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Books on the topic 'Inclusive nationalism'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

Magnis-Suseno, Franz. Jalan ketiga: Inclusive citizenship: menggagas ulang Bhinneka Tunggal Ika melalui gadget. Institute for Multiculturalism and Pluralism Studies, 2010.

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2

The politics of inclusion and exclusion: Jews and nationalism in Hungary. Holmes & Meier, 1999.

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3

Shklar, Judith N. American citizenship: The quest for inclusion. Harvard University Press, 1991.

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4

Shklar, Judith N. American citizenship: The quest for inclusion. Harvard University Press, 1995.

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5

Bennette, Rebecca Ayako. Fighting for the soul of Germany: The Catholic struggle for inclusion after reformation. Harvard University Press, 2012.

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6

Moxnes, Halvor. The Nation and Nationalism. Edited by Joel D. S. Rasmussen, Judith Wolfe, and Johannes Zachhuber. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198718406.013.20.

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This chapter discusses the relations between Christianity and nation in three different state constructions: the unification of smaller states into a nation state, older states already with a central government, and nation states that were established by peoples breaking away from empires. It emphasizes new forms of sources for nationalism such as: the Lives of Jesus studies that portrayed Jesus as a model for democratic nationalism or for national character; the use of conservative nationalism to establish the German Empire in 1871; the Anglican Church’s attempts in England to give the Church

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7

Gerstle, Gary. Inclusion, Exclusion, and the Making of American Nationality. Edited by Ronald H. Bayor. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199766031.013.009.

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Any examination of American nationalism must contend with its contradictory character. On the one hand, this nationalism harbors a civic creed promising all Americans equal rights irrespective of race, religion, sex, or national origin. On the other hand, certain religious and racial traditions within American nationalism have defined the United States in exclusionary ways. Thus, while America proclaimed itself an open society, it also saw itself as a Protestant nation with a mission to save the world from Catholicism and other false faiths; and while it proclaimed that all men are created equ

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8

Wendt, Simon. The Daughters of the American Revolution and Patriotic Memory in the Twentieth Century. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9780813066608.001.0001.

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This book is a comprehensive account of the Daughters of the American Revolution (DAR) and its efforts to keep alive the memory of the nation’s past. It argues that, especially prior to World War II, the DAR’s conservative white middle-class members played a vital role in private citizens’ efforts to both bolster patriotism and guard the nation’s gendered and racial boundaries through commemorative practices. The Daughters engaged in patriotic activism long believed to be the domain of men and deliberately challenged male-centered accounts of US nation-building. At the same time, however, thei

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9

Barger, Lilian Calles. A Culture of Solidarity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190695392.003.0011.

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This chapter examines the politics of difference and solidarity among Latin American and Black Power radicals that challenged the exclusion of marginalized groups from the universal. Dependency theory provided an explanation for neo-colonialism and the long search for Latin America identity and solidarity. A black cultural nationalism and black history provided the motifs for establishing a sense of peoplehood and asserting God is black. A narrative in which God was partial to the oppressed offered a way for liberationists to conceptualize a new inclusive universal humanity.

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10

Stirr, Anna Marie. Tending the Flower Garden. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190631970.003.0002.

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Focusing on dohori’s place in state constructions of nationalism, this chapter traces the genealogies of musical tropes in dohori and the umbrella genre of lok gīt, or folk song, through a history of musical nationalism and associated musical and language ideologies. It looks at song genres chosen to represent the nation after the founding of Radio Nepal in 1951, and tells how men in charge of the folk song department at the radio shaped Nepali national folk music. It also tells the story of national dohori competitions and how they, along with the radio and national cultural policy, helped co

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11

Doody, Colleen. Race and Anti-Communism, 1945–1952. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037276.003.0004.

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This chapter demonstrates how anti-Communism became a means to debate the proper role of government on the issue of race rights. Liberals and their leftist allies supported the wartime New Deal's vision of an expanded role for government in both fair housing and fair employment for African Americans. They embraced the inclusive, democratic nationalism of the New Deal. Opponents of this view argued that racial advances would come at the expense of white workers and homeowners. These groups supported a far more limited conception of the New Deal, one that shied away from racial equality while pr

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12

Foster, Michelle, and Hélène Lambert. International Refugee Law and the Protection of Stateless Persons. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198796015.001.0001.

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This book addresses a critical gap in existing scholarship by examining statelessness through the prism of international refugee law, in particular by examining the extent to which the 1951 Refugee Convention protects de jure stateless persons. It responds to the need for a coherent and inclusive legal framework to address the plight of stateless individuals who fear persecution. The central hypothesis of this book is that the capacity and potential of the 1951 Refugee Convention to protect stateless persons has been inadequately developed and understood. This is particularly so when we consid

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13

Gustavsson, Gina, and David Miller, eds. Liberal Nationalism and Its Critics. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198842545.001.0001.

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The thesis of liberal nationalism is that national identities can serve as a source of unity in culturally diverse liberal societies, thereby lending support to democracy and social justice. The chapters in this book examine that thesis from both normative and empirical perspectives, in the latter case using survey data or psychological experiments from the USA, Canada, the Netherlands, Denmark, France, and the UK. They explore how people understand what it means to belong to their nation, and show that different aspects of national attachment—national identity, national pride, and national ch

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14

Nationalism Before the Nation State: Literary Constructions of Inclusion, Exclusion, and Self-Definition. BRILL, 2020.

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15

Rich Dorman, Sara. The Politics of Inclusion (1980–1987). Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190634889.003.0003.

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This chapter argues that unity, development and nationalism became the dominant and interlocking themes of public discourse in independent Zimbabwe, rather than "liberation." Demands for political unity justified attacks not just on ZAPU but also on the civilians of Matabeleland. In the name of "development" land reform focused more on productivity and export markets than poverty alleviation. We also see how symbolic capital is deployed within a less-than-radical cultural policy. The second half of the chapter moves the focus from discourse to practice. The chapter shows how the regime used st

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16

Smith, Rogers M. That Is Not Who We Are! Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300229394.001.0001.

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Authoritarian nationalist movements labeled “populist” are advancing xenophobic, intolerant “stories of peoplehood” to justify repression and exclusions in many nations today. That Is Not Who We Are! argues that those stories must be met in part by advancing more egalitarian and inclusive national narratives. It provides criteria for developing better stories of peoplehood and explores examples from many nations around the world, including Denmark, India, Israel, and the United States. The book concludes that stories championing democracy; a more perfect union; and the Declaration of Independe

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17

Bebbington, Anthony, Abdul-Gafaru Abdulai, Denise Humphreys Bebbington, et al. Political Settlements, Natural Resource Extraction, and Inclusion in Bolivia. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820932.003.0003.

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Bolivia’s natural resources have served as a ‘mechanism of trade’ mobilized by competing interest groups to build coalitions, create political pacts, and negotiate political settlements in which dominant actors attempt to win over those resistant to a particular vision of development and/or governance. These pacts and settlements are revisited constantly, reflecting the weak and fragmented power of the central state and of the elite and persistent tensions between national and subnational elites. Ideas about, and modes of, natural resource governance have been central to periods of instability

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18

Clayton, Gina, Georgina Firth, Caroline Sawyer, Rowena Moffatt, and Helena Wray. 3. Nationality, citizenship, and right of abode. Oxford University Press, 2018. http://dx.doi.org/10.1093/he/9780198815211.003.0003.

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Course-focused and comprehensive, the Textbook on series provides an accessible overview of the key areas on the law curriculum. This chapter considers the bases of nationality and citizenship, and traces the development of British nationality law, focusing on changes from 1948 to the present day. It looks at the effects of these changes on particular groups of people, characterized to a significant extent by progressive exclusion. It considers the fundamental incident of citizenship and the right to live in one’s own country, both as to the interaction of nationality and immigration law and a

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19

Belonging to the nation: Inclusion and exclusion in the Polish-German borderlands, 1939-1951. 2016.

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20

Smith, William. Cosmopolitanism. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.133.

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Cosmopolitanism refers to the ideology that all human beings belong to a single community, based on a shared morality. A cosmopolitan community might be based on an inclusive morality, a shared economic relationship, or a political structure that encompasses different nations. The argument that all citizens of the world possess an equal moral status can be interpreted as a statement that all humans deserve to be given equal respect, or that their interests deserve to be treated equally. Cosmopolitanism was initially thought to have been established by the Cynics (classical cosmopolitanism), th

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21

Shklar, Judith N. American Citizenship: The Quest for Inclusion (The Tanner Lectures on Human Values). Harvard University Press, 1998.

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22

Shamshad, Rizwana. The ‘Infiltrators’ of Delhi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199476411.003.0005.

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The presence of Bangladeshi migrants in Delhi, and in India itself, became a major element in the election campaigns of Hindu nationalists in the 1990s. For Hindu nationalists, the Hindu Bangladeshis in India are ‘refugees’ and the Muslim Bangladeshis are ‘infiltrators’ who are actively conspiring against the Hindus of India. This chapter investigates the context and timing for the inclusion of Bangladeshi migrants by the Sangh Parivar into their Hindutva agenda. The interviews in Delhi with the influential leaders from the BJP, Congress, RSS, and VHP and notable civil society members provide

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23

Kenny, Michael, Iain McLean, and Akash Paun, eds. Governing England. British Academy, 2018. http://dx.doi.org/10.5871/bacad/9780197266465.001.0001.

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England is ruled directly from Westminster by institutions and parties that are both English and British. The non-recognition of England reflects a long-standing assumption of ‘unionist statecraft’ that to draw a distinction between what is English and what is British risks destabilising the union state. The book examines evidence that this conflation of England and Britain is growing harder to sustain in view of increasing political divergence between the nations of the UK and the awakening of English national identity. These trends were reflected in the 2016 vote to leave the European Union,

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24

Rich Dorman, Sara. Understanding Zimbabwe. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190634889.001.0001.

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This book seeks to understand the state, nation and political identities that are being forged in modern Zimbabwe, and the nature of control that Robert Mugabe’s ZANU exercises over those political institutions. Focusing on the perspective and experiences of societal groups including NGOs, churches, trade unions, students and academics the book explores how the construction of consent, threat of coercion and material resources are used to integrate social groups into the ruling nationalist coalition, but also how they resist and frame competing discourses and institutions. Taking seriously the

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25

Twohig, Erin. Contesting the Classroom. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781789620214.001.0001.

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Contesting the Classroom is the first scholarly work to analyze both how Algerian and Moroccan novels depict the postcolonial classroom, and how postcolonial literature is taught in Morocco and Algeria. Drawing on a corpus of contemporary novels in French and Arabic, it shows that authors imagined the fictional classroom as a pluralistic and inclusive space, often at odds with the narrow nationalist vision of postcolonial identity. Yet when authors wrote about the school, they also had to consider whether their work would be taught in schools. As this book’s original research on the teaching o

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26

Bovens, Mark, and Anchrit Wille. Remedying Diploma Democracy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198790631.003.0009.

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How can we remedy some of the negative effects of diploma democracy? First, we discuss the rise of nationalist parties. They have forced the mainstream political parties to pay more attention to the negative effects of immigration, globalization, and European unification. Next we discuss strategies to mitigate the dominance of the well-educated in politics. We start with remedies that address differences in political skills and knowledge. Then we discuss the deliberative arenas. Many democratic reforms contain an implicit bias towards the well-educated. A more realistic citizenship model is re

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27

Sevier, Mia, Leah Brew, and Jean C. Yi. Cultural Considerations in Evidence-Based Couple Therapy. Edited by Erika Lawrence and Kieran T. Sullivan. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199783267.013.002.

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This chapter considers issues of culture in couple therapy while examining the current movement toward empirically supported therapies (ESTs). Culture is distinguished from the related but distinct concepts of race, ethnicity, and nationality, and the value of studying culture directly is discussed. Several concerns and criticisms of empirically supported therapy criteria related to diverse couples are presented including a lack of inclusion in studies, the valuing of internal over external validity, and unexamined assumptions of universality. Cultural assumptions behind evidence-based treatme

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28

Beauchamps, Marie. Modelling the self, creating the other: French denaturalisation law on the brink of World War II1. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781526107459.003.0011.

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Adding a historical note to a practice that has recently garnered renewed attention, this chapter looks at the policy of denaturalisation in France at the beginning of World War II. Denaturalisation law as a juridical political discourse centres on the deprivation of citizenship; it draws on security rhetoric in order to rewrite the limits of inclusion and exclusion regarding citizenship and is a means to model the national community. Based on archival material collected at the French National Archives, the chapter argues that denaturalisation law is at the core of the security/mobility dynami

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29

Jha, Mithilesh Kumar. Language Politics and Public Sphere in North India. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199479344.001.0001.

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Moving beyond the existing scholarship on language politics in north India which implicitly or explicitly focuses on Hindi–Urdu debates, this book examines the formation of the Maithili movement in the context of expansion of Hindi as the ‘national’ language. For a long time, the Hindi–Urdu debate has provided an important source to critically asses various facets of the nationalist movement in north India. But much emphasis on this debate has undermined simultaneous developments taking place in ‘minor’ linguistic spheres within the ‘Hindi heartland’ like Maithili, Braj, Awadhi, and Bhojpuri.

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30

Serhan, Randa B. Muslim Immigration to America. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.021.

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Muslim immigration to America has a protracted history dating back to the first coerced West and North Africans brought on ships as part of the slave trade. Yet, the notion of Muslims as a distinguishable or coherent group arose only in the aftermath of 9/11. The Muslims of the post-9/11 era are defined as fairly recent immigrants from Southeast Asia and the Arab world. Scholarship since 9/11 has implicitly accepted this categorization, whether to make the case that Muslims have been racialized or, conversely, to assess the level of terror threat they may pose. The present chapter views this i

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