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Dissertations / Theses on the topic 'Islam – History'

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1

Baftija, Arif. "Bilden av islam : En historiografisk studie om islam i svensk forskning." Thesis, Jönköping University, Högskolan för lärande och kommunikation, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-48225.

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The image of Islam A historiographical study of Islam in Swedish research. A society`s image of a foreign people, culture and religion changes constantly depending on social, political and other important events. Today Islam is the second largest religion in Sweden after Christianity and that is why it has become important to study the Swedish image of Islam, Muhammed and the Islamic world during the last century. This study is a historiographical and examines the work of six different Swedish authors between the year 1918 to 1930 and 1979 to 2011. The aim of studying these works is to examine
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Stenhammar, Annika, and Ammar Isabelle Ben. "Islam i skolan : Hur ser gymnasieelever på islam?" Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-12016.

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3

Azmeh, Wayel. "Misconceptions About the Caliphate in Islam." University of Dayton / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1460735934.

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4

Pairovan, Alexander. "Synen på Islam i paradigmskifte : Ett arbete om hur synen på islam har förändrats i svenska läromedel för högstadiet 1980 - 2005." Thesis, Umeå University, Historical Studies, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-1187.

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<p>Syftet med denna uppsats har varit att tydliggöra hur de svenska läroböckerna som behandlade ämnesområdena historia och religionskunskap för högstadieskolan har förändrat sitt sätt analysera samt framföra sitt budskap till eleverna. En granskande kvalitativt, kritisk och komparativ metod har används för att uppnå detta mål. De forskningsfrågor som har legat till grunden för detta arbete har försökt ta vid där professor Härenstams arbeten slutade, för att på så sätt slutföra det arbete som han påbörjade för längesedan. Arbetet har slutligen försökt visa att objektivismen hos läroboksförfatta
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5

McDougall, James Robert. "Colonial words : nationalism, Islam and languages of history in Algeria." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251487.

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6

Dunn, Isaac Wharton. "The Myth of African Culture in Islam." Master's thesis, Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/216535.

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History<br>M.A.<br>The point of my research is to reassess themes and notions of cultural imperialism and African perceptions and responses to foreign influences, while at the same time explore traditional cultural patterns, cultural identity, and continuity within the context of an ethno-history. It further brings together and subsumes scholars and Muslim intellectuals of nineteenth and twentieth-century African history from a variety of backgrounds and their learned and unique perspectives on the self-perceptions of African Muslims in the Senegambia. My initial project is to construct a hist
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7

Awabdeh, Mohamed al. "History and prospect of Islamic criminal law with respect to the human rights." [S.l. : s.n.], 2005. http://deposit.ddb.de/cgi-bin/dokserv?idn=976510677.

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8

Moussé, Clément. "Les sanctuaires des prophètes dans la Syrie médiévale." Thesis, Université Paris sciences et lettres, 2020. http://www.theses.fr/2020UPSLP045.

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L’islam peut apparaître comme une religion au monothéisme rigoureux, voire intransigeant, centré sur le pèlerinage à la Mekke. Pourtant, la religion musulmane a vu se développer des cultes secondaires, traduits en arabe par « ziyāra-s » ou plus couramment appelés le « culte des saints ». Si le domaine des dévotions secondaires en Islam a donné lieu à de nombreuses études, ces dernières ne se sont jamais appesanties sur ce qu’il a de plus concret dans ces dévotions, soit les sanctuaires en eux-mêmes. C’est ce que nous proposons de faire avec ce travail de thèse. Ces lieux de culte continuent à
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9

Alemohammed, S. M. Reza. "Taziyeh : history, form and contemporary relevance." Thesis, University of Warwick, 1995. http://wrap.warwick.ac.uk/36312/.

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The intention of preparing this thesis is an examination of Taziyeh, the passion play in Iran which appeared initially as part of the observance of Ashura for the sake of the commemoration of Imam Hussein and his family. Taziyeh as a part of the religious observance of Shiite Muslims exists in iran and different Islamic countries. Taziyeh during the course of centuries found a form of religious drama which made it feasible to be performed on other occasions than the Muharram ceremonies. The realisation of the existence of dramatic features and the appearance of several different types of Taziy
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10

Çelik, Faika. "Gypsies (Roma) in the orbit of Islam : the Ottoman experience (1450-1600)." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79830.

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The main premise of this thesis is to demonstrate how the Gypsies, (Roma)---both Muslim and Christian, both settled and nomadic---were marginalized by the Ottoman State and society in Rumelia (Rumili) and Istanbul during the "Classical Age" of this tri-continental Islamic Empire.<br>The Ottoman state and the society's attitudes towards this marginal group are analyzed through the examination of the Muhimme Registers of the second half the sixteenth century and four major Kanunnames concerning the Gypsies issued in the fifteenth and sixteenth centuries. Travelers' accounts and Turkish o
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11

Hadi, Amirul. "Islam and state in seventeenth century Aceh." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36599.

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The present dissertation studies the Islamic nature of the Acehnese state in the seventeenth century---a subject much neglected by area scholars and Islamicists alike due to the hybrid nature of Southeast Asian Islam. It examines not only the state's Islamic institutions but also its political culture and policies towards Islam. The Acehnese theory of kingship during the period under study manifests a decidedly Islamic character. Deemed to possess both political and religions authority, the office of the sult&dotbelow;an was viewed as necessary and its incumbent responsible for both the prospe
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Roberts, Joseph Bradin. "Early Islámic historiography : ideology and methodology /." The Ohio State University, 1986. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487268021747239.

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13

Melayu, Hasnul Arifin. "Islam and politics in the thought of Tjokroaminoto." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33304.

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Hadji Oemar Said Tjokroaminoto (1882--1934) was one of the leading Indonesian Muslim political figures in the early twentieth century. He was one of the prominent leaders in Sarekat Islam. Beginning in 1912, when he firstly joined Sarekat Islam, Tjokroaminoto devoted alt of his attention to the development of this organization as well as to the political movement in general at that time. This thesis deals with a number of Tjokroaminoto's conceptions of Islam and politics, which reflect his involvement in the political discourses of his time, especially with Communist and secular nationalist gr
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Lalani, A. E. "The role of Imam Muhammad Al-Baqir in early Islam." Thesis, University of Edinburgh, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.384204.

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15

Forest, Bruce Kelly. "What every Christian high school student should know about Islam an introduction to Islamic history and theology /." Lynchburg, Va. : Liberty University, 2010. http://digitalcommons.liberty.edu.

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16

Haydar, Maysan. "Immigration and the Forging of an American Islam." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1595279435195722.

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Lowe, John D. "MONETARY DEVELOPMENT IN FATIMID EGYPT AND SYRIA (358-567/969-1171) (ISLAM)." Thesis, The University of Arizona, 1985. http://hdl.handle.net/10150/291184.

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Eroglu, Sager Zeyneb Hale. "Islam in Translation: Muslim Reform and Transnational Networks in Modern China, 1908-1957." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493376.

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This dissertation investigates Chinese Muslim (Hui) intellectual currents from the late Qing dynasty to the early years of the Communist Republic, 1908–1957. By analyzing a vast number of Muslim reformist journals, Chinese translations of Islamic sources, and diaries/memoirs of intellectuals who were connected to other zones of the Islamic world, I examine the process by which reformists sought to redefine Chinese Muslim identity and revive “true principles of Islam”—both in negotiation with the Chinese state and in conversation with local and transnational intellectual currents. In particular
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19

O'Mahony, Geraldine Maria. "Islam in Sudan : identity, citizenship and conflict." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99738.

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This thesis will examine the role of Islamist political parties and what effect their interpretation of national identity has played in dividing the people of Sudan, resulting in two civil wars. It will examine the manifestations and interpretations of Islam and pan-Arabism among the various Islamist parties of Northern Sudan, exploring the ethnic and religious factors which influence Islamist political groups, as well as their social bases which are tied to economics, language, and the conception of a distinctly "Arab" or "African" culture. This thesis will argue that the predominance of thes
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Feins, Daniel Scott. "Wine and Islam : the dichotomy between theory and practice in early Islamic history." Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/21236.

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The aim of this thesis is to demonstrate that the commonly held prohibition of alcohol did not prevent some members of the Muslim community from consuming intoxicating drinks. Specifically, this thesis will examine the consumption of wine in the Islamic world from the birth of the Prophet Muhammad (c. 570 CE) through the end of the reign of al-Ma'mun (218/833). Chapter 1 presents an overview of the presence and consumption of wine prior to the birth of Muhammad. It will be demonstrated that wine was a social and sometimes religious norm within the dominions that Islam was to dominate within a
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21

Bernal, Lydia. "Grön islam : En komparativ innehållsanalys av islamisk miljöetik." Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-339411.

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This study aims to pinpoint the main rudiments of Islamic-normative environmental ethics, and also to give an overview of its similarities and/or differences from secular-normative environmental ethics, as they can be interpreted in Islamic Declaration on Global Climate Change, and in Declaration on Ethical Principles in Relation to Climate Change. As a theoretical framework, the study uses specifically selected features of Mikael Stenmark’s Miljöetik och miljövård, and of Ibrahim Özdemir’s The Ethical Dimension of Human Attitude Towards Nature: a Muslim Perspective. The material has been divi
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22

Karonen, Tommy. "Islam i nätverkssamhället : En studie om “ummah” och “islamic state”." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-51948.

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Abstract This master thesis examines the development of the Islamic discourse on Internet, by a research of the two Islamic expressions ummah and Islamic state. As a platform for the research is a discussion about 9/11 used, in which Giovanna Borradori interviews Jürgen Habermas and Jacques Derrida about terrorism in the modern time. The research has been made in two steps, the first research is made in December 2005 and the second in February 2015. In the first research is the examined words study in BBS’s and blogs, and in the second case is same expressions examined in Twitter. As analyse
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23

Said, Nurman. "Al-Ghazālī's works and their influence on Islam in Indonesia." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56933.

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This thesis deals with al-Ghazali's works and their influence on Indonesian Islam, an influence which, to a considerable extent, has marked the nature of the religious life practiced by the majority of Indonesian Muslims from the very beginning of its history until today. Their influence can be seen in the fact that Indonesian Islam appears to be a harmonious reconciliation between both the esoteric life represented by Sufism (tasawwuf) and the exoteric life which manifests itself in ritual obligation (shari'a). This characteristic owes much to the availability of most of al-Ghazali's works in
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24

Stephens, Julia Anne. "Governing Islam: Law and Religion in Colonial India." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10842.

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This dissertation charts how the legal regulation of Islam in colonial India fostered a conception of religion that focused on dividing it from secular economy and politics. Colonial law segregated religious law from other branches of law through intersecting binaries that pitted religion against reason and family against the economy. These binaries continue to shape both popular and scholarly approaches to South Asian religion. Unsettling these common assumptions, the dissertation reveals the close relationship between contemporary conceptions of religion and the imperatives of imperial gover
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25

Wain, Alexander David Robert. "Chinese Muslims and the conversion of the Nusantara to Islam." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:53a48196-ac0e-4510-b74d-794c48e976ed.

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This thesis is a comprehensive re-examination of Maritime Southeast Asia's (or the Nusantara's) Islamic conversion history between the late thirteenth and early seventeenth centuries. Traditionally, academia has attributed this event to Muslim traders and/or Sufis from either India and/or the Middle East. During the late twentieth century, however, a number of scholars began to consider the possibility of Chinese Muslim involvement. The resulting discussions focused on a re-evaluation of Javanese history in the context of attempts to re-conceptualise pre-modern Nusantara trade (considered the
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Insoll, Timothy. "Islam, archaeology and history, a complex relationship : the Gao Region (Mali) ca.AD 900 - 1250." Thesis, University of Cambridge, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.389835.

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Hadi, Amirul. "Aceh and the Portuguese : a study of the struggle of Islam in southeast Asia, 1500-1579." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61294.

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The coming of the Portuguese to Malacca in 1511 disrupted the existence of the people of the Malay-Indonesian archipelago, where trade and Islam were the main influences. The Christian European intruders were regarded as both economic competitors and religious enemies. The Muslim kingdoms of the region put up fierce resistance to the Portuguese. The strongest opposition was shown by Aceh. Its response was mainly expression in three aspects; military action, political maneuvering and economic reaction. Jihad (holy war) also played an important spiritual role in the response. This resistance com
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Chang, Yung-Ho 1967. "The development of Chinese Islam : during the T'ang and Song dynasties (618-1276 A.D.)." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29819.

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This thesis is a study of the history of Islam in China during the T'ang and Song periods, based on Chinese and Arabic sources. After investigation of the early contacts between the Muslims and China during the T'ang era (618--907), the thesis analyzes the reasons for the spread of Islam into southern Chinese Turkistan. The thesis then goes on to examine the Muslim commercial activities in Song China (960--1276). This study will lead to the conclusion that Muslim military campaigns in Chinese Turkistan and Muslim merchants' commercial activities in China's south-east coastal provinces during t
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Awabdeh, Mohamed Al. "History and prospect of Islamic criminal law with respect to the human rights." Doctoral thesis, Humboldt-Universität zu Berlin, Juristische Fakultät, 2005. http://dx.doi.org/10.18452/15294.

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Die wichtigste dieser Arbeit zugrunde liegende Frage ist, ob ein spezifisches muslimisches Strafrecht in den muslimischen Ländern noch angewendet werden kann. Gibt es eine Zukunft für die Sharia, und wenn ja, wie sieht diese aus? Welche Art des Strafrechts wird zurzeit und zukünftig benötigt, um ein ruhiges und beständiges Leben in islamischen Gesellschaften zu ermöglichen? Können diese Gesellschaften einen Gesetzeskodex anwenden, der den internationalen und inländischen Erwartungen im Sinne der grundlegenden Menschenrechte sowie den Prinzipien von Gerechtigkeit und Gleichheit vor dem Gesetz e
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Kim, Gyeong-Yang. "Developing a contemporary apologetic for the Korean Protestant (Evangelical) Church's relationhip with Korean Islam." Thesis, University of Wales Trinity Saint David, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683070.

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Jainuri, A. "The formation of the Muḥammadīyah's ideology, 1912-1942 /". Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34523.

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This thesis studies the formation of the basic ideology of the Muh&dotbelow;ammadiyah during the period 1912--1942, analyzing in particular the fundamental aspects of its religious and social beliefs. The words and deeds of its leaders were crucial during the period in forming the Muh&dotbelow;ammadiyah's ideology, for these alone provided the basis for the movement's program. Their religious outlook reflected the movement's philosophical view of this world and the role of reason in understanding religion. This view was marked by openness, tolerance, and pluralism in dealing with other ideas,
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Gledhill, Paul J. R. "The development of systematic thought in early Mālikī jurisprudence, 8th-9th Centuries A.D." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:7278e711-57fc-4596-a2b3-82ebfa4fa039.

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By the eleventh century, the conduct of jurisprudence in the Mālikī school of law – one of four that would survive in Sunni Islam – was predicated on a legal system that comprised a particular set of sources: mainly, the positive legal rules posited by Mālik b. Anas (d. 179/795) and a few of his subsequent adherents, and ḥadīth and Qur᾽an. The structure of the legal system was one in which these sources were conceived to cohere analogically. By analogy, they could be correlated to each other and thereby systematically rationalized, and new rules to govern new cases generated from, and added to
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33

Berglund, Henric. "De andra – Judendom och islam i svenska läromedel : En komparativ innehållsanalys hur judendom och islam framställs i tre läromedel för ämnet religionskunskap i den svenska gymnasieskolan 1979–2015." Thesis, Uppsala universitet, Religionshistoria, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-375021.

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This analysis aims to examinate, with a comparative method, how the religions of Judaism and Islam are portrayed within three Swedish textbooks from 1979, 1998 and 2015 for use in upper secondary school. The three curriculums for upper secondary school from 1970, 1994 and 2011, will be used as to determined how appropriate the contents are in the textbooks. The three textbooks have all been used at different times and places in the Swedish upper secondary school’s subject of Religionskunskap (Religious education). This paper has three research questions: (1) How does the textbooks depict Judai
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Dostal, Jan-Roman. "Skol-orientalism : En religionsdidaktisk analys av hur läromedel framställer islam." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-432148.

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This is a study that with critical eyes, studies schoolbooks that are meant for upper secondary school in the curriculum – Religion. I am studying how schoolbook authors portray Islam and its practitioners. Is there possibly any tendency towards orientalism to be found in them? Hopefully, none or very little. There are earlier studies that show how Muslims are portrayed as “the other”, the lesser, while Christians are portrayed as “we”, the normal. To be able to do this study I am using qualitative content analysis as a method. That way it is possible to systematically work through a larger te
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Davis, Damani Keita. "The Rise of Islam in Black Philadelphia: The Nation of Islam's Role in Reviving an Alternative Religious Concept within an Urbanized Black Population, 1967-1976." The Ohio State University, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=osu1392045800.

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Ropi, Ismatu. "Muslim responses to Christianity in modern Indonesia." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21260.

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As Indonesian Muslim depictions of Christianity have varied over time, this study is an attempt to provide a brief survey of the Muslim attitudes towards Christianity in modern Indonesia. It will set the stage by first investigating the Muslim depiction of Christianity as found in the seventeenth century works of Nuruddin al-Raniri. It will go on to survey some aspects of Dutch colonial policy concerning Indonesian Islam and will cover Muslim responses to and perceptions of Christian doctrine in the Old Order and New Order periods. Some polemical writings from the two communities produced by s
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Jahanbakhsh, Forough. "Islam, democracy and religious modernism in Iran (1953-1997) : from Bāzargān to Soroush." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34741.

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This dissertation aims to study the attempts made by contemporary Iranian religious modernists at reconciling Islam and democracy on the theoretical level. The prevailing theme in earlier studies on contemporary Iran has been that of Islamic resurgence or the socio-political outcome of the 1979 Revolution to the neglect of other significant issues or intellectual challenges faced by religious modernists in both the pre- and post-revolutionary eras, such as that of the problematic of Islam and democracy. The present work therefore, considers the views of certain Iranian religious modernists of
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Khalid, Mohammad. "A Muslim understanding of the development of the events in the early Muslim history (11 A.H/632 C.E - 40 A.H/662 C.E) in the light of the principles of the governance in Islam : an analytical assessment." Thesis, University of Aberdeen, 2006. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=210744.

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This study is mainly concerned with the early Muslim history (632 C.E - 662 C.E) which has a great influence on the lives of Muslims and shaping their social and political systems throughout the centuries.  It is an effort to develop a new framework based on evidences and academic debate in conjunction with the Muslim understanding regarding above mentioned part of history in the light of the principles of governance in Islam and the historical perspective.  In fact, historical evidences have a vital role in dealing with the area of this research especially the period of crisis, and, therefore
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Collins, Micah David. "What The Religions Named In The Qur'an Can Tell Us About The Earliest Understanding of "Islam"." Wright State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=wright1341884313.

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Zaman, Muhammad Qasim. "Early Àbbāsid religious policies and the proto-Sunnī ùlamā'." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28557.

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This dissertation studies the evolving relationship of the early 'Abbasid caliphs with the proto-Sunni 'ulama'. By the time of Harun al-Rashid, the 'Abbasids had aligned themselves with the emergent proto-Sunnitrends; a pattern of state - 'ulama' relations, with the caliph's view of his function approaching that of the 'ulama ', had begun to emerge. al-Ma'mun was uncharacteristic of the early 'Abbasids in claiming religious authority for himself, apparently to challenge the 'ulama's influence and authority. That effort proved abortive, and confirmed in its failure the earlier pattern of state
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Ben, Omar Ahmed Khalid. "Islam, vie collective, organisation sociale et politique dans la ville de Salé : (1792-1930)." Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01H120/document.

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Les principales villes marocaines semblent connaitre un déclin économique et un affaiblissement au courant du 19e siècle, celles-ci semblent aussi avoir peu de contacts avec l'extérieur et la vie religieuse, sociale, l'organisation collective et urbaine sont encore peu connus. La ville marocaine de Salé bien qu'au passé prestigieux et riche est emblématique de cette tendance. Peu d'étrangers semblent avoir à cette époque eu l'occasion de visiter des villes marocaines comme Salé ou encore Chefchaouen au passé prestigieux mais traditionnellement fermées aux influences étrangères. Les archives lo
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Fischer, Maureen Julia. ""Turkey is the Key": Studies on America's Relationship with the Ottoman Empire, The Turkish Republic, and Islam in the Near and Middle East." W&M ScholarWorks, 2016. https://scholarworks.wm.edu/etd/1477068545.

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Mission Accomplished: Manifest Destiny and American Foreign Missions to the Ottoman Empire in the 1830s William Goodell’s memoir, Forty Years in the Turkish Empire, was a compilation of some of his journals, letters, and other writings during his tenure as a missionary living in Constantinople. This paper analyzes Goodell’s motivations, activities, and reflections during the 1830s in order to discuss Goodell’s role as an agent of Manifest Destiny. Though the United States did not have the desire or ability to conquer the Ottoman Empire by the sword, some Americans asserted their power through
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Hunter, Robert C. "BROTHERS OR RIVALS? IRAN AND THE SHI'A OF IRAQ /." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2006. http://handle.dtic.mil/100.2/ADA457514.

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Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, June 2006.<br>Thesis Advisor(s): James R. Russell. "June 2006." Includes bibliographical references (p. 141-148). Also available in print.
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Wardeh, Nadia. "Yusuf al-Qaradawi and the "Islamic awakening" of the late 20th century." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=32950.

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This study is an attempt to present the thought of Yusuf `Abd Allah al-Qarad&dotbelow;awi and his views on the Islamic awakening of the last two decades. Considered one of the contemporary world's leading moderate Islamic thinkers and activists, he has undertaken the mission to promote the idea of what he sees as a "true Islam," which he envisions as a moderate force that is all-encompassing in human life. An Egyptian, now living in Qatar, he leads a major stream within the Islamic movement today, the tayyar al-wasa&dotbelow;tiyah al-Islamiyah , which believes in the "inevitability of the Isla
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Poulson, Stephen Chastain. "Confronting the West: Social Movement Frames in 20th Century Iran." Diss., Virginia Tech, 2002. http://hdl.handle.net/10919/30008.

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The Iranian Revolution of 1979 received considerable attention from modern social scientists who study collective action and revolution because it allowed them to apply their different perspectives to an ongoing social event. Likewise, this work used the Iranian experience as an exemplar, focusing on a sequence of related social movement frames that were negotiated by Iranian groups from the late 19th through the 20th century. Snow and Benford (1992) have proposed that cycles of protest are associated with the development of a movement master frame. This frame is a broad collective orientation
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Hamdi, Muhamed Elhachmi. "An analysis of the history and discourse of the Tunisian Islamic movement Al-Nahda: a case-study of the politicisation of Islam." Thesis, SOAS, University of London, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243946.

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Minkov, Anton. "Conversion to Islam as reflected in kisve bahasi petitions : an aspect of Ottoman social life in the Balkans, 1670-1730." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ64622.pdf.

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48

Mejri, Sonia. "Les conceptions et les images de l'Islam et des Arabes dans les manuels scolaires d'histoire en France (1948-2008) : la constitution d'une altérité stéréotypée." Thesis, Montpellier, 2019. http://www.theses.fr/2019MONTS002/document.

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L’enseignement de l’histoire de l’Islam des Arabes tel qu’il est conçu dans les manuels scolaires d’histoire en France, entre 1948 et 2008, a-t-il pu constituer une image de l’Autre stéréotypée ? L’histoire véhiculée dans ces manuels présentent-ils une conception de l’altérité déformée et figée ? Cette recherche se base sur l’un des éléments les plus durables, constants et universels dans le système scolaire : le manuel scolaire. Véritable objet de représentation culturelle (Choppin, 1980), il est un outil multiple et ses responsabilités sont nombreuses. Résultat du difficile processus de tran
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Morrissette, Laurence. "De l'Islam populaire à l'islamisme : les défis de l'identité politique de l'Algérie contemporaine." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79967.

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The socio-religious history of Algeria is characterised by a series of identity crises, to which the end of 20th century's civil war represents the paroxysm. Since the suppression of the marabout instances in the 19th and 20th centuries, the population was never able to find the right role of religion in society. The "second war of Algeria" does not only represent the climax of a series of identity crises, but also the result, the consequence, of all the ones which preceded it. The 1980 decade, which had preceded the civil war, was propitious to the growth of social protest in Algeria.
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Eriksson, Erik. "Muslimska tjejer i idrottssverige : en intervjustudie om islam och idrottsutövande." Thesis, University of Gävle, Ämnesavdelningen för kultur- och religionsvetenskap, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-4751.

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<p>I och med min kontakt med invandrarungdomar i skolan har jag ställt mig frågan om relationen mellan muslimska tjejer och idrottsutövande. Den kontakt som jag har fått inom skolan med muslimska tjejer och idrott är positiv över lag och detta gör att den bild som media ofta visar med stereotypa bilder av islam inte stämmer. De frågeställningar som belyses i denna undersökning är hur muslimska tjejer ser på idrott och idrottsutövande och om idrottsföreningar gör någonting för att integrera dessa tjejer i sin verksamhet.</p><p>För att besvara frågeställningarna utgår jag ifrån en intervjustudie
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