenced by technology adv
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