Relevant bibliographies by topics / Islam and politics – Mauritius

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Islam and politics – Mauritius'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Islam and politics – Mauritius"

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Eisenlohr, Patrick. "Religion and Diaspora: Islam as Ancestral Heritage in Mauritius." Journal of Muslims in Europe 5, no. 1 (2016): 87–105. http://dx.doi.org/10.1163/22117954-12341320.

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Orientation towards a point of political and historical allegiance outside the boundaries of the nation-state is often taken to be a defining quality of diasporas, and this aligns with the ubiquitous tendency of Islamic practice to engage with sources of long-distance, or indeed global, religious authority. In this article, I shall investigate the dimensions of religious and political long-distance allegiances by analysing Mauritian Muslims as a diasporic formation. Looking at debates between proponents of Barelwi, Deobandi and Salafi traditions of Islam and disagreements between Urdu and Arab
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Eisenlohr, Patrick. "Religious Media, Devotional Islam, and the Morality of Ethnic Pluralism in Mauritius." World Development 39, no. 2 (2011): 261–69. http://dx.doi.org/10.1016/j.worlddev.2009.11.026.

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Smyth, Dion. "Politics and palliative care: Mauritius." International Journal of Palliative Nursing 25, no. 6 (2019): 310. http://dx.doi.org/10.12968/ijpn.2019.25.6.310.

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Hossain, M. "Review: Gender, Politics, and Islam: Gender, Politics, and Islam." Journal of Islamic Studies 15, no. 2 (2004): 262–63. http://dx.doi.org/10.1093/jis/15.2.262.

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Hyman, Anthony. "Islam and politics." International Affairs 61, no. 3 (1985): 541–42. http://dx.doi.org/10.2307/2618743.

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Tal, Lawrence. "Islam and Politics." Journal of Palestine Studies 27, no. 1 (1997): 106–7. http://dx.doi.org/10.2307/2537821.

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Beliaev, Igor. "Islam and Politics." Soviet Anthropology and Archeology 26, no. 4 (1988): 82–101. http://dx.doi.org/10.2753/aae1061-1959260482.

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Adams, Charles J., and John L. Esposito. "Islam and Politics." American Historical Review 91, no. 4 (1986): 969. http://dx.doi.org/10.2307/1873441.

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Soares, Benjamin, and Filippo Osella. "Islam, politics, anthropology." Journal of the Royal Anthropological Institute 15 (May 2009): S1—S23. http://dx.doi.org/10.1111/j.1467-9655.2009.01539.x.

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Thielmann, Jorn, and John L. Esposito. "Islam and Politics." Journal of Law and Religion 15, no. 1/2 (2000): 615. http://dx.doi.org/10.2307/1051578.

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Dissertations / Theses on the topic "Islam and politics – Mauritius"

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Jeffery, L. R. "The politics of victimhood among displaced Chagossians in Mauritius." Thesis, University of Cambridge, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.605076.

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In this thesis I examine the politics of victimhood among Chagossians in Mauritius, who were displaced from the Chagos Archipelago in the 1960s and early 1970s to make way for a US military base on Diego Garcia. The Chagossian case study calls for modification of several aspects of recent anthropological theories on displacement and the politics of victimhood. First, previous ethnographies of displacement have focused on relationships within displaced ‘communities’ and have only tangentially seen displaced people as political actors. By contrast, an understanding of the complex and changing re
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Ramtohul, Ramola. "Women and Politics in a Plural Society: The case of Mauritius." Doctoral thesis, University of Cape Town, 2009. http://hdl.handle.net/11427/3590.

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Costain, Marc D. Anderson Mark A. "The banality of Islamist politics /." Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2004. http://library.nps.navy.mil/uhtbin/hyperion/04Jun%5FCostain.pdf.

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Huzen, Kent Bob. "Politics of Islamic Jihad." Thesis, University of Canterbury. Social and Political Sciences, 2008. http://hdl.handle.net/10092/3504.

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This thesis argues among other things, That the concept of jihad, which represents a form of striving and endeavour-often misinterpreted in the literature as 'holy war'- is rooted in the Qur'anic ideals and interpretations (ijtihad). However it can be extremely variable when 'applied' to Muslim societies in the course of history. Thus for example, the Greater and Lesser Jihads might be subject to a number of different interpretations when applied to Muslim societies deriving from a (a) historical experiences and/or circumstances; (b) theological or philosophical debates; (c) differing religio-
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Misra, Devika. "Religious resurgence : Islam in Malaysia, Hindutva in India /." Thesis, Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk/hkuto/record.jsp?B21240693.

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Phaahla, Letuku Elias. "Development with Social Justice? Social Democracy in Mauritius." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/4123.

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Thesis (MA (Political Science))--University of Stellenbosch, 2010<br>ENGLISH ABSTRACT: Since the advent of independence in 1968, Mauritius’ economic trajectory evolved from the one of a monocrop sugar economy, with the latter noticeably being the backbone of the country’s economy, to one that progressed into being the custodian of a dynamic and sophisticated garment-dominated manufacturing industry. Condemned with the misfortune of not being endowed with natural resources, relative to her mainland African counterparts, Mauritius, nonetheless, was able to break the shackles of limited econ
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Adeel, Liaqat. "The politics of Islam in a postcolonial state Pakistan /." Canberra, 1996. http://erl.canberra.edu.au/public/adt-AUC20060531.163022/.

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Melayu, Hasnul Arifin. "Islam and politics in the thought of Tjokroaminoto." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33304.

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Hadji Oemar Said Tjokroaminoto (1882--1934) was one of the leading Indonesian Muslim political figures in the early twentieth century. He was one of the prominent leaders in Sarekat Islam. Beginning in 1912, when he firstly joined Sarekat Islam, Tjokroaminoto devoted alt of his attention to the development of this organization as well as to the political movement in general at that time. This thesis deals with a number of Tjokroaminoto's conceptions of Islam and politics, which reflect his involvement in the political discourses of his time, especially with Communist and secular nationalist gr
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Fiddian-Qasmiyeh, Elena. "Gender, Islam and the Sahrawi Politics of Survival." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.517121.

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Merati, Simona E. "Russia's Islam: Discourse on Identity, Politics, and Security." FIU Digital Commons, 2015. http://digitalcommons.fiu.edu/etd/1840.

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Despite the long history of Muslims in Russia, most scholarly and political literatures on Russia’s Islam still narrowly interpret Muslim-Slavs relations in an ethnic-religious oppositional framework. In my work, I examine Russia’s discourse on Islam to argue that, in fact, the role of Islam in post-Soviet Russia is complex. Drawing from direct sources from academic, state, journalistic, and underground circles, often neglected by Western commentators, I identify ideational patterns in conceptualizations of Islam and reconstruct relational networks among authors. To explain complex intertextua
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Books on the topic "Islam and politics – Mauritius"

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Dubey, Ajay Kumar. Government and politics in Mauritius. Kalinga Publications, 1997.

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Mannick, A. R. Mauritius: The politics of change. Dodo Books, 1989.

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Electoral Institute of Southern Africa, ed. Mauritius electoral reform process. Electoral Institute of Southern Africa, 2000.

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Bunwaree, Sheila S. Governance, gender, and politics in Mauritius. ELP Publications, 2010.

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Mathur, Hansraj. Parliament in Mauritius. Editions de l'océan Indien, 1991.

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Shillington, Kevin. Jugnauth: Prime Minister of Mauritius. Macmillan, 1991.

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Dukhira, Chit G. Mauritius and local government management. All India Institute of Local Self-Government, 1992.

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History of Mauritius: Experiments in democracy. C. Dukhira, 2002.

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Bissoondoyal, U. Gandhi and Mauritius, and other essays. Mahatma Gandhi Institute, 1988.

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Bissoondoyal, U. Gandhi and Mauritius and other essays. Mahatma Gandhi Institute, 1988.

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Book chapters on the topic "Islam and politics – Mauritius"

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Ahmadi, Nader. "Individuality and Politics." In Iranian Islam. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1057/9780230373495_7.

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Soares, Benjamin, and Filippo Osella. "Islam, Politics, Anthropology." In Islam, Politics, Anthropology. Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444324402.ch1.

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Moten, Abdul Rashid. "Politics in Islam." In Political Science: An Islamic Perspective. Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1057/9780230377578_2.

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Poljarevic, Emin. "Politics, Islām." In Islam, Judaism, and Zoroastrianism. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_859.

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Mandaville, Peter. "Introduction: Thinking about Islam and politics in a global perspective." In Islam and Politics. Routledge, 2020. http://dx.doi.org/10.4324/9781351044158-1.

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Mandaville, Peter. "Islam and politics: History and key concepts 1." In Islam and Politics. Routledge, 2020. http://dx.doi.org/10.4324/9781351044158-2.

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Mandaville, Peter. "State formation and the making of Islamism." In Islam and Politics. Routledge, 2020. http://dx.doi.org/10.4324/9781351044158-3.

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Mandaville, Peter. "Islam in the system: The evolution of Islamism as political strategy." In Islam and Politics. Routledge, 2020. http://dx.doi.org/10.4324/9781351044158-4.

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Mandaville, Peter. "Islam as the system: Islamic states and “Islamization” from above." In Islam and Politics. Routledge, 2020. http://dx.doi.org/10.4324/9781351044158-5.

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Mandaville, Peter. "Islam for lack of a system: Islamism in weak and failed states." In Islam and Politics. Routledge, 2020. http://dx.doi.org/10.4324/9781351044158-6.

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Conference papers on the topic "Islam and politics – Mauritius"

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Warjio, Warjio, Syaifuddin Lubis, Yusniar Lubis, and Fajar Ananda. "Islam and State Ideology: Masyumi’s Experience in Indonesian Politics." In Proceedings of the 5th International Conference on Social and Political Sciences, ICSPS 2019, 12th November 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.12-11-2019.2293551.

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Warjio, Warjio, and Heri Kusmanto. "Islam and Democracy in Contemporary Politics in Indonesia: Contributions and Model." In Proceedings of the 1st International Symposium on Indonesian Politics, SIP 2019, 26-27 June 2019, Central Java, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.25-6-2019.2288025.

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Hamdani, Mr. "Islam and Politics (Hurly-Burly of Religious Issues in the 2017 Jakarta Gubernatorial Election)." In Third International Conference on Social and Political Sciences (ICSPS 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icsps-17.2018.55.

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Wirawanda, Yudha, Rino Andreas, and Khairul Syafuddin. "Discourse of Islam on the Online Forum: Discourse Analysis of Usersr Postings in Subforum News and Politics Kaskus." In International Conference of Communication Science Research (ICCSR 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/iccsr-18.2018.33.

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Reports on the topic "Islam and politics – Mauritius"

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Mandaville, Peter. Worlding the Inward Dimensions of Islam. IIIT, 2020. http://dx.doi.org/10.47816/01.003.20.

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Muqtedar Khan’s Islam and Good Governance: A Political Philosophy of Ihsan is, above all, an expression of faith.[1] This does not mean that we should engage it as a confessional text — although it certainly is one at some level — or that it necessitates or assumes a particular faith positionality on the part of its reader. Rather, Khan seeks here to build a vision and conception of Islamic governance that does not depend on compliance with or fidelity to some outward standard — whether that be European political liberalism or madhhabi requirements. Instead, he draws on concepts, values, and v
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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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