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Relevant bibliographies by topics / Islam – History

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Dissertations / Theses

Academic literature on the topic 'Islam – History'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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Dissertations / Theses on the topic "Islam – History"

1

Baftija, Arif. "Bilden av islam : En historiografisk studie om islam i svensk forskning." Thesis, Jönköping University, Högskolan för lärande och kommunikation, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-48225.

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The image of Islam A historiographical study of Islam in Swedish research. A society`s image of a foreign people, culture and religion changes constantly depending on social, political and other important events. Today Islam is the second largest religion in Sweden after Christianity and that is why it has become important to study the Swedish image of Islam, Muhammed and the Islamic world during the last century. This study is a historiographical and examines the work of six different Swedish authors between the year 1918 to 1930 and 1979 to 2011. The aim of studying these works is to examine

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2

Stenhammar, Annika, and Ammar Isabelle Ben. "Islam i skolan : Hur ser gymnasieelever på islam?" Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-12016.

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3

Azmeh, Wayel. "Misconceptions About the Caliphate in Islam." University of Dayton / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1460735934.

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4

Pairovan, Alexander. "Synen på Islam i paradigmskifte : Ett arbete om hur synen på islam har förändrats i svenska läromedel för högstadiet 1980 - 2005." Thesis, Umeå University, Historical Studies, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-1187.

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<p>Syftet med denna uppsats har varit att tydliggöra hur de svenska läroböckerna som behandlade ämnesområdena historia och religionskunskap för högstadieskolan har förändrat sitt sätt analysera samt framföra sitt budskap till eleverna. En granskande kvalitativt, kritisk och komparativ metod har används för att uppnå detta mål. De forskningsfrågor som har legat till grunden för detta arbete har försökt ta vid där professor Härenstams arbeten slutade, för att på så sätt slutföra det arbete som han påbörjade för längesedan. Arbetet har slutligen försökt visa att objektivismen hos läroboksförfatta

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5

McDougall, James Robert. "Colonial words : nationalism, Islam and languages of history in Algeria." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251487.

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6

Dunn, Isaac Wharton. "The Myth of African Culture in Islam." Master's thesis, Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/216535.

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History<br>M.A.<br>The point of my research is to reassess themes and notions of cultural imperialism and African perceptions and responses to foreign influences, while at the same time explore traditional cultural patterns, cultural identity, and continuity within the context of an ethno-history. It further brings together and subsumes scholars and Muslim intellectuals of nineteenth and twentieth-century African history from a variety of backgrounds and their learned and unique perspectives on the self-perceptions of African Muslims in the Senegambia. My initial project is to construct a hist

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7

Awabdeh, Mohamed al. "History and prospect of Islamic criminal law with respect to the human rights." [S.l. : s.n.], 2005. http://deposit.ddb.de/cgi-bin/dokserv?idn=976510677.

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8

Moussé, Clément. "Les sanctuaires des prophètes dans la Syrie médiévale." Thesis, Université Paris sciences et lettres, 2020. http://www.theses.fr/2020UPSLP045.

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L’islam peut apparaître comme une religion au monothéisme rigoureux, voire intransigeant, centré sur le pèlerinage à la Mekke. Pourtant, la religion musulmane a vu se développer des cultes secondaires, traduits en arabe par « ziyāra-s » ou plus couramment appelés le « culte des saints ». Si le domaine des dévotions secondaires en Islam a donné lieu à de nombreuses études, ces dernières ne se sont jamais appesanties sur ce qu’il a de plus concret dans ces dévotions, soit les sanctuaires en eux-mêmes. C’est ce que nous proposons de faire avec ce travail de thèse. Ces lieux de culte continuent à

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9

Alemohammed, S. M. Reza. "Taziyeh : history, form and contemporary relevance." Thesis, University of Warwick, 1995. http://wrap.warwick.ac.uk/36312/.

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The intention of preparing this thesis is an examination of Taziyeh, the passion play in Iran which appeared initially as part of the observance of Ashura for the sake of the commemoration of Imam Hussein and his family. Taziyeh as a part of the religious observance of Shiite Muslims exists in iran and different Islamic countries. Taziyeh during the course of centuries found a form of religious drama which made it feasible to be performed on other occasions than the Muharram ceremonies. The realisation of the existence of dramatic features and the appearance of several different types of Taziy

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10

Çelik, Faika. "Gypsies (Roma) in the orbit of Islam : the Ottoman experience (1450-1600)." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79830.

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The main premise of this thesis is to demonstrate how the Gypsies, (Roma)---both Muslim and Christian, both settled and nomadic---were marginalized by the Ottoman State and society in Rumelia (Rumili) and Istanbul during the "Classical Age" of this tri-continental Islamic Empire.<br>The Ottoman state and the society's attitudes towards this marginal group are analyzed through the examination of the Muhimme Registers of the second half the sixteenth century and four major Kanunnames concerning the Gypsies issued in the fifteenth and sixteenth centuries. Travelers' accounts and Turkish o

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