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Relevant bibliographies by topics / Indigenous Social Organization / Dissertations / Theses

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Dissertations / Theses on the topic 'Indigenous Social Organization'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Hornborg, Alf. "Dualism and hierarchy in lowland South America trajectories of indigenous social organization /." Uppsala : Stockholm, Sweden : Academiae Upsaliensis ; Distributed by Almqvist & Wiksell International, 1988. http://catalog.hathitrust.org/api/volumes/oclc/18210588.html.

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2

McCallum, Cecilia. "Gender, personhood and social organization among the Cashinahua of western Amazonia." Thesis, Online version, 1989. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.319168.

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3

Isayev, Elena. "Indigenous communities in Lucania : social organization and political forms, fourth to first century BC." Thesis, University College London (University of London), 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343595.

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4

Larsson, Jenny. "Bolivian women in politics and organizational life, - a minor field study." Thesis, Malmö högskola, Fakulteten för hälsa och samhälle (HS), 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-25752.

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This thesis investigates women’s political and organizational participation in the changing process and new political context in Bolivia. Different levels of women’s positioning are examined through interviews with actors in Cochabamba, complete with observations, literature and local text-documents. The discourse of women's participation versus the actual practice of women’s decision making is taken under account. The struggle of Bolivian feminists indicates challenges of dominant patriarchal ideologies and has been named ‘postcolonial feminism’. Struggles are directed against the postcolonia

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5

Silva, Luiz Fernando Villares e. "Estado pluralista? o reconhecimento da organização social e jurídica dos povos indígenas no Brasil." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/2/2134/tde-10012014-163451/.

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Cada povo indígena possui um sistema de organização social, aí incluídas as ordenações jurídicas. O estudo das diversas ordenações jurídicas dos povos indígenas e suas relações com os direitos nacionais fez nascer a Antropologia do Direito e, mais tarde, o conceito de pluralismo jurídico. Esse conceito é central para saber como o Estado brasileiro e o Direito dele emanado lida com a multiplicidade de ordenações jurídicas que regulam as comunidades e povos indígenas no Brasil. Trabalhado esse conceito, e fixado o conteúdo e a importância do direito dos povos indígenas de ter respeitadas sua org

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6

Bernardo, Ismael Ferreira. "Organização social indígena da tribo Pakaanóva do município de Guajará-Mirim - Rondônia." Faculdades EST, 2013. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=463.

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Este trabalho objetiva a realização de um estudo sobre a organização social indígena dos Pakaanóva do município de Guajará-Mirim, estado de Rondônia. A abordagem temática do presente trabalho é a organização social indígena. Seu objeto de estudo é descrever o contexto e a variabilidade de novas configurações da sociedade indígena, ou seja, a nova base de organização social na tribo Pakaanóva. Como objetivos específicos, este estudo busca verificar a relação entre configurações recentes da socialização indígena atual e suas versões tradicionais e estabelecer comparações entre a organização soci

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7

Pinheiro, Aureliano Marques. "Cultura material: a produção de artesanato na terra indígena Beija- flor." Universidade Federal do Amazonas, 2012. http://tede.ufam.edu.br/handle/tede/2543.

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Made available in DSpace on 2015-04-11T13:54:09Z (GMT). No. of bitstreams: 1 aureliano.pdf: 3690225 bytes, checksum: edf93265ca505e02e94f858e3002d18c (MD5) Previous issue date: 2012-05-30<br>This paper has as objective to analyze the aspects of handicraft production and its relation to the creation of Beija-Flor Indigenous Land and aspects of social organization. It will be presented in the contextualization of the Amazon, aspects of the transformation of the indigenous peoples way of life from contact with European settlers and new relationships developed in space, to become the territory

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8

Teverbaugh, Aeron. "Tribal constructs and kinship realities : individual and family organization on the Grand Ronde Reservation from 1856." PDXScholar, 2000. https://pdxscholar.library.pdx.edu/open_access_etds/3237.

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This project examines marriage and residence patterns on the Grand Ronde Reservation between 1856 and the early 1900s. It demonstrates that indigenous cultural patterns continued despite a colonial imagination that refused to see them. Members of the Confederated Tribes of the Grand Ronde continued to live in family groups much as they had in the pre-reservation era. They continued to exhibit patterns of marriage and kinship that were described in the ethnographies and by the earliest explorers in the Oregon area.

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9

Uhrig, Megan Nicole. "The Andean Exception: An Interdisciplinary Approach to the Absence of Large-Scale Indigenous Social Mobilization in Peru." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1365603733.

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10

Sant'Ana, Graziella Reis de. "Historia, espaços, ações e simbolos das associações indigenas Terena." [s.n.], 2010. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280437.

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Orientador: John Manuel Monteiro<br>Tese (doutorado) - Universidade EStadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-14T22:36:59Z (GMT). No. of bitstreams: 1 Sant'Ana_GraziellaReisde_D.pdf: 8636939 bytes, checksum: d2eb8977713a9f8982992d808bf44e8c (MD5) Previous issue date: 2010<br>Resumo: Esta tese versa sobre a etnopolítica Terena no campo das suas inúmeras associações, criadas nas últimas duas décadas e nos mais diversos "espaços" - territoriais, simbólicos, entre outros. O associativismo étnico é um fenômeno bastante recente na histór

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11

Pannain, Rafaela Nunes. "A crise do Estado boliviano e a autonomia indígena." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8132/tde-06042015-190057/.

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Neste trabalho, parto da última crise política boliviana para mostrar como a forte mobilização social, entre os anos de 2000 e 2005, rompeu com as fronteiras do campo da política institucional. Apesar da ascensão de representantes dos setores indígenas e camponeses, em 2006, a crise política não chegou ao fim. Ela adquiriu novas características. A partir de 2006, os papéis se inverteram: aqueles que haviam sido deslocados do controle do poder político nacional buscavam a desestabilização institucional; enquanto os movimentos sociais, que haviam levado à desestabilização dos governos anteriores

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12

Martinez, Margarita Maria Bautista. "O uso das TICs nas organizações indígenas do Brasil e da Colômbia: estudos de caso da COIAB e da ONIC." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/84/84131/tde-14102015-110300/.

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Este trabalho busca identificar as formas de uso e contribuições das Tecnologias de Informação e Comunicação (TICs) para organização, comunicação e mobilização de organizações indígenas no Brasil e na Colômbia. Tenta-se identificar e apresentar os casos, a partir de uma pesquisa realizada através de entrevistas com membros da Coordenação das Organizações Indígenas da Amazônia Brasileira (COIAB), e da Organização Nacional Indígena da Colômbia (ONIC) numa perspectiva comparada entre as dimensões escolhidas. Num primeiro momento, serão levados em consideração os conceitos sobre democracia e a imp

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13

Gaston, Emilia. "Framing a Sacred Fight: Framing Analysis and Collective Identity of the #noDAPL Movement." Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1703426/.

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The #noDAPL movement was an Indigenous-led environmental social movement occurring between 2015 and 2017, in which the Standing Rock Sioux and other American Indian tribes comprising the Oceti Sakowin garnered support to oppose the 1,172-mile Dakota Access Pipeline. Pipeline opponents agreed that the pipeline's construction posed a threat to the health and safety of tribal members and other residents of the area and that the pipeline's path crossed previously-designated tribal treaty boundaries, compromising tribal sovereignty. In this body of work, I utilize Facebook data from the Sacred Ston

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14

Kinuthia, Wanyee. "“Accumulation by Dispossession” by the Global Extractive Industry: The Case of Canada." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/30170.

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This thesis draws on David Harvey’s concept of “accumulation by dispossession” and an international political economy (IPE) approach centred on the institutional arrangements and power structures that privilege certain actors and values, in order to critique current capitalist practices of primitive accumulation by the global corporate extractive industry. The thesis examines how accumulation by dispossession by the global extractive industry is facilitated by the “free entry” or “free mining” principle. It does so by focusing on Canada as a leader in the global extractive industry and the spr

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15

Sankey, Jennifer. "Globalization, law and indigenous transnational activism: the possibilities and limitations of indigenous advocacy at the WTO." Thesis, 2006. http://hdl.handle.net/1828/2146.

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This thesis argues that globalization is creating increased need and opportunities for Indigenous rights advocacy/participation within emerging institutions of global governance and analyzes the possibilities and limitations of Indigenous advocacy at the WTO, drawing on the experiences of First Nations from the Interior of British Columbia. It begins by examining how governance is shifting in the context of globalization, pointing to the emergence of an integrated global economy, the rise of supranational regulatory regimes such as the WTO, and the increased power and significance of non-st

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16

Chavajay, Juan Pablo. "The role of schooling in social organization of problem solving by indigenous mothers with related children." Diss., 1999. http://catalog.hathitrust.org/api/volumes/oclc/44105955.html.

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17

Cheng, Cuei-fun, and 鄭桂芳. "Non-Profit Organisation in Collaboration With Indigenous Community Development－A Case Study of the “Social Welfare Organization”at Megaran and Quri." Thesis, 2008. http://ndltd.ncl.edu.tw/handle/76275971423179481883.

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碩士<br>東吳大學<br>社會工作學系<br>96<br>Since the 1950’s, the Kuomintang (Chinese Nationalist Party or KMT) regime promoted the “Three Great Movement”policy toward assimilation legitimately ravaging Taiwan’s indigenous peoples’ traditional territory. This converted the traditional social values into nationalization, capitalization, and privatization. Thus, the state dominated the meaning of land value by capitalization, resulting in indigenous communities losing their land and natural resources. Consequently the indigenous worker became the lowest level laborer. Also, the micro and macro systems of the

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18

Tadele, Feleke. "Civil society organisations and societal transformation in Africa : the case of Ethiopia." Thesis, 2015. http://hdl.handle.net/10500/18747.

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This thesis is concerned with civil society organisations (CSOs) and the challenges of facilitating sustainable societal transformation in Africa, focusing on the case of Ethiopia. The thesis underlines the fact that the conceptualisation of civil society is controversial. Some western scholars argue that the Enlightenment period in Europe provided the bedrock for the foundation of „modern‟ CSOs. As a result, they believed that the life patterns and „traditional‟ social organising practices of Africans, Asians and other societies of the world are incompatible with the civilised world. This out

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19

Cameron, John D. "The social origins of municipal democracy in rural Ecuador : agrarian structures, indigenous-peasant movements, and non-governmental organizations /." 2003. http://wwwlib.umi.com/cr/yorku/fullcit?pNQ86332.

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Thesis (Ph.D.)--York University, 2003. Graduate Programme in Political Science.<br>Typescript. Includes bibliographical references (leaves 487-519) Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://wwwlib.umi.com/cr/yorku/fullcit?pNQ86332

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20

Perrett, Sarah. "Leadership supports for Indigenous staff with lived experience." Thesis, 2020. http://hdl.handle.net/1828/11674.

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Social work practice involves acknowledging the interconnection between the personal and professional. Organizations hiring Indigenous staff are responsible to recognize the lived experience that comes with being an Indigenous person. Critical reflections of who benefits in an employment relationship are important to address issues of tokenization and exploitation. The language of ‘lived experience’ is most commonly used in the social work field to imply that a professional has experienced trauma, hardship, and systemic violence similar to individuals receiving or accessing services. In the co

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21

Mahikwa, Robert. "The next chapter: a practical guide for individuals, families, communities, social workers, and organizations supporting indigenous youth aging-out of care." Thesis, 2018. https://dspace.library.uvic.ca//handle/1828/10396.

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This research utilized Indigenous methodologies rooted in oral traditions, storytelling practices, and the Medicine Wheel teachings to examine how individuals, families, communities, social workers, and organizations can assist Indigenous youth who are aging-out of foster care and are transitioning into adulthood. The methods of inquiry included five one-on-one Story-Sharing Sessions with Indigenous adults who previously aged-out of care in British Columbia, and two Talking Circles comprised of ten Community Helpers including Elders, Mentors, Educators, and Foster Parents; and fifteen Delegate

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22

Newdick, Vivian Ann. ""To know how to speak" : technologies of indigenous women's activism against sexual violence in Chiapas, Mexico." Thesis, 2012. http://hdl.handle.net/2152/ETD-UT-2012-08-6306.

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Between 1994 and 2012, the Zapatista Army of National Liberation (EZLN) established a contested zone of exception to neoliberal governance in southern Mexico and women's-rights-as-human-rights universalism reshaped international development and activist discourse. Within this context, Ana, Beatriz, and Celia González Pérez pressed claims against a group of Mexican Federal Army soldiers for rape at a military checkpoint in 1994. A rare instance of first-person denunciation of rape warfare, the Tseltal-Maya sisters' own powerful representation of the physical and procedural violations committe

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