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Relevant bibliographies by topics / Indigenous Social Organization

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Academic literature on the topic 'Indigenous Social Organization'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Indigenous Social Organization"

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Spencer, Rochelle, Martin Brueckner, Gareth Wise, and Banduk Marika. "Australian indigenous social enterprise: measuring performance." Journal of Enterprising Communities: People and Places in the Global Economy 10, no. 4 (2016): 397–424. http://dx.doi.org/10.1108/jec-10-2015-0050.

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Purpose Using an integrated framework for performance management of nonprofit organizations, this paper aims to present an analysis of the activities of an Indigenous social enterprise in the town of Yirrkala in northeast Arnhem Land in the Northern Territory of Australia. The evaluation focuses on the social effectiveness of the organization and its ability to help generate income and employment and drive social capital creation. Design/methodology/approach The analysis is informed by data derived from “yarns” with social enterprise staff and semi-structured interviews conducted with key info

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MAGUIRRE, MARIO VAZQUEZ, GLORIA CAMACHO RUELAS, and CONSUELO GARCIA DE LA TORRE. "Women empowerment through social innovation in indigenous social enterprises." RAM. Revista de Administração Mackenzie 17, no. 6 (2016): 164–90. http://dx.doi.org/10.1590/1678-69712016/administracao.v17n6p164-190.

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ABSTRACT Purpose: To explore innovative enabler mechanisms for women's empowerment in a social enterprise and how they promote local development in a Zapotec indigenous community, the third largest ethnic group in Mexico. Originality/gap/relevance/implications: This paper contributes to the extension of social entrepreneurship literature from a gender perspective, exploring the mechanisms that allow women to succeed in highly marginalized indigenous communities. Key methodological aspects: This paper follows a case study methodology, inductive approach and qualitative methods mainly through 70

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Schiller, Anne. "Activism and Identities in an East Kalimantan Dayak Organization." Journal of Asian Studies 66, no. 1 (2007): 63–95. http://dx.doi.org/10.1017/s002191180700006x.

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In 1999, the East Kalimantan Dayak Association convened a watershed conference in Samarinda, Indonesia, that was attended by indigenous people from across the province. The conference, which was intended to nurture an emerging indigenous solidarity that aimed to transcend narrower loyalties, included sessions on organizational reform. This article examines the ongoing process of organizational rationalization within the association and investigates how that process comports with the evolving vision of indigenous solidarity that its leaders promote. It addresses challenges to that vision offere

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Tapsell, Paul, and Christine Woods. "Social entrepreneurship and innovation: Self-organization in an indigenous context." Entrepreneurship & Regional Development 22, no. 6 (2010): 535–56. http://dx.doi.org/10.1080/08985626.2010.488403.

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Chaves, Paola, Noelle Aarts, and Severine van Bommel. "Self-organization for everyday peacebuilding: The Guardia Indígena from Northern Cauca, Colombia." Security Dialogue 51, no. 1 (2019): 39–59. http://dx.doi.org/10.1177/0967010619889471.

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The Nasa indigenous group’s Guardia Indígena, whose primary goal is to protect indigenous people and their territories from all types of armed groups, is a nonviolent self-protection organization in Northern Cauca, Colombia. On 5 November 2014, while peace talks were ongoing between the Revolutionary Armed Forces of Colombia (FARC) and the Colombian government, two Guardia Indígena members were shot dead by FARC guerrillas. Without guns or physical violence, indigenous guards captured seven guerrillas responsible for the crime, and, four days later, indigenous organizations held a trial and se

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Vannier, Christian N. "The Legitimation and Professionalization of Ritual Service in South Togo." Anthropos 114, no. 2 (2019): 373–82. http://dx.doi.org/10.5771/0257-9774-2019-2-373.

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Indigenous religious organizations in southern Togo represent organized means of professionalizing and legitimating indigenous religious specialists that provide ritual services such as healing to congregations and communities. Drawing upon interviews with religious specialists and observations surrounding these organizations, this article ethnographically details a particular organization whose principal aim is to codify and enforce social sanctions that originate in Vodu law. The article concludes that in this case study processes of formalization and professionalization signify processes of

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Schippers, Titia. "Securing Land Rights through Indigenousness: A Case from the Philippine Cordillera Highlands." Asian Journal of Social Science 38, no. 2 (2010): 220–38. http://dx.doi.org/10.1163/156853110x490917.

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AbstractThe Indigenous Peoples Rights Act (1997) offers indigenous peoples in the Philippines the opportunity to obtain title to an ‘ancestral domain’. This article discusses how leaders of the Bakun Indigenous Tribes Organization (BITO) in the Cordillera Highlands strategically used the state-sponsored indigenous-peoples discourse and political-administrative structure to acquire land rights for the inhabitants of the municipality of Bakun. Though the inhabitants did not necessarily identify themselves as indigenous, they welcomed land rights as a protection against unwelcome incursions by mi

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Flora, Cornelia Butler. "Revisiting the USDA reports: Context, capital and organization." American Journal of Alternative Agriculture 8, no. 4 (1993): 155–57. http://dx.doi.org/10.1017/s0889189300005294.

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Much of what has been said regarding the two USDA reports relates to social organization: How do we organize science? How is indigenous knowledge organized? How is our food system organized? Social organization implies we have choices: at the individual level, the household level, the community level, the regional level, and the national level. It also means we must be aware of the global context in which our actions occur. Social organization is context-specific; one size does not fit all.

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Hajibayova, Lala, and Wayne Buente. "Representation of indigenous cultures: considering the Hawaiian hula." Journal of Documentation 73, no. 6 (2017): 1137–48. http://dx.doi.org/10.1108/jd-01-2017-0010.

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Purpose The purpose of this paper is to explore the representation of Kanaka Maoli (Hawaiian) Hula Dance in traditional systems of representation and organization. Design/methodology/approach This exploratory study analyzes the controlled and natural language vocabularies employed for the representation and organization of Hawaiian culture, in particular Hawaiian hula. The most widely accepted and used systems were examined: classification systems (Library of Congress Classification and Dewey Decimal Classification), subject heading systems (Library of Congress Subject Headings and authority f

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Stone, Melissa M., and Miriam M. Wood. "Governance and the Small, Religiously Affiliated Social Service Provider." Nonprofit and Voluntary Sector Quarterly 26, no. 4_suppl (1997): S44—S61. http://dx.doi.org/10.1177/08997640972640041.

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Religiously affiliated providers of social services are becoming increasingly important in the transformation of social welfare policy in the United States. This article focuses on governance issues and challenges facing these small service providers. Using perspectives from the organization and management literatures and examples from prior research, the article makes three general observations. First, predictable patterns of governance exist, depending on the types of structural relationships religiously affiliated agencies have with their religious bases. Second, governance will be affected

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Dissertations / Theses on the topic "Indigenous Social Organization"

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Hornborg, Alf. "Dualism and hierarchy in lowland South America trajectories of indigenous social organization /." Uppsala : Stockholm, Sweden : Academiae Upsaliensis ; Distributed by Almqvist & Wiksell International, 1988. http://catalog.hathitrust.org/api/volumes/oclc/18210588.html.

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McCallum, Cecilia. "Gender, personhood and social organization among the Cashinahua of western Amazonia." Thesis, Online version, 1989. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.319168.

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Isayev, Elena. "Indigenous communities in Lucania : social organization and political forms, fourth to first century BC." Thesis, University College London (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343595.

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Larsson, Jenny. "Bolivian women in politics and organizational life, - a minor field study." Thesis, Malmö högskola, Fakulteten för hälsa och samhälle (HS), 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-25752.

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This thesis investigates women’s political and organizational participation in the changing process and new political context in Bolivia. Different levels of women’s positioning are examined through interviews with actors in Cochabamba, complete with observations, literature and local text-documents. The discourse of women's participation versus the actual practice of women’s decision making is taken under account. The struggle of Bolivian feminists indicates challenges of dominant patriarchal ideologies and has been named ‘postcolonial feminism’. Struggles are directed against the postcolonia

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Silva, Luiz Fernando Villares e. "Estado pluralista? o reconhecimento da organização social e jurídica dos povos indígenas no Brasil." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/2/2134/tde-10012014-163451/.

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Cada povo indígena possui um sistema de organização social, aí incluídas as ordenações jurídicas. O estudo das diversas ordenações jurídicas dos povos indígenas e suas relações com os direitos nacionais fez nascer a Antropologia do Direito e, mais tarde, o conceito de pluralismo jurídico. Esse conceito é central para saber como o Estado brasileiro e o Direito dele emanado lida com a multiplicidade de ordenações jurídicas que regulam as comunidades e povos indígenas no Brasil. Trabalhado esse conceito, e fixado o conteúdo e a importância do direito dos povos indígenas de ter respeitadas sua org

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Bernardo, Ismael Ferreira. "Organização social indígena da tribo Pakaanóva do município de Guajará-Mirim - Rondônia." Faculdades EST, 2013. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=463.

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Este trabalho objetiva a realização de um estudo sobre a organização social indígena dos Pakaanóva do município de Guajará-Mirim, estado de Rondônia. A abordagem temática do presente trabalho é a organização social indígena. Seu objeto de estudo é descrever o contexto e a variabilidade de novas configurações da sociedade indígena, ou seja, a nova base de organização social na tribo Pakaanóva. Como objetivos específicos, este estudo busca verificar a relação entre configurações recentes da socialização indígena atual e suas versões tradicionais e estabelecer comparações entre a organização soci

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Pinheiro, Aureliano Marques. "Cultura material: a produção de artesanato na terra indígena Beija- flor." Universidade Federal do Amazonas, 2012. http://tede.ufam.edu.br/handle/tede/2543.

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Made available in DSpace on 2015-04-11T13:54:09Z (GMT). No. of bitstreams: 1 aureliano.pdf: 3690225 bytes, checksum: edf93265ca505e02e94f858e3002d18c (MD5) Previous issue date: 2012-05-30<br>This paper has as objective to analyze the aspects of handicraft production and its relation to the creation of Beija-Flor Indigenous Land and aspects of social organization. It will be presented in the contextualization of the Amazon, aspects of the transformation of the indigenous peoples way of life from contact with European settlers and new relationships developed in space, to become the territory

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Teverbaugh, Aeron. "Tribal constructs and kinship realities : individual and family organization on the Grand Ronde Reservation from 1856." PDXScholar, 2000. https://pdxscholar.library.pdx.edu/open_access_etds/3237.

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This project examines marriage and residence patterns on the Grand Ronde Reservation between 1856 and the early 1900s. It demonstrates that indigenous cultural patterns continued despite a colonial imagination that refused to see them. Members of the Confederated Tribes of the Grand Ronde continued to live in family groups much as they had in the pre-reservation era. They continued to exhibit patterns of marriage and kinship that were described in the ethnographies and by the earliest explorers in the Oregon area.

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Uhrig, Megan Nicole. "The Andean Exception: An Interdisciplinary Approach to the Absence of Large-Scale Indigenous Social Mobilization in Peru." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1365603733.

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Sant'Ana, Graziella Reis de. "Historia, espaços, ações e simbolos das associações indigenas Terena." [s.n.], 2010. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280437.

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Orientador: John Manuel Monteiro<br>Tese (doutorado) - Universidade EStadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-14T22:36:59Z (GMT). No. of bitstreams: 1 Sant'Ana_GraziellaReisde_D.pdf: 8636939 bytes, checksum: d2eb8977713a9f8982992d808bf44e8c (MD5) Previous issue date: 2010<br>Resumo: Esta tese versa sobre a etnopolítica Terena no campo das suas inúmeras associações, criadas nas últimas duas décadas e nos mais diversos "espaços" - territoriais, simbólicos, entre outros. O associativismo étnico é um fenômeno bastante recente na histór

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Books on the topic "Indigenous Social Organization"

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Dualism and hierarchy in lowland South America: Trajectories of indigenous social organization. Academiae Upsaliensis, 1988.

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Bergman, Jeanne L. Symbol, spirit, and social organization: A comparative study of Islam and indigenous religion among two Mijikenda peoples. University of Nairobi, Dept. of History, 1988.

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Canada, Canada Health. Community action resources for Inuit, Metis and First nations: Evaluating. Health Canada, 1998.

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The view from below: Indigenous society, temples, and the early colonial state in Tamilnadu, 1700-1835. Orient Longman, 2005.

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5

To defend ourselves: Ecology and ritual in an Andean village. Waveland Press, 1985.

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Being Maasai, becoming indigenous: Postcolonial politics in a neoliberal world. Indiana University Press, 2011.

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Cook Islands) NGO Parallel Forum (3rd 1997 Rarotonga. Proceedings of the Third NGO Parallel Forum: 19-26 September 1997, Rarotonga, Cook Islands. s.n., 1997.

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author, Palacios Silvia 1952, ed. Quem manipula os povos indígenas contra o desenvolvimento do Brasil: Um olhar nos porões do Conselho Mundial de Igrejas. CAPAX Dei, 2013.

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Lee, Swepston. Part V Economic and Social Rights, Ch.16 Labour Rights: Article 17. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780199673223.003.0017.

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This chapter examines labour rights under Article 17 of the Declaration, showing that Article 17 was intended to guarantee to indigenous peoples and individuals fair and equal treatment under labour law at both the international and domestic levels. As was clear from the drafting process, Article 17 opens up the protection afforded under the wider standards adopted by the United Nations and by the International Labour Organization (ILO), among others, to indigenous and tribal peoples as they endeavour to support themselves and their families. Moreover, Article 17 reaches into existing human ri

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Canada. Office of Alcohol, Drugs and Dependency Issues., ed. Community action resources for Inuit, Métis and First Nations: Toolbox. The Office, 1998.

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Book chapters on the topic "Indigenous Social Organization"

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Lovern, Lavonna L. "Social Organization." In Global Indigenous Communities. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-69937-6_4.

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Islam, M. Saiful. "Striving for Social Justice." In Pursuing Alternative Development: Indigenous People, Ethnic Organization and Agency. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137572103_5.

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Shah, Tushaar, and Michael Johnson. "12. Informal institutions of financial intermediation: Social value of Vishis, chit funds and self-help groups." In Indigenous Organizations and Development. Practical Action Publishing, 1996. http://dx.doi.org/10.3362/9781780445199.012.

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Warren, Junis J. "Shifting Global Patterns: Transformation of Indigenous Nongovernmental Organizations in Global Society." In Handbook of Communication for Development and Social Change. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-2014-3_58.

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Warren, Junis J. "Shifting Global Patterns: Transformation of Indigenous Nongovernmental Organizations in Global Society." In Handbook of Communication for Development and Social Change. Springer Singapore, 2018. http://dx.doi.org/10.1007/978-981-10-7035-8_58-1.

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"6. Transistor Resistors: Native Women’s Radio in Canada and the Social Organization of Political Space from Below." In Global Indigenous Media. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822388692-008.

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Holland, Paul George, and Ozan Nadir Alakavuklar. "Corporate Social Responsibility (CSR) Reporting and Seeking Legitimacy of Māori Communities." In CSR 2.0 and the New Era of Corporate Citizenship. IGI Global, 2017. http://dx.doi.org/10.4018/978-1-5225-1842-6.ch007.

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The purpose of this study is to understand whether the seeking of legitimacy from Maori communities by Aotearoa New Zealand energy companies is a historical consistent practice or a result of a proposal of privatization. Corporate Social Responsibility (CSR) reports of four different State Owned Enterprises are analyzed longitudinally beginning from 2008 to 2013 with a mixed methods approach. It is found that the NZ energy sector doesn't have a common approach in how it communicates with Maori stakeholders but rather that each organization tailors its interaction with Maori communities based on the circumstances each individual organization is in. The study contributes to research concerning the use of content related to Maori and Maori indigenous values in CSR communication as well as to that research investigating how organizations respond to potential threats to their legitimacy through the use of CSR communication in Aotearoa New Zealand context.

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Turner, Karen M. T., Lauren M. Hodge, Michell Forster, and Cari D. McIlduff. "Working Effectively with Indigenous Families." In The Power of Positive Parenting, edited by Matthew R. Sanders and Trevor G. Mazzucchelli. Oxford University Press, 2017. http://dx.doi.org/10.1093/med-psych/9780190629069.003.0029.

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An awareness of the complex social and political context for parenting in Indigenous cultures is important to the success of parenting interventions. This chapter shares experiences of successful program adoption, implementation, and sustainment that stem from working in partnership with an Indigenous organization, peak body, or ideally an entire community. A model of engaging communities collaboratively is discussed that encompasses the many aspects of engagement and sustainment in an implementation initiative. It takes a holistic partnership approach that involves recognition of community dynamics and capacity, establishing trust and relationship building, empowerment, and mutual respect, as well as addressing specific enablers and barriers to program implementation. This approach involves engaging with local community advisers to develop culturally accommodated training and posttraining support for practitioners, and culturally accommodated program delivery to families.

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Maisiri, Esabel. "Utilization of Indigenous Knowledge for Competitiveness among Curio Makers of Matobo National Park, Zimbabwe." In Handbook of Research on Social, Cultural, and Educational Considerations of Indigenous Knowledge in Developing Countries. IGI Global, 2017. http://dx.doi.org/10.4018/978-1-5225-0838-0.ch011.

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Knowledge-based creativity and competitiveness in the cultural industry is determined by the form of work organization and the knowledge enabling conditions prevailing in the operating environment of an organization. Against this background, a case study was conducted to assess the extent to which knowledge enabling conditions prevailing in the environment of curio makers that operated from Matobo National Park, supported competitiveness. Knowledge creation dimensions on intention, individual and group autonomy, fluctuation/creative chaos, information redundancy and requisite variety outlined in the Knowledge Creation Theory provided a perspective for understanding the study phenomena. Individual autonomy, fluctuation/creative chaos, requisite variety and intentional components on trust, collaboration, learning, and incentives and rewards were present. Information redundancy was absent. The curios showed creativity but lacked in uniqueness. The recommendations included development of structures that delineate and provide guidance on a knowledge vision.

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Lastra-Bravo, Javier. "Indigenous Peoples, Uncertainty and Exclusion in the Global South in Periods of the Pandemic." In Anxiety, Uncertainty, and Resilience During the Pandemic Period - Anthropological and Psychological Perspectives [Working Title]. IntechOpen, 2021. http://dx.doi.org/10.5772/intechopen.98785.

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The indigenous peoples are distributed in all regions of the world, representing more than 6% of the world’s population. According to UN data, the pandemic has disproportionately affected indigenous groups, aggravating the structural inequalities and processes of widespread historical discrimination and exclusion present in the Global South, for example, high rates of extreme poverty, social exclusion, high prevalence of the disease, and limited and in some cases non-existent access to health care. Also, indigenous peoples have a great wealth of knowledge, traditional practices, cultural forms, and access to natural resources, as well as forms of collective social organization and community life that result in resilience factors in response to adversity and uncertainty. In this way, the chapter focuses from a descriptive-analytical approach on the situation of indigenous peoples and the pandemic, analyzing the forms of responses, their resilient action in the face of uncertainties and structural exclusions in the Global South.

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Conference papers on the topic "Indigenous Social Organization"

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HWANG, Yuan-shie, and Li-hsin CHUANG. "Strategies for Activating Public-Private Partnerships of Social Service Provision of Indigenous Regions in Taiwan." In Current Trends in Public Sector Research. Masaryk University Press, 2020. http://dx.doi.org/10.5817/cz.muni.p210-9646-2020-5.

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Compared with the mainstream society, the distinctively geographical, social and cultural environment of Taiwan's indigenous regions has caused many difficulties in social service provision. The model of public-private partnerships (PPPs) has been regarded as a main strategy to alleviate the difficulties. By adopting the qualitative research method and collecting data through individual in-depth interview (18 peoples) and focus group (2 groups with 11 peoples), this study aims to explore the operation and interaction of public sectors, non-profit organizations and grassroots groups in the indi

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Cieslewska, Anna. "Tradition and Poverty Reduction – Mahalla and its Significance in Development Process in Tajikistan." In International Conference on Eurasian Economies. Eurasian Economists Association, 2010. http://dx.doi.org/10.36880/c01.00200.

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Significance of mahalla as informal social, self-governing institution has increased due to a variety of factors related to the post-transitional changes in Tajikistan. The phenomenon of existence of informal self-government bodies has not been only exclusive to Central Asia or Tajikistan. However, in a case of Central Asia, those institutions have always played significant role in maintaining social order and frequently they are more legitimized in the eyes of local residents than the formally established self-government. Recently, the government of Tajikistan has attempted to incorporate the

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